Thursday, December 10, 2020
Michael Dubruiel: Thursday Second Week of Advent
Wednesday, December 09, 2020
Second Week of Advent Reflection
Wednesday of the Second Week of Advent
- Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
- Adore: Put aside anything that seems to rival God in importance.
- Confess: Believe in God’s power to make up for your weaknesses.
- Respond" Answer in gesture, word, and song in unity with the Body of Christ.
- Incline: Listen with your whole being to the Word of God.
- Fast: Bring your appetites and desires to the Eucharist.
- Invite: Open yourself to an encounter with Jesus.
- Commune: Accept the gift of Christ in the Eucharist.
- Evangelize :Take him and share the Lord with others.
Tuesday, December 08, 2020
“Que soy era Immaculada Conceptiou”
Originally Published by Michael Dubruiel in 2008
One hundred and fifty years ago, a young woman asked a lady who appeared to her, who the lady happened to be. She received the answer: ”Que soy era Immaculada Conceptiou,” spoken in the local dialect of the girl (neither French nor Spanish, but Provencales), that translates “I am the Immaculate Conception.” Yesterday I stood with hundreds of pilgrims at the Monastery of Our Lady of the Angels in Hanceville, under a beautiful replica of the grotto at Lourdes where Saint Bernadette first heard those words of Our Lady spoken to her, and where these words are engraved under the image of Our Lady at this newly dedicated Shrine.
There is something about these outdoor shrines that calls to mind a great reality, namely that when God wants to reach us, God sends His messengers, whether an angel or the Blessed Virgin Mary to wherever we are at the moment. We encounter God in Church, but we can encounter God outside of the Church as well—for “God is everywhere” as we all learned as youngsters from the Catechism. But there is more, and the shrine in Hanceville by imprinting the words “Que soy era Immaculada Conceptiou,” under the image of Our Lady in the Lourdes grotto, reminds us that when God has a message He wants delivered to us it is delivered in our own language.
Amidst the intermittent rain and sunshine, we pilgrims joined Bishop Robert Baker in prayer as he consecrated the altar at the Shrine. The many young people in attendance reminded me of the young St. Bernadette who was graced with the heavenly visitation of Our Lady. The many young religious present, even further brought home that point to me. The Liturgy of the Word called to mind the manifestation of God to Jacob, and the first instance of a shrine erected by Jacob to commemorated God’s visitation at that spot, the Gospel recalled the annunciation and Mary’s “how can this be?”
Indeed, how can this be? On this day, in forest, on the banks of the Black Warrior River, I receive the Blessed Sacrament—the Lord Jesus Christ, at this newly dedicated shrine of Our Lady. God comes to us where we are at the present moment, God speaks to us in our language–no matter how simple we are, because God loves us.
I have been to the beautiful Lourdes grotto at the University of Notre Dame in South Bend, IN many times. I believe it is the most beautiful spot on that lovely campus. There is a sense of quiet and prayer that pervades that spot, no matter what is going on a few feet away at the busy University. The heat of candles lit, warms you as you approach—making you mindful of the many prayers that have been left behind for God to answer.
Now, in rural Alabama that same sense of prayer and presence is here—where Our Lady points to her Son and tells us to “Do whatever he tells you.”
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Would you like a free e-book about the Blessed Virgin Mary? Just click here!
Monday, December 07, 2020
Daily Advent Meditation by Michael Dubruiel
Monday of the Second Week of Advent
- Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
- Adore: Put aside anything that seems to rival God in importance.
- Confess: Believe in God’s power to make up for your weaknesses.
- Respond" Answer in gesture, word, and song in unity with the Body of Christ.
- Incline: Listen with your whole being to the Word of God.
- Fast: Bring your appetites and desires to the Eucharist.
- Invite: Open yourself to an encounter with Jesus.
- Commune: Accept the gift of Christ in the Eucharist.
- Evangelize :Take him and share the Lord with others.
Sunday, December 06, 2020
Second Sunday of Advent
An excerpt from The How to Book of the Mass by Michael Dubruiel
When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."
In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.
More on The How to Book of the Mass here.
Saturday, December 05, 2020
St. Ambrose - December 7
St. Ambrose is in this book, under "Saints are people who change their lives for God."
