From AKI:
Pope Benedict XVI has received an invitation to visit China later this year - possibly in September - Vatican sources have told Adnkronos. Speaking on condition of anonimity the sources said the pontiff had received the invitation from the organisers of an art exhibition "Leanardo da Vinci at Tienanmen. If the visit were to take place it could mark a major breakthrough in relations between the Vatican and Beijing's Communist authorities. Ongoing disputes include the Vatican's diplomatic relations with Taiwan - regarded as a renegade province by China - and the appointment by the Chinese governement of bishops in the Catholic Patriotic Association - the only Catholic institution allowed to operate in the country.
Monday, May 14, 2007
Sunday, May 13, 2007
Excerpt From Jesus of Nazareth
In Newsweek, here's a taste:
The Eastern Church has further developed and deepened this understanding of Jesus’ Baptism in her liturgy and in her theology of icons. She sees a deep connection between the content of the feast of Epiphany (the heavenly voice proclaiming Jesus to be the Son of God: for the East the Epiphany is the day of the Baptism) and Easter. She sees Jesus’ remark to John that “it is fitting for us to fulfill all righteousness” (Mt 3:15) as the anticipation of his prayer to the Father in Gethsemane: “My Father ... not as I will, but as thou wilt” (Mt 26:39). The liturgical hymns for January 3 correspond to those for Wednesday in Holy Week; the hymns for January 4 to those for Holy Thursday; the hymns for January 5 to those for Good Friday and Holy Saturday.
These correspondences are picked up by the iconographic tradition. The icon of Jesus’ Baptism depicts the water as a liquid tomb having the form of a dark cavern, which is in turn the iconographic sign of Hades, the underworld, or hell. Jesus’ descent into this watery tomb, into this inferno that envelops him from every side, is thus an anticipation of his act of descending into the underworld: “When he went down into the waters, he bound the strong man” (cf. Lk 11:22), says Cyril of Jerusalem. John Chrysostom writes: “Going down into the water and emerging again are the image of the descent into hell and the Resurrection.” The troparia of the Byzantine Liturgy add yet another symbolic connection: “The Jordan was turned back by Elisha’s coat, and the waters were divided leaving a dry path. This is a true image of Baptism by which we pass through life” (Evdokimov, The Art of the Icon, p. 296).
Jesus’ Baptism, then, is understood as a repetition of the whole of history, which both recapitulates the past and anticipates the future. His entering into the sin of others is a descent into the “inferno.” But he does not descend merely in the role of a spectator, as in Dante’s Inferno. Rather, he goes down in the role of one whose suffering—with—others is a transforming suffering that turns the underworld around, knocking down and flinging open the gates of the abyss. His Baptism is a descent into the house of the evil one, combat with the “strong man” (cf. Lk 11:22) who holds men captive (and the truth is that we are all very much captive to powers that anonymously manipulate us!). Throughout all its history, the world is powerless to defeat the “strong man”; he is overcome and bound by one yet stronger, who, because of his equality with God, can take upon himself all the sin of the world and then suffers it through to the end—omitting nothing on the downward path into identity with the fallen. This struggle is the “conversion” of being that brings it into a new condition, that prepares a new heaven and a new earth. Looked at from this angle, the sacrament of Baptism appears as the gift of participation in Jesus’ world—transforming struggle in the conversion of life that took place in his descent and ascent.
The book:
Is Harry Potter Bad or Good?
Nancy Carpenteir Brown, a homeschooling Catholic mom has an answer for you:
Open Book/Annunciations Bestseller's List
For May 2007
(as of May 13, 2007)
What Books People who Read Amy's Open Book blog and Michael's Annunciation blog are buying this month.
1. Jesus of Nazareth
2. The DVD: Into Great Silence (Two-Disc Set)
3. An Infinity of Little Hours: Five Young Men and Their Trial of Faith in the Western World's Most Austere Monastic Order
4. Loyola Kids Book of Saints (Loyola Kids)
5. A Pocket Guide to the Mass (A Pocket Guide to)
Happy Mother's Day!!!
To my mother and all mothers, including the Mother of all of those who are in Christ!
