Friday, May 10, 2019

How to Get the Most Out of the Eucharist

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Thursday, May 09, 2019

I am the Bread of Life

The past week  we have heard the "Bread of Life" discourse from John's Gospel, chapter 6. Learn more about the Mass in The How to Book of the Mass by Michael Dubruiel. 
Michael Dubruiel
The How-To Book of the Mass is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend
"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church

Wednesday, May 08, 2019

May 8 Fulton Sheen Birthday

Today, May 8, is Fulton Sheen's  birthday.


Bishop Sheen’s “Now-moment” corresponds to the thinking of the great spiritual writer Jean Pierre de Caussade. In Abandonment to Divine Providence, Fr. Caussade gives the reader a sure way of knowing the will of God at any moment—by simply confronting the present moment with all its reality. It seems simple, but if we reflect for a second most of us will find that we spend most of our lives avoiding the present moment.
A few years ago an English translation of the Father Caussade’s work appeared in the United States changing the original title to read “The Sacrament of the Present Moment.” This captures the essence of Father Caussade’s work and Bishop Sheen’s meditation that in the present time we are presented with an opportunity that is truly unique. Each moment is sacramental.
Most of us are capable of presenting ourselves with some amount of reflection as we celebrate the sacraments. If we celebrated the sacrament of Baptism as an adult certainly we came expecting to be changed by God. Each time we enter a confessional surely we have examined our conscience beforehand and are penitent expecting to be forgiven by God. Undoubtedly every time we approach the altar to receive the Eucharist we expect to encounter God. But what about the other moments of our lives?
As we awake in the morning, is our first thought of God? As we greet our brothers and sisters throughout the day do we expect that God might be present? Every moment of our lives is an opportunity to encounter God who is always present.
Spend some time reflecting on the following:
1. Go over the events of the present day and ask yourself where God might have been in each of them. Is there a consistent pattern to your day?
2. Reflect on the life of your favorite saint, and meditate on how he or she dealt with the people they met in their daily journeys. How could you imitate this saint? What enabled the saint to act in the way he or she did toward others?
3. Imagine as you leave from this time of prayer that God wishes to continue to be present to you as you go forth. How will you react to his presence in others?
PrayerLord, help me to search for you in the garden of life in the same way that St. Mary Magdalene did when she found your tomb empty. May my search be rewarded as hers was by knowledge of your abiding presence. Amen.
"michael dubruiel" "fulton sheen"

Tuesday, May 07, 2019

Bishop Kallistos Ware

From Bishop Kallistos Ware:

Now there is a specific reason for this mysterious and indefinable character of human personhood. And this reason is given to us by St. Gregory of Nyssa, writing in the fourth century. "God," says he, "is a mystery beyond all understanding." We humans are formed in God’s image. The image should reproduce the characteristics of the archetype, of the original. So if God is beyond understanding, then the human person formed in God’s image is likewise beyond understanding. Precisely because God is a mystery, I too am a mystery.

Now in mentioning the image, we’ve come to the most important factor in our humanness. Who am I? As a human person, I am formed in the image of God. That is the most significant and basic fact about my personhood. We are God’s living icons. Each of us is a created expression of God’s infinite and uncreated self-expression. So this means it is impossible to understand the human person apart from God. Humans cut off from God are no longer authentically human. They are subhuman...

...Self-centeredness is in the end coldness, isolation. It is a desert. It’s no coincidence that in the Lord’s Prayer, the model of prayer that God has given us, and which teaches what we are to be, the word "us" comes five times, the word "our" three times, the word "we" once. But nowhere in the Lord’s Prayer do we find the words "me" or "mine" or "I".

In the beginning of the era of modern philosophy in the early seventeenth century, the philosopher Descartes put forward his famous dictum, "Cogito ergo sum"—"I think therefore I am." And following that model, a great deal of discussion of human personhood since then has centered round the notion of self-awareness, self-consciousness. But the difficulty of that model is that it doesn’t bring in the element of relationship. So instead of saying "Cogito ergo sum—I think therefore I am," ought we not as Christians who believe in the Trinity to say, "Amo ergo sum"—"I love therefore I am"? And still more, ought we not to say, "Amor ergo sum"—"I am loved therefore I am"?

