“Que soy era Immaculada Conceptiou”

  Originally Published by Michael Dubruiel in 2008

One hundred and fifty years ago, a young woman asked a lady who appeared to her, who the lady happened to be. She received the answer: ”Que soy era Immaculada Conceptiou,” spoken in the local dialect of the girl (neither French nor Spanish, but Provencales), that translates “I am the Immaculate Conception.” Yesterday I stood with hundreds of pilgrims at the Monastery of Our Lady of the Angels in Hanceville, under a beautiful replica of the grotto at Lourdes where Saint Bernadette first heard those words of Our Lady spoken to her, and where these words are engraved under the image of Our Lady at this newly dedicated Shrine.
There is something about these outdoor shrines that calls to mind a great reality, namely that when God wants to reach us, God sends His messengers, whether an angel or the Blessed Virgin Mary to wherever we are at the moment. We encounter God in Church, but we can encounter God outside of the Church as well—for “God is everywhere” as we all learned as youngsters from the Catechism. But there is more, and the shrine in Hanceville by imprinting the words “Que soy era Immaculada Conceptiou,” under the image of Our Lady in the Lourdes grotto, reminds us that when God has a message He wants delivered to us it is delivered in our own language.
Amidst the intermittent rain and sunshine, we pilgrims joined Bishop Robert Baker in prayer as he consecrated the altar at the Shrine. The many young people in attendance reminded me of the young St. Bernadette who was graced with the heavenly visitation of Our Lady. The many young religious present, even further brought home that point to me. The Liturgy of the Word called to mind the manifestation of God to Jacob, and the first instance of a shrine erected by Jacob to commemorated God’s visitation at that spot, the Gospel recalled the annunciation and Mary’s “how can this be?”
Indeed, how can this be? On this day, in forest,  on the banks of the Black Warrior River, I receive the Blessed Sacrament—the Lord Jesus Christ, at this newly dedicated shrine of Our Lady. God comes to us where we are at the present moment, God speaks to us in our language–no matter how simple we are, because God loves us.
I have been to the beautiful Lourdes grotto at the University of Notre Dame in South Bend, IN many times. I believe it is the most beautiful spot on that lovely campus. There is a sense of quiet and prayer that pervades that spot, no matter what is going on a few feet away at the busy University. The heat of candles lit, warms you as you approach—making you mindful of the many prayers that have been left behind for God to answer.
Now, in rural Alabama that same sense of prayer and presence is here—where Our Lady points to her Son and tells us to “Do whatever he tells you.”
***********
Would you like a free e-book about the Blessed Virgin Mary? Just click here!

St. Ambrose - December 7

 St. Ambrose is in this book, under "Saints are people who change their lives for God." 

The Loyola Kids' Book of Saints by Amy Welborn

 Over 40 saints' lives,written at a middle-school reading level.

I. Saints are People Who Love Children St. Nicholas,St. John Bosco, St. Elizabeth Ann Seton, Blessed Gianna Beretta Molla
  Saints Are People Who Love Their Families St. Monica,St. Cyril and St. Methodius, St. Therese of Lisieux,Blessed Frederic Ozanam,

Saints Are People Who Surprise OthersSt. Simeon Stylites,St. Celestine V,St. Joan of Arc,St. Catherine of Siena

Saints Are People Who Create St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro

Saints Are People Who Teach Us New Ways to Pray St. Benedict,St. Dominic de Guzman,St. Teresa of Avila,St. Louis de Monfort

Saints Are People Who See Beyond the Everyday St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio

Saints Are People Who Travel From Home St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini

Saints Are People Who Are Strong Leaders St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann

Saints Are People Who Tell The Truth St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma

Saints Are People Who Help Us Understand God St. Augustine of Hippo, St. Jerome, St. Patrick, St. Thomas Aquinas, St. Edith Stein

Saints Are People Who Change Their Lives for God St. Ambrose, St. Gregory the Great, St. Francis of Assisi, St. Ignatius of Loyola, St. Camillus de Lellis, St. Katharine Drexel

Saints Are People Who Are Brave St. Perpetua and St. Felicity, St. George, St. Margaret Clitherow, St. Isaac Jogues, The Carmelite Nuns of Compiegne, St. Maximilian Kolbe

Saints Are People Who Help the Poor and Sick St. Elizabeth of Hungary, St. Vincent de Paul, St. Martin de Porres, Blessed Joseph de Veuster

