General Audience: Religions of the East

A different angle today by Pope Benedict:

In the reflection he had previously addressed to the 30,000 people present at the Wednesday audience, the pope had spoken about dialogue with the mystical religions of Asia, maintaining that these are based on the idea that God is found through praising him, praying to him, and not only through reflection, because even the highest concepts that can be expressed about God do not arrive at his greatness. It is faith and love that are capable of illuminating reason, the sense of being part of the "cosmic symphony" of praise for the Creator. Benedict XVI today illustrated the relevance of this "journey", which was at the centre of the work of one of the Church fathers of the sixth century, Pseudo-Dionysius the Areopagite, a promoter of the encounter between Greek thought and Christianity, showing how Dionysius responded to the school of thought that sought to transform Plato into a "philosophical religion" for a return to Greek polytheism, the divinities of which "are the cosmic forces themselves" and therefore more true than Christian monotheism. Dionysius transformed this polytheistic universe into the harmony of the cosmos of God, into the symphony of the cosmos that spans from the Seraphim to the angels, from the archangels to man. This is the "symphony of God", the "cosmic praise of God", because "all of creation speaks of God". "Speaking of God always means singing for God, with the great song of the creatures that is reflected and embodied in liturgical praise". It is a "mystical theology", with which Dionysius expresses the journey of the soul to God, and which becomes "liturgical theology": to sing with the choir of the creatures of the cosmos.

Much of the pope's reflection today was developed spontaneously, and maintained that the true spirit of dialogue is in the search for truth, it is "the experience of the truth", "and then the truth itself sheds light and overthrows errors", "it is possible to speak with one another, or at least draw closer to each other". Dialogue among Christians or with the other religions, in fact, "is not born from superficiality", but "from the truth", and "precisely where one enters into the profundity of the encounter with Christ, there is opened wide the space for the light of the truth, which is light for all; controversies disappear and it becomes possible to approach each other".

Also in our time, "dialogue means precisely being near to Christ and to God: it is in the experience of the truth, which opens us to the light and to the encounter with others; in the final analysis", he continued, recalling the experience of Saint Francis, "it tells us to take the path of experience, of humble experience, when the heart expands and is able to illuminate reason".

Feast of Our Lady of Fatima

Only extended to the universal church in 2002, of course also the anniversary of the attempt on Pope John Paul II's life at Saint Peter's. For a rare and excellent look at the children of Fatima see Leo Madigan's:

Australian Bishops Take Fellow Bishop to Task

Release negative critique of a book he published, from the Australian Bishops Conference:

In 2007 Bishop Geoffrey Robinson, retired Auxiliary Bishop of the Archdiocese of
Sydney, published a book entitled “Confronting Power and Sex in the Catholic
Church: Reclaiming the Spirit of Jesus.”
We are grateful for the
contribution Bishop Robinson has made to the life of the Church. We are deeply
indebted to him for his years of effort to bring help and healing to those who
have suffered sexual abuse and for what he has done to establish protocols of
professional standards for Church personnel in this area. In responding to the
issues raised in the book, we do not question his good faith. However, people
have a right to know clearly what the Catholic Church believes and teaches, and
the Bishops have a corresponding duty to set this forth, as we seek to do in
this statement.
After correspondence and conversation with Bishop Robinson,
it is clear that doctrinal difficulties remain. Central to these is a
questioning of the authority of the Catholic Church to teach the truth
definitively. In Saint John’s Gospel, Jesus promises to send the Holy Spirit to
the disciples in order to lead them into the fullness of the truth (cf. John
16:13). It is Catholic teaching that the Church has been endowed with this gift
of truth.
The book’s questioning of the authority of the Church is connected
to Bishop Robinson’s uncertainty about the knowledge and authority of Christ
himself. Catholics believe that the Church, founded by Christ, is endowed by him
with a teaching office which endures through time. This is why the Church’s
Magisterium teaches the truth authoritatively in the name of Christ. The book
casts doubt upon these teachings.
This leads in turn to the questioning of
Catholic teaching on, among other things, the nature of Tradition, the
inspiration of the Holy Scripture, the infallibility of the Councils and the
Pope, the authority of the Creeds, the nature of the ministerial priesthood and
central elements of the Church’s moral teaching.
The authority entrusted by
Christ to his Church may at times be poorly exercised, especially in shaping
policy and practice in complex areas of pastoral and human concern. This does
not, in Catholic belief, invalidate the Church’s authority to teach particular
truths of faith and morals.

Horrible Loss of Life

In Myramar and China and how you can help:

Catholic Relief Services

Caritas International

The Pope Stumbles

Old news, happened yesterday, but in this picture the MC's offer a Christ like example in helping the pope back to his feet setting a true Pentecost example:

The Octave of Pentecost?

This morning I mused on our way to Mass that it seemed strange that there wasn't an Octave of Pentecost--given that it celebrates the coming of the Third Person of the Trinity. Well it turns out that there was an Octave, but that it disappeared in the 1960's, Father Mark has a post on this. Let us hope that Pope Benedict might restore this Octave as he calls upon the Church to experience a new Pentecost!

Pentecost

Pope Benedict's homily, from Asia News Italy:

The group of disciples that receives the Holy Spirit is the "new Israel", a "new creation", which speaks in "other languages". It is a community "constructed not by human will, but by the power of the Spirit of God . . . a community that at the same time is one and universal".

"The Church that is born at Pentecost", Benedict XVI further explains, "is not in the first place a particular community - the Church of Jerusalem - but the universal Church, which speaks the languages of all peoples. From this are then born communities in every part of the world, particular Churches that are all and always actualisations of the only and unique Church of Christ". In the ecumenical world and in some fringes of the Catholic Church, the preeminence of the particular Church is often emphasised, looking to the unity of the Church (and the pope) as a sort of optional association, a federation constituted externally. "The Catholic Church", the pope adds, "is not . . . a federation of Churches, but a unique reality: ontological priority belongs to the universal Church. Without being Catholic in this sense, a community would not even be a Church".

In the "federalist" view of the Church, Catholics are called "Roman" in order to limit the universality of this Church. Benedict XVI explains that the Rome cited in the Acts of the Apostles "was the symbol of the pagan world in general", and that in the vision of Luke "the power of the Holy Spirit would guide the steps of the witnesses 'to the ends of the earth' (Acts 1:8), all the way to Rome". The "Roman" character of the Church is therefore another sign of catholicity and universality: "the journey of the word of God, begun in Jerusalem, reaches its destination, because Rome represents the entire world and thus embodies the Lucan idea of catholicity. The universal Church is realised, the Catholic Church".

The Church created by the Spirit has peace as its characteristic. Benedict XVI returned to the Gospel of today's Mass, which recalls the appearance of Jesus in the Cenacle, and the gift of "shalom" (peace) offered by the Risen One. "'Shalom' is not a simple greeting; it is much more: it is the gift of the peace that is promised (cf. John 14:27) and won by Jesus at the price of his blood, it is the fruit of his victory in the struggle against the spirit of evil. It is therefore a peace 'not as the world gives', but as only God can give".

This gift brings with it the responsibility to spread it in the world, among all peoples. The pontiff recalls his recent speech to the United Nations as a sign of this lived responsibility. "But", he adds, "one must not think only of these events 'at the top'. The Church realises its service to the peace of Christ above all in its ordinary presence and action among men, with the preaching of the Gospel and with the signs of love and mercy that accompany this (cf. Mark 16:20)".

The pope then cites one of the main signs: that of reconciliation, both as the sacrament of confession ("How important, and unfortunately not sufficiently understood, is the gift of Reconciliation, which pacifies hearts!") and as daily effort in society: "The peace of Christ is spread only through the renewed hearts of reconciled men and women who have been made servants of justice, ready to defend peace in the world solely with the power of truth, without descending to compromises with the mentality of the world, because the world cannot give the peace of Christ: this is how the Church can be the leaven of the reconciliation that comes from God".

