Cardinal Arinze on Liturgical Dance

While doing research, I came across this and found it very enjoyable...

From Adoremus:

Now, some priests and lay people think that Mass is never complete without dance. The difficulty is this: we come to Mass primarily to adore God -- what we call the vertical dimension. We do not come to Mass to entertain one another. That's not the purpose of Mass. The parish hall is for that.

So all those that want to entertain us -- after Mass, let us go to the parish hall and then you can dance. And then we clap. But when we come to Mass we don't come to clap. We don't come to watch people, to admire people. We want to adore God, to thank Him, to ask Him pardon for our sins, and to ask Him for what we need.

Don't misunderstand me, because when I said this at one place somebody said to me: "you are an African bishop. You Africans are always dancing. Why do you say we don't dance?"

A moment -- we Africans are not always dancing!

Moreover, there is a difference between those who come in procession at Offertory; they bring their gifts, with joy. There is a movement of the body right and left. They bring their gifts to God. That is good, really. And some of the choir, they sing. They have a little bit of movement. Nobody is going to condemn that. And when you are going out again, a little movement, it's all right.

But when you introduce wholesale, say, a ballerina, then I want to ask you what is it all about. What exactly are you arranging? When the people finish dancing in the Mass and then when the dance group finishes and people clap -- don't you see what it means? It means we have enjoyed it. We come for enjoyment. Repeat. So, there is something wrong. Whenever the people clap -- there is something wrong -- immediately. When they clap -- a dance is done and they clap.

It is possible that there could be a dance that is so exquisite that it raises people's minds to God, and they are praying and adoring God and when the dance is finished they are still wrapped up in prayer. But is that the type of dance you have seen? You see. It is not easy.

Most dances that are staged during Mass should have been done in the parish hall. And some of them are not even suitable for the parish hall.

I saw in one place -- I will not tell you where -- where they staged a dance during Mass, and that dance was offensive. It broke the rules of moral theology and modesty. Those who arranged it -- they should have had their heads washed with a bucket of holy water!

Why make the people of God suffer so much? Haven't we enough problems already? Only Sunday, one hour, they come to adore God. And you bring a dance! Are you so poor you have nothing else to bring us? Shame on you! That's how I feel about it.

Somebody can say, "but the pope visited this county and the people danced". A moment: Did the pope arrange it? Poor Holy Father -- he comes, the people arranged. He does not know what they arranged. And somebody introduces something funny -- is the pope responsible for that? Does that mean it is now approved? Did they put in on the table of the Congregation for Divine Worship? We would throw it out! If people want to dance, they know where to go.

Pope's General Audience

From Asia News Italy:

“Today,” he explained, “there are those who live as if they were never to die or as if all should end with death. Some act as if humankind was master of its own destiny, as if God did not exist, going so far as to deny Him any place in our world. The great advances in science and technology, which have much improved humanity’s conditions, leave unanswered the innermost questions of the human soul. Only by opening up to the mystery of God, which is Love, can our heart’s thirst for truth and happiness be quenched. Only a point of view based on eternity can give historical events, especially the mystery of human frailty, suffering and death, real value”.

“By contemplating Mary in her celestial glory,” the Pontiff said in conclusion, “we understand that the earth is not our final homeland, that if we live constantly focused on that which is eternal, we can share one day that same glory. For this reason, despite our many daily challenges, we must not lose our serenity and peace. The luminous sign of the Assumption of our Lady in the heavens glows brighter than the sad shadows cast by sorrow and violence. We are certain that from high above Mary follows our steps with sweet trepidation. She brightens our life in its dark and stormy hours and reassures us with her maternal hand. Conscious of this, we continue confident along our path shaped by our Christian commitment wherever Providence takes us”.

To Mary Queen of Peace

The Pope entrusts the violent world...