Saturday, May 12, 2007
Pope's Comment on the Mexican Situation in Context
John Allen hunts down the Mexican bishops....from John Allen:
Cardinal Norberto Rivera Carrera of Mexico City, the place where recent debates over communion for pro-choice Catholic politicians formed the background to Benedict XVI’s Wednesday comments aboard the papal plane, said today that the pope “only repeated what we bishops already had said.”
...Rivera told NCR that he did not know what impact the pope’s comments have had in Mexico City, because he’s been in Brazil since the story broke. He insisted, however, that Benedict’s statement did not amount to “anything new,” but was rather a repetition of the position taken in Mexico City.
On April 24, legislators in Mexico City voted to legalize abortion during the first 12 weeks of pregnancy in the city’s public hospitals. The law does not require private hospitals or clinics to perform abortions.
At the time, the Archdiocese of Mexico City issued a statement indicating that doctors and nurses who perform abortions, as well as the lawmakers who support abortion, were to be considered excommunicated. Pressed by reporters at the time, Rivera said that he had not excommunicated anyone, nor did he plan to do so.
Sources said what Rivera meant is that by virtue of their involvement in abortion, the doctors, nurses and lawmakers had instead excommunicated themselves.
By way of inference, Rivera's response today seemed to mean that Benedict had affirmed this position.
Cardinal Norberto Rivera Carrera of Mexico City, the place where recent debates over communion for pro-choice Catholic politicians formed the background to Benedict XVI’s Wednesday comments aboard the papal plane, said today that the pope “only repeated what we bishops already had said.”
...Rivera told NCR that he did not know what impact the pope’s comments have had in Mexico City, because he’s been in Brazil since the story broke. He insisted, however, that Benedict’s statement did not amount to “anything new,” but was rather a repetition of the position taken in Mexico City.
On April 24, legislators in Mexico City voted to legalize abortion during the first 12 weeks of pregnancy in the city’s public hospitals. The law does not require private hospitals or clinics to perform abortions.
At the time, the Archdiocese of Mexico City issued a statement indicating that doctors and nurses who perform abortions, as well as the lawmakers who support abortion, were to be considered excommunicated. Pressed by reporters at the time, Rivera said that he had not excommunicated anyone, nor did he plan to do so.
Sources said what Rivera meant is that by virtue of their involvement in abortion, the doctors, nurses and lawmakers had instead excommunicated themselves.
By way of inference, Rivera's response today seemed to mean that Benedict had affirmed this position.
(Now Saint) Friar Galvao's RIce-paper Pills
From the Papa Ratzinger Forum:
Both of these women spoke of their faith with the Associated Press, claiming that their children would not be alive today were it not for the tiny rice-paper pills that Friar Galvao handed out two centuries ago.
Although the friar died in 1822, the tradition is carried on by Brazilian nuns who toil in the Sao Paulo monastery where Galvao is buried, preparing thousands of the Tic Tac-sized pills distributed free each day to people seeking cures for all manner of ailments. Sandra Grossi de Almeida, 37, is one such believer. She had a uterine malformation that should have made it impossible for her to carry a child for more than four months. But in 1999, after taking the pills, she gave birth to Enzo, now 7.
"I have faith," Grossi said, pointing to her son. "I believe in God, and the proof is right here."
Nearly 10 years before that, Daniela Cristina da Silva, then 4 years old, entered a coma and suffered a heart attack after liver and kidney complications from hepatitis A.
"The doctors told me to pray because only a miracle could save her," Daniela's mother Jacyra said recently. "My sister sneaked into the intensive care unit and forced my daughter to swallow Friar Galvao's pills."
A few days later, a cured Daniela was discharged from the hospital.
Both of these women spoke of their faith with the Associated Press, claiming that their children would not be alive today were it not for the tiny rice-paper pills that Friar Galvao handed out two centuries ago.
Although the friar died in 1822, the tradition is carried on by Brazilian nuns who toil in the Sao Paulo monastery where Galvao is buried, preparing thousands of the Tic Tac-sized pills distributed free each day to people seeking cures for all manner of ailments. Sandra Grossi de Almeida, 37, is one such believer. She had a uterine malformation that should have made it impossible for her to carry a child for more than four months. But in 1999, after taking the pills, she gave birth to Enzo, now 7.
"I have faith," Grossi said, pointing to her son. "I believe in God, and the proof is right here."