Latin Now Available on Vatican Web Site

Documenta Lingua Latina

Music and Diplomacy

From Asia News Italy:

Everything began with the music, which in the words of both the pope and of maestro Long Yu, who conducted the performance, is a "privileged instrument for encounter and reciprocal knowledge and esteem between different populations and cultures". And the pope - who loves to play the piano - paid homage to the music by going up onto the stage to greet the orchestra, which repaid the favour with a beautiful song from Turandot. But Benedict XVI also saw in the music the means to "understand better the history of the Chinese people, their values and their noble aspirations". At the same time, he noted "with pleasure the interest shown by your orchestra and choir in European religious music. This", he added, "shows that it is possible, in different cultural settings, to enjoy and appreciate sublime manifestations of the spirit such as Mozart’s Requiem which we have just heard, precisely because music expresses universal human sentiments, including the religious sentiment, which transcends the boundaries of every individual culture".

It was a short step from this point to present the image that the Church wants Beijing to recognise, and, naturally without naming it, the right to religious freedom. "I should also like to say a word", Benedict XVI said, "regarding this place where we have come together this evening. It is the great hall in which the Pope receives his guests and meets those who come to visit him. It is like a window opening onto the world, a place where people from all over the world often meet, with their own personal stories and their own culture, all of them welcomed with esteem and affection. In greeting you this evening, dear Chinese artists, the Pope intends to reach out to your entire people, with a special thought for those of your fellow citizens who share faith in Jesus and are united through a particular spiritual bond with the Successor of Peter. The Requiem came into being through this faith as a prayer to God, the just and merciful judge, and that is why it touches the hearts of all people, as an expression of humanity’s universal aspirations".

And, before expressing a wish "for every good" in Chinese, the pope sent his "greetings, through you, to all the people of China as they prepare for the Olympic Games, an event of great importance for the entire human family".

Christian Unity Focus of General Audience

From Asia News Italy :

Benedict XVI, addressing the 40,000 people present in Saint Peter's Square, spoke of his "joy" at the possibility of welcoming the head of the Armenian Church. "His presence", he continued, "revives within us our hope for the unity of all Christians". The pope then recalled "the unforgettable visit made" by Karekin to Rome in 2000, immediately after his election. "In meeting with him, John Paul II gave him an extraordinary relic of Saint John the Illuminator", a "father" of that Church whose "commitment to dialogue" he emphasised. Benedict XVI said that he is "certain that the current visit will contribute to intensifying the relations that exist between our Churches", and to "advancing hope along the road of ecumenism". The Lord, he added, "never abandons us on our journey", and in our "efforts to overcome every laceration in the living fabric of the Church".

Benedict XVI then gave thanks "for the accomplishments reached in this journey that leads to the full communion of all the disciples of Christ", and he finally repeated his exhortation to prayer for unity that he addressed to Catholics during his recent visit to the United States.

Pope to Text Msg Youth at WYD

From Scientific American:

The Pope will text daily messages of inspiration and hope during the six-day Sydney event while digital prayer walls will be erected at event sites and the church will set up a Catholic social networking Web site akin to a Catholic Facebook.

The Catholic Church said it decided to use technology to connect to the estimated 225,000 young Catholics expected to attend the World Youth Day (WYD) celebrations that start on July 15.

Pope Offers Condolences to Tragedy Victims

Death toll continues to rise, from Asia News Italy:

The official death toll from May 3rd cyclone Nagris which hit Myanmar is over 15 thousand people. According to state TV, in the city of Bogalay alone the body count numbers 10 thousand people, while the foreign minister Nyan Win reports 30 thousand missing and countless more homeless. The scale of the disaster, the worst to rock the region since the 2004 tsunami, has forced the military junta to accept offers of international aid, usually viewed with deep suspicion. A move which points to a far more dramatic final death count.

From the Vatican:

DEEPLY SADDENED BY NEWS OF THE TRAGIC AFTERMATH OF THE RECENT CYCLONE, THE HOLY FATHER EXPRESSES HIS HEARTFELT SYMPATHY. WITH PRAYERS FOR THE VICTIMS AND THEIR FAMILIES, HE INVOKES GOD’S PEACE UPON THE DEAD AND DIVINE STRENGTH AND COMFORT UPON THE HOMELESS AND ALL WHO ARE SUFFERING. CONFIDENT THAT THE INTERNATIONAL COMMUNITY WILL RESPOND WITH GENEROUS AND EFFECTIVE RELIEF TO THE NEEDS OF YOUR COUNTRYMEN, HIS HOLINESS ASKS YOU TO CONVEY HIS SOLIDARITY AND CONCERN TO THE CIVIL AUTHORITIES AND TO ALL THE BELOVED PEOPLE OF MYANMAR

Magister on Politicians and Holy Communion

From Chiesa:

But now that it has exploded once again, the impression is that a more strict approach is taking hold among the bishops of the United States. It was striking that cardinal Egan did not limit himself to recalling general principles, but directly criticized a famous political figure, and moreover accused him of violating a private agreement made with him.

In Europe and in Italy, such questions are not even raised. The fact that "pro-choice" politicians should receive communion does not raise any particular reactions. Their decision is left to their personal conscience.

The fact that in the United States, on the other hand, this question is so inflammatory is another sign of the differences in the political-religious landscapes on either side of the Atlantic: a diversity repeatedly emphasized by Benedict XVI during his visit and in the concluding audience on Wednesday, April 30.

In the United States, religion is a public reality to a much greater extent and in a different way than in Europe. With the consequences that follow from this.

Apparition Approved (Signal of the End of Times?)

After 300+ years, but perhaps with a message for today? One of the predictions made by Our Lady of Laus (France), was that the message given there would reappear near the "End of Times" Refuge of Sinners is approved by the French bishops, from the International Tribune:

Speaking at Mass in Laus in remarks broadcast nationally on France-2 television, Monsignor Jean-Michel di Falco Leandri said he recognized the "supernatural origin" of the apparitions to 17-year-old shepherd girl Benoite Rencurel starting in 1664 and running through 1718.

What is the message given to the young shepherd girl way back then? Michael Matt from The Remnant shares the story:

Most of us, however, had never before even heard of the message or apparitions of Notre Dame Du Laus. Even most Catholics in France have not heard of Notre Dame Du Laus. Why? Because our Lady's message to Benoite, aside from being filled with great hope, also had another aspect to it—an aspect that is anything but popular to the Church in the modern world. The message placed a tremendous amount of emphasis on the dangers of sin, the importance of repentance, the absolute "essential to salvation" nature of the Sacrament of Penance, and the necessity of receiving that Sacrament frequently. During the lifetime of Benoite, and for centuries after her death, Laus was a place of great spiritual healing through the Sacrament of Penance. An incredible number of Catholics from every class (peasantry, gentry, and nobility) over the centuries since 1647 found their way back onto the road that leads to salvation, as a direct consequence of the message of Notre Dame Du Laus and the sanctity of the seer Benoite, who proclaimed that message to the world.

The sanctuary at Laus is called the "Refuge of Sinners" and it is, perhaps, due to its emphasis on the evil of sin that the message of Our Lady to Benoite has been all but "swept under the carpet" of Modernism in this our new age of "enlightened," "grown-up" Catholicism.

So, what follows is the story of the apparitions of Notre Dame Du Laus and the life of the seer, Benoite. As you read it, remember the place as we have described it above and try to imagine the strange, unearthly atmosphere that surrounds the hamlet, the message and the story. And then remember this: along with the account of the apparitions of Notre Dame Du Laus, there is also a prediction which states that the extraordinary events and message of Laus would be forgotten and ignored by the world for a very long time.

However, word of Laus would re-surface, the prediction states, at a point in time when the End Times were close at hand...

...Our Lady now had complete confidence in Benoite and began to reveal the mission which she was to entrust to the shepherdess.

"I have asked my Son to give me Laus, and He has agreed," explained the Virgin. She told Benoite that it was her dearest wish that men should be brought to understand the love which God offered them. Benoite came to the chapel frequently during that winter (1644-1645). Our Lady continued to educate her and asked her to pray for those who lived badly, so that they would turn in repentance to her Son.

One thinks of Pope Benedict's Enclyclical Deus Caritas Est (God is Love) when one reads the last paragraph.

****
Pray the Rosary!

 Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

The Rosary

Pope Benedict reflects on the power of the rosary. Hat tip to Father Mark, from the Papa Ratzinger Forum:

Today, we confirm together that the Holy Rosary is not a pious practice relegated to the past, nor a prayer from other times which we only think about with nostalgia. The Rosary is, in fact, undergoing a new spring almost. This is undoubtedly one of the most eloquent signs of the love that the new generations feel for Jesus and for Mary his mother.