Michael Dubruiel 2005 

Monday, May 06, 2019

The Problem with Cathoilc Bible Study

Stated well and right on the mark bySumma Contra Mundum:

When I taught scripture in high school, the students had a one-sentence summary of what they learned of the bible: "We learn that nothing that the bible says really happened really happened." That's the impression they got from four years of historical criticism.


I myself taught high school and heard exactly the same thing when I tried to present the "Fallen State" of humanity according to Genesis to Juniors who had Scripture as Freshman. I do find some hope that the current Pontiff writes about the deficiencies of the historical critical method and its effect on preaching and catechesis.

Michael Dubruiel - 2005

Sunday, May 05, 2019

Reflection by Michael Dubruiel

I've been thinking a lot about how the constant images of suffering and devastation challenge the common world view of most Americans...and unfortunately most Christians who have forgotten how the Gospel presents the Good News of Christ...aptly summarized in Archbishop Bruno Forte's statement "Life is either a pilgrimage or a foretaste of death."

I'm also struck by a letter that I received by a group of women in Hurricane stricken Florida last Fall after they had completed a group study of The Power of the Cross: Applying the Passion of Christ to Your Life. The leader of the group wrote to me, "We've missed out on this key element of the Gospel that helps us to understand where God is in the midst of horrific events."

Indeed.

The natural disaster that has stricken the Gulf Coast reminds us again that this life can bring many crosses which we either curse because we see nothing beyond or contemplate with Faith because of our belief in Christ.


Michael Dubruiel - 2005

Saturday, May 04, 2019

The Gift of Faith by Father Tadeusz Dajczer

I've ever read...

(Michael Dubruiel - 2007)


I have a M.A. in Christian Spirituality and have read a ton of books on the spiritual life, but I would have to say that The Gift of Faith by Father Tadeusz Dajczer is in a class all by itself.

I only came to know of this book a week ago, when I met the founders of In the Arms of Mary Foundation when I was attending the Catholic Marketing Network trade show in Birmingham, AL. Lisa Hendey has interviewed the organization for more about them.

Now, what I came to know about the organization is that they read The Gift of Faith by Father Tadeusz Dajczer and it changed their life. As a result they began translating his book and those by a disciple of Father Dajczer's S.C. Biela (See God Alone Suffices as an example).

What will you find in Father Dajczer's book a revolutionary way of looking at your spiritual life. If you feel stuck, or like you are just aimlessly moving about in your relationship with God, you need this book!

Interestingly it was a meeting with St. Padre Pio that changed Fr. Dajczer's life and outlook and one of the interesting anecdotes in the book is about a scientist who presented Padre Pio with his opus vitae, his life's work--two volumes that he wrote over his lifetime and wanted Padre Pio to bless. Padre Pio's reaction to this is worth the price of the book alone.

It was providential that this book fell into my hands at this time when Father Benedict Groeschel and I are working on a Q and A book on the spiritual life that will come out this Fall--and also while I'm working on a "pocket guide" to Confession. Fr. Dajczer points out there are two ways to celebrate the Sacrament of Penance--in an egocentric way or a theocentric way. The egocentric way of course focuses on oneself--we go to confession in order to feel better about ourselves, its all about us (of course the antithesis of the spiritual life, where we are to die to ourselves in order to live for Christ), the "theocentric" way is to be focused on Christ--what have our sins done to Christ? Are we sorry that we have betrayed him, broken our relationship with Him? Is that the goal to once again mend the broken relationship with Christ and His Body the Church?

I confess that I recognize that my own celebration of the sacrament has been more "egocentric" than God centered and of course that is a huge problem if one is seeking spiritual growth--to come closer to God.

Fr. Dajczer points out that the egocentric model in the Scriptures is Judas--who expresses sorrow for his betrayal of Christ, returns the thirty pieces of silver to the Priests, then "repents onto himself"--not to God or Christ--this is suicidal--we can not save ourselves! Peter who also betrays Christ, denying him three times--comes to Christ and expresses his love for Christ, "Lord, you know that I love you."

Check this book out for a real life changing book!

Friday, May 03, 2019

Into Great Silence

From 2007 by Michael Dubruiel

We began watching this last night (movie totals close to 3 hours)and it would be hard to describe it accurately, but I'll try. I think what this movie does, not with words (because there are hardly any) is to immerse you into the silence of the Carthusians. I think you will get more out of this beautiful movie if you first read the excellent book written about the English Carthusians at Parkminster,An Infinity of Little Hours: Five Young Men and Their Trial of Faith in the Western World's Most Austere Monastic Order. This book will make the movie very intelligible to those who do not understand even the basics about monasticism....on the other hand you might watch the movie and then read the book to answer the questions that will inevitably arise from the experience.
And watching this film is an experience. Joseph who watched the early part of the film with me (which takes place during the winter) said, "there isn't much color" and I replied, "not much talking either." He was intrigued as the monks prayed, "kept vigil--watch" in the middle of the night...waiting for the Lord who will return "like a thief in the night"when we least expect so "keep watch" and wondered "do they ever sleep?" This is truly a film unlike any I've ever seen. I joked with Amy that she was about to see the monk's interviews--the camera focuses on them for a few minutes individually, they say nothing and in saying nothing they speak volumes.
Looking for a short retreat?

Thursday, May 02, 2019

May is Mary's Month - Pray the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Wednesday, May 01, 2019

May 1 - St. Joseph the Worker

O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.

"Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame,decided to divorce her quietly." I suspect that most people gloss right over this passage at the beginning of Matthew's Gospel and today's reading. We know that Joseph is not going to divorce Mary, in the same way that we know that Abraham ultimately isn't going to sacrifice Isaac--so we gloss over the fact that Joseph, a righteous man who is unwilling to expose Mary to the possibility of being executed for adultery (since that would be the only plausible explanation for her pregnancy) decides to divorce her.
We could surmise from this that the Holy Family almost was a single parent family. We could also conclude that God fearing, righteous people sometimes divorce. But of course none of that comes to pass because Joseph is a spiritual man who pays attention to his dreams. And this is another important fact in the Gospel story--Joseph's revelation comes to him in a dream--not a full fledged vision but a dream. A vision of an angel in a dream probably would be quickly dismissed by most of us.
"Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, 'Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.'"
So we are told that even Joseph had this intention when he had rationally looked at all the evidence, now God enters the picture albeit in a dream and says, "whoa Joseph! It is through the Holy Spirit."

There are a lot of events in life that are confusing, troubling to good people. If we are truly open to God as St. Joseph was we might discern God's hand in many events that seem at first to speak of God's absence. As we await His coming let us open ourselves to the possibility that He might be in our midst, even at this moment.


More from Michael Dubruiel:


Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Tuesday, April 30, 2019

Road to Emmaus


When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass by Michael Dubruiel here. 



"michael dubruiel"

Monday, April 29, 2019

Book on the Catholic Mass by Michael Dubruiel

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Saturday, April 27, 2019

Divine Mercy Novena - Day 9

Ninth Day

"Today bring to Me The Souls Who Have Become Lukewarm and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them the last hope of salvation is to run to My mercy."

Go here for instructions.




Michael Dubruiel

Friday, April 26, 2019

Divine Mercy Novena - Day 8

Eighth Day

"Today bring to Me The Souls Who Are Detained in Purgatory and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only know the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

Go here for instructions.


Michael Dubruiel

Thursday, April 25, 2019

Easter Octave Meditation by Michael Dubruiel

Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.

Wednesday, April 24, 2019

Easter Season Reflection by Michael Dubruiel

St. Peter Chrysologus (the “golden-worded”) was known for
his clear and simple style of preaching. About the angel’s appearance
at the tomb, he preached, “Pray that the angel would
descend now and roll away all the hardness of our hearts and
open up our closed senses and declare to our minds that Christ
has risen, for just as the heart in which Christ lives and reigns is
heaven, so also in the heart in which Christ remains dead and
buried is a grave.”
For those who do not believe, life unfolds as a series of accidents.
When a follower of Christ sees his life in exactly the same
way, Jesus calls that person foolish, slow to believe. Someone like
that needs to redirect his attention to the cross.



Michael Dubruiel

Tuesday, April 23, 2019

Easter Season Reflection by Michael Dubruiel

Easter Season Reflection by Michael Dubruiel

Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.
"michael dubruiel"

Monday, April 22, 2019

Divine Mercy Novena

The Divine Mercy Novena continues:




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"
Divine Mercy Novena

Sunday, April 21, 2019

Easter Sunday

Taking Up Our Cross. . . Be Not Afraid 


There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us. 1 JOHN 4:18–19 

There was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it. His appearance was like lightning, and his raiment white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid; for I know you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay.” MATTHEW 28:2–6 

“There are no accidents,” insisted Father Benedict Groeschel as he began to recover from the injuries he suffered in Florida. This strong statement of faith is similar to what Jesus told the disciples on the road to Emmaus: “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:25–26)

Not an accident. . . necessary!

Father Groeschel frequently quotes St. Augustine in this regard: “God does not cause evil, but that evil should not become the worst.” So, when a car struck him that January night, Father Benedict’s faith told him that there was a reason for this cross, a reason that ultimately God would reveal in time. This is the power of the cross for the follower of Christ: No matter what happens to us or can happen to us, we are not defeated.

Years ago I worked with someone who told me that her mother had labeled her and her brother as “accidents”—two unwanted, unpleasant surprises. Unwilling to think that a parent would say such a thing, I assumed my colleague’s recollection of her mother’s words was exaggerated. Some years later, I was introduced to her mother. In the course of conversation, the topic of abortion was raised. The woman pointed at her daughter and said, “If abortion had been legalized when I was young, I would never have had any children!” By that time she was an old woman; her daughter, who was divorced, lived with her and was a faithful companion. I pointed out that, had abortion been legalized, she would now be alone. “Wouldn’t that be great!” the mother replied. I left their home feeling very sad for both of them.

Without the gospel message, some people see only accidents in their lives—all of which have prevented them from reaching some dreamed of earthly paradise. They never seem to realize they cannot reach this paradise without help from above.

 Reactions 

Coming to the tomb of Jesus that first Easter morning, the women discovered an angel there, the rock rolled away. It was a shocking and unexpected sight. The guards, who were there to make sure that the disciples did not steal the body of the Lord, were also witnesses to this. They were overcome with fear—to the point of being “like dead men.” One experience, two groups of people, two different reactions. One group looks at the empty tomb and rushes to tell what they have witnessed. The other group is paralyzed by the life event. This wasn’t just something that happened thousands of years ago; it happens every moment of every day. Those who see the cross as the end of their life, meet death there; those who believe and place their trust in God, find in the cross life and victory.

St. Peter Chrysologus (the “golden-worded”) was known for his clear and simple style of preaching. About the angel’s appearance at the tomb, he preached, “Pray that the angel would descend now and roll away all the hardness of our hearts and open up our closed senses and declare to our minds that Christ has risen, for just as the heart in which Christ lives and reigns is heaven, so also in the heart in which Christ remains dead and buried is a grave.” For those who do not believe, life unfolds as a series of accidents. When a follower of Christ sees his life in exactly the same way, Jesus calls that person foolish, slow to believe. Someone like that needs to redirect his attention to the cross.

Gifts 

The procession of the cross that begins and ends each celebration of the Eucharist should help us to redefine our lives whenever we witness it. As the Mass begins we join all of our crosses to the cross of Christ, asking the Lord to have mercy upon us for our inability to see. We listen to the Scriptures to once again learn about all the necessary events of our lives, proclaim the Church’s belief as our own, and give thanks to God as we offer the sacrifice that he has provided for us. We then receive the Living God before the cross leads us back into the world! Having received the life of Christ in us, we are better able to extend that love to others.

 I was reminded of this again a few years ago, when I met another family who also had an unplanned child. In the presence of the child they said what a gift they had been given—like nothing they could have ever dreamed of asking for, an incredible blessing. Their joy mirrored that of God the Father, who could not contain himself in heaven when his Son walked the earth. He opened up the heavens to exclaim, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). That same Son would experience horrible suffering at the hands of cruel men. Assured of the love of the Father, he knew that ultimately the Father would not let him down. When you and I are finally convinced in the same way that God loves us, we will welcome whatever comes our way in this life and see it with a vision that others will marvel at. On that day we will say, “Alleluia. Praised be God!”