From Solemnity of the Assumption of the Blessed Virgin Mary's Angelus:

“Mary encourages us not to lose faith in the face of the difficulties and
inevitable problems of daily life,” continued Benedict XVI. “She assures us of
her help and reminds us that the essential thing is to seek and to think ‘of
things that are above, not of things that are on earth’ (cfr Col 3:2).
Taken up with daily worries, we run the risk of maintaining that it is here, in
this world where we are only passing through, that the ultimate scope of human
existence lies. However Paradise is the true goal of our earthly pilgrimage. How
different our days would be if they were animated by this perspective! This is
how it was for the saints. Their existence testifies how, when one lives with
one’s heart constantly turned towards heaven, earthly realities are experienced
according to their proper value because they are illuminated by the eternal
truth of divine love.”

New Blog from an Old Blogger

Jesus Christ is Lord by Martin Farkus

The Cross in the Sand

From Pennsacola News Journal:

But the cross on Pensacola Beach by Fort Pickens Road symbolizes the birth of the United States' first European settlement.

Emerging from the white sand dunes, the universal Christian symbol commemorates Spanish Conquistador Don Tristan de Luna's first Mass when he landed on Santa Rosa Island on Aug. 15, 1559.

On the same day 447 years later, religious and community leaders plan to surround the symbol at a 6 p.m. ceremony. They encourage the public to sink their toes into this event as well.

"We're rededicating the sign that identifies the cross," said Joe Barron, member of the Knights of Columbus, De Luna Assembly, the group responsible for erecting the memorial in 1954. "We'll be there with a color guard."

While the cross survived Hurricane Ivan in 2004, the sign that identified it did not. The Roman Catholic fraternal organization has remade the sign.

Bishop John H. Ricard of the Diocese of Pensacola-Tallahassee will lead the rededication at the cross on Fort Pickens Road.

No Greater Love Than This...

Jonathan Daniels remembered in Alabama From the Montgomery Advertiser:

Episcopalians from across the country gathered in Hayneville on Saturday to honor the memory of a seminary student who gave his life to protect a young black girl during the height of the civil rights movement.

His name was Jonathan Daniels and the fateful step he took that hot August day 46 years ago is memorialized every year in this Lowndes County town.

Named a martyr within the Episcopal Church, Daniels has become the focal point of a movement that claimed several lives in 1965 and eventually led to passage of the Voting Rights Act.

Daniels grew up in the small city where I was born. Amy and I visited Hayneville some years ago specifically to see where this had happened--the place looked frozen in history. Read Outside Agitator for the story.

Pope Gives Advice on How to Vacation

From Asia News Italy:

The pope did not fall short of giving some advice about how to utilize vacation time, an opportunity for “cultural meetings, for prolonged moments of prayer and contemplation in contact with nature or in monasteries or religious structures. Having more free time means one can dedicate oneself with greater ease to dialogue with God, to meditation of the Sacred Scripture and to reading some useful formative book. Who undergoes this experience of repose of the spirit knows how useful it is not to reduce the holidays merely to fun and enjoyment.”

Holidays are also a time to “spend more time with relatives, to rediscover family and friends” and to “nourish ourselves with the Eucharist”. The pope said: “The faithful participation in the Sunday Eucharistic celebration helps us... to feel an active part of the ecclesial community, even when one is away from one’s parish. Wherever we find ourselves, we always need to nourish ourselves with the Eucharist. We are reminded of this by the gospel pages this Sunday, which present Jesus as the Bread of Life. He himself, according to the evangelist John, proclaims that he is the ‘living bread from heaven’ (cfr Jn 6:31), the bread that nourishes our faith and feeds communion among all Christians.”

Happy 25th EWTN!

My picture on the right from my visit to Mother Angelica's Blessed Sacrament Monastery last January...
From Ventura County Star:

Twenty-five years ago, Mother Mary Angelica had a vision for Eternal Word Television Network, a channel offering nothing but Roman Catholic programming. She had little more than faith, $200 and a garage to use as a studio.

Now EWTN Global Catholic Network is available in 127 countries and more than 118 million households, and is capping a celebration of its founding in 1981. With viewers from Illinois to India, the satellite channel has grown to include radio and the Internet, and bills itself as the largest religious media network in the world.