The Loyola Kids' Book of Saints by Amy Welborn
Over 40 saints' lives,written at a middle-school reading level.
I. Saints are People Who Love Children St. Nicholas,St. John Bosco, St. Elizabeth Ann Seton, Blessed Gianna Beretta Molla
Saints Are People Who Love Their Families St. Monica,St. Cyril and St. Methodius, St. Therese of Lisieux,Blessed Frederic Ozanam,
Saints Are People Who Surprise OthersSt. Simeon Stylites,St. Celestine V,St. Joan of Arc,St. Catherine of Siena
Saints Are People Who Create St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro
Saints Are People Who Teach Us New Ways to Pray St. Benedict,St. Dominic de Guzman,St. Teresa of Avila,St. Louis de Monfort
Saints Are People Who See Beyond the Everyday St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio
Saints Are People Who Travel From Home St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini
Saints Are People Who Are Strong Leaders St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann
Saints Are People Who Tell The Truth St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma
Saints Are People Who Help Us Understand God St. Augustine of Hippo, St. Jerome, St. Patrick, St. Thomas Aquinas, St. Edith Stein
Saints Are People Who Change Their Lives for God St. Ambrose, St. Gregory the Great, St. Francis of Assisi, St. Ignatius of Loyola, St. Camillus de Lellis, St. Katharine Drexel
Saints Are People Who Are Brave St. Perpetua and St. Felicity, St. George, St. Margaret Clitherow, St. Isaac Jogues, The Carmelite Nuns of Compiegne, St. Maximilian Kolbe
Saints Are People Who Help the Poor and Sick St. Elizabeth of Hungary, St. Vincent de Paul, St. Martin de Porres, Blessed Joseph de Veuster
Saints Are People Who Help In Ordinary Ways St. Christopher, St. Blaise, St. Anthony of Padua, St. Bernard of Montjoux
Saints Are People Who Come From All Over the World Blessed Kateri Tekakwitha, St. Paul Miki, Blessed Peter To Rot, Blessed Maria Clementine Anuarite Nengapeta
Buy this at Aquinas and More Catholic Goods
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Friday, December 04, 2020
Daily Advent Reflection - Friday
Friday of the First Week of Advent
- Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
- Adore: Put aside anything that seems to rival God in importance.
- Confess: Believe in God’s power to make up for your weaknesses.
- Respond" Answer in gesture, word, and song in unity with the Body of Christ.
- Incline: Listen with your whole being to the Word of God.
- Fast: Bring your appetites and desires to the Eucharist.
- Invite: Open yourself to an encounter with Jesus.
- Commune: Accept the gift of Christ in the Eucharist.
- Evangelize :Take him and share the Lord with others.
Thursday, December 03, 2020
Thursday, First Week of Advent Daily Devotional
Thursday of the First Week of Advent
- Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
- Adore: Put aside anything that seems to rival God in importance.
- Confess: Believe in God’s power to make up for your weaknesses.
- Respond" Answer in gesture, word, and song in unity with the Body of Christ.
- Incline: Listen with your whole being to the Word of God.
- Fast: Bring your appetites and desires to the Eucharist.
- Invite: Open yourself to an encounter with Jesus.
- Commune: Accept the gift of Christ in the Eucharist.
- Evangelize :Take him and share the Lord with others.
Wednesday, December 02, 2020
Wednesday First Week of Advent Reflection by Michael Dubruiel
Wednesday of the First Week of Advent
Tuesday, December 01, 2020
Daily Advent Devotional by Michael Dubruiel
Tuesday of the First Week of Advent
Monday, November 30, 2020
Daily Advent Meditation - Monday First Week of Advent
These were written by Michael Dubruiel many years ago.
Sunday, November 29, 2020
First Sunday of Advent
These were written by Michael Dubruiel many years ago.
Saturday, November 28, 2020
Michael Dubruiel: 73 Steps to Communion with God 60b
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 60th step, part 2:
(60) To hate one's own will:
To fight "our will" does not mean going off into another direction but rather facing reality. Our "will" often pulls us away from what most needs our attention. We often will to be somewhere other than where we are, to be doing something other than what needs to be done and to be with someone other than the one we are with at the present moment. These are exactly the moments when we are to "hate" our own will and seek to do the will of God.
Friday, November 27, 2020
Michael Dubruiel: 73 Steps to Communion with God 60a
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 60th step, part 1:
(60) To hate one's own will:
Someone who seeks to be in communion with God has to learn to subject themselves entirely to God's will. Jesus who was the Son of God still prayed in His humanity that "not his will be done but the Father's." We all have "our way" of looking at life and "our way" of doing things and the Scriptures are quite clear that "our way is not God's way."
We all suffer because we believe that happiness lies in fulfilling our will. But if we have the gift to reflect on our past, we quickly come to the realization that much of what we "will" does not bring us happiness and in fact is quite fleeting and arbitrary--changing with the wind.
Thursday, November 26, 2020
Thanksgiving
Eucharist means..."thanksgiving"
Michael Dubruiel wrote a book to help people deepen their experience of the Mass. He titled it, How to Get the Most Out of the Eucharist. You can read about it here.How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
- Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
- Adore: Put aside anything that seems to rival God in importance.
- Confess: Believe in God’s power to make up for your weaknesses.
- Respond" Answer in gesture, word, and song in unity with the Body of Christ.
- Incline: Listen with your whole being to the Word of God.
- Fast: Bring your appetites and desires to the Eucharist.
- Invite: Open yourself to an encounter with Jesus.
- Commune: Accept the gift of Christ in the Eucharist.
- Evangelize :Take him and share the Lord with others.
Wednesday, November 25, 2020
73 Steps to Communion with God 59b
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 59th step part 2:
(59) Not to fulfil the desires of the flesh (cf Gal 5:16).
Contrast the works of the flesh with the desires of the Spirit: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control," (Galatians 5:22). Notice the first three are all what the "desires'" of the flesh are motivated by, the desire to experience love, joy and peace, but of course they never lead to that, so we should strive to live by the Spirit.
Tuesday, November 24, 2020
73 Steps to Communion with God 59a
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 59th step part 1:
(59) Not to fulfil the desires of the flesh (cf Gal 5:16).
This counsel of St. Benedict's is a quote from St. Paul's letter to the Galatians, "But I say, walk by the Spirit, and do not gratify the desires of the flesh," (Galatians 5:16). St. Paul saw the flesh and the Spirit at war with one another and one would suspect that so would St. Benedict. The flesh for Paul was an obstacle to being the person God had created us to be.
But less we project all of our own ideas about what the "flesh" means, let us look at what St. Paul means when he speaks about the "flesh": "Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God," (Galatians 5:19-21). If one peruses the list one will find that the "desires" of the flesh are all the ways that our desires can go mad and lead to our own destruction.
Monday, November 23, 2020
73 Steps to Communion with God
This is a continuation of the 73 Steps to Communion with God. by Michael Dubruiel The previous steps appear throughout the Archives, available to the left.
(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.
One of the areas of spirituality, which has been under attack for the past forty years, is the "emphasis on sinfulness" that seems to have dominated spirituality of all religions from the beginning of time. Those who have bought into this notion have found that after awhile God seems to slip further and further from the picture.
Sin essentially is anything that breaks my relationship with God. Remove sin from the picture and you are essentially removing God from the picture--because you are admitting that it really doesn't matter if you are offending God or not. It would be like being in a relationship with your spouse and refusing ever to admit any wrongdoing or to even consider that you are ever wrong (I've been accused of this before but I humbly submit that I am almost always wrong when it comes to my faults in my relationship with my wife), one would expect such a relationship to be in grave trouble.
Admitting that we are not living up to our part of the relationship is a healthy practice of constantly trying to stay in communion with God. Doing it with "sighs and tears" means that we are not just doing some per forma but rather are emotionally feeling what we are saying. St. Ignatius of Loyola would have retreatants pray for the gift of tears when they meditated on their sinfulness and this is a practice that should be restored.
Sunday, November 22, 2020
73 Steps to Communion with God 58 Part 2
(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.
I remember during a pilgrimage to Medjugordje in what is now Bosnia in the late 1980's standing in a confessional line and watching people emerge from the outside confessional stations (a chair with a priest, while the penitent knelt beside him) wiping tears away. It was touching, because it gave me the sense that these weren't just a listing off of faults but a heart felt conversion from a life without God to a life that the penitent truly wanted to live with the help of God. We should all pray for the gift of tears for our failings.