The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.
"michael Dubruiel"

Saturday, April 20, 2019

Holy Saturday

Day 39 Taking Up Our Cross. . . Be Prepared 



Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died. 1 CORINTHIANS 11:27–30 

Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the passover?” He said, “Go into the city to a certain one, and say to him, ‘The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.’” And the disciples did as Jesus had directed them, and they prepared the passover. MATTHEW 26:17–19

While I was preparing material for the National Catholic Educators Association convention in St. Louis a year ago, my son came into the room and turned on the stereo. Out boomed the voice of Archbishop Fulton J. Sheen. It was a tape that had remained in the stereo from the time I had been listening to some of the archbishop’s talks as I compiled a book of Eucharistic
meditations based on his writings. The book was later published as Praying in the Presence of Our Lord with Fulton J. Sheen. The archbishop read from Paul’s First Letter to the Corinthians: “For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are feeble and sick, and a number have died” (1 Corinthians 11:30, NEB). The archbishop read it very dramatically, and commented that it was interesting no one ever took that verse into account. Then, without any further remark, he went on to talk about something else.

That night I found myself thinking about the passage, over and over. I knew from previous courses that the meaning of the passage confused many commentators. The next morning, I did a quick study and found that the Greek word that Paul used for “died,” koima?, literally means “fallen asleep.” Thought it often means “death,” it can also mean actual sleep. We know from the Acts of the Apostles that St. Paul once preached a very long sermon, which caused a boy, Eutychus, to fall into such a deep sleep that he toppled out a window. Most of the worshippers presumed he was dead. Paul momentarily interrupted his preaching to check on Eutychus and declare him alive. Paul then went on with the breaking of the bread, in what we would call today the rest of the Mass.

We who are called to the Lord’s Supper have a duty to prepare ourselves for our encounter with the Lord. We must examine ourselves so that we may worthily take up his cross, from the moment we sign ourselves with holy water from the baptismal font. In the Eucharist, our sacrifice is joined to the one sacrifice of Christ at the moment of kairos, God’s “opportune time.”


It dawned on me that Eutychus might have been the inspiration for what Paul was writing to the Corinthians when he referred to “some who have even fallen asleep”!

 Know What You Celebrate 

How often do we attend the Sacrifice of the Mass without really knowing why we are there, or without paying attention to what is going on? This is how we eat and drink without discerning: We grow sick of the Mass, and don’t get anything out of it. We grow feeble in our faith or—like poor Eutychus—we are bored to death! In “The Constitution on the Sacred Liturgy,” the fathers of the Second Vatican Council noted that pastors have a duty to ensure that the “faithful take part fully aware of what they are doing, actively engaged in the rite and enriched by its effects” (SC 11). Unfortunately, when it comes to the Sacrifice of the Mass, those who should know are often as muddled as those who look to them for the answers.

 On the day of the Last Supper, when he instituted the Eucharist, Our Lord sent his apostles ahead to make the preparations. They were to tell the “certain one” that his “time was at hand.” The fact that no name is given is interesting. Some commentators have noted that it could be that the Matthew did not want to reveal the name of the individual, to protect them from the authorities; of course, this makes sense only if the Gospel were written much earlier than is commonly believed. Another possibility is that the generic “certain one” is you and I; in much the same way as the “disciple whom Jesus loved” can be the reader or hearer of the word as well as the historical individual. In the Book of Revelation Our Lord says, “Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me”  We who are called to the Lord’s Supper have a duty to prepare ourselves for this encounter with the Lord. We must examine ourselves so that we may worthily take up the cross he gives us. In the Eucharist, our sacrifice is joined to the one sacrifice of Christ, it is our entrance into his kairos, “God’s time."

 Being Prepared

What will we say when the messengers of Our Lord come to us and tell us that the time is at hand, and the Lord wishes for us to prepare for his Passover? Will we open the door of our hearts and welcome him? Maria Montessori, founder of the Montessori method of learning, wrote a book in the early twentieth century about the Mass for Children. She began by describing the inside of a church: candles lit, altar cloths set on the altar. Something very special must be about to take place here, she said. Just as the disciples prepared for the Passover, the Last Supper of the Lord, so we must prepare to welcome the Savior before we approach his banquet. Being prepared for Mass is essential to the disciple and follower of Jesus Christ who wishes to be enriched with his teaching and be fed with his Body and Blood. St. Paul’s admonition to examine ourselves is paramount if we are not to eat and drink judgment upon ourselves—but rather partake in the Way, the Truth, and the Life.



The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Friday, April 19, 2019

Good Friday Stations of the Cross


In 1991, Pope John Paul II introduced a new Bible-based interpretation of the Stations of the Cross. This devotional guide invites readers to prayerfully walk in solidarity with Jesus on his agonizing way of the cross—from his last torturous moments in the Garden of Gethsemane to his death and burial.