Italian Bestseller Cause for Concern in Vatican

From the Times UK Online:

The former Communist, whose mother was a devout Catholic, outlines a philosophy of Indian spirituality, communion with nature and “the harmony of opposites” that he said helped him in his fight against cancer. He deplores the impact of Western materialism on Asia and describes how his growing pacifism made him a bitter opponent of war, and especially of the Bush Administration’s War on Terror.

This week Avvenire, Italy’s leading Catholic daily, accused Terzani of “leading people astray”. He had “completely lost sight of the incarnate and historical dimension of religious experience”. Alessandro Gnocchi, a Catholic author and television presenter, accused Terzani in the conservative newspaper Libero of peddling “a confused mixture of Oriental philosophy, Marxism and Christianity” that muddled “St Francis with Zen Buddhism”.

Vatican sources said that this was anathema to Pope Benedict XVI, who, as Cardinal Joseph Ratzinger and head of the Congregation for the Doctrine of the Faith, warned of the dangers of trying to reconcile Oriental and New Age spirituality with Catholicism.

August 22nd Doomsday for Israel?

From Newsmax:

Noted Middle Eastern scholar Bernard Lewis warns that Iran is preparing for
an apocalyptic "end of time” – and that it could come as soon as August 22.

The July 28 edition of NewsMax’s Insider Report pointed to the connection between that date, when Iran leader Mahmoud Ahmadinejad said his country would respond to Western demands regarding Iran’s nuclear program, and a possible attack on Israel.

Now Lewis, professor emeritus of Near Eastern Studies at Princeton,
writes about that scenario. He notes in the Wall Street Journal that this year, August 22 corresponds, in the Islamic calendar, to the night when Muhammad flew first to "the farthest mosque” – usually identified with Jerusalem – and then to heaven and back.

On a more hopeful note:
August 22nd is also the Feast of the Queenship of the Blessed Virgin Mary.

Electric Prayer Blog

Interesting blog by those who post the Liturgy texts online at universalis.com:

Electric Prayer

Christendom Conference on Pope Benedict

On liturgy, scripture with Cardinal Arinze, Fr. Groeschel, Hellen Hull Hitchcock and others...from Christendom College:

Fr. Benedict Groeschel, the internationally loved speaker and writer, presented a lecture on "Benedict XVI and Biblical Exegesis." Fr. Groeschel decried modern biblical exegesis that does not deal with Scripture on a theological plane. He cited the source of improper biblical exegesis as rationalism, which uses mathematical methods in philosophy, holding that only that which can be observed by the human senses and deduced by human reason is true.

"This way of thinking entered the schools of biblical scholars, resulting in a widespread skepticism, creating a desire to get rid of the mythological. But Catholics did not fall prey to this very easily. The dogmas of the Catholic faith from tradition held that the Word of God, the Scriptures, are unerring substantially and they are given to us, no matter their origins, to guide us on our way to salvation. Many Protestant churches did not have that anchor, so skepticism came in," he said.

"Scripture study grew further and further away from hermeneutics, which is the study of Scripture to make it an effective preaching and teaching tool," Groeschel continued. "Contemporary Scripture studies are about as scientific as examining the entrails of a dead chicken by the full moon in order to predict the weather the next day. It's not scientific!

"This way of thinking is dead!" Fr. Groeschel exclaimed. "Theories of a historical Jesus and a Christ of faith are not being taught in schools anymore. It is mentioned only in the pulpit these days, because people are not 'keeping up on things.' If you hear it from the pulpit you should approach the preacher and ask him if he believes in alchemy as well," Groeschel said.

Feast of St. Lawrence

From the Office of Readings and St. Augustine:

The Roman Church commends this day to us as the blessed Laurence’s day of triumph, on which he trod down the world as it roared and raged against him; spurned it as it coaxed and wheedled him; and in each case, conquered the devil as he persecuted him. For in that Church, you see, as you have regularly been told, he performed the 0ffice of deacon; it was there that he administered the sacred chalice of Christ’s blood; there that he shed his own blood for the name of Christ. The blessed apostle John clearly explained the mystery of the Lord’s supper when he said Just as Christ laid down his life for us, so we too ought to lay down our lives for the brethren. St Laurence understood this, my brethren, and he did it; and he undoubtedly prepared things similar to what he received at that table. He loved Christ in his life, he imitated him in his death.