Saints Are People Who Help In Ordinary Ways St. Christopher, St. Blaise, St. Anthony of Padua, St. Bernard of Montjoux

Saints Are People Who Come From All Over the World Blessed Kateri Tekakwitha, St. Paul Miki, Blessed Peter To Rot, Blessed Maria Clementine Anuarite Nengapeta

Daily Advent Meditation by Michael Dubruiel

 

Monday of the Second Week of Advent 

Michael Dubruiel

Mary's "How can this be?" is the primordial human question when confronted by God's grace. We can always think of a thousand reasons why we are undeserving of meriting any special favor from God. It only grows worst with age, after receiving numerous benefits from God we continue to squander God's grace and are even more convinced that we are undeserving of any further blessings.

But God is not like us. In the Gospel of the Monday of the Second week of Advent, Jesus forgives the sins of the man whose friends brought him to be healed. The Pharisees complain that only God can forgive, but Jesus who of course is Divine says "so you will know that the Son of Man has the power to forgive," an interesting way of taking something that is "divine" and mandating that it become a "human" activity.

In the same way that God's grace is so freely given, we too should give freely. Forgive, stop making requirements the basis for our love, not to bury the graces that we have been given while the Master tarries in His return.

Indeed, we will know that we have arrived when others mouth the words of Mary, "How can this be?" Then we will know that we are acting in God's graces.

*****

More from Michael Dubruiel:

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

• Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
• Adore: Put aside anything that seems to rival God in importance.
• Confess: Believe in God’s power to make up for your weaknesses.
• Respond" Answer in gesture, word, and song in unity with the Body of Christ.
• Incline: Listen with your whole being to the Word of God.
• Fast: Bring your appetites and desires to the Eucharist.
• Invite: Open yourself to an encounter with Jesus.
• Commune: Accept the gift of Christ in the Eucharist.
• Evangelize :Take him and share the Lord with others.

Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Second Sunday of Advent

  An excerpt from The How to Book of the Mass by Michael Dubruiel

When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass here. 

Daily Advent Meditation by Michael Dubruiel

 

Saturday of the First Week of Advent 

Two blind men wish to be healed in today's gospel. Jesus asks them if they believe that he can restore their sight. They say that they do and indeed he does. But then he orders them to tell no one about it.

They go off and tell everyone they meet about it.

What is the lesson for us? We receive God's grace freely but we continue to ignore his commands--so we have a lot in common with the blind men. We need to understand that our reliance on God is a 24 hour a day task. That it isn't just a matter of going to confession or asking God to help us at a particular moment in time. We need God's assistance every step of the way, less we think that now that we are "healed" we can do it all on our own again. 

During this Advent season we should be aware of the darkness of our own intellect and the need of God's light at every moment of our existence.

*****

More from Michael Dubruiel:

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

• Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
• Adore: Put aside anything that seems to rival God in importance.
• Confess: Believe in God’s power to make up for your weaknesses.
• Respond" Answer in gesture, word, and song in unity with the Body of Christ.
• Incline: Listen with your whole being to the Word of God.
• Fast: Bring your appetites and desires to the Eucharist.
• Invite: Open yourself to an encounter with Jesus.
• Commune: Accept the gift of Christ in the Eucharist.
• Evangelize :Take him and share the Lord with others.

Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Daily Advent Reflection - Friday

  

Friday of the First Week of Advent 

Two blind men wish to be healed in today's gospel. Jesus asks them if they believe that he can restore their sight. They say that they do and indeed he does. But then he orders them to tell no one about it.

They go off and tell everyone they meet about it.

What is the lesson for us? We receive God's grace freely but we continue to ignore his commands--so we have a lot in common with the blind men. We need to understand that our reliance on God is a 24 hour a day task. That it isn't just a matter of going to confession or asking God to help us at a particular moment in time. We need God's assistance every step of the way, less we think that now that we are "healed" we can do it all on our own again.

During this Advent season we should be aware of the darkness of our own intellect and the need of God's light at every moment of our existence.

*****

More from Michael Dubruiel

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

• Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
• Adore: Put aside anything that seems to rival God in importance.
• Confess: Believe in God’s power to make up for your weaknesses.
• Respond" Answer in gesture, word, and song in unity with the Body of Christ.
• Incline: Listen with your whole being to the Word of God.
• Fast: Bring your appetites and desires to the Eucharist.
• Invite: Open yourself to an encounter with Jesus.
• Commune: Accept the gift of Christ in the Eucharist.
• Evangelize :Take him and share the Lord with others.

Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Thursday, First Week of Advent Daily Devotional

  

Thursday of the First Week of Advent

I didn't realize it at the time but I am certain that The Carpenter's Christmas by Peter K. Rosegger is based on the Gospel passage for today. Jesus says, "It is not those who say to me, 'Lord, Lord,' who will enter the kingdom of heaven, but the person who does the will of my Father in heaven." Read the story and then go back to the Gospel where the rest of the passage talks about how the sensible person builds their house on rock that withstands the storms that rage against it.

How does our faith withstand the storms that wage against us during the course of our lives? Can we make sense of the daily intrusions that interfere with our plans? Are we truly open to Our Lord's coming at every moment or are we closed to his coming to us in any way but the one we have decided upon?

*****

More from Michael Dubruiel

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

• Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
• Adore: Put aside anything that seems to rival God in importance.
• Confess: Believe in God’s power to make up for your weaknesses.
• Respond" Answer in gesture, word, and song in unity with the Body of Christ.
• Incline: Listen with your whole being to the Word of God.
• Fast: Bring your appetites and desires to the Eucharist.
• Invite: Open yourself to an encounter with Jesus.
• Commune: Accept the gift of Christ in the Eucharist.
• Evangelize :Take him and share the Lord with others.

Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Daily Advent Devotional by Michael Dubruiel

  

Wednesday of the First Week of Advent

"How many loaves have you?" is Jesus' question to us today. 

It is easy in life to concentrate on our lack in the face of the problems that arise daily. But Our Lord's response is to take what we have, give thanks to God and throw what we have at the problem. There is a lesson in this for all of us. The disciples when confronted by Our Lord's question mouth our response, "but what is this for so many?" and Jesus ignores this objection.

Today take what you have and give it. Give it for others. Take the words that are buried in your mind and share them with those you meet. Take the loose change you have in your pocket and throw it into the Salvation Army bucket. Whatever you have it is enough, share it.

Some years ago when the city of Berlin was divided but before the Berlin wall had been built. Some Berliners from the Soviet side sneaked over late at night to the American side and dumped all of their trash into the street. A few nights later the Americans retaliated by sneaking over with a truck load of food and provisions and leaving them in the street...along with a sign "One gives what one has to give.."

Give what you have today asking God to bless it as you do.

More from Michael Dubruiel

Daily Advent Devotional by Michael Dubruiel

  Tuesday of the First Week of Advent

"There will only be children in the Kingdom of God," Fulton Sheen once said. He could have been commenting on today's Gospel reading. Jesus praises the Father for having revealed the mysteries of the Kingdom to "mere children" while hiding it from the learned and wise.

Isn't it true that the more we try to figure it all out the more confused we become. Yet a simple child like pondering done in prayer before God often reveals answers that years of learning could not obtain. A child goes to its parent and asks "what is it?" We should lose any self-reliance we have and turn to God at every moment of our lives to make sure that we understand "what it is" that we are encountering at the present moment.

We may be surprised to find that the Kingdom of God will have finally come to us.

More from Michael Dubruiel

Daily Advent Meditation - Monday First Week of Advent

 These were written by Michael Dubruiel many years ago. 

Monday of the First Week of Advent

We say the words of the Centurion before communion everytime we go to Mass but do we really mean it? "Lord, I am not worthy..."

Most of us probably think there are times when we aren't worthy but plenty of other times that we are. The truth is that we are never worthy. The more we can foster that notion the less likely we are to sit in judgment of others, the less likely we are to ever think we know better than God.

If we are to truly look forward to the coming of Christ we have to foster within us a deep sense of our own unworthiness that creates space for Christ to enter into our lives. The Centurion realized that a mere word from the savior could save his servant. In faith we should open the Scriptures with the same belief and expectation.

More from Michael Dubruiel

First Sunday of Advent Reflection

  These were written by Michael Dubruiel many years ago. 

First Sunday of Advent

My memories of growing up in New England are filled with examples of what ideally we all might do if we were to celebrate Advent in response to Jesus' admonition in the Gospel of Mark. Gathering on the Sunday after Thanksgiving for the lighting of the village Christmas Crèche, caroling throughout the streets of the small town, and the general mood of good cheer that permeated the cold wintry landscape warms me even now. Everyone seemed to make an extra effort to notice everyone else.