In the present world that is so dispersive, this prayer helps to put Christ in the center, as the Virgin did, who meditated in her heart on all that was said about her Son, and on all that he said and did.

In reciting the Rosary, one relives the important and significant moments in the story of salvation - we retrace the various stages of the mission of Christ.

With Mary, our hearts are oriented towards the mystery of Jesus, Christ is placed at the center of our lives, of our time, of our cities, through meditating on the holy mysteries of joy and light and sorrow and glory in his life...

...The Rosary, when prayed in an authentic way, one that is not mechanical and superficial, but profound, undeniably confers peace and reconciliation. It contains within itself the healing power of the Most Holy Name of Jesus, invoked with faith and with love at the center of each Ave Maria."

Two excellent rosary aids, one written by Amy and myself--the other by Father Dwight Longenecker:

Pope Benedict on the Ascension of the Lord

From today's Regina Caeli address, before over 100,000 people, as recounted in Asia News Italy:

Before the Regina Caeli, the pontiff emphasised the value of today's feast, the Ascension of Christ to heaven and his "return to the Father" with his and our humanity. "He", the pope explains, "in fact came to the world to bring men back to God, not on the level of ideas - like a philosopher or master of wisdom - but really, as a shepherd who wants to lead his sheep back to the fold . . . It is for us that he came down from Heaven, and it is for us that he ascended there after making himself like men in all things, humiliated to the point of death on the cross, and after touching the abyss of the greatest separation from God".

"God in man - man in God" are "not a theoretical truth, but a real one", an anchor for the life of all men. "And what does man need more in every age if not this: a solid anchoring for his existence?".

"After the Ascension", the pope further recalled, "the first disciples remained gathered together in the Cenacle around the Mother of Jesus, in fervent expectation of the gift of the Holy Spirit, promised by Jesus (cf. Acts 1:14)". From this arises the invitation "to remain united together in prayer, to invoke the gift of the Holy Spirit. In fact, only to those who 'are born again from above', meaning from the Holy Spirit, is opened the entrance to the Kingdom of heaven (cf. Jn. 3:3-5), and the first one 'born again from above' is precisely the Virgin Mary".

Time Magazine: Is Liberal Catholicism Dead?

Reminicent of Saint John Bosco's dream, the magazine reflects on what Pope Benedict XVI's papacy means to the Church, albeit from only one side--it would have been good to hear some voices from the young and upcoming, rather than from the graying, from Time:

To some extent, liberal Catholicism has been a victim of its own success. Its positions on sex and gender issues have become commonplace in the American Church, diminishing the distinctiveness of the progressives. More importantly, they failed to transform the main body of the Church: John Paul II, a charismatic conservative, enjoyed the third-longest papacy in church history, and refused to budge on the left's demands; instead, he eventually swept away liberal bishops. The heads at Call to Action grayed, and by the late 1990s, Vatican II progressivism began to look like a self-limited Boomer moment.

Then, the movement received a monstrous reprieve. The priest sex abuse scandal implicated not only the predators, but the superiors who shielded them. John Paul remained mostly silent. A new reform group, Voice of the Faithful, arose; the old anger returned, crystallizing around the battle-cry "They just don't get it."

Benedict's visit, however, changed the dynamic. And that's a problem for progressives. Says Fr. Thomas Reese, a senior fellow at Georgetown University's Woodstock Theological Center whom Benedict famously removed from his previous job as editor of America, "Reform movements need an enemy to organize against. As most bishops have gotten their acts together on sex abuse, they have looked less like the enemy and more like part of the solution. Enthusiasm for reform declined. With the Pope's forthright response, it will decline even more."

Not everyone agrees. Says Voice of the Faithful spokesman John Moynihan, "That's funny; I just came from a meeting of COR (Catholic Organizations for Reform), and there were a lot of people very buoyed up. We can now say to people, 'We have made a difference, and if you stick with us we are going to make a further difference'." Adds Peter Steinfels, a former editor of Commonweal, now a director of Fordham's Religion and Culture Center, "I think there is continuity in terms of the issues and the questions about whether Church structures can be altered." He notes that a social justice group, Catholics in Alliance for the Common Good, formed just three years ago.

But the familiar progressives-versus-Vatican paradigm seems almost certain to be undone by a looming demographic tsunami. Almost everyone agrees that the "millennial generation," born in 1980 or later, while sharing liberal views on many issues, has no desire to mount the barricades. Notes Reese, "Younger Catholics don't argue with the bishops; they simply do what they want or shop for another church." And Hispanic Catholics, who may be the U.S. majority by 2020, don't see this as their battle. "I'm sure they�re happy that the celebration of the Eucharist is in the vernacular," says Tilley, "but they don't have significant issues connected to Vatican II."

And so, unless Benedict contradicts in Rome what he said in New York, the Church may have reached a tipping point. This is not to say that the (over-hyped) young Catholic Right will swing into lay dominance. Nor will liberal single-issue groups simply evaporate. But if they cohere again, it will be around different defining issues. "It's a new ball game," admits Steinfels. As Tilley wrote recently in Commonweal regarding his fellow theologians, "A new generation has neither the baggage nor the ballast of mine. Theirs is the future. Let's hope they remember the Council as the most important event in twentieth-century Catholicism."

The Real Power of Evil

"I decided I did not want to get involved."

It seems that many knew of the crimes of Joseph Fritzl, but remained silent. This is an oft told story when it comes to abuse and it merits a deep meditation on evil and how if we do not confont it, we become silent accomplices--corporate sin, think about that when you recite the Confiteor..."in what I have failed to do." From The Sydney Morning Herald:

EVIDENCE of how a wall of silence hid the crimes of Joseph Fritzl is
mounting as it was revealed that his abuse of his daughter Elisabeth as a
teenager was an open secret among people who knew the family.
Former lodgers
at the family house and school friends of Elisabeth admitted on Saturday that
they heard she was being sexually abused and mistreated, yet none contacted
authorities before or after she disappeared.
Joseph Leitner, a former lodger,
said that shortly after he moved in, he learnt that she had been repeatedly
raped by her father.
"I had a good friend from school who was really close to
Elisabeth," said Mr Leitner, who lived at the house in the small Austrian town
of Amstetten between 1990 and 1994. - "She confided in me, and told me what a
monster Josef was - and what he had done to Elisabeth.
"But I decided I did
not want to get involved. I did not want to get kicked out of the flat, I did
not want to lose it. I kept myself to myself."

In Stock Again

After selling out as soon as it was released, Amazon's Kindle is finally back in stock:

City Repents in Sackcloth (burlap) and Ashes

Birmingham, Alabama--last Friday, from FoxNews:

Struggling to confront a worsening homicide rate, the mayor of Birmingham asked pastors and citizens Friday to don burlap sacks and ashes Friday in an Old Testament-style sign of biblical repentance.

Mayor Larry Langford said his "sackcloth and ashes" rally at Boutwell Auditorium was inspired by the Book of Jonah, where residents of the ancient city of Ninevah wore rough fabric and ashes as a sign of turning away from sin.

A pastor who helped organize the rally said Langford purchased 2,000 burlap bags that will be handed out at the event.

"We believe things begin to dramatically change when the mayor, or leader, calls for prayer. I don't think there's ever been a city called to sackcloth and ashes," Green said.

Since he took office last year, Langford has held three prayer rallies as a way of addressing crime and violence. Bibles were handed out at one of the events.

"This city needs to humble itself," said Langford, a professing Christian.

So far this year 27 people have been killed in Birmingham, compared to 19 at the same time last year.

Which of course has raised the ire of some as witnessed in this piece entitled Sackcloth and Asses:

At any rate, the Birmingham prayer rally has serious goals. The News reports that Langford admonished the pastors surrounding him and others not to attend the rally for spectacle, but for a religious experience.

“Do not come looking pretty,” he said. “If you’re too cute to put a little ash on your hands, stay home. If you’re too cute to pray, stay home.”

I’ve got a better idea. Langford should stay home, and he should read the Constitution of the United States. Government officials have no authority to meddle in religion, and he should repent of his unconstitutional activities.

Changes in Papal Media Coverage

An excellent overview by Dale O'Leary in The Pilot:

As I followed the pastoral visit of the Holy Father on television, switching between EWTN and FoxNews, I could not help but contemplate how far we have come. I remember the coverage of the visits to the United States of John Paul the Great in 1979 and 1987. Then the coverage focused on dissenters. The commentators wanted to know when the Church would change its teachings of life, sexuality, marriage and women. When would the Church come into the modern age and cease to cling to ideas that everyone knew were outdated? To the media it was clear, the Church was not attracting new vocations to the priesthood and religious life; it was not engaging the younger generation and if the Church didn’t come around quickly it would soon sink into irrelevance. The dissenters assured us change would come; it was only a matter of time.

By John Paul’s third visit in 1995, the critics recognized that things would not change under his pontificate, but they still held out the hope that he was a passing phenomenon. He was ill. His death was expected and then there would be a new pope who would bring the Church into the 20th century. By 1995, the pundits grudgingly admitted that John Paul had achieved rock star status, he had stopped the decline of vocations and he had attracted the young, but they consoled themselves with the belief that his successor would not be able to match his appeal. The critics were, however, less confident than they had been.

Then the scandal hit and the pundits were sure that this would be the nail in the coffin. Surely, now the Church would at least give up on celibacy, let priests marry, ordain women. The scandal caused terrible harm. Many good souls found their faith tested and some left.

But here we are in 2008 and here is Benedict XVI. This shy, humble scholar is getting the same enthusiastic welcome as his predecessor. We saw stadiums full of young people, young women religious in full habit reaching out to touch his hand, and young priests and seminarians distributing Communion to thousands. One commentator noted that the College of Cardinals seemed to be a better system for picking a leader than our electoral process.

Of course, there are still dissenters, but rather than being lauded, they are the ones who are marginalized. An anti-Catholic comic who slandered the Holy Father was forced to offer an apology. The mainstream media seems to have accepted the fact that the Catholic Church is not going to “modernize.” And why should it? The religious denominations that have bent over backwards to accommodate 20th century sensibilities have found their congregations shrinking, their influence waning. Some are being torn apart in a battle between the modernizers and the traditionalists who refuse to surrender biblical truth.

The new century has come and the Church still stands uncompromisingly for the truth and for Christ. It now appears that there is nothing less relevant as yesterdays “modern.”

What has changed is the media. In 1979, most people got their news from the major networks and newspapers. The dissenters within the Church were probably never as numerous as the media made them appear to be, but for a long time they were the only voices we heard.

Today it is different. First, we have EWTN. The Eternal World Television Network now reaches 80 percent of homes in the United States. This has allowed the pope and teachers faithful to the Church to speak directly to the people. Catholics can hear the truth without distortion.

We have seen the rise of talk radio, which has undermined the ability of the mainstream media to shape the news. The pro-lifers discovered they were not alone.

We have the Internet, which in spite of its many dangers is a way for Catholics to educate themselves and to engage in various forms of activism. My favorite Internet news source is www.lifesitenews.com out of Canada. LifeSiteNews covers the pro-life, pro-family, and religious freedom news from around the world with its own writers and links to local coverage. It’s like having an international newspaper delivered every morning with all the news a concerned Catholic needs.

Television is no longer dominated by the three major networks. The extensive coverage of the Holy Father’s visit on FoxNews was fantastic. The anchors were enthusiastic. The priests/guests knew what they were talking about. One of Fox’s lovely blond ladies beamed as she exclaimed that Catholics really know how to put on a show. What is more amazing is that the “show” she was praising was nothing more than a beautifully celebrated Mass.

Of course, much of the credit for the success of the visit must go to the Holy Father himself. Benedict never missed a beat. He had the right word for every occasion.

The world has changed and John Paul the Great must be credited for leading the way. But we the faithful have played our part. We listened, we responded, we made our voices heard. There is much more to do. Benedict XVI has pointed the way and we will follow.

Pope's Meeting with Avery Dulles

Another private moment when Benedict was in the U.S., described in the National Catholic Register:

Amid the great public spectacles of his visit to America, Pope Benedict XVI made time for a private, poignant encounter with Cardinal Avery Dulles, SJ, on April 19 at New York’s St. Joseph’s Seminary.

Cardinal Dulles, suffering the effects of post-polio syndrome, now lives in the Jesuit infirmary at Fordham University. As his muscles atrophy, he is no longer able to walk and is unable to speak. He was therefore unable to participate in the papal events alongside the other cardinals.

Instead, the Holy Father decided to meet him privately as a gesture of esteem and affection...

...Benedict, the university professor, saluted America’s greatest scholarly theologian. And, suitably, the latter encounter was private, at Fordham, a place of teaching, with the two scholars speaking about their earlier theological collaborations and their books.

“Eminenza, Eminenza, I recall the work you did for the International Theological Commission in the 1990s,” said the Holy Father as he greeted Cardinal Dulles with obvious enthusiasm. Cardinal Dulles kissed the papal ring and smiled back at Benedict. Unable to speak, Cardinal Dulles had prepared a text that was read to the Holy Father by a fellow Jesuit priest.

Cardinal Dulles then presented Benedict with a copy of his most recently published book, a splendid collection of the McGinley Lectures he has been delivering at Fordham for 20 years under the title Church and Society.

Benedict immediately took it in hand, read the inscription and began to look through the pages — as happy as any scholar is to get a new book by a respected friend.

Archbishop John C. Neinstedt

Takes the reigns of the Archdiocese of Minneapolis-St. Paul as the Holy Father accepts the retirment of Archbishop Flynn today. See Vatican News Service

Saint Joseph the Worker

The New Evangelization

Building a Civilization of Love

Pope Benedict Recaps U.S. Visit

From the Papa Ratzinger forum, from today's General Audience:

Dear brothers and sisters,

Although several days have elapsed since my return, I wish to dedicate today's catechesis, as is usual, to the apostolic voyage that I made to the United Nations Organization and the United States of America on April 15-21.

First of all, I renew my most heartfelt acknowledgment to the United States Catholic bishops conference and to President Bush for having invited me and for the warm welcome that I was accorded.

My 'thank you' extends to all those who, in Washington and New York, came to greet me and to show their love for the Pope, or who accompanied and sustained me with prayer and offering their sacrifices.

As you know, the occasion for the visit was the bicentennnial of the elevation to a metropolitan see of the country'[s first diocese, Baltimore, and the foundation of the dioceses of New York, Boston, Philadelphia and Louisville.

On such an ecclesial occasion, I had the joy of coming, for the first time as the Successor of Peter, to visit the beloved people of the United States of America, to confirm Catholics in their faith, to renew and increase fraternity with all Christians, and to announce to all the message of 'Christ our Hope', which was the theme of the visit.

In the meeting with the President at his residence, I paid tribute to that great nation which, from its beginnings, was founded on the basis of a happy conjunction between religious, eethical and political principles, and which still constitutes a valid example of healthy secularity, where the religious dimension, in the diversity of its expressions, is not only tolerated but valued as the 'spirit' of the nation and the fundamental guarantee of human rights and responsibilities.

In such context, the Church can develop with freedom and commitment its mission of evangelization and human promotion, and even of being a 'critical conscience', contributing to the construction of a society worthy of the human being, and at the same time, stimulating a nation like the United States - which everyone looks to as one of the principal actors on the international scene - towards global solidarity, which is ever more necessry and urgent, and towards the patient exercise of dialog in international relations.

Naturally, the mission and the role of the church community were at the center of my encounter with the bishops at the National Shrine of the Immaculate Conception in Washington. In the liturgical context of Vespers, we praised the Lord for the path taken by the People of God in the United States, for the zeal of its pastors, and the fervor and generosity of its faithful, manifested in their high and open regard for the faith, and in innumerable charitable and humanitarian initiatives within the country and abroad.

At the same time, I sustained my brother bishops in their not-easy task of sowing the Gospel in a society marked by not a few contradictions which threatens the coherence of Catholics and even the clergy themselves.

I encouraged them to make their voices heard on actual moral and social questions and to form faithful lay persons in such a way that they may be good 'yeast' for the civilian community, starting with the fundamental cell of society which is the family.

In this sense, I exhorted them to re-propose the sacrmament of Matrimony as a gift and an indissoluble commitment between a man and a woman, the natural environment for nurturing and educating children.

The Church and the family, together with schools - especially those of Christian inspiration - should cooperate to offer young people a solid moral education. But in this task, those who work in communications and entertainment also have a great responsibility.

