Seminary students welcome sacrifices

Interesting story, I include a few snippets--but go to the link to read the whole thing. This seminary in South Florida was not all that long ago surrounded by farm land (mostly eggplant fields), now it is surrounded by activity. I taught there for two years in the early 90's--the student enrollment was double what it is now.

From Fortwayne.com:

The men of St. Vincent de Paul Regional Seminary know many Americans think their choice is unconventional. But they think they represent a Catholic revival: a youthful, conservative, energetic, in-your-face love of God and the gospels.
"I want to be the coolest priest possible," said seminarian Michael Nixon, 24, who calls his life before seminary "wild and crazy."
The future priests know about the financial scandals, pedophilia accusations, girlfriends on the side and other lurid accusations that plague the church. Still, they are drawn to Jesus, the rhythm and majesty of Mass, the sacraments and the social work that they believe can change the world.
Parishes in Florida and across the country are in desperate need of these men. While the number of American priests has fallen from about 58,000 to about 42,000 over the past 40 years, the Roman Catholic Church has added almost 1,000 parishes. More than 3,000 churches lack a resident priest, according to Georgetown University's Center for Applied Research in the Apostolate.

And further down:

St. Vincent de Paul's five-year graduate program, with 64 students, is designed for men who attended college but still need the theological grounding and real-world experience to minister to a parish. Owned by the seven dioceses of Florida, the 43-year-old seminary, surrounded by shopping centers and housing developments on Military Trail, offers theology courses, spiritual direction, retreats and community internships to its future priests.
Because of the shortage, the church has welcomed older men it may not have sought to recruit in years past. The average age at ordination has risen from 32 in 1984 to 38 in 2006.

Global Warming in the Desert

Tuscon, AZ (looks a little bit like here--minus the cactus)

Cardinal George: Second Vatican Council Did Not Intend to Make Catholics Protestants

From The Catholic New World:

There are many good people whose path to holiness is shaped by religious
individualism and private interpretation of what God has revealed. They are,
however, called Protestants. When an informed and committed group of Catholics,
such as the Archdiocesan Pastoral Council, comes up with an agenda for
discussion that is, historically, Protestant, an important point is being made.
Catholics assimilated to American culture, which is historically Protestant, are
now living with great tension between how their culture shapes them and what
their Catholic faith tells them to hold.
This is not surprising. Many writers who claim to be Catholic make names for themselves by attacking truths basic to our faith. Without the personal integrity that would bring them to admit they have simply lost the faith that comes to us from the Apostles, they reconstruct it on a purely subjective, individualistic basis and call it renewal. The Second Vatican Council wasn’t called to turn Catholics into
Protestants. It was called to ask God to bring all Christ’s followers into unity
of faith so that the world would believe who Christ is and live with him in his
Body, the Church. The de-programming of Catholics, even in some of our schools
and religious education and liturgical programs, has brought us to a moment
clearly recognized by the bishops in the Synod of 1985 (when the Catechism of
the Catholic Church was proposed as a partial solution to confusion about the
central mysteries of faith) and acknowledged by many others today.
This issue of the Catholic New World is devoted to faith in education and to
celebrating our Catholic schools. They make us proud and grateful. Dr. Nicholas
Wolsonovich and others have placed Catholic identity and the handing on of the
apostolic faith at the core of his reform efforts for our schools. Discussions
about the identity of Catholic colleges and universities continue despite
opposition by some and lethargy by others. The nature of Catholic health care
has been well worked out on paper, but finds practical implementation difficult
for many reasons. We could go on with cases from every Catholic institution,
including parishes and dioceses themselves. The Church is and should be a very
big tent. But the posts are firmly planted in divine revelation and the Church’s
response to God’s self-revelation over two thousand years. It’s a communal
response; the individual and his or her self-expression are never normative.
That’s a hard saying in a culture shaped by Protestantism and the later Age of
Enlightenment.

The Next Book

Available in March....