What does this have to do with the readings you ask?

Jesus tells his disciples to "watch," to be alert, for they do not know when the time will come. Last Sunday we had the end portrayed and indeed the gathered people (the sheep and goats) are surprised that they had already either helped the Lord or refused him when they had reached out to those in need. If we are truly vigilant we will greet everyone we meet today as though it could be the Lord himself coming into our midst.

There are no unimportant visitors for the Christian. Advent is a time of expectation of the Lord's coming, not on our terms but in whatever way He chooses to come to us today. Be vigilant!

The way we celebrated before Christmas when I was growing up seemed to capture this spirit, people genuinely became other focused. If we truly believe that the Lord might be lurking in the stranger that we meet how might we treat Him differently. The Lord commands us to "Watch!" There is no better way to celebrate Advent than this intense watching, vigilance for the unexpected arrival.

More from Michael Dubruiel

Traveling to Rome

 

From Michael Dubruiel 2006

The scavi tours completed, it was time to head to the Roman Forum. We took the bus to the Termini and then caught the Metro train to the Coloseum. The station lets you out right at the Coloseum and its quite a sight. I'll admit to being a little tired at this point (even as I write this several weeks afterwards). There were a number of people offering tours in English, we hooked up with one who then purchased the tickets for us, charging 6 euro extra for the tour, but by doing this there was no wait in a line and after a short wait we were inside.
The Coloseum is one of those sites that before the papacy of Pope John Paul (this is my recollection anyway and it is certianly effected by what we see of papal ceremonies on television) I wouldn't have thought of as a religious site. Even the tour guide who was Italian and spoke English with great force as though every phrase she spoke was a command rather than information pointed out almost immediately that the wooden cross that is central to the Coloseum "that!" she said loudly "is not original!" "It was put there by Pope John Paul the Second!" I believe that Pope John Paul reclaimed this site of martyrdoms for Christianity in the same way that pontiffs before him had done.
The tour guide was very entertaining, she sang the glories of Roman workmanship, their ability to create a structure that would be difficult to recreate today. With her flag she pointed out "original!" and "not original!" Other parts of her presentation were dramatic recreations of the events that would have transpired on this spot, sometimes aided by her illustrated guidebook.In the picture you'll notice the book, and the flag and if you look dead center (click on the picture to enlarge it might aid you in this exercise) you'll see the cross dead center erected by Pope John Paul II ("not original!"). This is the day that discovering that I had 1500 pictures remaining on my camera decided to start taking lots of pictures, which is a help in remembering what we did on this day as well as indicting me for taking so few earlier in the week.
Back to the tour, it was brief--around 30 minutes and then we were told to meet at a certian spot in about an hour for the continuation of the tour of the Palantine hill. So we walked around, and up to the upper levels of the Coloseum. It is easy to be caught up in the magnificent structure and to forget that on this spot lives were sacrificed for entertainment. One of the dramatic enactments of the tour was when the tour guide said with great gusto first in Latin and then in her command English "Hail, Caesar! We, who are about to die, salute you" and then extended her hand toward the Emperor that evoked the Nazi salute to Hitler. The martyrs who died here saluted another, the real God and changed the city of Rome and the Empire that was the Roman. Other Caesar's continue to arise demanding the lives of their followers in exchange for whatever temporal kingdom. Looking down at the ruins of the Coloseum, patched up and being held together by reinforcements of one type or another--the Cross erected by Pope John Paul II speaks to the victory over innocent suffering of countless victims of the false god's of wealth, pleasure and youth.
The tour guide had actually begun her tour outside of the Coloseum pointing out the Arch of Constantine, perhaps another symbol of the victory over Christianity since it marks the victory of Constantine that was later attributed to his vision of the Cross of Christ as the way to victory. There is nothing particularly Christian about the arch and the tour guide pointed out that "this is original" and that in Paris and Berlin you'll find copies that are larger (and perhaps now more famous).



