Michael Dubruiel: 73 Steps to Spiritual Communion with God - 26

      This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. 

This is the 26th step:

(26) Not to forsake charity.



There are times when our hearts can grow cold and we can close ourselves off from either accepting love or giving it. Often this is because of some evil that we have either had done to us or have experienced in some way.



No matter how bad it gets, St. Benedict here wisely counsels us to never forsake charity--love.



When our hearts grow cold, we need to open the door to the Lord's love and ask him to burn away anything that keeps us from being vessels of his charity both to ourselves and to others. It is His Love that conquers all and it ultimately is His Love that heals all wounds.



If we feel at anytime that we really do not feel like being loved or loving--we need to examine ourselves and to see what has crept into our lives and is taking the place of God. A coldness of heart is always an indication that we have put something else in God's place in our lives.



"Not to forsake charity" applies in all circumstances in life. Charity as a translation for caritas, which can also be translated "love", is a good way to remind us that love is always requires "giving." When we do not wish to give, it is often because we feel we have nothing to give. But if we allow ourselves to be filled with God's love, we will always have more than enough.



One need only think of a Mother Teresa, frail and old, walking and greeting all that cross her path. Or a Pope John Paul II bent over with age, ignoring no one. It is not physical strength that allows a person to act in this manner but Divine Love.



It is available to you, in the same way as it is available to them.

Do not forsake this great gift that God wishes to give you, nor to share it with all who cross your path this day.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 25b

      This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. 

This is the 25th step, part 2:

(25) Not to make a false peace.




If we hold peace with each other as a goal, then we must use every means to achieve that goal. Most of the time peace is achieved by simply acknowledging the others right to exist with dignity and to acknowledge their right to believe differently. What this requires for both parties to reach this goal mutually, is for both of their egos to die.



For the follower of Christ this is not an option.



"Love your enemies." "If they press you to go one mile, go two." "If they strike you on one cheek, offer the other." "Forgive seventy times seven."



Amazing how anyone who follows Christ could ever set out to make anything other than true peace.



Our Lord's parting words to His disciples was, "My peace I give you, not as the world gives do I give." He was probably referring to the fact that at the time (and even today in Israel) that people didn't say "Goodbye" but rather they said "Peace." The Romans said Pax Vobiscum, the Israelites said  Shalom.



But did they mean it? It was a convention and very well often was said with no conviction.



Our Lord's peace is not a convention, it is true. We should follow His example and make true peace with all we encounter.

St. Mary Magdalene - July 22

      Mary Magdalene's feast is July 22.

Mary Magdalene: Truth, Legends and Lies by Amy Welborn

was published by Our Sunday Visitor books some years ago, but is now out of print. A digital version is now available through Amazon Kindle. Click on cover for more information:

Are you interested in an objective examination of the life and lore of Mary Magdalene, a narrative that isn't agenda-driven or saturated with ideology?
Do you just want to learn more about Mary Magedalene's identity and role in Christian spirituality, literature and art?

I wrote this book for you.

There's a great deal of material out there on Mary Magdalene, it's true. Some of the scholarly material is really fine, but tooamy welborn many of the books for popular audiences are informed by one ideology or another, or fall completely into fantasy.

In De-coding Mary Magdalene I stick to the facts - what we know about Mary Magdalene from the Gospels, and then how Christian amy welborn tradition in both East and West continued to meditate on the figure of Mary Magdalene, seeing in her the model disciple - and weaving all kinds of fascinating legends around her as well.

Here's the bottom line: The Da Vinci Code propogates the lie that Christianity through the ages marginalized and demonized Mary Magdalene as a "whore" in order to minimize her impact.

Wrong, wrong, wrong.

Mary Magdalene was the second most popular saint of the Middle Ages. And do catch that word - saint - Honoring someone as a saint (feastday July 22) is a truly odd way of "demonizing" a person. Don't you think?

So - come meet Mary Magdalene - as she comes to us in the Gospels, as Christians imagined her through the ages as they contemplated her fidelity and discipleship, and how some contemporary interpreters get her so completely wrong.

Table of Contents

Mary of Magdala
"Why Are You Weeping?
The Real Mary?
Apostle to the Apostles
Which Mary?
The Golden Legend
Touching the Magdalene
To the East
The Penitent
Mary and the Mystics
The Magdalene in Art

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 25a

      This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. 

This is the 25th step, part 1:

(25) Not to make a false peace.



This may catch us by surprise. We might reason, wouldn't some semblance of peace be better than war. But, again if we think about the ramifications of someone who we think is at peace with us but really isn't, we can see how damaging this "show" of peace can be in the long run.



St. Benedict isn't saying that we shouldn't be at peace with everyone, he is telling us not to make a "false" peace with anyone.



We are to be honest, as the previous counsel has instructed us. We are to make peace with our brother or sister that is genuine this step counsels us.



But what if we find ourselves incapable of being at peace with someone?



We must bring our warring heart to God.



People, from a distance, often are amazed at how certain groups of the same people can foster hatred toward one another over so many years. Sometimes it is religious belief (in the case of most religions, it is against the very belief that they fight over) that keeps people enemies. Military might is often used, sometimes by a third party to keep the peace. But as history proves time and again such peace is no peace at all. Soon the parties are warring with one another again often with a conflict that has inflamed while it was dormant.



What then?

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 24 b

      This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 24th step, part 2. 

(24) Not to entertain deceit in the heart.

St. Thomas Aquinas argued that the natural purpose of speech is to communicate the truth. Can you imagine a bird warning of an intruder to another bird , if in fact there is no intruder? A dog barking out lies to another dog?



Yet we humans can abuse this gift of speech that we have at our disposal.



Ultimately, it is a choice to reject God and to make something else a god in our lives. Whatever we feel is more important than telling the truth is what we really believe in. Our reputation, our pride or our sins all can keep us from fulfilling this counsel.



The confessional, then is a good place to begin. Opening our hearts to God and not even entertaining the thought of deceiving Him. As St. Paul says, "God will not be mocked."

God not only can handle the truth about us, He can teach us the truth about ourselves. Something usually hidden from the deceitful person.