Exclusive from Poland: Who Was Spying on Karol Wojtyla

Will make his canonization easier...had the devil's advocate working while he was alive.

From Sandro Magister:

“Wojdyla,” that’s how it’s written. In 1949, the future pope was a misspelled name in the reports sent to the secret police by a turncoat priest in the Krakow curia. But they would get to know him very well – and how to spell his name – over the next forty years, until the death of the regime, while his life was bugged, filmed, followed, and analyzed “24/7.” Day and night. Everywhere. In Poland, and in Rome. In the airports, and on the trains. It was an extensive network that involved, in an unbroken relay, dozens and dozens of agents, moles, priests, journalists, intellectuals, blue and white-collar workers, secretaries, administrators. They included acquaintances, neighbors, and even some friends who came with him to Italy.

This was already known, because it couldn’t have been otherwise. But now there is proof of the spider’s web spun around the seminarian, then the priest, then the bishop, then the cardinal, and then the pope, thanks to documents found among the 90 kilometers of papers in the Polish Institute of National Memory. This is the same institute that produced the dossier that forced the resignation, last January 7, of the newly named archbishop of Warsaw, archbishop Stanislaw Wielgus. Wielgus, 67, was forced out under charges of collaborating with the communist authorities. The institute’s documents have also led the Polish Church to dig into the past of all its prelates.

And this nugget:

It is estimated that 2,600 priests were collaborating with the communist government by the end of the 1970’s – that’s around 15 percent of the clergy in Poland. The curia of Krakow was truly a crossroads for spies, whether in clerical garb or not.

Grossman and Ex-Gators All the Rage

From the best sports writer out there Mike Bianchi (although I did start to rethink this title when he doubted that Florida belonged in the BCS game):

It had to be this way.

Even though Rex Grossman, one of the most castigated quarterbacks in the NFL, faced Drew Brees, one of the most celebrated quarterbacks in the NFL, you knew this is how it would end.

Even though Brees completed 16 more passes for 210 more yards, you just knew.

Even when Grossman was on his way to a subpar 11-of-26 passing day, you just knew.

You see, perceptions and statistics and reputations don't matter in today's sports world, where Gators karma supersedes all else. You know it, we know it, even Grossman knew it before leading the Chicago Bears to a 39-14 annihilation of the New Orleans Saints in the NFC title game Sunday.

When asked before the game about the massive amount of University of Florida kismet and karma currently enveloping the sports world, Rex grinned a giddy Gators grin.

"Yeah, I'd love to tap into it," said Grossman, the first UF quarterback to ever take his team to the Super Bowl. "There's a lot of good things happening with the Gators. We [Gators] have the No. 1 football team and the No. 1 basketball team. I'm excited about being affiliated with that university."

Lions and Tigers and Bears -- and Gators. Oh my. No matter what we try to do to escape the infinite, incessant, imperishable Gators lovefest, we just can't. Baseball, basketball, football -- they're everywhere. The entire sports world is crawling with Gators -- chomping, chanting, chiding Gators.

The football team won the national championship.

The basketball team won the national championship.

UF alumnus David Eckstein won the World Series MVP for the St. Louis Cardinals.

Former Gators Udonis Haslem and Jason Williams were integral parts of the Miami Heat's march to the NBA championship. Even Gators grad Emmitt Smith won Dancing with the Stars.

I don't know about you, but my money is on Gators golfer Chris DiMarco to win the Masters. And if Bull Gator Bob Graham decides to un-retire and run for president, Hillary Clinton and Barack Obama don't stand a chance.

"It's unbelievable," said Bears defensive end Alex Brown, who played at -- yep, you guessed it -- the University of Florida. "If you're a Gator, chances are something good is going to happen to you."

Grossman may be the most unlikely Gators success story of them all. Less than a month ago, Chicago fans booed him unmercifully and the Chicago media called for Bears Coach Lovie Smith to bench him.

"Blind Faith in Rex Will Cost Lovie," blared one newspaper headline.

"Hey, Lovie, Quit the Pampering, Dump Rex," bellowed another.

"Grossman Must Go," shrieked yet another.

Wrote one Chicago columnist: "To say he (Grossman) looks like a deer in the headlights would be an insult to the deer." Brown, Grossman's friend since college, laughs now at the many Rex revilers.

"Rex is taking us to the Super Bowl," he told a group of reporters in a jubilant post-game locker room. "What bad things are you guys going to write about him now?"

His teammates have rallied around Rex; his coaches have stuck by him. Lovie Smith has been around the league a long time and says he's never seen a quarterback savaged in the media like Grossman.

It's true. When you think about it, has there ever been more criticism heaped upon a young quarterback who led his team to an NFC-best 13-3 record? Even though Grossman is in his fourth year, he is a rookie in many ways. He was injured for most of his first three years and this is first full season.

"Redemption?" Grossman said when asked the inevitable question about answering his critics. "That's for you guys to write about. It doesn't get any better than this right now. It feels great to be NFC champions. This is huge." No, this is inevitable.

This is incredible.

This is unavoidable.

This is just the way it is in a sports world that has utterly and completely gone Gator.

Abbe Pierre Dies

From Yahoo News:

The frail priest, who spent most of his life protecting people dumped on the margins of Western life, was little known outside France but was cherished at home as a modern-day saint.

"Abbe Pierre represented the spirit of rebellion against misery, suffering, injustice and the strength of solidarity," Chirac's statement said.

Born in 1912, Henri-Antoine Groues was the fifth child of a silk merchant but gave up his comfortable life to become a monk.

He took his nickname Abbe Pierre -- "abbe" is a traditional title for priests -- as a resistance chaplain during World War Two, when he forged ID papers to smuggle refugees out of France.

He began campaigning for the homeless in 1949 and shot to fame in 1954 when he went on air to demand shelter for thousands of people threatened with death during a bitterly cold winter.

His appeal set off a wave of sympathy, and his Emmaus chain of hostels for the homeless now covers 41 countries.

Most outside of France are likely to concentrate on his odd public confession late in life and his promotion of married and female priests.

Day of Penance and Prayer

From the General Instruction of the Roman Missal:

In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. The Mass “For Peace and Justice” (no. 22 of the “Masses for Various Needs”) should be celebrated with violet vestments as an appropriate liturgical observance for this day.

Roe's 34th year sees a new Washington

From The Washington Times:

The pro-life community -- participating in the annual March for Life today
-- is readying itself for Democrats seeking more funding for groups that support
abortion and perhaps lifting restrictions on federal funding for abortion.
But pro-life leaders note the House will still take a pro-life stance on many issues and that President Bush will likely veto objectionable legislation.

"We just need to do all we can to make the case that abortion exploits
women and destroys children," said Rep. Christopher H. Smith, New Jersey
Republican and chairman of the Bipartisan Congressional Pro-Life Caucus.


Mr. Smith also expects some Democrats -- especially those with their eyes
on the White House -- to strike a moderate, seemingly pro-life tone on abortion.


"There may be a bogus attempt to claim common ground while money is being
given to Planned Parenthood," he said, warning pro-lifers to be skeptical.

Meanwhile, activists on both sides are awaiting a decision by the Supreme Court, expected before June, on whether to uphold a federal law banning an abortion procedure sometimes called partial-birth abortion.

Christian Unity

Subject of today's Angelus from Asia News Italy:

Christians are “heirs to past divisions,” but “Christ can do anything, he ‘makes the deaf hear and (the) mute speak’ (Mk 7, 37),” he can instil in Christian the ardent desire to listen to and communicate with one another and speak together with Him the language of mutual love.” It is with this heartfelt emphasis that Benedict XVI referred to the Week of Prayer for Christian Unity, an annual event that will be celebrated by many Christian denominations from January 18 to the 25.