Thinking of the sorrowful events of sexual abuses committes by ordained ministers against minors, I wished to express to the bishops my closeness, encouraging them in the committment to bind up the wounds and to strengthen their relationship with their priests.

Responding to some questions posed by the bishops, I was able to underline some important aspects: the intrinsic relationship between the Gospel and 'natural law'; a sane concept of freedom with includes love and is realized in love; the ecclesial dimension of the Christian experience; the exigency of announcing in a new way, especially to young people, 'salvation' as the fullness of living, and to educate them in prayer, from which generous responses to the call of the Lord may germinate.

In the great festive Eucharistic celebration at the Nationals Park Stadium of Washington, we invoked the Holy Spirit on the entire Church in the United States of America, so that, firmly rooted in the faith transmitted by their fathers, profoundly united and renewed, it may face present and future challenges with courage and hope - that hope which "does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us" (Rm 5,5).

One such challenge is certainly that of education, and therefore, at the Catholic University of America, I met the rectors of Catholic universities and colleges, the diocesan officials responsible for teaching, professors and student rerpresenatives.

The educational task is an integral part of the mission of the Church, and the ecclesial community in the United States has always been very engaged in it, rendering at the same time a great social and cultural service to the entire nation. It is important that this goes on.

It is equally important to look after the quality of Catholic institutions, so that they may truly be able to form students according to 'the full stature' of Christ (cfr Eph 4,13), uniting faith and reason, freedom and truth. It was with joy that I confirmed the educators in this, their precious task of intellectual charity.

In a multicultural country like the United States of America, my meetings with the representatives of other religions were especially important: in Washington at the John Paul II Cultural Center, with Jews, Muslims, Hindus, Buddhists and Jains; in New York, the visit to a synagogue.

These were very heartfelt moments, especially the latter, which confirmed a common commitment to dialog and to the promotion of peace and spiritual and moral values.

In that nation which may be called the homeland of religious freedom, I wished to underscore that this must always be defended with united efforts to avoid any form of discrimination or prejudice. And I pointed to the great responsibility of religious leaders, both in teaching respect and non-violence as well as in keeping alive the most profound questions of the human mind.

The ecumenical celebration in the parish church of St. Joseph was likewise characterized by great cordiality. Together we prayed to the Lord so that he may increase in Christians the capacity to give reason - especially with increasing unity - for the great hope that is in us (cfr 1 Pt 3,15) through our common faith in Jesus Christ.

Another principal objective for my trip was the visit to the central headquarters of the Untied Nations Organization - the fourth by a Pope, after that of Paul VI in 1965 and John Paul II's two visits in 1979 and in 1995.

On the occasion of the 60th anniversary of the Universal Declaration of Human Rights, Providence gave me the opportunity to confirm, in the widest and most authoritative [forum for] universal consensus, the value of that declaration, recalling its universal basis, namely, the dignity of the human being, created by God in his image and likeness, in order to cooperate on earth with his great design of life and peace.

Like peace, even respect for human rights is rooted in 'justice' - that is to say, an ethical order that is valid for all times and for all peoples, that can be summarized in the famous maxim, "Do not do to others what you do not wish done to you", or expressed positively in the words of Jesus: "Do to others whatever you would have them do to you." (Mt 7,12).

On this basis, which constitutes the typical contribution of the Holy See to the United Nations, I renewed - and even today, I renew - the concrete commitment of the Catholic Church to contribute to the strengthening of international relations that are imprinted with the principles of responsibility and solidarity.

Also firmly impressed in my spirit are other moments of my stay in New York.

At St. Patrick's Cathedral, in the heart of Manhattan - truly a 'house of prayer for all people' - I celebrated the Holy Mass for priests and consecrated persons who came from every part of the counhtry.

I will never forget the warmth with which they wished me well on the third anniversary of my election to Peter's Chair. It was a moving moment, during which I directly experienced - in sensory form - the support of the entire Church for my ministry.

I can say the same for my meeting with the young people and seminarians which took place in the diocesan seminary, preceded by a very significant visit among handicapped children and youths, along with their families.

To the young people, by nature thirsting for truth and love, I proposed the example of some men and women who testified in exemplary manner on Amerian soil to the Gospel of truth which gives us freedom to love and to serve in a life spent for others.

Facing the shadows which threaten their lives today, the youth may find in the saints the light which disperses these shadows: the light of Christ, hope for every man!

This hope, stronger than sin or death, also inspired the emotion-charged moments which I spent in silence at the vortex of Ground Zero, where I lit a candle and prayed for all the victims of that terrible tragedy.

Finally, my visit culminated in the Eucharistic celebration at New York's Yankee Stadium. I still carry in my heart that feast of faith and fraternity with which we celebrated the bicentennials of North America's oldest dioceses.

The small flock from those beginnnings has developed enormously, enriching itself in faith and with the traditions of successive immigrant waves. To that Church, which is facing the challenges of today, I had the joy of announcing once more "Christ our Hope" -yesterday, today and always.

Dear brothers and sisters, I ask you to join me in giving thanks for the comforting success of this apostolic voyage and in asking God, through the intercession of the Virgin Mary, that it may produce abundant fruits for the Church in America and in all parts of the world.

Gallup Bishop Resigns

Holy Father accepts the resignation of the much maligned bishop.

St. Catherine of Siena

Father Mark Reflects:

A Mystic of the Blood

It is evident, I think, that today’s feast of Saint Catherine of Siena is a further invitation, a pressing exhortation, to fix our gaze on the Blood of the Lamb, to adore that Precious Blood, to yield every impurity and sin of ours to the torrent that gushes from Christ’s pierced side, and to drink of the Chalice of Salvation. Saint Catherine is one of the great blazing mystics of the Blood. One could also speak of Julian of Norwich and, again, of Blessed Marie of the Incarnation. The Blood of Christ is sprinkled over every page of Catherine’s writings. The Blood of Christ opens and seals her correspondence. The Blood of Christ is on her lips and in her heart.

Divine Fire

For Catherine, that Blood is a Divine Fire. It is the remedy for every ill: medicine for a Church in crisis, purity for a priesthood fallen into the filth of the world, strength for the weak, hope for the despondent, healing for the sick. For Catherine, the Blood of Christ is the power by which lives are changed, by which sinners become saints, by which monasteries are reformed.

Cleansed in the Blood of the Lamb

The Blood of the Lamb is given us in the sacraments. In the Sacrament of Penance, the Blood of Christ is applied to the wounds of the soul. “The Blood of Christ cleanses us from all sin” (1 Jn 1:7). The Blood of Christ bathes the soul, cleansing of it of every trace of sin and making it resplendent in the eyes of the Father.

Antidote for Every Poison

In the Most Holy Eucharist, the Blood of Christ is given us as the fountain of immortality, the antidote for every poison of body, mind, and soul, an infusion of divine joy in this valley of tears. This was the experience of Saint Catherine and, because it was her experience, it became her teaching. Even more, it became the cry of her heart to all who would listen.

The Mystery of the Precious Blood

The Precious Blood of Christ is among those heavenly mysteries “hidden from the wise and understanding and revealed to infants” (Mt 11:25). The mystery of the Blood is revealed to those who taste it with the palate of the soul, to those who approach the holy Chalice with the fear of God and with faith.

Take My Heart

One’s dying words are not improvised. They are the expression of a lifetime. Saint Catherine, having lived immersed in Blood of Christ, died with the Blood of Christ on her lips. On the January 30th before her death, she prayed for the Church, the Bride of Christ: “O Eternal God, accept the sacrifice of my life within this Mystic Body of holy Church. I have nothing to give but what you have given me. Take my heart, then, and squeeze it out over this Bride’s face.” For His Heart’s Blood, she gave her heart’s blood and, like her Bridegroom and Lord, she gave it for the Church.

Your Son's Most Sweet Blood

Her last recorded prayer, uttered three months later, is this:

Lord,
you are calling me to come to you,
and I am coming to you —
not with any merits of my own
but only with your mercy.
I am begging you for this mercy
in virtue of your Son’s most sweet Blood.
Blood!
Blood!
Father,
into your hands I surrender my soul
and my spirit.

Cardinal Reflects on Pope's Meeting with Victims

Cardinal O'Malley in The Pilot:

Q: Can you explain your involvement in that unannounced meeting in Washington that brought together the Holy Father with five local victims of sexual abuse by clergy?