Coming out of the Coloseum, we decided against the tour of the Palantine Hill, opting instead to go through the Forum. As we made our way in that direction while trying to steer Joseph away from a newstand I was attacked by one of the Roman's in the garb of a gladiator with his sword--this was unexpected and I probably jumped a foot or two. Joseph said, "I'll fight him" but when another approached from another direction he moved around so that if this one "sworded me" he wouldn't get hurt--so much for courage.
We made our way up the via sacra and began fumbling in our tour books trying to find where we were and what everything we were seeing was (some of this must have been fatigue because I have some of those tour books open before me now and everything is so clear and understandable that I can't figure out how we could have been confused then but we were and not alone in that regard). While we sat by the Basilica of Constantine and Maxentius (not knowing it was that at the time)another family approached us and asked us if we knew what this was, we didn't. Some were from Cincinnati and one man a doctor said that he would be giving a talk in Fort Wayne the day after we returned...small world.
Another problem at this point was we were right outside of the Church of St. Frances of Rome and there didn't seem to be anyway to get into it. Her feast was last Thursday (March 9) and when I read the Office of Readings for her feast I was disappointed that we never made it into this church were she rests.
Moving on from the amazing ruins of the Basilica of Constantine we made our way into the heart of the Forum. For the most part you can just look at the ruins (if these had been made into Churches you might actually be able to enter them as you can the Roman Senate). The Temple of Julius Ceasar marking the spot where he was cremated was interesting (I had viewed HBO's Rome last winter) and there was a fresh rose on the stone marking the spot.Here are a few pictures of this spot, in the second and third you can see the Temple of Antoninus and Faustina in the background.In the fourth we continue along our way, notice the baby must be back on my back since he isn't with the other three.There are a lot of pilars in the Forum area and they cast a long shadow, especially when the sun is laying low in the sky. Here Joseph finds a contest of shadows with three pilars (from the Temple of Vespasian) and Katie finds that fallen pilars make a good seat. Joseph uses another pilar to form his


own "Arch of Triumph."The Temple of Saturn was illuminated by the sun, Joseph felt the need to offer ablutions, Amy outside of Santi Luca e Martina (site of the Roman Senate) and the crew emerging from the same Church bathed in sunlight.

When is the first Sunday of Advent?

 

Advent begins November 28, 2021

Be Vigilant: Daily Meditations for Advent

These brief daily meditations will help you focus on the spiritual side of Christmas. Author Michael Dubruiel died in February 2009. His wife, Amy Welborn, prepared these meditations for publication.

From a reader review:

This is my fourth year to go through this Advent devotional, and it has been truly a blessing to me and contributed to my Advent experience. The devotionals correlate with the USCCB daily readings, so it is best to read the readings and then read the devotional for the day. I myself am not Catholic, but I still get great insight out of these passages, and I can see that the author was a true follower of Christ and loved Christmas. I highly recommend this book to anyone who is looking for an Advent devotional. The book was free when I purchased it three years ago, but 99c is still a great value for this!

Thanksgiving Meditation

  This is the season during which many people think of charitable acts.

When Did We See You, Lord? is a book by Bishop Robert Baker and the late Fr. Benedict Groeschel inspired by Jesus' words.  Here are Michael Dubruiel's comments on the genesis of the book, which he edited:

The genesis of this book was inspired by a set of talks that Father Benedict J. Groeschel C.F.R., gave several years ago in the Diocese of Manchester, NH. At the time while researching material for a project I was working on I came across an advertisement for the talks and found both the title and topic striking. The topic seemed to fit Father Benedict's lifetime of working among the poor and raising money to help their plight. I approached him, shortly after listening to the tapes and asked him to consider doing a book version. He liked the idea but was reluctant to pursue the project alone due to the shortage of time available to work on it.

Unwilling to let go of the project, I approached another friend of the poor, Bishop Robert J. Baker of the Diocese of Charleston. I knew that Bishop Baker's priestly ministry had been devoted to finding Christ in the poor and with a wealth of experience he had in this area that if I could join his thoughts with Fr. Groeschel' s we would have a book that would be of great benefit to the rest of us. After approaching Bishop Baker with my request he agreed and then Father Benedict agreed to collaborate on this book.

While the Bishop and Father Benedict were working on the written text of the book I came across a stunning work of iconography one day while visiting an Eastern Catholic church. On the back wall of the church was an icon of the Last Judgment taken from Matthew 25. I found that the great iconographer Mila Mina had written the icon. I immediately contacted Mila and asked if the icon might be used as an illustration for this book, her response was "anything to make the Gospel known!" Thanks to Mila and her son Father John Mina for allowing Joyce Duriga and David Renz to photograph the icon at Ascension of Our Lord Byzantine Catholic Church, Clairton, PA.