“It is my intention to comment at length on this biblical subject,” said the Pope, “next January 25, liturgical feast of the Conversion of St Paul, when, on the occasion of the end of the ‘Week of Prayer,’ I shall preside over Vespers celebrations in the Basilica of St Paul Outside the Walls, starting at 5.30 pm. I expect you to come in great numbers to that liturgical meeting since unity can be especially achieved through prayer, and the more prayer is unanimous, the more it is appreciated by God.”

John Paul to be Beatified this Fall?

According The Times the late Pope John Paul could be a Saint within 18 months...

From The Sunday Times:

This weekend the cardinal in charge of the process said he expected the
checks performed by the local dioceses on all three miracles to be complete by
April. A formal announcement is expected on April 2, the second anniversary of
John Paul's death, and senior Vatican sources expect him to be declared a saint
within 18 months.

Annunciation of the Lord Parish in Decatur, AL

The Families of Nazareth Movement

An interesting group that I met with at the Catholic Marketing Network trade show in Birmingham. I'll post a review of a book that they publish, but for now here is there web site. Well worth taking a look at, as well as checking out some of the titles which are excellent translations of spiritual writings that originally were published in Poland.

The Families of Nazareth Movement

Many readers of this blog would be helped by reading this book:

Nun's Super picks are in: Bears, Colts

From the USA Today, today:

Sister Jean Kenny, Catholic nun and football prognosticator, has made her pick for Sunday's NFC Championship Game: Chicago Bears 27, New Orleans Saints 24.
"Isn't that something? Most of the time, 99.9% of the time, I'm for the Saints, but not this Sunday," Kenny says.

Kenny, 57, based in her hometown of Chicago, is a Bears fan. She says she puts that aside when she makes her picks. She correctly has picked the winners of 17 of the past 21 Super Bowls.

Benny Parson RIP

Benny Parsons Dies (1941-2007)

Met him once for a fleeting second at the Indianapolis Motor Speedway about 10 years ago. Nice guy, great announcer--he'll be missed--and that's all any of us can hope will be said about us.

"We were waiting for the kids to die"

Senior divorce rates on the rise...you can't make this stuff up!

From Kane County Chronicles:

A couple in their 90s who had decided to divorce sought the advice of a lawyer. “You’ve been married so long,” said the lawyer. “Why on earth would you split up now?”

“We were waiting for the kids to die,” came the reply.

Call it “late-life divorce black humor.”

Preface to Pope's "Jesus" Book

From Sandro Magister's chiessa:

I came to this book about Jesus - the first part of which I now present to the public – after a long interior journey. In the time of my youth – during the
1930’s and ‘40’s – there was published a series of exhilarating books about
Jesus. I recall the names of just a few authors: Karl Adam, Romano Guardini,
Franz Michel Willam, Giovanni Papini, Jean-Daniel Rops. In all these books, the
image of Jesus Christ was outlined beginning with the Gospels: how He lived upon
the earth and how, although He was truly man, He at the same time brought God to
men, being one with God as Son of God. Thus, through the man Jesus, God became
visible, and beginning with God one could see the image of the just man.
Beginning in the 1950’s, the situation changed. The rift between the “historical
Jesus” and the “Christ of faith” became wider and wider; the one pulled away
from the other before one’s very eyes. But what meaning can there be in faith in
Jesus Christ, in Jesus the Son the of living God, if the man Jesus is so
different from how the evangelists present Him, and from how the Church
proclaims Him on the basis of the Gospels? Progress in historical-critical
research led to increasingly subtle distinctions among the different levels of
tradition. Behind these layers, the figure of Jesus, upon whom faith rests,
became increasingly more uncertain, and took on increasingly less definite
outlines. At the same time, the reconstructions of this Jesus, who had to be
sought behind the traditions of the Evangelists and their sources, became
increasingly contradictory: from the revolutionary enemy of the Romans who
opposed the established power and naturally failed, to the meek moralist who
permitted everything and inexplicably ended up causing his own ruin. Those who
read a certain number of these reconstructions one after another will
immediately notice that these are much more the snapshots of the authors and
their ideals than they are the unveiling of an icon that has become confused. In
the meantime, distrust has grown toward these images of Jesus, and in any case
the figure of Jesus has withdrawn from us even more. All of these attempts have,
in any case, left behind themselves as their common denominator the impression
that we know very little for sure about Jesus, and that it was only later that
faith in His divinity shaped His image. This impression, in the meantime, has
deeply penetrated the general consciousness of Christianity. Such a situation is
dramatic for the faith because it renders uncertain its authentic point of
reference: intimate friendship with Jesus, on which everything depends,
threatens to become a groping around in the void.
* * *I felt the need to provide the readers with these indications of method because these determine the route of my interpretation of the figure of Jesus in the New Testament. For my presentation of Jesus, this means above all that I trust the Gospels. Naturally,I take for granted what the Council and modern exegesis say about the literary genres, about the intention of various expressions, about the communitarian context of the Gospels and the fact that they speak within this living context.
While accepting all this as much as possible, I wanted to make an effort to
present the Jesus of the Gospels as the real Jesus, as the “historical Jesus” in
the real sense of the expression. I am convinced – and I hope that I can also
make the reader aware of this – that this figure is much more logical, and from
the historical point of view also more understandable, than the reconstructions
we have had to confront in recent decades. I maintain that this very Jesus – the
Jesus of the Gospels – is an historically sensible and convincing figure. His
crucifixion and the impact that he had can only be explained if something
extraordinary happened, if the figure and the words of Jesus radically exceeded
the hopes and expectations of his time. Around twenty years after the death of
Jesus, we find already in the great hymn to Christ in the Letter to the
Philippians (2:6-8) the full expression of a Christology, in which it is said of
Jesus that He was equal to God but stripped Himself, became man, and humbled
Himself to the point of death on the cross, and that to Him is due the homage of
creation, the adoration that in the prophet Isaiah (45:23) God proclaimed as due
to Himself alone. Critical research quite rightly poses this question: what
happened in those twenty years after the crucifixion of Jesus? How did this
Christology develop? The action of anonymous communitarian formations, whose
representatives are being sought out, in reality doesn’t explain anything. How
could unknown groups be so creative, how could they be convincing and impose
themselves? Isn’t it more logical, even from the historical point of view, to
suppose that the great impulse came at the beginning, and that the figure of
Jesus burst beyond all of the available categories, and could thus be understood
only by beginning from the mystery of God? Naturally, to believe that even as a
man He was God, and made this known by concealing it within parables while
nevertheless making it increasingly clear, goes beyond the possibilities of the
historical method. On the contrary, if one begins from this conviction of faith
and reads the texts with the historical method and with its openness to what is
greater, the texts open up to reveal a way and a figure that are worthy of
faith. What then becomes clear is the multilevel struggle present in the
writings of the New Testament over the figure of Jesus, and despite all the
differences, the profound agreement of these writings. It is clear that with
this view of the figure of Jesus I go beyond what Schnackenburg, for example,
says in representation of a good portion of contemporary exegesis. I hope,
however, that the reader understands that this book was not written against
modern exegesis, but with great recognition of all this has given and continues
to give to us. It has made us familiar with a great quantity of sources and
conceptions through which the figure of Jesus can become present to us with a
liveliness and depth that we couldn’t even imagine just a few decades ago. I
have sought only to go beyond mere historical-critical interpretation, applying
the new methodological criteria that allow us to make a properly theological
interpretation of the Bible that naturally requires faith, without thereby
wanting or being able in any way to renounce historical seriousness. Of course,
it goes without saying that this book is absolutely not a magisterial act, but
is only the expression of my personal search for the “face of the Lord” (Psalm
27:8). So everyone is free to disagree with me. I ask only that my readers begin
with that attitude of good will without which there is no understanding. As I
said at the beginning of the preface, my interior journey toward this book was a
long one. I was able to begin working on it during summer vacation in 2003. In
August of 2004, I gave definitive form to chapters 1 through 4. After my
election to the episcopal see of Rome, I used all of my free moments to carry
the project forward. Because I do not know how much more time and strength will
be granted to me, I have now decided to publish the first ten chapters as the
first part of the book, going from the baptism in the Jordan to the confession
of Peter and the Transfiguration.
Rome, the feast of Saint Jerome September 30,2006

Comet--A Sign?