A: After it was announced that the Holy Father was going to Washington and New York and that Boston was not included, the bishops of the region joined me in writing a letter to the Holy Father asking him to reconsider and talking about the pastoral needs that we have in New England. Then the response came back that, given the very taxing nature of the trip, that they (Vatican officials) really hesitated to add anything else. So I wrote back again asking if the Holy Father would meet with victims and after that the Holy Father responded and asked me to make the necessary arrangements.

Q: Why was this meeting not part of the official schedule?

A: We did our best to keep it a very discreet meeting because we did not want to turn it a media circus and we were afraid that if people found ahead of time that that was just what would happen. Also, some of the survivors who accompanied us wished to remain anonymous and it would have made it impossible for them to participate under the public scrutiny. So, I am just thankful that we were able to carry it off without becoming public before hand.

I was very grateful to the Holy Father. The many times he addressed the sexual abuse crisis indicate how deeply he understands the situation of our Church and what happens here. He obviously feels a great sorrow over what has happened and that he is ashamed but, at the same time, wants to encourage us on the path to healing and reconciliation.

At the Thursday morning Mass at the Nationals’ stadium he talked about the need of giving pastoral care to the victims, and then in the afternoon he gave us a very concrete example of that in his own encounter with them.

Q: Why do you think this was a crucial meeting?

A: I think it was important for the victims to feel as though they had access to the Holy Father. Obviously, not all victims but someone representing them and in a small enough group, in a context that it would allow for a very personal interchange between the Holy Father and the victims. It was not a formal address; the Holy Father made his initial comments and then he spoke with each of the victims individually, he clasped their hands, he blessed them, he prayed with them.

I think for the Holy Father, pastorally, it was very important to experience this. Certainly he has heard through the bishops and through others the devastation of sexual abuse but it is another thing to encounter personally the survivors and to learn first hand of their suffering and pain.

Happy Pasch!

To the Eastern Orthodox Christians who celebrated Easter yesterday! The Pope sends his greetings as well, from Zenit:

"Today many Eastern Churches, following the Julian Calendar, celebrate the great solemnity of Easter. I would like to express my fraternal spiritual nearness to these brothers and sisters of ours.

"I cordially greet them, praying that the God who is one and three will confirm them in the faith, fill them with the splendorous light that emanates from the resurrection of the Lord and to comfort them in the difficult situations that they often find themselves living and witnessing to the Gospel."

He continued, "I invite all to join with me in invoking the Mother of God, that the road of dialogue and collaboration that was started upon sometime ago will soon lead to a more complete communion among all the disciples of Christ, that they may be a luminous sign of hope for all humanity."

The Council of Nicaea established that the day of Easter should fall on the first Sunday after the first full moon following the vernal equinox. The difference of dates for the Catholic and Orthodox Churches is due to fact that they follow different calendars.

The Catholic Church, following the Gregorian calendar, normally celebrates Easter earlier than the Eastern Churches, which are mainly Orthodox, that follow the Julian calendar. Last year the two coincided with the celebration of Easter on April 8.

Our Sunday Visitor

If you received a holy card at the papal Mass in Washington and wonder where it was from...Fort Wayne's Newscenter has the answer:

A prayer card commemorating the papal visit made right here in northeast Indiana. The 50-thousand-plus people who attended mass this morning at the Washington stadium, each took one home.

The prayer cards were made by the 'Our Sunday Visitor' publishing company, located in Huntington, Indiana. The cards have a picture of pope benedict the 16th on the front and a quote from the holy leader on the back. Our Sunday Visitor' is one of the most-read catholic publications in the country, with more than 300-thousand households receiving it. The paper's publisher says they've had the prayer cards ready to go since January. He thinks the pope's visit and material like this will help excite Catholics and non-Catholics alike about the faith.

Greg Erlandson/Publisher. 'Our Sunday Visitor': "Truthfully what we are asking is how can we serve the Church and make this visit a success. Particularly, in this case, where you have various conservatoires, you've got the death threats from Osama Bin Laden, all these issues. I think praying for the success of the visit was really important. I mean if we really say what we are about, than we should start praying for the success. And, I think most Catholics have been."

St. Padre Pio

Remains are displayed, from the BBC:

The body of the popular Italian saint, Padre Pio, has gone on display in a glass coffin in southern Italy.

Padre Pio was said to have had stigmata, or bleeding wounds of Jesus, on his hands and feet.

His body was exhumed in March on the 40th anniversary of his death. He was canonised by Pope John Paul II in 2002.

More than a million people are expected this year to see his body, which is said to be well-preserved. But there is reportedly no sign of the stigmata.

In Rome

Pope Benedict at the funeral of Cardinal Alfonso Lopez Trujillo today:

Florida

What someone in Oldsmar (near Tampa) found in their kitchen yesterday morning:

Papal US Theme---Unity

But unity as we all turn our gaze away from our ideologies and turn to Jesus Christ and the Church he founded upon the Apostles, from Sunday's homily:

Today’s first reading, taken from the Acts of the Apostles, speaks of linguistic and cultural tensions already present within the earliest Church community. At the same time, it shows the power of the word of God, authoritatively proclaimed by the Apostles and received in faith, to create a unity which transcends the divisions arising from human limitations and weakness. Here we are reminded of a fundamental truth: that the Church’s unity has no other basis than the Word of God, made flesh in Christ Jesus our Lord. All external signs of identity, all structures, associations and programs, valuable or even essential as they may be, ultimately exist only to support and foster the deeper unity which, in Christ, is God’s indefectible gift to his Church.

The first reading also makes clear, as we see from the imposition of hands on the first deacons, that the Church’s unity is “apostolic”. It is a visible unity, grounded in the Apostles whom Christ chose and appointed as witnesses to his resurrection, and it is born of what the Scriptures call “the obedience of faith” (Rom 1:5; cf. Acts 6:7).

“Authority” … “obedience”. To be frank, these are not easy words to speak nowadays. Words like these represent a “stumbling stone” for many of our contemporaries, especially in a society which rightly places a high value on personal freedom. Yet, in the light of our faith in Jesus Christ – “the way and the truth and the life” – we come to see the fullest meaning, value, and indeed beauty, of those words. The Gospel teaches us that true freedom, the freedom of the children of God, is found only in the self-surrender which is part of the mystery of love. Only by losing ourselves, the Lord tells us, do we truly find ourselves (cf. Lk 17:33). True freedom blossoms when we turn away from the burden of sin, which clouds our perceptions and weakens our resolve, and find the source of our ultimate happiness in him who is infinite love, infinite freedom, infinite life. “In his will is our peace”.

Real freedom, then, is God’s gracious gift, the fruit of conversion to his truth, the truth which makes us free (cf. Jn 8:32). And this freedom in truth brings in its wake a new and liberating way of seeing reality. When we put on “the mind of Christ” (cf. Phil 2:5), new horizons open before us! In the light of faith, within the communion of the Church, we also find the inspiration and strength to become a leaven of the Gospel in the world. We become the light of the world, the salt of the earth (cf. Mt 5:13-14), entrusted with the “apostolate” of making our own lives, and the world in which we live, conform ever more fully to God’s saving plan.

Silence

Missed News Items Due to Papal Coverage

Bryant Gumble has been let go by the NFL network--much to the joy of those who've endured his laid back, mistake filled analysis for the past two football seasons.

and something that didn't even make the Sports page here this morning:

Danica Patrick won the IRL race last night in Japan--becoming the first woman ever to win a major auto race!

Take Time to Listen

To God...

There is another aspect of prayer which we need to remember: silent
contemplation. Saint John, for example, tells us that to embrace God’s
revelation we must first listen, then respond by proclaiming what we have heard
and seen (cf. 1 Jn 1:2-3; Dei
Verbum, 1). Have we perhaps lost something of the art of
listening? Do you leave space to hear God’s whisper, calling you forth
into goodness? Friends, do not be afraid of silence or stillness, listen
to God, adore him in the Eucharist. Let his word shape your journey as an
unfolding of holiness.

A Testimony and a Lesson

The Pope recalls his own youth and a lesson:

My own years as a teenager were marred by a sinister regime that thought it had all the answers; its influence grew – infiltrating schools and civic bodies, as well as politics and even religion – before it was fully recognized for the monster it was. It banished God and thus became impervious to anything true and good. Many of your grandparents and great-grandparents will have recounted the horror of the destruction that ensued. Indeed, some of them came to America precisely to escape such terror.