Nearly 10 years before that, Daniela Cristina da Silva, then 4 years old, entered a coma and suffered a heart attack after liver and kidney complications from hepatitis A.
"The doctors told me to pray because only a miracle could save her," Daniela's mother Jacyra said recently. "My sister sneaked into the intensive care unit and forced my daughter to swallow Friar Galvao's pills."
A few days later, a cured Daniela was discharged from the hospital.
Benedict to Brazilian Bishops: Save Souls!
From Asia News Italy:
“The mission entrusted to us as teachers of the faith,” the Pope said, “consists in recalling, in the words of the Apostle of the Gentiles, that our Saviour “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4). This, and nothing else, is the purpose of the Church: the salvation of individual souls. For this reason the Father sent his Son, and in the Lord’s own words transmitted to us in the Gospel of Saint John, ‘as the Father has sent me, even so I send you’ (Jn 20:21). Hence, the mandate to preach the Gospel”.
And he points out a fundamental problem that exists within the Church,
This means paying special attention to the preparation of the faithful. “Those who are most vulnerable to the aggressive proselytizing of sects—a just cause for concern—and those who are incapable of resisting the onslaught of agnosticism, relativism and secularization are generally the baptized who remain insufficiently evangelized; they are easily influenced because their faith is weak, confused, easily shaken and naive, despite their innate religiosity.” In this case, “no effort should be spared in seeking out those Catholics who have fallen away and those who know little or nothing of Jesus Christ”.
It is a great embarassment to me that someone can be a Catholic and know, as the Pope says "little or nothing of Jesus Christ"--this is the crisis that has invaded Catholicism, throughout the world. Do you think those pro-choice politicians who are Catholic know who Jesus Christ is? I doubt it.
In his talk the pope reiterated the concern that church has for the poor and also for the retention of priests.
Friday, May 11, 2007
Rabbi Asks Pope to Bless Him...
Then asks the pope if he wants to be blessed by him...(pope says "yes")
By the way, this is why blogs rule and traditional media is on the decline...
From Rorate Caeli:
Rabbi Henry Sobel, president of the rabbinate of the São Paulo Israelite Congregation (CIP) said yesterday, after leaving the ecumenical and interreligious meeting with the Pope in the Monastery of Saint Benedict, that he was not only blessed by Benedict XVI, but also had the opportunity to bless him."With great humility, I asked for a blessing and was blessed. I also asked the Pope's permission to bless him, a permission which was granted to me".
He declared himself "light and happy" and he mentioned that he had no opportunity to show regret for the necktie shoplifting episode [Say what? Oh... this], for which he was arrested last March 23, in Florida.
By the way, this is why blogs rule and traditional media is on the decline...
From Rorate Caeli:
Rabbi Henry Sobel, president of the rabbinate of the São Paulo Israelite Congregation (CIP) said yesterday, after leaving the ecumenical and interreligious meeting with the Pope in the Monastery of Saint Benedict, that he was not only blessed by Benedict XVI, but also had the opportunity to bless him."With great humility, I asked for a blessing and was blessed. I also asked the Pope's permission to bless him, a permission which was granted to me".
He declared himself "light and happy" and he mentioned that he had no opportunity to show regret for the necktie shoplifting episode [Say what? Oh... this], for which he was arrested last March 23, in Florida.
Pope to Youth: Don't Go Away Sad--Give Yourself to Christ
I listened to the talk and have searched in vain for a translation of it, but the gist of it was the above--what you are apt to see reported is the "sad" part...going away from Jesus like the rich young man "whose possessions were many" and investing your life in the false idols of drugs, sex and material goods....but in reality the focus was more on the joy of accepting Christ and this was delivered in an animated way toward the end of the talk.
From Catholic News Agency:
The young man in the Gospel understood that his youth was itself a treasure. He went to Jesus, the good Teacher, in order to seek some direction. At the moment of the great decision, however, he lacked the courage to wager everything on Jesus Christ. In consequence, he went away sad and downcast. This is what happens whenever our decisions waver and become cowardly and self-seeking. He understood that what he lacked was generosity, and this did not allow him to realize his full potential. He withdrew to his riches, turning them to selfishness. Jesus regretted the sadness and the cowardice of the young man who had come to seek him out. The Apostles, like all of you here today, filled the vacuum left by that young man who went away sad and downcast. They, and we, are happy, because we know the one in whom we believe (cf. 2 Tim 1:12). We know and we bear witness with our lives that he alone has the words of eternal life (cf. Jn 6:68). Therefore, we can exclaim with Saint Paul: Rejoice always in the Lord! (cf. Phil 4:4).