Fr. Groeschel has written the introductory text that begins each section as well as the final "What Should I Do?" at the end of the book, and Bishop Baker has written the individual meditations and prayers contained in each of the six sections.

While this book was being written, Father Benedict was involved in a horrific accident that nearly took his life. At the time of the accident the text he was working on was in his suitcase. He had just finished the introduction to "When I was a stranger..." as you read over the text for that section you might sense that he was having a premonition of what was about to happen in his life-where he would soon be in an emergency room under the care of doctors, nurses and as well as his family and religious community.

You will find that this book provides you with keys to finding Our Lord in the poor, and to overcoming the fears and obstacles (represented by the seven deadly sins in each section) that prevent you from responding to His call.

Pilgrimage to Rome

 From February 2006, by Michael Dubruiel

On Saturday, February 25th we arrived in Rome. Our landlord was waiting for us at our apartment and did a quick run through of how everything in the ample dwelling functioned. One thing he forgot to tell us was how to operate the satelite television (which turned out to be a blessing for us).

Anxious to see St. Peter's we left our suitcases and headed in that direction, only two blocks away. My first thought as we stepped into the square was that it looked small. Its not small by any stretch of the imagination but it looks small in person. This was something that I experienced time and time again within St. Peter's and is a testament to how well the architects of this structure mastered proportionalism. Things are gigantic, but appear intimate.

Another surprise was the long line to enter the Church. It seemed like it would take hours to enter, but I said to everyone we didn't come here just to stand in the sqaure. We got in line and within a few minutes were near the front of the line. It moved quickly.

Walking into the church we were stopped (we actually had walked into the wrong entrance, I figured this out after the first day), it turned out we were in the line for the crypt where Pope John Paul II was recently buried. They were only letting a certian number of people go down at a time, so we waited a few minutes and looked at the Holy Year doors.

Finally we made our way into the crypt. We went through several rooms before arriving where the pope's are buried. We passed a niche where Pope Paul VI rests, Pope John Paul I's tomb is in the hall. There was a crowd around the spot where Pope John Paul II rests. I would visit this spot everyday of my time in Rome and pray for many who came to mind--it seemed quite natural to do so. Flowers were scattered on the tomb, some pictures, some prayer requests. A guard moved everyone along, motioning to a space against the wall if someone wished to remain there in prayer.
Just past the tomb of John Paul is the center of St. Peter's--the tomb of the Apostle in the Confessio. I'm not sure if most of those walking through the Basilica understood this--most seemed to walk by without giving a glance behind the glass wall. The path took us right past other tombs and eventually outside of the church. We were a little (actually a lot) confused because we hadn't actually gone into the Basilica yet.
We went back up the stairs toward the front and through the central doors and this time entered the largest Church in the world. It looks so familar, yet to see it all at one time gave me a different view of the common site. The bodies of incorrupt popes under the many altars, the massive papal monuments that seem to jut out from the walls. It almost seemed to be too much!
Midway down the nave to the right was a curtianed room. Guards stopped the casual tourists from entering a space that a sign marked as being for prayer. With the baby strapped to my back, I went in. The others, I supposed were scared off by the guard and the sign.

Inside a number of people were praying before the Blessed Sacrament exposed in a monstrance. I gave thanks to God for a safe trip and that our feet had finally settled here in the center of his Church. My rambling went on when Michael (the baby) who had been very quiet spoke.

He said a word that I'd never heard him say before "Christ". It was very clear, and simple, and he only spoke it once. I said a few more prayers and he was silent, then I left the Chapel, emerging back into the nave of St. Peter's.

It was then that I started to wonder about his little confession of faith, made in Rome in the large church dedicated to St. Peter who had once been asked by Jesus, "Who do men say that I am?"..."Some say Elijah, some say John the Baptist,"..."But you, who do you say that I am?"..."You are the Christ!"

Peter's confession on the lips of my 15 month old son in the presence of Christ in the Blessed Sacrament, so began my time in Rome.

Pilgrimage in Rome

 From February 2006, by Michael Dubruiel

I arose early on Sunday and set out to St. Peter's by myself to arrive there when the church opened to the public at 7:00 A.M.. This was to become my daily ritual while I was in Rome and led to a number of unique experiences. Saint Peter's in the early morning is quite different from the way one experiences it later in the day. First, it is easy to enter with there usually being no line at the security check point. Secondly, much of what is closed to the public later in the day is open at this time of the morning. With each visit, I was to discover more and more of the Church.