My great-grandfather would always be wiping tears away when he returned from receiving communion. I found this deeply significant as a child and it is something I've never forgotten. Involving our emotions in our relationship with God is a great grace that we should strive to have in our relationship with Him.
Saturday, November 21, 2020
73 Steps to Communion with God 58 Part 1
This is a continuation of the 73 Steps to Communion with God. by Michael Dubruiel The previous steps appear throughout the Archives, available to the left. This is the 58th step: Part 1
(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.
One of the areas of spirituality, which has been under attack for the past forty years, is the "emphasis on sinfulness" that seems to have dominated spirituality of all religions from the beginning of time. Those who have bought into this notion have found that after awhile God seems to slip further and further from the picture.
Sin essentially is anything that breaks my relationship with God. Remove sin from the picture and you are essentially removing God from the picture--because you are admitting that it really doesn't matter if you are offending God or not. It would be like being in a relationship with your spouse and refusing ever to admit any wrongdoing or to even consider that you are ever wrong (I've been accused of this before but I humbly submit that I am almost always wrong when it comes to my faults in my relationship with my wife), one would expect such a relationship to be in grave trouble.
Admitting that we are not living up to our part of the relationship is a healthy practice of constantly trying to stay in communion with God. Doing it with "sighs and tears" means that we are not just doing some per forma but rather are emotionally feeling what we are saying. St. Ignatius of Loyola would have retreatants pray for the gift of tears when they meditated on their sinfulness and this is a practice that should be restored.
Friday, November 20, 2020
73 Steps to Communion with God 57b
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 57th step part 2:
(57) To apply one's self often to prayer.
To pray continually was an injunction of St. Paul to the Thessalonians, "pray constantly," (1 Thess. 5:17) and if we understand that prayer is communicating with God, we can see that there is nothing more important if we are to be in communion with God.
Every moment of our day is an opportunity for prayer. There is nothing that we do in life that can not be brought to God. But it is important also to set aside time where we are not active and God is the focus of our undivided attention. Ideally this will happen as least seven times a day. Traditionally this would be when we arise in the morning, in the mid-morning, at noon, in the mid-afternoon, in the evening, when we retire and in the middle of the night. Of course the last one, in the middle of the night may seem the hardest but if you find yourself awakened in the middle of the night-there is perhaps no time when you can give God more of your undivided attention. The early Fathers felt that in the night (vigils) the spirit world was more visible and there was less to distract us.
Thursday, November 19, 2020
73 Steps to Communion with God 57 a
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 57th step part 1:
(57) To apply one's self often to prayer.
The word that is translated "to apply" can also mean to fall down in adoration (prostration). It is worth mentioning because if anything has been lost in modern Christianity it is the sense of adoration that preceded or indeed was a part of prayer in previous ages. One can still see the ancient method most noticeably in the prayer or Moslems who fall down bowing their heads to the ground whenever they pray.
This reflects the way Christians would have prayed during the time of Mohammed. It has been noted in several biographies of Pope John Paul II that when no one is around that he also prays using this posture. Yet most Catholics have been taught that "standing" is the ancient method of prayer (which quite frankly is nothing short of a lie).
Anyway, "applying" oneself in this manner involves the body in a way that forces one to "pay attention" to what you are doing (also causes the blood to flow to your head). The early Church Fathers recommended this posture whenever anyone was having trouble praying and later St. Ignatius of Loyola instructed pray-ers to find some way to acknowledge that they were in God's presence at the beginning of every prayer period.
Wednesday, November 18, 2020
First Sunday of Advent - November 29
Tuesday, November 17, 2020
73 Steps to Communion with God 56b
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 56th step part 2:
(56) To listen willingly to holy reading.
If we want to hear God speak to us, there is no surer way for this to happen than to listen intently to the word of God proclaimed at Mass. Perhaps we are afraid of what God might say to us--so we intently do not listen. That is a shame if it is the case.
Monday, November 16, 2020
73 Steps to Communion with God 56a
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 56th step, part 1:
(56) To listen willingly to holy reading.
