Fifth Sunday of Lent

     

The Cross of Christ Illumines. . . Death

-Michael Dubruiel

But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 THESSALONIANS 4:13–14 

“Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of man.” JOHN 5:25–27 



 Hope 

The modern world fears death. Because we exist in a post-Christian world, the resurrection of the dead is still accepted as fact, yet apart from faith in Christ the resurrection of the dead lacks any scientific basis. No one ever points this out, but it should be before it is too late for those who do not know Christ. In the Gospel of John, Jesus states clearly that he can give life to the dead. This is the hope of every believer in Christ. At the moment of his crucifixion, Jesus gave life to one of the criminals nailed with him. No such promise is given to the unrepentant thief. Jesus and Paul both make it clear that, while Our Lord is a life giver, he also is a judge. For some, eternal life will lead to eternal hellfire. My friend’s statement, “What to say. . .” is a poignant reminder that the death of any human being causes us to face the ultimate fall of our first parents. It startles us into the reality of the fragile hold we have on our own lives and the lives of those we love. Every present moment is a gift; so is every future hope. We exercise that hope by continuing to pray for our loved ones. If God has welcomed them into his kingdom, our prayers will come back to us. There is great comfort in knowing that this communication goes on—those without faith sense this too and often act upon it. The Gospel of John tells us that those who “hear his voice” will rise to life (John 5:28). Focusing on the cross of Our Lord  helps us to hear his voice. The horrible effect of sin is death; the saving effect of the cross is life in Christ. What death takes away from us, the saving death of Jesus can restore. May we never forget that truth, neither when a loved one dies nor at the hour of our death.

Michael Dubruiel

--an excerpt from  The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. 

OCIA Guide to the Mass

        Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

The following is an excerpt:

From Chapter 3 - Adore. Part 6

“ T R U S T I N G  I N G O D    I N A LL C I R C U M S TA N C E S ”

When Our Lord spoke about his Second Coming, an event that every celebration of the Eucharist looks forward to and prays for in a joyful manner,he laid out the signs that will precede that coming, and indeed they are all rather horrible — that is, if all your hope is invested in your 401K.Yet notice the contrast between the unbeliever and the believer:

And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory. Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near.
— LUKE 2 1 : 2 5 – 2 8 ( EMPHASIS ADDED )

While one crowd is dying of fear because everything seems to be crumbling around them the other crowd, the believers, stand up and look to the heavens. Why?
If we truly place our faith in God,we will trust in him no matter what happens. In fact, the way that we see will be completely different. Jesus referred to unbelievers as blind and believers as those who truly see. Seeing that God is the “one thing needful” keeps us from putting our trust in anything else.

St. Benedict, in his Rule, counsels those who want to follow Christ “to prefer nothing to the love of Christ.” This means that we must love Christ above everything else, and that being loved by Christ must be our first priority in life.

Michael Dubruiel Daily Lenten Meditation

     

The Cross of Christ Transforms. . . Our Priorities

-Michael Dubruiel

 

The School of the Cross 
The cross is the school of love. It transforms how we look at God, the world, and everyone around us. Nailed to the cross with Jesus, we sometimes have faith enough to hear him promise, “This day you will be with me in Paradise.” Others simply curse God for not taking them down off of the cross. If you are graced to be a student of the cross, it is your mission to pray with all of your strength for those who are truants of this school. The love of God compels us to love one another, 118 The Power of the Cross God has already lowered himself to our level, suffered at our hands, and loved us through it all. Jesus is the perfect example of being loved by God and loving God.
Realizing that God alone really matters is the first step to entering the kingdom of God. When that kingdom comes, everyone will acknowledge God’s priority. Until then, we live in a world where those who know must tell those who don’t, and oftentimes those who know best are the children. Fulton Sheen once said there will be only children in the kingdom, something that we adults might want to reflect upon from time to time.

The Power of the Cross by Michael Dubruiel  is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

Michael Dubruiel Daily Lenten Meditation

     

The Cross of Christ Transforms. . . Our Lives 

-Michael Dubruiel

 Lukewarm Faith

I visited the ruins of Laodicea in 1979 while I was serving in Turkey as a member of the United States Army. Of all the seven churches mentioned in Revelation, the ruins of this city were the most desolate. It was destroyed late in the fifth century AD by a terrible earthquake. My memory is of a wide-open field, with an amphitheater and some graves nearby. In the Book of Revelation, Jesus warns the apathetic Church of Laodicea: “I know your works: . . . because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked. Therefore I counsel you to buy from me gold refined by fire, that you may be rich, and white garments to clothe you and to keep the shame of your nakedness from being seen, and salve to anoint your eyes, that you may see. Those whom I love, I reprove and chasten; so be zealous and repent” (Revelation 3:15–19).

Archbishop Fulton J. Sheen, perhaps the greatest American Catholic preacher of the last century, used to say that these words were addressed especially to those of us who live in the northern hemisphere. When I look at the cross of Christ, I realize he’s right: The cross speaks of radical commitment; mine is only lukewarm by comparison.  I often harbor thoughts about grasping at things of the world that might offer some guarantee against whatever impending doom lies in the future.

 Who You Gonna Call? 

I think it is understandable. We live in a consumer society that constantly tries to sell us a slice of heaven: “enough” life insurance, in case you should die suddenly; a “big enough” plot, so that your loved ones will be able to find you; the “right” drug to help you get more out of sex, enhance your mood, keep your kids in line; the list goes on and on. But in the end, will any of these enticing offers truly save us? Of course not. The cross of Christ forces us to choose sides, to reorder our priorities. It also transforms our personal crosses and gives us hope: We have on our side someone who is victorious over all enemies, all powers and principalities. St. Leonard said, “Impress on yourself this great truth: Even if all hell’s devils come after you to tempt you, you won’t sin unless you want to—provided that you don’t trust in your own powers, but in the assistance of God. He doesn’t refuse help to those who ask it with a lively faith.” God offers us all the help we need in this life, if we avail ourselves of it. As the catchy title tune of the movie Ghostbusters asks us: “Who ya gonna call?”

Michael Dubruiel

--an excerpt from  The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. 

Michael Dubruiel Daily Lenten Meditation

      

The Cross of Christ Transforms. . . Our Lives 

-Michael Dubruiel

 Who You Gonna Call? 

I think it is understandable. We live in a consumer society that constantly tries to sell us a slice of heaven: “enough” life insurance, in case you should die suddenly; a “big enough” plot, so that your loved ones will be able to find you; the “right” drug to help you get more out of sex, enhance your mood, keep your kids in line; the list goes on and on. But in the end, will any of these enticing offers truly save us? Of course not. The cross of Christ forces us to choose sides, to reorder our priorities. It also transforms our personal crosses and gives us hope: We have on our side someone who is victorious over all enemies, all powers and principalities. St. Leonard said, “Impress on yourself this great truth: Even if all hell’s devils come after you to tempt you, you won’t sin unless you want to—provided that you don’t trust in your own powers, but in the assistance of God. He doesn’t refuse help to those who ask it with a lively faith.” God offers us all the help we need in this life, if we avail ourselves of it. As the catchy title tune of the movie Ghostbusters asks us: “Who ya gonna call?”

Michael Dubruiel

--an excerpt from  The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent.