Michael Dubruiel Meditation

     

The Cross of Christ Unites. . . Us in the Work We Have to Do 

Then he showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations. REVELATION 22:1–2

 Therefore, I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it. MATTHEW 21:43 

The Dream that God Gives to Us

 In the book of Genesis, Joseph has a dream (see Genesis 37). The dream is Joseph’s vocation, what God wants Joseph to do. However, that dream was fulfilled by the way of the cross. Sold into slavery for twenty pieces of silver, Joseph was thrown into jail after being falsely accused of rape. There he interpreted dreams for Pharaoh’s cup holder and baker. Years went by before the cup holder remembered Joseph and brought him to Pharaoh’s attention. After Joseph was put in charge of Egypt, his brothers appeared and prostrated themselves in front of him—fulfilling Joseph’s original dream. The cross unites our gifts and our mission, the purpose God intends for us to fulfill. It also frees us from our preconceived ideas about how God’s will should be done, freeing us to use our gifts for  the good of all, so that God’s kingdom may come and his “will be done!”

Michael Dubruiel

The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent or any other time of the year. 

Michael Dubruiel: 73 Steps to Closer Communion with God 45c

      This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 45:

(45) To be in dread of hell.





It is true that if you take your own notion of what Hell is like and then place God in the picture that it become Heaven. I can imagine being quite happy in Gehenna if I was there with Jesus watching people dump their garbage. In fact I can imagine enduring the worst that life can give and being okay with it if I had a strong sense that God wanted me there.

We should dread anything that will separate us from God's love and Hell is the final separation. Fostering this dread will increase our appreciation for the availability of God's love in the present moment. The final judgment has not happened for us yet, there is still time. Time to confess and let go of past sins. Time to reform our lives and live in the grace of God in the future. Time to dread the fires of Hell and to live for the glories of Heaven.

Michael Dubruiel Meditation (2)

 From Michael Dubruiel, 2003:

What are we willing to die for?

 

Today’s gospel which recounts the Parable of the Wicked Tenants presents us with quite a cast of characters. First there is the owner of the vineyard. He has done all the work, planted the vineyard, built a wall around it and basically handed over  a pretty good operation to those from whom  he expects a share of the profits.

The tenants who have been handed over this operation want more. They act as though it belongs to them. They are unwilling to share anything that comes from the vineyard and when the owner sends his messengers they basically bully them and send them away with nothing.

Finally the owner sends his son thinking that they certainly will respect him. They kill the son with the rationale that if the owner has no heir they will take over the vineyard. The result is they lose the vineyard and it is given to others.

If God is the owner, Jesus the owner’s son, and all of creation the vineyard that God has created that leaves us in the role as tenants. The question is what kind of tennants are we?

Do we act as though all of creation belongs to us and nothing is owed to God? How do we treat the messengers of God who are sent to remind us to give God his due?

Do we treat life as a gift from God or as something that we own and we choose when it begins and when it ends?

            The parable points to the temptation that we the tenants are faced with in thinking of God as being far away and unconcerned about how we treat his servants. But the end is rather violent and points to the fact that if we reject the very source of life we cannot survive very long.

            The Gospel confronts us with a basic choice, Are we living to die? Is all or our grasping and hording of things going to help us when we are dead? Or as Jesus invites us to take up our cross and follow him, Are we dying to live? In the end there is only one choice that makes sense and it is one that we make daily with every choice we make.

Michael Dubruiel Meditation (1)

 From Michael Dubruiel, 2003:

What are we willing to die for?

 

In the late 1970’s while serving in the United States Army I was stationed in an outpost in Turkey for one year. The base was a small camp of  a hundred servicemen. On Sundays I would go with several others on an hour trip into Isanbul where we would attend Mass at the Italian Consulate.  Everything though strange was pleasant those first five months that I was there.

Then one morning while waiting for an inspection, we were notified that the inspection had been called off. At first it was difficult to find out exactly why, after all we had been preparing for this inspection for almost a month. Then the news came, a group of terrorist had attacked about ten of our guys awaiting a bus near Istanbul. One of them had died, another who was a close friend of mine had been hit in the leg, the rest were okay. That Friday morning we were told that inteligence had learned that  several terrorist groups  in the area were making plans to attack other groups of American servicemen and that we shouldn’t travel off base until things had a chance to cool down.

The Chaplain on the base notified me on Saturday that the Sunday trip to the Italian Consulate was still on and would leave at the normal time on Sunday morning. I remember standing from a distance to see if anyone would actually venture out on the trip to go to Mass when things were so dangerous. I watched as the Colonel and another officer got into the military vehicle and then after waiting awhile (presumably for me) they left for Mass.

The next day it was necessary that a group of us go into Istanbul for supplies. Riding through the streets of the city it suddenly dawned on me that I hadn’t thought twice about doing what I was ordered to do but when given the choice to go to mass I had passed. It suddenly dawned on me that I  was willing to die for my country (by the mere fact of being in the Armed Forces) but that I wasn’t ready to die for my faith. The next Sunday I went into town with the others and went to Mass and obviously it didn’t cost me my life.

 

Michael Dubruiel: The Power of the Cross

       

The Cross of Christ Teaches Us. . . How to Pray 

Michael Dubruiel

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears to him who was able to save him from death, and he was heard for his godly fear. HEBREWS 5:7 

And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. MATTHEW 6:7–8 

 Praying as a Follower of Christ 

Throughout the centuries, Christians in the East and the West have signed themselves with the cross. When it is done with little thought or care, the sign loses much of its power. Contemplating both the action and what it symbolizes as you make the sign, on the other hand, is the perfect way to begin any conversation with God.

As you make the sign of the cross, you place your entire being in the shadow of the cross of Christ. By invoking the Trinity as you make this holy sign, you immediately call to mind that  facing the cross is something we dare not do alone, but only in God’s presence. Every moment, we must choose between the way of the cross of Christ and the way of perdition. Every minute, the battle for our salvation is being lost or won.

--an excerpt from  The Power of the Cross by Michael Dubruiel .