Friday, January 17, 2020
How to Get the Most Out of the Eucharist - part 6
Thursday, January 16, 2020
How to Get the Most Out of the Eucharist - part 5
From How to Get the Most Out of the Eucharist by Michael Dubruiel
Chapter 1 - Serve, Part 1
“You shall worship the Lord your God and him only shall you serve.”
M ATTHEW 4 : 1 0
In my home parish, St. John the Baptist in Fort Wayne, Indiana, the words Parate Viam Domini are inscribed over the front doors. The two years of Latin that I had in college and my knowledge of Scripture are enough for me to figure out that the message greeting me each Sunday are the words of St. John the Baptist in the desert, “Prepare the way of the Lord.” It is an excellent message to set the tone for the mystery that is about to be celebrated.
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P R E PA R AT I O N
I remember how differently I approached the Mass when as a young man I began to serve at the Eucharist as an altar boy.Before I could serve for the first time, I had to attend training sessions so that I knew what gestures and movements I was to make, and had to study the Latin responses so that I could answer the prayers of the priest at the appropriate time.Sometimes school was sacrificed so that I could serve a funeral mass,or a Saturday afternoon so that the priest could be attended to as he witnessed the marriage vows of a couple celebrating the Sacrament of Matrimony.
The thought and preparation that went into serving at the Eucharist required a sacrifice on my part but kept me focused on why I was there. Adults who serve as lectors, ushers, extraordinary ministers of the Eucharist,and choir members often mention feeling similar sentiments when they first take on these acts of service. Yet with time we are all apt to find ourselves going through the motions without much preparation and indeed without much thought about the fact that we are serving God in our respective roles at the Eucharist, and this inattentiveness is to our detriment. Making preparations is the work of a servant, and in the celebration of the Eucharist it is the work of every disciple of Christ.
T H E WAY
“The Way” is one of the oldest names for the first followers of Christ. Jesus often told his disciples that he came to show them “the Way” to the Father, that God’s ways were not our ways, and that He was the Way. The routine that we can fall into at the Eucharist happens precisely when we stop seeing what is taking place as “different”from everything else that we experience in life. Not only is it different, but if we truly enter into the Eucharist with a spirit of sacrifice,it will change the way that we view everything in our lives. The tension between Christian beliefs and the beliefs of “the world” is understood only when we come to embrace “the way” of Our Lord Jesus Christ.
Most converts to Christianity have a clear sense of the saving power of Jesus as “the Way.” Faithful, lifelong Catholics may not have as keen an understanding until they experience the difference their faith has made to them in contrast to the rejection of that faith in one of their children.Yet understanding that “the way” of Christ is not business as usual can keep us from thinking that we have nothing to prepare for when we celebrate the Eucharist. Once we realize that God’s ways are not our ways, we will always see the need to “prepare ourselves for these Sacred Mysteries” we are about to celebrate.
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18
P R E PA R AT I O N
I remember how differently I approached the Mass when as a young man I began to serve at the Eucharist as an altar boy.Before I could serve for the first time, I had to attend training sessions so that I knew what gestures and movements I was to make, and had to study the Latin responses so that I could answer the prayers of the priest at the appropriate time.Sometimes school was sacrificed so that I could serve a funeral mass,or a Saturday afternoon so that the priest could be attended to as he witnessed the marriage vows of a couple celebrating the Sacrament of Matrimony.
The thought and preparation that went into serving at the Eucharist required a sacrifice on my part but kept me focused on why I was there. Adults who serve as lectors, ushers, extraordinary ministers of the Eucharist,and choir members often mention feeling similar sentiments when they first take on these acts of service. Yet with time we are all apt to find ourselves going through the motions without much preparation and indeed without much thought about the fact that we are serving God in our respective roles at the Eucharist, and this inattentiveness is to our detriment. Making preparations is the work of a servant, and in the celebration of the Eucharist it is the work of every disciple of Christ.
T H E WAY
“The Way” is one of the oldest names for the first followers of Christ. Jesus often told his disciples that he came to show them “the Way” to the Father, that God’s ways were not our ways, and that He was the Way. The routine that we can fall into at the Eucharist happens precisely when we stop seeing what is taking place as “different”from everything else that we experience in life. Not only is it different, but if we truly enter into the Eucharist with a spirit of sacrifice,it will change the way that we view everything in our lives. The tension between Christian beliefs and the beliefs of “the world” is understood only when we come to embrace “the way” of Our Lord Jesus Christ.
Most converts to Christianity have a clear sense of the saving power of Jesus as “the Way.” Faithful, lifelong Catholics may not have as keen an understanding until they experience the difference their faith has made to them in contrast to the rejection of that faith in one of their children.Yet understanding that “the way” of Christ is not business as usual can keep us from thinking that we have nothing to prepare for when we celebrate the Eucharist. Once we realize that God’s ways are not our ways, we will always see the need to “prepare ourselves for these Sacred Mysteries” we are about to celebrate.