This first morning I walked into the Church for the second time and was still trying to orient myself to it. I stood before Michaelangelo's Pieta by myself (later in the day you are lucky if you can get anywhere near the front of the glass panel). I walked down the center of the church and looked at the inscriptions showing where other large churches of the world would end in comparison to this Basilica.

Then I encountered an image from the past. Priests vested in green, all with their backs to me at the many side altars were offering Mass in the new rite in the old way. As I would walk by a different language would greet me. French at this altar, Italian here, German here, Spanish here and English at yet another altar. On this Sunday morning a large group of was gathering to process to one of the altars (I think it was the altar of Pope St. Leo the Great)--these were the Heralds of the Gospel. Present in the procession were both the male and female members and their beautiful chanting filled St. Peter's that early morning.

Since I was planning on attending mass later with the family, I did not participate in any of the Masses that morning but settled into the Blessed Sacrament chapel and prayed the office and the rosary. But on subsequent mornings I was to have some great experiences in early morning St. Peter's.

On the way back to rouse the family, I stopped in at a coffee bar to pick up some pastries and to have an expresso. I ordered un caffe and was met with the familiar response "Americano or expresso?" always giving me the sense that however I was asking it was a dead giveaway that I wasn't Italian. In fact throughout my time in Rome people would address me before I opened my mouth in English, as an American--so I must look like a typical American.

After the pastry consumption it was back to St. Peter's square to meet up with Charleston, South Carolina seminarian Jeffrey Kirby who is in Rome attending the North American College. Through my friend the Bishop of Charleston we had arranged for Jeffrey to give us tour of St. Peter's and he did a marvelous job of filling in the blanks that my first two unattended visits had already raised.

One question I had involved St. Peter's square. Is there a marker where Pope John Paul II was shot? Jeff informed us that in fact one pavement stone had originally been removed after the incident because it contained a drop of blood from the Pontiff and it had been replaced with a red porphyry stone. He pointed to the general direction where this stone was in the square but it would be until Friday before I would actually see it.

After Jeffrey's excellent tour we went back to the apartment for a few minutes, before heading back to St. Peter's square for Pope Benedict's Angelus. There were some Polish nuns in front of us and after the Pope's address I greeted one of them in Polish saying in "Praised be Jesus Christ!" She responded in great enthusiasm and started talk rapidly in Polish to which I had to tell her that I had pretty much exhuasted my Polish in that one phrase.

A short walk out of the square and we attended Sunday Mass in Italian at Santo Spiritu, a Church that seemed to have a special designation as a "Divine Mercy" church.

Rome Pilgrimage

 From February 2006, by Michael Dubruiel

On Saturday, February 25th we arrived in Rome. Our landlord was waiting for us at our apartment and did a quick run through of how everything in the ample dwelling functioned. One thing he forgot to tell us was how to operate the satelite television (which turned out to be a blessing for us).

Anxious to see St. Peter's we left our suitcases and headed in that direction, only two blocks away. My first thought as we stepped into the square was that it looked small. Its not small by any stretch of the imagination but it looks small in person. This was something that I experienced time and time again within St. Peter's and is a testament to how well the architects of this structure mastered proportionalism. Things are gigantic, but appear intimate.

Another surprise was the long line to enter the Church. It seemed like it would take hours to enter, but I said to everyone we didn't come here just to stand in the sqaure. We got in line and within a few minutes were near the front of the line. It moved quickly.

Walking into the church we were stopped (we actually had walked into the wrong entrance, I figured this out after the first day), it turned out we were in the line for the crypt where Pope John Paul II was recently buried. They were only letting a certian number of people go down at a time, so we waited a few minutes and looked at the Holy Year doors.

Finally we made our way into the crypt. We went through several rooms before arriving where the pope's are buried. We passed a niche where Pope Paul VI rests, Pope John Paul I's tomb is in the hall. There was a crowd around the spot where Pope John Paul II rests. I would visit this spot everyday of my time in Rome and pray for many who came to mind--it seemed quite natural to do so. Flowers were scattered on the tomb, some pictures, some prayer requests. A guard moved everyone along, motioning to a space against the wall if someone wished to remain there in prayer.
Just past the tomb of John Paul is the center of St. Peter's--the tomb of the Apostle in the Confessio. I'm not sure if most of those walking through the Basilica understood this--most seemed to walk by without giving a glance behind the glass wall. The path took us right past other tombs and eventually outside of the church. We were a little (actually a lot) confused because we hadn't actually gone into the Basilica yet.
We went back up the stairs toward the front and through the central doors and this time entered the largest Church in the world. It looks so familar, yet to see it all at one time gave me a different view of the common site. The bodies of incorrupt popes under the many altars, the massive papal monuments that seem to jut out from the walls. It almost seemed to be too much!
Midway down the nave to the right was a curtianed room. Guards stopped the casual tourists from entering a space that a sign marked as being for prayer. With the baby strapped to my back, I went in. The others, I supposed were scared off by the guard and the sign.