Has anyone spotted this commet yet? The pictures all seem impressive. I remember trying to find Halley's comet in a very clear night sky--one might remember the Miller Lite commercial with Bob Ueker trying to spot it.."there it is, there it is" and then he bends down to get a Miller Lite and it goes swooshing over his head--well I had a similar experience minus the Miller Lite and it swooshing over my head.

Anyway in ancient times these sightings would portend something big happening on the earth and of course in the past cults have used them for horrible undertakings.

I must say, though that the pictures I've seen of this one are impressive.

Pope Appeals for Just Treatment of Migrants

Many of whom in Europe are Moslems and of course many of whom in this country are Catholics.

From Asia News Italy:

The Pontiff mentioned the international scope of migration. “According to
United Nations estimates, there are almost 200 million migrants, about 9 million
refugees and 2 million international students;” to these we must add, “a great
number of brothers and sisters who are internally displaced people or
irregular”, and especially remember that to each “corresponds, one way or
another, a family”.

For Benedict XVI we must first look at this phenomenon in religious
terms and remember the Holy Family, “icon of all families, because it reflects
the image of God that is held in the heart of each human family even when it is
weakened and sometimes scarred by life’s experiences.”

“In this misfortune experienced by the Family of Nazareth [. . .] we
can catch a glimpse of the painful condition in which all migrants live,
especially, refugees, exiles, evacuees, internally displaced persons, those who
are persecuted. We can take a quick look at the difficulties that every migrant
family lives through, the hardships and humiliations, the deprivation and
fragility of millions,” he said.

New Book--Highly Recommended

Vinnie Flynn has a beauitiful, meditative new book

on the Seven Secrets of the Eucharist. Check it out!

When Should a Liturgist be Prophetic?

My answer: Never! The 70's are over...in fact that was last century.

Press release on Bishop Trautman's address:

The Catholic Academy of Liturgy met on January 4, 2007 in Toronto, Canada, prior to the annual meeting of the North American Academy of Liturgy. The keynote speaker was Bishop Donald Trautman of Erie, Pennsylvania and chair of the Bishops’ Committee on the Liturgy of the United States Conference of Catholic Bishops (USCCB). In his address entitled “When Should Liturgists Be Prophetic?” Trautman raised concerns about current directions in the revision now underway of the English edition of the Roman Missal being prepared by the International Commission on English in the Liturgy (ICEL). The first edition in English of the Roman Missal was issued in 1973. Drawing on biblical scholarship, historical theology, and his many years of pastoral experience as a bishop, he contended that the new translations do not adequately meet the liturgical needs of the average Catholic and expressed fears that the significant changes in the texts no longer reflect understandable English usage. Trautman argued that the proposed changes of the people’s parts during the Mass will confuse the faithful and predicted that the new texts will contribute to a greater number of departures from the Catholic Church.

The Bishop cited various problematic texts, criticizing their awkward structure and arcane vocabulary that would be very difficult for the priest to pray aloud and for the people to follow. Just as problematic for Trautman was the recent decision to change the words of consecration that refer to Christ’s blood being shed “for all” to “for many.” That change could be easily misinterpreted as denying the faith of the Roman Catholic Church that Christ died for all people.

Bishop Trautman challenged Catholic liturgical scholars of North America to assist the bishops in promoting a liturgy that is accessible and pastorally aware. He urged them, in a spirit of respect and love for the Church, to be courageous in questioning those developments that would render the liturgy incomprehensible and betray the intention of the Second Vatican Council (1962-65).