LIVING THE E UCHARIST
Throughout the day,when the events of the day do not go your “way,” before frustration has a chance to set in, stop and ask yourself what God’s way might be for what the day has given you. Try to think of a similar incident in the life of Christ to the one in which you find yourself — how did Our Lord handle the situation?
Wednesday, January 15, 2020
How to Get the Most Out of the Eucharist - part 4
From How to Get the Most Out of the Eucharist by Michael Dubruiel
I was giving a talk at a Catholic parish in rural Ohio a few years ago about the topic of this book.When I had concluded my presentation someone asked,“Why do people care so little about their faith today?”
I told them of a man, a non-Catholic, I had known who cared little about his faith but attended Mass every week with his Catholic wife because he wanted to make her happy. He did this for years, to the point that several priests tried to convince him that he should convert to the Catholic faith since he had been attending the Eucharist for so many years. He refused.
Then he was diagnosed with bone cancer. His condition deteriorated rapidly. In a few months he went from being robust and strong to bedridden and totally dependent upon others.He called for a priest, who heard his first confession and then offered the Eucharist at his bedside, where he received his First Holy Communion. In the last months of his life, his Catholic faith was all that mattered to him.
This led a woman in the group to recall an incident when a tornado had wiped out her family’s farm and the family had sat huddled together in the storm cellar, praying the Rosary. At that moment their faith had mattered more than anything else in the world to them.
Someone else mentioned that in the weeks following the 9/11 terrorist attacks on this country he had noticed more people in the Church and more fervency in the way people seemed to pray.
Our faith is a matter of life and death and our faith is totally centered on Jesus Christ.The Scriptures reveal that Jesus did not leave us as orphans but founded a Church. He made the very human apostle Peter the first leader of this Church. He left a memorial of his saving death in the Eucharist and commanded his disciples to perform it.
Getting the most out of the Eucharist is an urgent task, then, because our very life depends upon Christ, and Jesus comes to us in the celebration of his passion, death, and resurrection at every Eucharist. Jesus said that he is the vine and that we are the
branches. In the Eucharist we receive the very life that connects us to Christ the Vine.
Jesus told a parable about what happens when a storm comes that lashes out against our very lives (see Matthew 7:24–27). He said that the wise person builds his house (his life) on solid ground,on rock (the image that he used to speak about his church and Peter). The foolish person builds on sand and is destroyed by the storms of life.
The work of building the foundation on which our lives depend takes place every time we participate in the Eucharist. While I was putting the finishing touches on this book I traveled to Florida, right after Hurricane Frances had made a direct hit near Stuart, Florida. I had been scheduled to give a talk in nearby Palm Beach Gardens two days after the storm had hit.The talk was canceled because the church, St. Patrick’s, was without power, but I had the opportunity to meet with the pastor of the parish, Father Brian Flanagan, and some of the parish staff. In the midst of much devastation what remains vivid in my mind is how peaceful everyone there was. I know Father Brian to be a man whose deep faith is rooted in the Eucharist, and what I experienced in those days immediately following Hurricane Frances was a literal exposition of Jesus’s parable — the storm had come,but because the lives of the people I met were built on solid rock, they were not destroyed.
Isn’t this what we all want, a joy that the world cannot take away, no matter what might happen? Our Lord offers it to us at every Eucharist. It is my hope that this small book will help you to better experience this joy, and to discover the richness the Lord’s Eucharistic presence can add to your life.
Tuesday, January 14, 2020
How to Get the Most out of the Eucharist, part 3
From How to Get the Most Out of the Eucharist by Michael Dubruiel
A N O T E O F C A U T I O N
N ow, I want to be clear that what I am proposing in this book is not the “victim-ism” that was sometimes prevalent in the older spirituality of “offering it up.” In every situation we are free to choose how we will respond to an event: we can blame someone else for what is happening, or we can feel powerless and do Monday, January 13, 2020
How to Get the Most out of the Eucharist, part 2
From How to Get the Most Out of the Eucharist by Michael Dubruiel
T H E E U C H A R I S T A S A S A C R I F I C E
Friday, January 10, 2020
How to Get More Out of a Catholic Mass - Part 1
Michael Dubruiel wrote a book to help people deepen their experience of the Mass. He titled it, How to Get the Most Out of the Eucharist. You can read about it here.
The following is an excerpt from the introduction:
Problems… I had the opportunity to speak about the Eucharist to various groups of people in almost every part of the United States since the release of The How To Book of the Mass, a book I wrote several years ago. No matter where I happened to be, I received the same response. A dissatisfaction of sorts often rooted in how things were being done at their home parish.
Some of these same people longed for the “old” days of the Tridentine liturgy (and an alarming number of young Catholics). Yet I know from conversations that I've had with older priests that the old liturgy was subject to many of the same problems as today's Mass.