My appeal to you today, young people present at this gathering, is this: do not waste your youth. Do not seek to escape from it. Live it intensely. Consecrate it to the high ideals of faith and human solidarity.
You, young people, are not just the future of the Church and of humanity, as if we could somehow run away from the present. On the contrary: you are that young man now; you are that young man in the Church and in humanity today.
You are his young face. The Church needs you, as young people, to manifest to the world the face of Jesus Christ, visible in the Christian community. Without this young face, the Church would appear disfigured.
Then concluding:
My dear young friends, like the young man in the Gospel who asked Jesus: “What good deed must I do, to have eternal life?”, you are all seeking ways to respond generously to God’s call. I pray that you may listen to his saving words and that you may become his witnesses for the peoples of today. May God pour out upon all of you his blessings of peace and joy.
My dear young people, Christ is calling you to be saints. He himself is inviting you and wants to walk with you, in order to enliven with his Spirit the steps that Brazil is taking at the beginning of this third millennium of the Christian era. I ask the Our Lady of Aparecida to guide you with her maternal help and to accompany you throughout your lives.
Praised be our Lord Jesus Christ!
On another note...
I wish someone would revise the nature of these youth meetings with the pope. I'd like to see something that focused more on presenting the pope with what the youth know he likes, rather than "this is what we like" which granted they could do all day long while they are waiting for him to show up....celebrating solemn vespers with the pope which could be prepared by the youth groups that join him for these occaisions would be an excellent way to expose young people to the riches of Catholic liturigcal prayer--something they would never forget. What these events essentially are now is dancing and singing before the pope reminiscent of "Up With the People" of years ago--also makes one think of King Herod... Given a chance to meet the pope...why not have represenatives ask him questions after a Vespers service, engage him on issues that they think are important to following Christ in the Church. Why wait all day to meet him, only then to sit passively with him watching a bad talent show?
Thursday, May 10, 2007
Strange Luminous Image on Image of O.L. of Guadalupe
Michael Brown reports that a similar light was viewed in the image in 1999, but the recent appearance of the light (in the shape of a fetus) after Mexico's recent abortion ruling has people talking....
Crowds and Solitude in Brazil
Both at a Monastery that I know of from a Jewish friend who some twenty years ago, walked into and asked out loud in the Chapel, "Tell me if it is true, are you the messiah?" What happened next, he would never say, but today he is a Catholic priest.
Crowds greet the pope as he arrives at the Monastery:
In prayer before the Blessed Sacrament in the Monastery:
Crowds greet the pope as he arrives at the Monastery:
In prayer before the Blessed Sacrament in the Monastery:
Fatima and Pope's Trip to Brazil
Which concludes on the anniversary of the first Marian apparition at Fatima in Portugal on May 13th 1917 (90 years ago this Sunday). The pope was asked about this coincidence of being in a country where Portugese is spoken...
From Papa Ratzinger Forum via John Allen:
Tenth Question (from Catholic radio in Portugal):
Your Holiness, good morning. I’m from Portugal. The Portuguese are following and praying for this trip, which coincides with May 13, the 90th anniversary of the apparitions of Fatima. Do you want to offer us a word about this coincidence, also for the Portuguese people?
Yes, for me it’s really a sign of providence that my visit to Aparecida, the great Marian sanctuary of Brazil, coincides with the 90th anniversary of the apparitions of the Madonna of Fatima.
In this way, we see that the same Mother, this Mother of God and Mother of the church, Our Mother, is present to the various continents, that she shows herself to be a mother to the various continents, always in the same way but with a closeness for every people. To me, this is quiet beautiful.
It’s always the Mother of God, always Mary, and yet in a certain sense she’s ‘inculturated,’ with her specific face wherever she is – in Aparecida, in Fatima, in Lourdes, in all the countries of the earth. Thus, she reveals herself as a mother who is close to everyone, and everyone can come close to one another through her maternal love.
This connection which the Madonna creates among the continents, among the cultures, because she’s close to every culture and yet she unites them all, seems important to me – this specificity of the cultures, all of which have their riches, yet leading to communion in the one family of God.