And we too, brethren, if we truly love him, let us imitate him. After all, we shall not be able to give a better proof of love than by imitating his example; for Christ suffered for us, leaving us an example, so that we might follow in his footsteps. In this sentence the apostle Peter appears to have seen that Christ suffered only for those who follow in his footsteps, and that Christ’s passion profits none but those who follow in his footsteps. The holy martyrs followed him, to the shedding of their blood, to the similarity of their sufferings. The martyrs followed, but they were not the only ones. It is not the case, I mean to say, that after they crossed, the bridge was cut; or that after they had drunk, the fountain dried up.

The garden of the Lord, brethren, includes – yes, it truly includes – includes not only the roses of martyrs but also the lilies of virgins, and the ivy of married people, and the violets of widows. There is absolutely no kind of human beings, my dearly beloved, who need to despair of their vocation; Christ suffered for all. It was very truly written about him: who wishes all men to be saved, and to come to the acknowledgement of the truth.

God is Love-Unique to Christianity

Pope's General Audience:

“It is not by chance that I wanted to start my first encyclical letter with
the words of this Apostle: ‘God is love’ (Deus caritas est); those who abide in
love abide in God, and God abides in them’ (1 Jn 4:16). It is very difficult to
find such writings in other religions. And so such expressions bring us face to
face with a fact that is truly unique to Christianity.”

Starting out not from “an abstract treatment, but from a real
experience of love, with direct and concrete reference, that may even be
verified, to real people”, John highlights the components of Christian love that
the pope summed up in three points. The pontiff said: “The first regards the
very Source of love that the Apostle places in God, reaching the point where he
affirms that ‘God is love’ (1 Jn 4:8,16). John is the only writer of the New
Testament who gives us definitions of God. He says, for example, that ‘God is
Spirit’ (Jn 4:24) or that ‘God is light’ (1 Jn 1:5). Here he proclaims with
striking intuition that ‘God is love’. Take note: this is not a simple
affirmation that ‘God loves’, still less is it that ‘love is God’! In other
words: John does not limit himself to describing divine conduct, he goes right
to its roots. Further, he does not intend to attribute a divine quality to a
generic, perhaps impersonal love; he does not rise from love to God, but he
turns directly to God to define his nature with the infinite dimension of love.
By this, John wants to say that the essential constituent of God is love and
hence all the activities of God are born from love and are stamped with love:
everything God does, he does for love and with love.”
The second point,
continued the pope, is that God, in his love, “did not limit himself to verbal
statements, but he truly committed himself and he ‘paid’ himself. As John in
fact writes, ‘God so loved the world (that is, all of us) that he gave his only
Son’ (Jn 3:16). Now, the love of God for mankind is concretized and manifested
in the love of Jesus himself. Once again, it is John who writes: Jesus, ‘having
loved his own who were in the world, loved them to the end’ (Jn 13:1). In virtue
of this sacrificial and total love, we are all radically saved from sin, as the
Apostle writes once again: ‘My little children... if anyone does sin, we have an
advocate with the Father, Jesus Christ the righteous. He is the atoning
sacrifice for our sins, and not for ours only but also for the sins of the whole
world’ (1 Jn 2:1-2; cfr 1 Jn 1:7). This is how far the love of Jesus went for
us: until the shedding of his own blood for our salvation! The Christian,
pausing in contemplation before this “excess” of love, cannot but ask himself
what a dutiful response would be.”

Here is News!

Turns out we were part of the Episcopal church before we broke off...

Caught by Get Religion:

The irony is, Catholicism was part of the Episcopal Church before a split
in the 1500s.

Woman Faces Excommunication

What's surprising in this story is that she thinks what she's done is not important enough to merit the bishop's attention.

From Milwaukee Journal Sentinel:

Vandenberg, 64, said Monday that she was "startled" by the letter and
surprised that Dolan had "spent so much time and energy" on it when "other
important things" might demand his attention.

In his letter to the parish, Dolan said he was "disappointed because
Ms. Vandenberg and I had begun a fruitful dialogue on the matter last fall. At
that time, . . . I had advised her that any attempted ordination would affect
her relationship with the church.