Let us thank God that today many people of your generation are able to enjoy the liberties which have arisen through the extension of democracy and respect for human rights. Let us thank God for all those who strive to ensure that you can grow up in an environment that nurtures what is beautiful, good, and true: your parents and grandparents, your teachers and priests, those civic leaders who seek what is right and just.

The power to destroy does, however, remain. To pretend otherwise would be to fool ourselves. Yet, it never triumphs; it is defeated. This is the essence of the hope that defines us as Christians; and the Church recalls this most dramatically during the Easter Triduum and celebrates it with great joy in the season of Easter! The One who shows us the way beyond death is the One who shows us how to overcome destruction and fear: thus it is Jesus who is the true teacher of life (cf. Spe Salvi, 6). His death and resurrection mean that we can say to the Father “you have restored us to life!” (Prayer after Communion, Good Friday). And so, just a few weeks ago, during the beautiful Easter Vigil liturgy, it was not from despair or fear that we cried out to God for our world, but with hope-filled confidence: dispel the darkness of our heart! dispel the darkness of our minds! (cf. Prayer at the Lighting of the Easter Candle).

What might that darkness be? What happens when people, especially the most vulnerable, encounter a clenched fist of repression or manipulation rather than a hand of hope? A first group of examples pertains to the heart. Here, the dreams and longings that young people pursue can so easily be shattered or destroyed. I am thinking of those affected by drug and substance abuse, homelessness and poverty, racism, violence, and degradation – especially of girls and women. While the causes of these problems are complex, all have in common a poisoned attitude of mind which results in people being treated as mere objects ─ a callousness of heart takes hold which first ignores, then ridicules, the God-given dignity of every human being. Such tragedies also point to what might have been and what could be, were there other hands – your hands – reaching out. I encourage you to invite others, especially the vulnerable and the innocent, to join you along the way of goodness and hope.

The second area of darkness – that which affects the mind – often goes unnoticed, and for this reason is particularly sinister. The manipulation of truth distorts our perception of reality, and tarnishes our imagination and aspirations. I have already mentioned the many liberties which you are fortunate enough to enjoy. The fundamental importance of freedom must be rigorously safeguarded. It is no surprise then that numerous individuals and groups vociferously claim their freedom in the public forum. Yet freedom is a delicate value. It can be misunderstood or misused so as to lead not to the happiness which we all expect it to yield, but to a dark arena of manipulation in which our understanding of self and the world becomes confused, or even distorted by those who have an ulterior agenda.

Have you noticed how often the call for freedom is made without ever referring to the truth of the human person? Some today argue that respect for freedom of the individual makes it wrong to seek truth, including the truth about what is good. In some circles to speak of truth is seen as controversial or divisive, and consequently best kept in the private sphere. And in truth’s place – or better said its absence – an idea has spread which, in giving value to everything indiscriminately, claims to assure freedom and to liberate conscience. This we call relativism. But what purpose has a “freedom” which, in disregarding truth, pursues what is false or wrong? How many young people have been offered a hand which in the name of freedom or experience has led them to addiction, to moral or intellectual confusion, to hurt, to a loss of self-respect, even to despair and so tragically and sadly to the taking of their own life? Dear friends, truth is not an imposition. Nor is it simply a set of rules. It is a discovery of the One who never fails us; the One whom we can always trust. In seeking truth we come to live by belief because ultimately truth is a person: Jesus Christ. That is why authentic freedom is not an opting out. It is an opting in; nothing less than letting go of self and allowing oneself to be drawn into Christ’s very being for others (cf. Spe Salvi, 28).

The Theme Continues

With an answer, from yesterday's Mass at St. Patrick's Cathedral:

For all of us, I think, one of the great disappointments which followed the Second Vatican Council, with its call for a greater engagement in the Church’s mission to the world, has been the experience of division between different groups, different generations, different members of the same religious family. We can only move forward if we turn our gaze together to Christ! In the light of faith, we will then discover the wisdom and strength needed to open ourselves to points of view which may not necessarily conform to our own ideas or assumptions. Thus we can value the perspectives of others, be they younger or older than ourselves, and ultimately hear “what the Spirit is saying” to us and to the Church (cf. Rev 2:7). In this way, we will move together towards that true spiritual renewal desired by the Council, a renewal which can only strengthen the Church in that holiness and unity indispensable for the effective proclamation of the Gospel in today’s world.

Pope: In God Alone

To the ecumenical gathering in New York last night:

Even within the ecumenical movement, Christians may be reluctant to assert the role of doctrine for fear that it would only exacerbate rather than heal the wounds of division. Yet a clear, convincing testimony to the salvation wrought for us in Christ Jesus has to be based upon the notion of normative apostolic teaching: a teaching which indeed underlies the inspired word of God and sustains the sacramental life of Christians today.

Only by “holding fast” to sound teaching (2 Thess 2:15; cf. Rev 2:12-29) will we be able to respond to the challenges that confront us in an evolving world. Only in this way will we give unambiguous testimony to the truth of the Gospel and its moral teaching. This is the message which the world is waiting to hear from us. Like the early Christians, we have a responsibility to give transparent witness to the “reasons for our hope”, so that the eyes of all men and women of goodwill may be opened to see that God has shown us his face (cf. 2 Cor 3:12-18) and granted us access to his divine life through Jesus Christ. He alone is our hope! God has revealed his love for all peoples through the mystery of his Son’s passion and death, and has called us to proclaim that he is indeed risen, has taken his place at the right hand of the Father, and “will come again in glory to judge the living and the dead” (Nicene Creed).

May the word of God we have heard this evening inflame our hearts with hope on the path to unity (cf. Lk 24:32). May this prayer service exemplify the centrality of prayer in the ecumenical movement (cf. Unitatis Redintegratio, 8); for without it, ecumenical structures, institutions and programs would be deprived of their heart and soul. Let us give thanks to Almighty God for the progress that has been made through the work of his Spirit, as we acknowledge with gratitude the personal sacrifices made by so many present and by those who have gone before us.

By following in their footsteps, and by placing our trust in God alone, I am confident that – to borrow the words of Father Paul Wattson – we will achieve the “oneness of hope, oneness of faith, and oneness of love” that alone will convince the world that Jesus Christ is the one sent by the Father for the salvation of all.

Where Ratzinger was a Swear Word (Current Edition)

Popular Catholic author, Father James Martin confesses his dislike for the election of Pope Benedict XVI and how the reality of the man doesn't measure up to the demonization of him by the liberal contingent in this country in his post in the New York Times Papal coverage:

Benedict’s trip has been a surprise for me. To be honest, I was one of those (many) liberal Catholics who was disappointed by his election. (At the time, I told someone that when Pope Benedict XVI first stepped onto the Vatican balcony after his election, I felt like jumping off of one!) In his previous role as prefect of the Congregation of the Doctrine of the Faith, charged with serving as the church’s theological watchdog, it was his job to ensure doctrinal purity, especially among theologians. During his many years in that position, he disciplined many good scholars and writers, even some of my friends, who were doing their best to advance Catholic theology.

And Rosemary Radford Reuther, who strangely escaped the silencing she bemoans has been inflicted on Catholic scholars like Hans Kung and Thomas Reese--(question for Rosemary Radford Reuther...has this silencing actually silenced anyone? Has Hans Kung stopped publishing his works?--short answer--no--, so your contention is false), again from the New York Time Papal Blog:

When Pope Benedict XVI met with Catholic educators yesterday, he used the occasion to warn them of the limits of academic freedom in Catholic schools. “Any appeal to the principle of academic freedom in order to justify positions that contradict the faith and the teaching of the church would obstruct and even betray the university’s identity and mission,” he said.
These words should be put in the context of the Pope’s former job as head of the Congregation for the Doctrine of the Faith (formerly the Inquisition). During the 25 years when he headed this office (1981-2005), Cardinal Ratzinger cracked down on progressive Catholic thought, closed down seminaries dedicated to educating priests in the context of the issues of poverty and injustice, and, again and again, progressive bishops were replaced with conservative ones.

Notice a Theme Here?