Memorial of Blessed Damien of Molokai
From Vultus Christi, who sees in Damien the patron for all whose lives don't turn out as they planned:
When Providence Writes One's Life
Blessed Damien is, I think, a very suitable patron for those who lives have not turned out as they planned. By the time a child has reached adolescence, he has already dreamed dreams and nourished hopes for his life. The vivid reveries of little boys and girls take shape in a kind of autobiography written in the imagination and lived ahead of time in a world of fantasy. In that world no desire is broken, no hope dashed, no dream unfulfilled, but rarely do the life stories we write for ourselves correspond to those written for us by Providence. Events and circumstances — illness, loss, changes in fortune, failure — shatter dreams, close some doors and open others. The chance encounter with one person or the discovery of a particular book can change the direction of a life, leading to unexpected twists and turns.
The Designs of the Heart of Jesus
God intervenes in a thousand little ways, and sometimes dramatically, to realize in every generation “the designs and thoughts of His Heart” (cf. Ps 32:11). “For my thoughts are not your thoughts, neither are my ways your ways, says the Lord. For as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts” (Is 55:8-9).
Yes to the Plan of God
The life story of each of us written in the Heart of God surpasses by far anything we could have imagined or written for ourselves. When one realizes that one’s life is not unfolding as one thought it would, two responses are possible. One can refuse the path opened by God, “kicking against the goads” (Ac 26:14), or one can say “Yes” to it.
Blessed Damien said “Yes” to God’s astonishing plan for him, a plan that led him from Belgium to Hawaii and, after ten years, to the dreaded leper colony of Molokai. The suffering Christ called Damien to a costly, sacrificial love, and to configuration with himself. He became “as one from whom men hide their faces” (Is 53:3), identified fully with the suffering Christ and with the lepers he served.
A Benedictine Without A Monastery
As a religious of the Congregation of the Sacred Hearts of Jesus and Mary, Father Damien’s life was based on the Rule of Saint Benedict. Without living in a monastery and without the benefits and protection of the cloister, Father Damien found himself living the Rule of Saint Benedict on Molokai in ways prepared for him by the Providence of God. “To relieve the poor. To clothe the naked. To visit the sick. To bury the dead. To give help in trouble. To console the sorrowful. To avoid worldly behaviour. To set nothing before the love of Christ” (RB 4:14-21). “The care of the sick,” says Saint Benedict in another place, “is to be given priority over everything else, so that they are indeed served as Christ would be served, since he himself said, ‘I was sick and you visited me’” (RB 36:1-2).
Rudy Won't Talk of Pope, Abortion
From Newsday.com:
Giuliani himself declined to respond directly to the pope's comments and wouldn't answer questions about whether he believed his support for abortion rights could damage his standing in the church.
"I don't get into debates with the pope," Giuliani told reporters.
"Issues like that for me are between me and my confessor. ... I'm a Catholic and that's the way I resolve those issues, personally and privately," he said. "That's what religion is all about -- it's something that's between you and your conscience and God and then whoever your spiritual advisers are.
"The Giuliani campaign Wednesday night deflected questions about Giuliani's spiritual advisers and whether he takes Communion -- saying, as the mayor did, that those are private issues.
Giuliani himself declined to respond directly to the pope's comments and wouldn't answer questions about whether he believed his support for abortion rights could damage his standing in the church.
"I don't get into debates with the pope," Giuliani told reporters.
"Issues like that for me are between me and my confessor. ... I'm a Catholic and that's the way I resolve those issues, personally and privately," he said. "That's what religion is all about -- it's something that's between you and your conscience and God and then whoever your spiritual advisers are.
"The Giuliani campaign Wednesday night deflected questions about Giuliani's spiritual advisers and whether he takes Communion -- saying, as the mayor did, that those are private issues.
Wednesday, May 09, 2007
DeStefano's "Yes" Prayer Set to Music
On You Tube so with video also! From his new book...Ten Prayers God Always Says Yes To: Divine Answers to Life's Most Difficult Problems
Aboard the Papal Plane to Brazil by Michael Dubruiel
On politicians who support abortion (from the Washington Post):
The Pope was asked whether he supported Mexican Church leaders threatening to excommunicate leftist parliamentarians who last month voted to legalize abortion in Mexico City.