What was different forty years ago is the attitude that Catholics brought to the Eucharist back then was more sacrificial. A term that one often heard older Catholics use was "to offer it up" when things didn't go the way you expected or wished. This sacrificial attitude made a previous generation of Catholics focus not on themselves but on what God wanted of them.
By the time I attended a Catholic College in the early 1980’s people were being made fun of if they still had this attitude. I remember a very pious student one day suggesting to another student who was complaining about the difficulty of an upcoming test that he “offer-up” the suffering he was undergoing for the poor souls in Purgatory. His fellow student replied, “Are you nuts?” Everyone at the table laughed. It was symbolic of a change in the Catholic psyche.
The Eucharist was viewed almost entirely as a banquet; a picnic table replaced the stone altar in the chapel, it was moved from the front of the chapel to the center. The emphasis was more horizontal. The pendulum was swinging in the other direction, after many years where it would have been difficult to think of the Mass as a meal, now it was nearly impossible to encounter the Eucharist as a sacrifice.
Some twenty years later the pendulum is returning to the middle. My college chapel has been renovated yet again. The table is gone replaced by a very ornate altar that is located in the middle of the congregation. Images once removed have returned and there is more of a flow of the feeling that both God and humans occupy this worship space.
Pope John Paul in his Encyclical on the Eucharist Ecclesia de Eucharistia has mentioned as one of the modern “shadows” or problems with the way Catholics understand the Eucharist is that "Stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet[i]."
It is my belief that this downplaying the sacrificial nature of the Eucharist is the main reason that many of us are not getting the most out of the Eucharist. Over time we lose sight of why we even go or worst the Eucharist gets relegated to one more social obligation that one can easily decide not to attend.
[i] Ecclesia De Eucharistia (10)
- Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
- Adore: Put aside anything that seems to rival God in importance.
- Confess: Believe in God’s power to make up for your weaknesses.
- Respond" Answer in gesture, word, and song in unity with the Body of Christ.
- Incline: Listen with your whole being to the Word of God.
- Fast: Bring your appetites and desires to the Eucharist.
- Invite: Open yourself to an encounter with Jesus.
- Commune: Accept the gift of Christ in the Eucharist.
- Evangelize :Take him and share the Lord with others.
Tuesday, January 07, 2020
How to Understand the Catholic Mass
Michael Dubruiel wrote a book to help people deepen their experience of the Mass. He titled it, How to Get the Most Out of the Eucharist. You can read about it here.
F U R T H E R H E L P S
1. Keep Your Focus on Jesus
2. Learn from the Blessed Virgin Mary
3. Foster an Attitude of Service
4. Developing a Eucharistic Spirituality
Monday, January 06, 2020
How to Pray the Rosary
The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.
Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].
As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.
Sunday, January 05, 2020
The Epiphany of the Lord
The Epiphany of the Lord, Part 1
and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance". God has sent light that shines in the darkness, John tells us in his gospel--will we accept that light?
Saturday, January 04, 2020
January 4 - St. Elizabeth Ann Seton
Memorial of Saint Elizabeth Ann Seton, religious
- Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
- Adore: Put aside anything that seems to rival God in importance.
- Confess: Believe in God’s power to make up for your weaknesses.
- Respond" Answer in gesture, word, and song in unity with the Body of Christ.
- Incline: Listen with your whole being to the Word of God.
- Fast: Bring your appetites and desires to the Eucharist.
- Invite: Open yourself to an encounter with Jesus.
- Commune: Accept the gift of Christ in the Eucharist.
- Evangelize :Take him and share the Lord with others.
Friday, January 03, 2020
RCIA Guide to Confession
All of Michael Dubruiel's books listed on Amazon.
The Power of the Cross free download and audio files.
The New Version of the Stations of the Cross link
Thursday, January 02, 2020
January 2 - Memorial of Saints Basil the Great and Gregory Nazianzen
January 2 - Memorial of Saints Basil the Great and Gregory Nazianzen, bishops and doctors of the Church
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well".
More from Michael Dubruiel
Wednesday, January 01, 2020
New Year's Meditation by Michael Dubruiel
Octave of Christmas-Solemnity of Mary Mother of God
"The LORD bless you and keep you!
The LORD let his face shine upon you, and be gracious to you!
The LORD look upon you kindly and give you peace!"
Tuesday, December 31, 2019
New Year's Eve Meditation
Octave of Christmas-Seventh Day
Monday, December 30, 2019
Free Catholic Book
Sunday, December 29, 2019
Octave of Christmas Meditation
Octave of Christmas
The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.
Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].
As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.
Saturday, December 28, 2019
Octave of Christmas--Feast of the Holy Innocents
Octave of Christmas--Feast of the Holy Innocents
Friday, December 27, 2019
Learn about the Catholic Mass
Michael Dubruiel wrote a book to help people deepen their experience of the Mass. He titled it, How to Get the Most Out of the Eucharist. You can read about it here.