From today's homily at Nationals Park:

Let us trust in the Spirit’s power to inspire conversion, to heal every wound, to overcome every division, and to inspire new life and freedom. How much we need these gifts!

My Favorite Quote from Last Night's Q & A

There is a need for all of us to move beyond sterile divisions, disagreements and preconceptions, and to listen together to the voice of the Spirit who is guiding the Church into a future of hope.

Make a Wish!

Worshippers Arrive Early for Papal Mass

From the Associated Press:

A crowd of 46,000 is expected, and the demand for tickets doubled the supply, organizers said.

Barbara and Michael Loh of Williamsburg, Va., sat alone in the stands taking in the scene. They were among the first to arrive.

"I've been Catholic all my life and ... my dream has always been to see the pope," said Barbara Loh, tearing up.

At 5:45 a.m., more than four hours before the Mass, it was standing-room only on Metro trains. Vendors hawked Vatican flags and souvenir buttons, but there were few takers as people hurried toward the stadium.

For others, there was nothing more important than getting in, and many people without tickets stood outside the Metro station with signs pleading for extras.

Pope to Bishops

It is your God-given responsibility as pastors to bind up the wounds caused by every breach of trust, to foster healing, to promote reconciliation and to reach out with loving concern to those so seriously wronged.

Clearing Away the Barriers

That block the way to an encounter with Christ today...the Pope's challenge to the American Bishops:
1. Secularism...

...the subtle influence of secularism can nevertheless color the way people allow their faith to influence their behavior. Is it consistent to profess our beliefs in church on Sunday, and then during the week to promote business practices or medical procedures contrary to those beliefs? Is it consistent for practicing Catholics to ignore or exploit the poor and the marginalized, to promote sexual behavior contrary to Catholic moral teaching, or to adopt positions that contradict the right to life of every human being from conception to natural death? Any tendency to treat religion as a private matter must be resisted. Only when their faith permeates every aspect of their lives do Christians become truly open to the transforming power of the Gospel.

2. Affluence...

a further obstacle to an encounter with the living God lies in the subtle influence of materialism, which can all too easily focus the attention on the hundredfold, which God promises now in this time, at the expense of the eternal life which he promises in the age to come (cf. Mk 10:30). People today need to be reminded of the ultimate purpose of their lives. They need to recognize that implanted within them is a deep thirst for God. They need to be given opportunities to drink from the wells of his infinite love. It is easy to be entranced by the almost unlimited possibilities that science and technology place before us; it is easy to make the mistake of thinking we can obtain by our own efforts the fulfillment of our deepest needs. This is an illusion. Without God, who alone bestows upon us what we by ourselves cannot attain (cf. Spe Salvi, 31), our lives are ultimately empty. People need to be constantly reminded to cultivate a relationship with him who came that we might have life in abundance (cf. Jn 10:10). The goal of all our pastoral and catechetical work, the object of our preaching, and the focus of our sacramental ministry should be to help people establish and nurture that living relationship with “Christ Jesus, our hope” (1 Tim 1:1).

3.Individualism...

giving rise to a form of piety which sometimes emphasizes our private relationship with God at the expense of our calling to be members of a redeemed community. Yet from the beginning, God saw that “it is not good for man to be alone” (Gen 2:18). We were created as social beings who find fulfillment only in love - for God and for our neighbor. If we are truly to gaze upon him who is the source of our joy, we need to do so as members of the people of God (cf. Spe Salvi, 14). If this seems counter-cultural, that is simply further evidence of the urgent need for a renewed evangelization of culture.

Pope's Welcoming Address

Mr. President,
Thank you for your gracious words of welcome on behalf of
the people of the United States of America. I deeply appreciate your invitation to visit this great country. My visit coincides with an important moment in the life of the Catholic community in America: the celebration of the two-hundredth anniversary of the elevation of the country’s first Diocese – Baltimore – to a
metropolitan Archdiocese, and the establishment of the Sees of New York, Boston, Philadelphia and Louisville. Yet I am happy to be here as a guest of all Americans.

I come as a friend, a preacher of the Gospel and one with great
respect for this vast pluralistic society. America’s Catholics have made, and continue to make, an excellent contribution to the life of their country. As I begin my visit, I trust that my presence will be a source of renewal and hope for the Church in the United States, and strengthen the resolve of Catholics to contribute ever more responsibly to the life of this nation, of which they are
proud to be citizens.

From the dawn of the Republic, America’s quest for freedom has been guided by the conviction that the principles governing political and social life are intimately linked to a moral order based on the dominion of God the Creator. The framers of this nation’s founding documents
drew upon this conviction when they proclaimed the “self-evident truth” that all men are created equal and endowed with inalienable rights grounded in the laws of nature and of nature’s God. The course of American history demonstrates the difficulties, the struggles, and the great intellectual and moral resolve which were demanded to shape a society which faithfully embodied these noble principles. In that process, which forged the soul of the nation, religious
beliefs were a constant inspiration and driving force, as for example in the struggle against slavery and in the civil rights movement. In our time too, particularly in moments of crisis, Americans continue to find their strength in a commitment to this patrimony of shared ideals and aspirations.

In the next few days, I look forward to meeting not only with America’s Catholic community,
but with other Christian communities and representatives of the many religious traditions present in this country. Historically, not only Catholics, but all believers have found here the freedom to worship God in accordance with the dictates of their conscience, while at the same time being accepted as part of a commonwealth in which each individual and group can make its voice heard. As the nation faces the increasingly complex political and ethical issues of our time,
I am confident that the American people will find in their religious beliefs a precious source of insight and an inspiration to pursue reasoned, responsible and respectful dialogue in the effort to build a more humane and free society.

Freedom is not only a gift, but also a summons to personal responsibility. Americans know this from experience – almost every town in this country has its monuments honoring those who sacrificed their lives in defense of freedom, both at home and abroad. The preservation of freedom calls for the cultivation of virtue, self-discipline, sacrifice for the common good and a
sense of responsibility towards the less fortunate. It also demands the courage to engage in civic life and to bring one’s deepest beliefs and values to reasoned public debate. In a word, freedom is ever new. It is a challenge held out to each generation, and it must constantly be won over for the cause of good (cf. Spe Salvi, 24). Few have understood this as clearly as the late Pope John
Paul II. In reflecting on the spiritual victory of freedom over totalitarianism in his native Poland and in eastern Europe, he reminded us that history shows, time and again, that “in a world without truth, freedom loses its foundation”, and a democracy without values can lose its very soul (cf. Centesimus Annus, 46). Those prophetic words in some sense echo the conviction of President Washington, expressed in his Farewell Address, that religion and morality
represent “indispensable supports” of political prosperity.

The Church, for her part, wishes to contribute to building a world ever more worthy of the human person, created in the image and likeness of God (cf. Gen 1:26-27). She is convinced that faith sheds new light on all things, and that the Gospel reveals the noble vocation and sublime destiny of every man and woman (cf. Gaudium et Spes, 10). Faith also gives us the strength to respond to our high calling, and the hope that inspires us to work for an ever more just and fraternal society. Democracy can only flourish, as your founding fathers realized, when political
leaders and those whom they represent are guided by truth and bring the wisdom born of firm moral principle to decisions affecting the life and future of the nation.

For well over a century, the United States of America has played an important role in the international community. On Friday, God willing, I will have the honor of addressing the United Nations Organization, where I hope to encourage the efforts under way to make that institution an ever more effective voice for the legitimate aspirations of all the world’s peoples. On this, the
sixtieth anniversary of the Universal Declaration of Human Rights, the need for global solidarity is as urgent as ever, if all people are to live in a way worthy of their dignity – as brothers and sisters dwelling in the same house and around that table which God’s bounty has set for all his children. America has traditionally shown herself generous in meeting immediate human needs, fostering development and offering relief to the victims of natural catastrophes. I am confident that this concern for the greater human family will continue to find expression in support for the patient efforts of international diplomacy to resolve conflicts and promote progress. In this way, coming generations will be able to live in a world where truth, freedom and justice can flourish – a world where the God-given dignity and rights of every man, woman and child are
cherished, protected and effectively advanced.

Mr. President, dear friends:
as I begin my visit to the United States, I express once more my gratitude for your invitation, my joy to be in your midst, and my fervent prayers that Almighty God will confirm this nation and its people in the ways of justice, prosperity and peace.

God bless America!