Another translation of this counsel has "to listen intently," both are correct but for a culture where "will" is a weak term, "intent" probably communicates the sense of the counsel better. St. Benedict was referring to the daily table reading that would be done and the fact that one has to be counseled to "listen intently" shows that even a monk's mind isn't freed from the clutter that we all find our minds filled with.
We all listen to holy reading every time that we attend Mass and there perhaps is no better counsel then to listen intently to the reading of the Holy Scriptures. The Scriptures are "living word" unlike much of what we read which consists of words that communicate a truth and usually little more. The Scriptures have the power to transcend their original purpose and to speak to us directly--if (and this is a big IF) we listen.
Sunday, November 15, 2020
73 Steps to Communion with God - 55
This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.
The previous steps appear throughout the Archives, available to the left. This is the 55th step:
(55) Not to love much boisterous laughter.
Written in the context of rules for monastic living this one is easily understood by anyone who has ever visited a good monastery. There is an atmosphere of silence that permeates the monastic environment and loud boisterous laughter would destroy such an atmosphere.
The maxim is not to "love much" explosive laughter. Again there is no prohibition against humor here but rather there is a caution of making a show of it. If one has ever been around someone who regularly explodes with loud laughter there is something rather unsettling about it--making one wonder about the sanity of the individual displaying it.
Loudness of any sort displays an excessive ego, "look at me I'm laughing." A good laugh is good for everyone, but the one who explodes in laughter is someone who is overdoing it. Parents often have to caution their children against this, it is even more embarrassing in an adult.
The obvious fault with this type of loudness is that it intrudes upon the space of those outside our immediate circle. The joy that we feel and those we are speaking to may share may not be shared by those who are loud laughter will inflict itself upon at a distance.
To not love explosive laughter can save us from much embarrassment and also preserve the decorum of respect of the people we live with.
There are those who will think that this injunction is not in keeping with the New Testament but read what the Letter of James says: "Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you," (James 4:7-10).
The genius of the maxims of St. Benedict is that they embrace all of Scripture, while most of us choose to only exchange a handshake with the word of God.
Learn about the Catholic Mass
The How To Book of the Mass by Michael Dubruiel is also a great resource for inquirers and RCIA sessions.
You can find more information at this page.
- step-by-step guidelines to walk you through the Mass
- the Biblical roots of the various parts of the Mass and the very prayers themselves
- helpful hints and insights from the Tradition of the Church
- aids in overcoming distractions at Mass
- ways to make every Mass a way to grow in your relationship with Jesus
- Bless yourself
- Make the Sign of the Cross
- Genuflect
- Pray before Mass
- Join in Singing the Opening Hymn
- Be penitential
- Listen to the Scriptures
- Hear a Great Homily Everytime
- Intercede for others
- Be a Good Steward
- Give Thanks to God
- Give the Sign of Peace
- Receive the Eucharist
- Receive a Blessing
- Evangelize Others
- Get something Out of Every Mass You Attend
Friday, November 13, 2020
St. Francis Cabrini - November 13
A novena to Mother Cabrini is included in The Church's Most Powerful Novenas by Michael Dubruiel
The Church's Most Powerful Novenas is a book of novenas connected with particular shrines. Michael Dubruiel wrote in the introduction to this book he compiled:
A novena to Mother Cabrini is included in the book
Thursday, November 12, 2020
73 Steps to Spiritual Communion with God - 54
This is a continuation of the the 73 Steps to Spiritual Communion with God by Michael Dubruiel, the previous posts are available in the archives to the right. This is step 54.
(54) Not to speak useless words and such as provoke laughter.
Benedict has a great concern for the choice of our speech, reflecting Our Lord's injunction in the Gospel to "let you no mean no and your yes mean yes." Most of us suffer from an endless chatter that means little and lessens the effectiveness of our speech in general. There is a further clarification here and we are warned not to "provoke laughter."
Is Benedict condemning humor or is this a warning not to appear silly to others? I think it is the latter.
Someone who talks endlessly might make others laugh at him or her but they probably will not be taken seriously. The danger here is that speech exists to communicate the truth and when it is not used specifically for that we misuse this great gift.
Benedict warns us not to use "useless words." Words are powerful weapons and gentle comforters if they are used correctly. But when speech is misused it lessens its effective use at anytime.
Another way of stating this maxim might be, "choose your words carefully and sparingly."