Our Lady of Fatima - May 13

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Mary and the Muslims

From the National Rosary Crusade, written many years ago by the Servant of God Bishop Fulton Sheen:

MARY
The Qu'ran, which is the Bible for the Muslims, has many passages concerning the Blessed Virgin. First of all, the Qu'ran believes in her Immaculate Conception, and also in her Virgin Birth. The third chapter of the Qu'ran places the history of Mary's family in a genealogy which goes back through Abraham, Noah, and Adam. When one compares the Qu'ran's description of the birth of Mary with the apocryphal Gospel of the birth of Mary, one is tempted to believe that Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Qu'ran: "O Lord, I vow and I consecrate to you what is already within me. Accept it from me."

When Mary is born, the mother says: And I consecrate her with all of her posterity under thy protection, O Lord, against Satan!"

The Qu'ran passes over Joseph in the life of Mary, but the Muslim tradition knows his name and has some familiarity with him. In this tradition, Joseph is made to speak to Mary, who is a virgin. As he inquired how she conceived Jesus without a father, Mary answered:

Do you not know that God, when he created the wheat had no need of seed, and that God by his power made the trees grow without the help of rain? All that God had to do was to say, 'So be it, and it was done.'

The Qu'ran was also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: "Oh, Mary, God has chosen you and purified you, and elected you above all the women of the earth." In the nineteenth chapter of the Qu'ran there are 41 verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Qu'ran, in the fourth book, attributed the condemnation of the Jews to their monstrous calumny against the Virgin Mary.

FATIMA
Mary, then, is for the Muslims the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: "Thou shalt be the most blessed of all women in Paradise, after Mary." In a variation of the text, Fatima is made to say, "I surpass all the women, except Mary."

This brings us to our second point: namely, why the Blessed Mother, in the 20th century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as "Our Lady of Fatima." Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the blessed Virgin chose to be known as "Our Lady of Fatima" as a pledge and a sign of hope to the Muslim people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.

Evidence to support these views is found in the historical fact that the Muslims occupied Portugal for centuries. At the time when they were finally driven out, the last Muslim chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Muslims left, but even embraced the faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.

The final evidence of the relationship of Fatima to the Muslims is the enthusiastic reception which the Muslims in Africa, India, and elsewhere gave to the pilgrim statue of Our Lady of Fatima. Muslims attended the church services in honor of our Lady, they allowed religious processions and even prayers before their mosques; and in Mozambique, the Muslims who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.

Vatican Denies Hiding Part of Secret of Fatima

From the Times Online:

The Vatican tried yesterday to draw a line under a conspiracy theory that has dogged the Catholic Church for decades – that it was harbouring details of the predicted apocalypse.

The Pope’s second-in-command, Secretary of State Cardinal Tarcisio Bertone, denied that the Church was suppressing a vision of the end of the world said to have been revealed by the Virgin Mary to three shepherd children on a hillside at Fatima in Portugal exactly 90 years ago.

The three “Secrets of Fatima” were written down by one of the children, Lucia Dos Santos – who became a Carmelite nun – and sent to the Vatican in a sealed envelope. Two of the “secrets” were made public, apparently predicting the inferno of 20th-century world war and totalitarianism and the eventual reconversion of Communist Russia to Christianity.

Pope John Paul II suggested that the third “secret” predicted the 1981 attempt on his life. He failed to satisfy conspiracy theorists however, with many accusing the Vatican of disclosing only part of the last Fatima secret.

Fatima and Pope's Trip to Brazil

Which concludes on the anniversary of the first Marian apparition at Fatima in Portugal on May 13th 1917 (90 years ago this Sunday). The pope was asked about this coincidence of being in a country where Portugese is spoken...

From Papa Ratzinger Forum via John Allen:

Tenth Question (from Catholic radio in Portugal):
Your Holiness, good morning. I’m from Portugal. The Portuguese are following and praying for this trip, which coincides with May 13, the 90th anniversary of the apparitions of Fatima. Do you want to offer us a word about this coincidence, also for the Portuguese people?

Yes, for me it’s really a sign of providence that my visit to Aparecida, the great Marian sanctuary of Brazil, coincides with the 90th anniversary of the apparitions of the Madonna of Fatima.

In this way, we see that the same Mother, this Mother of God and Mother of the church, Our Mother, is present to the various continents, that she shows herself to be a mother to the various continents, always in the same way but with a closeness for every people. To me, this is quiet beautiful.

It’s always the Mother of God, always Mary, and yet in a certain sense she’s ‘inculturated,’ with her specific face wherever she is – in Aparecida, in Fatima, in Lourdes, in all the countries of the earth. Thus, she reveals herself as a mother who is close to everyone, and everyone can come close to one another through her maternal love.

This connection which the Madonna creates among the continents, among the cultures, because she’s close to every culture and yet she unites them all, seems important to me – this specificity of the cultures, all of which have their riches, yet leading to communion in the one family of God.