"I believed her sincerity when she assured me that she was unaware of
such a consequence, and did not want that to happen."

Vandenberg said Dolan requested the September 2005 meeting, and in a
letter the month before it, he told her that "in the interim, you should not be
exercising any liturgical or pastoral ministry in the Catholic church lest
confusion or scandal arise among the people."

My Redesigned Homepage

Designed by Mad Hatter Design

Pro's and Con's of the Indianapolis Motor Speedway

PROS:

Great ticket system. If you have a will-call ticket, you can go to any ticket venue at the site and when the venue is 2 1/5 miles around this is a life saver. There they take your info and print out your ticket in a few seconds--excellent service.

Good parking. I consistently am able to park within a 1/4 mile of one of the entrances and pay $10, compare that to parking about 3/4 of a mile from Daytona and paying $40.

Easy in and Easy out. Again I encountered no traffic coming in or leaving--but then I am not a sheep and do not park or drive where everyone else does. But again in contrast to Daytona (where the shortcuts I used to know, now are apparently known by everyone) it took close to two hours to even begin to move.

Civilized Crowd. This is Indiana and apart from the three idiots--two women who did rebel yells as loud as they could toward each other throughout the race, and the fat 30+ year old guy who didn't know anything about NASCAR but kept yelling all the lines from Talladega Nights that he learned-- for the most part you're dealing with a classier crowd than you are at Michigan or Daytona (I've had a similar experience at Atlanta--classier crowd--but it could be that it was 35 degrees on the day of the race).

Great Soundsystem. Indy is about the only track I've ever been to where you can actually hear the announcer during the race.

CONS

Lousy Concession Stands. Usual crap food, long lines and stragegically place about an 1/8 of mile between stands. If want a grilled chicken sandwich, you are out of luck. I did get an excellent cob of sweet corn though in the infield (with no line). This actually is something that most NASCAR tracks have in common, I'm trying hard to think of any track I've been to that had anything like what you can find at most baseball stadiums now.

Lousy Racing. The thing about Indy is once the race starts the show is over. I used to think that the Indy 500 was boring because no one passed--but if NASCAR only raced at tracks like Indy and not at Daytona, Talladega and Bristol it would soon have very few fans. Watching one lap of racing followed by 90 laps of follow the leader is not all that exciting to watch in 90 degree, sun in your face with the rebel yell screaming broads behind you. Here's my take--bank the turns like Daytona--then you can build stands all the way around the track because then you'll actually have a competitive race.

Archaeologist's work may make case for 'Georgia martyrs'

From the Atlanta Journal Constitution:

Are these the relics of a prospective saint, or just the bones of another
sinner? Time — along with some forensic investigation, a little DNA analysis and some luck — may tell.

A half-century after the skull was unearthed at the site of a former Spanish mission near Darien, and 20 years after the Diocese of Savannah proposed beatification for the "Georgia martyrs," science and religion have found a common bond in their curiosity about the weathered remains.

"Without any living relatives, there is little chance of being very definitive about the identity," says Stojanowski. "But there are some tests that can narrow the possibilities."

That prospect has persuaded Harkins, historian at the Franciscan University of Steubenville, Ohio, and the official "vice postulator" for the Cause of the Georgia Martyrs, to spend a little of the faithful's money on a scientific long shot.

"The case for beatification of the Georgia martyrs is a historical one, and it will be accepted or rejected by the Vatican on the basis of the historical record," Harkins says.

The Transfiguration

From Pope Benedict's Angelus:

“On the transfigured face of Jesus shone a ray of the divine light that He guarded within. This very light radiates on the face of Christ on the day of the Resurrection. Thus, the Transfiguration is like an anticipation of the Paschal mystery... The... Resurrection overcame once and for all the power of the shadow of evil. With the risen Christ, truth and love triumph over deceit and sin. In Him, the light of God now illuminates the life of men and the path of history permanently. ‘I am the light of the world,’ He says in the Gospel. ‘Whoever follows me will never walk in darkness but will have the light of life.’ (Jn 8:12).”