Inside a number of people were praying before the Blessed Sacrament exposed in a monstrance. I gave thanks to God for a safe trip and that our feet had finally settled here in the center of his Church. My rambling went on when Michael (the baby) who had been very quiet spoke.

He said a word that I'd never heard him say before "Christ". It was very clear, and simple, and he only spoke it once. I said a few more prayers and he was silent, then I left the Chapel, emerging back into the nave of St. Peter's.

It was then that I started to wonder about his little confession of faith, made in Rome in the large church dedicated to St. Peter who had once been asked by Jesus, "Who do men say that I am?"..."Some say Elijah, some say John the Baptist,"..."But you, who do you say that I am?"..."You are the Christ!"

Peter's confession on the lips of my 15 month old son in the presence of Christ in the Blessed Sacrament, so began my time in Rome.

Advent Begins November 28

 

Be Vigilant: Daily Meditations for Advent

These brief daily meditations will help you focus on the spiritual side of Christmas. Author Michael Dubruiel died in February 2009. His wife, Amy Welborn, prepared these meditations for publication.

From a reader review:

This is my fourth year to go through this Advent devotional, and it has been truly a blessing to me and contributed to my Advent experience. The devotionals correlate with the USCCB daily readings, so it is best to read the readings and then read the devotional for the day. I myself am not Catholic, but I still get great insight out of these passages, and I can see that the author was a true follower of Christ and loved Christmas. I highly recommend this book to anyone who is looking for an Advent devotional. The book was free when I purchased it three years ago, but 99c is still a great value for this!

RCIA Guide to the Mass

   

The How to Book of the Mass  by Michael Dubruiel would be a great read.

The How-To Book of the Mass by Michael Dubruiel  is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:

• step-by-step guidelines to walk you through the Mass
• the Biblical roots of the various parts of the Mass and the very prayers themselves
• helpful hints and insights from the Tradition of the Church
• aids in overcoming distractions at Mass
• ways to make every Mass a way to grow in your relationship with Jesus

If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:

• Bless yourself
• Make the Sign of the Cross
• Genuflect
• Pray before Mass
• Join in Singing the Opening Hymn
• Be penitential
• Listen to the Scriptures
• Hear a Great Homily Everytime
• Intercede for others
• Be a Good Steward
• Give Thanks to God
• Give the Sign of Peace
• Receive the Eucharist
• Receive a Blessing
• Evangelize Others
• Get something Out of Every Mass You Attend

"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church

Find more about The How to Book of the Mass here.

Feast of the North American Martyrs- November 19

 From Michael Dubruiel, 2001

Today is the Feast of St. Isaac Jogues and North American Jesuit Martyrs. I spent one month of my life living at the Shrine of the North American Martyrs in Auriesville, NY making a 30 day retreat in 1992. A month of silence and vivid dreams on the very land where Rene Groupil, John LaLande and Isaac Jogues were martyred. The dream I remember most was being chased by someone who had a hatchet in their hand. Read about St. Isaac Jogues and you can probably figure out where that came from. - Michael Dubruiel, originally published 10/19/01




Prayer of Petition

O God, who inflamed the hearts of your blessed Martyrs with an admirable zeal for the salvation of souls, grant me, I beseech you, my petions and all the requests recommended here today, (here name your request) so that the favours obtained through their intercession may make manifest before all the power and the glory of your name. Amen.


St. Jean de Brébeuf, pray for us.
St. Isaac Jogues, pray for us.

St. Gabriel Lalemant, pray for us.

St. Antoine Daniel, pray for us.

St. Charles Garnier, pray for us.
St. Noël Chabanel, pray for us.
St. René Goupil, pray for us.

St. Jean de Lalande, pray for us.

Holy Mary, Queen of Martyrs, pray for us.