"Yes, this excommunication was not an arbitrary one but is allowed by Canon (church) law which says that the killing of an innocent child is incompatible with receiving communion, which is receiving the body of Christ," he said.
"They (Mexican Church leaders) did nothing new, surprising or arbitrary. They simply announced publicly what is contained in the law of the Church... which expresses our appreciation for life and that human individuality, human personality is present from the first moment (of life)."
About The Church and Latin American problems (From the Papa Ratzinger Forum):
"The Church as an institution does not do politics, we respect secularity, but the Church indicates the conditions in which social problems can be resolved....The Church's mission is religious, but it opens the way for the solution of important social problems."
About liberation theology (From the Papa Ratzinger Forum):
"There is room in the Church for a legitimate debate on how to create the conditions necessary for human liberation, how to make Church social doctrine effective, and how to indicate the social and human conditions in which the right values can grow."
He added that "The situation has changed profoundly from when liberation theology was born...It is clear that the facile millenarisms that thought they could realize a complete revolution of human life were wrong. Now everyone knows this. Ut the point is what role should the Church play inthe struggle for justice - theologians and sociologists are divided over this."
He noted that when he was at the CDF, "we tried to discern how the church could get rid of these false millenarisms and of politicization."
About El Salvador's martyr bishop Oscar Romero (From the Papa Ratzinger Forum):
"I have no doubt he will be beatified. I know that the cause is proceeding well at the Congregation for the Cause of Saints," but said he did not have precise information.
"He was certainly a great witness for the faith, a man of great Christian virtue who was committed to peace anad against dictatorship." Recalling that Romero was assassinated during the Consecration of the Host, he said it was 'an incredible death.'
On this last comment a note, for those who don't know the Greek word "martyr" means "witness" which hightlights what the pope is saying in regard to Archbishop Romero.
The Pope was asked whether he supported Mexican Church leaders threatening to excommunicate leftist parliamentarians who last month voted to legalize abortion in Mexico City.
"Yes, this excommunication was not an arbitrary one but is allowed by Canon (church) law which says that the killing of an innocent child is incompatible with receiving communion, which is receiving the body of Christ," he said.
"They (Mexican Church leaders) did nothing new, surprising or arbitrary. They simply announced publicly what is contained in the law of the Church... which expresses our appreciation for life and that human individuality, human personality is present from the first moment (of life)."
About The Church and Latin American problems (From the Papa Ratzinger Forum):
"The Church as an institution does not do politics, we respect secularity, but the Church indicates the conditions in which social problems can be resolved....The Church's mission is religious, but it opens the way for the solution of important social problems."
About liberation theology (From the Papa Ratzinger Forum):
"There is room in the Church for a legitimate debate on how to create the conditions necessary for human liberation, how to make Church social doctrine effective, and how to indicate the social and human conditions in which the right values can grow."
He added that "The situation has changed profoundly from when liberation theology was born...It is clear that the facile millenarisms that thought they could realize a complete revolution of human life were wrong. Now everyone knows this. Ut the point is what role should the Church play inthe struggle for justice - theologians and sociologists are divided over this."
He noted that when he was at the CDF, "we tried to discern how the church could get rid of these false millenarisms and of politicization."
About El Salvador's martyr bishop Oscar Romero (From the Papa Ratzinger Forum):
"I have no doubt he will be beatified. I know that the cause is proceeding well at the Congregation for the Cause of Saints," but said he did not have precise information.
"He was certainly a great witness for the faith, a man of great Christian virtue who was committed to peace anad against dictatorship." Recalling that Romero was assassinated during the Consecration of the Host, he said it was 'an incredible death.'
On this last comment a note, for those who don't know the Greek word "martyr" means "witness" which hightlights what the pope is saying in regard to Archbishop Romero.
Alligator Alley Closed for Wildfire Smoke
I watched a little of the Marlins game last night and it was so smokey there that I thought they had set off a ton of fireworks...but I guess it was this. Fires all over the country.
Who are Christians?
From the Office of Readings:
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labour under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonour, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
From an Epistle of Mathetes to Diognetus (Second Century A.D.)
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labour under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonour, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
From an Epistle of Mathetes to Diognetus (Second Century A.D.)
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