Now with full-color station images from previously unpublished paintings by Michael O'Brien, this booklet creates an ideal resource for individual or group devotional use, particularly during the Lenten season.

Thursday, April 18, 2019

Holy Thursday

Taking Up Our Cross. . . To Follow the Lord

Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you. Cast all your anxieties on him, for he cares about you. Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour. Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world. 1 PETER 5:6–9

 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going you cannot follow me now; but you shall follow afterward.” Peter said to him, “Lord, why cannot I follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.” JOHN 13:36–38 

Father Benedict Groeschel spent a month on life support after a car struck him at a busy intersection in Orlando, Florida. He has no memory of that month but his fellow religious have shared with him the outpouring of prayers and sacrifices on his behalf during that time of uncertainty. Father Benedict was in Florida that weekend because he was scheduled to speak to 125 priests at a workshop the following Monday; instead he was confined to a hospital bed. Monsignor Andrew Cusack, who was in charge of that workshop, stood at the podium in Father Benedict’s place and prayed for the friar’s recovery. A month later, Father Benedict emerged from the hospital. At almost the same time, Monsignor Cusack was laid to rest. He had died suddenly upon his return to New Jersey. None of us knows what the future holds.

“Where Are You Going?”

When St. Peter heard that Jesus was going somewhere, he wanted to follow the Lord. Jesus refused, and told the apostle that he would follow later. Peter protested: He was willing to lay down his life for Jesus (again something that he ultimately would do later). Then Jesus dropped a bombshell: That very night, Peter would deny him three times. The final battle to following Jesus is the battle of self. No matter how pure our motives may seem, until we trust in God more than we trust in ourselves, we are doomed to fail. To truly follow Jesus, we must unite ourselves with him and trust him totally. The story of Peter’s ultimate sacrifice in Rome has long been told. When Nero’s persecution of the Christians broke out in Rome, Peter fled. On his way out of the city, he met Jesus on the Appian Way. Shocked to see the Lord, Peter asked, “Domine, quo vadis?” (“Lord, where are you going?”)

Jesus looked at Peter and said, “I am going to Rome, to be crucified again.” Hearing the words of the Lord, Peter turned back to Rome to face his own death. He was crucified upside down, declaring himself unworthy to die the same way as the Lord he had denied. “You cannot follow me now, but you shall follow afterward,” Jesus had told Peter. And he did, when the time was right.

 The Greeks had two words for time, chronos for chronological time (clock and calendar time) and kairos for the “right” or “opportune” time. Jesus often made the distinction to his disciples, who thought more in terms of chronological time than of God’s time. When Peter first declared his intent to the Lord, it was not yet time; the kairos moment—God’s time—did not come until Peter had witnessed to the truth of the gospel in Rome. When the Jews celebrate Passover, the celebration begins with a question: “Why is this night different?” In this way they enter into God’s time—when God intervened, did something to change the very course of history.

On the night before he died, Jesus took bread and wine and declared it his body and blood. “Do this in memory of me.” Once again it was kairos time, God’s time, just as it is every time we interrupt the daily grind of chronological time to enter God’s time in the Mass. Everything happens when God wants it to happen. Following Christ is a matter of surrendering to God’s time, of leaving behind our own plans in order to be led by Christ. Our goals and plans are always secondary to what God intends for us. In a letter, Peter told the followers of Christ to be humble, and God would exalt them. No doubt he was thinking of all the times he had been humbled by Jesus’ superior knowledge of him. In time, Peter grew wiser, and came to understand that the only stance of the follower of Christ is “Lord, depart from me for  am a sinful man.” For it is only then that he will hear the Lord say, “Follow me.” “Be watchful,” Peter also tells us. The path is difficult, and our opponent seeks to overtake and devour us like a roaring lion. This is not a journey for the timid or the proud, but a journey for the humble. There is much to fear ahead, but we know of someone who can be trusted to lead us “through the valley of evil.” “Cast all your anxieties on him, for he cares for you,” Peter admonishes us. Like Peter, may we learn to listen when the Lord tells us to “let go and to cast your net on the other side.” No matter what perils face us, the Lord will always tell us the way to go.


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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