I've spent a lot of time pouring over the new translation...it is faithful to most English translations of the Scripture--and that is what these responses that we are saying are taken from.

When we gather at Mass we gather as the Body of Christ--we die to ourselves. We do not speak our own words but by and large the Word of God taken directly from Scripture--as the Body of Christ we speak with His Word, not ours. We do not move as we'd like but our gestures in unison move as one Body--again the Body of Christ. I sure wish that Bishop Trautman had spent time encouraging liturgists to catechize people versus sowing discord among them.

By the way, if you don't want your parish to be blind sided by these changes--invite me to come to your parish and speak a very simple message about why they are being made and the nature of full and active particpation as the Body of Christ in the reformed Rite--my new book A Pocket Guide to the Mass will provide an excellent resource for those looking for the Biblical basis for the words we speak at Mass, as well as what the gestures and postures mean--look for it in March of this year.

Podcasts of Interviews

Including a recent interview on KVSS on The Church's Most Powerful Novenas

Find them here.

Style Points

Bunches of them...

Florida 41,
Ohio State-invert that number 14

For all those who complained about Florida not having enough "style points" in their wins against a very tough SEC schedule--that includes a lot of rivalry games...well now you've got them and Florida could have given you a few more at the end of the game if you needed them.

Let's hope there is a playoff in NCAA in the future--so that teams that play weak schedules in big name conferences don't get all the glory--while teams like Boise State or Florida get bad mouthed by a bunch of no nothing sports writers and announcers.

Btw, Kurt (Herbstreit)now we know why you wanted a rematch so bad and why you thought Florida had no place playing your beloved Buckeyes! I'll bet reality bites!
Let's hear it also from the endless cries "does anyone think that Florida is the second best team in the country?" No, we think they are the best!

The question now must be raised after the bowls--does anyone think that Ohio State and Michigan were the two best teams in the country? Believe it or not I heard Tony Kornheiser say last night that he still thought the National Championship was played in November when Ohio State and Michigan played--is he Buckeye nuts?

Yes!!!

It's doubly great to be a Florida Gator.

One chomp, two champs.

Who would have thought that the national championship basketball coach -- Billy Donovan -- would live two doors down from the national championship football coach -- Urban Meyer -- in the same Gainesville neighborhood? Should be one hellacious Mardi gras block party.

Meyer's Gators came into this championship game billed as a team of destiny, but, brother, this was not destiny. This was domination. This was devastation. This was destruction. This was the antithesis of Nebraska 11 years ago in this very desert.

This is the 100-year anniversary of Florida football, and wouldn't you know it: The Gators pulled off one of the most shocking upsets of the century. Exactly 10 years after winning their first national title with a rout of No. 1-ranked Florida State, the Gators destroyed another undefeated team a decade later.

The naysayers said the Gators didn't belong in the game at all. The oddsmakers and media experts picked them to lose handily. But the Gators -- these gritty, gutty Gators -- did not care. Their fans were outnumbered, their team was outranked, but they believed. They believed in themselves. They believed in their coach. They believed in their quarterback.

Talk about validation and vindication, maybe now QB Chris Leak finally will get the credit he is due as one of the greatest quarterbacks in Florida and Southeastern Conference history.

And all those questions surrounding Meyer have been answered unequivocally. People wondered whether he was ready for a big-time job like Florida. People wondered whether his offense could work in the big leagues of a BCS conference. People wondered whether he ever could emerge from the immense shadow of Steve Spurrier.

Yes, yes and ohmygawd yes.

From Mike Bianchi (the greatest sports columnist out there) of the Orlando Sentinel.

Listen to Me on KVSS This Morning

Talking about The Church's Most Powerful Novenas

Listen live...

New Bishop for Salt Lake City

Auxiliary Bishop John Charles Wester of San Francisco to take over the Salt Lake City Diocese.

Baptism of the Lord

Celebrated in the United States today-- but yesterday almost everywhere else in the world. The pope commemorated the occaision with a mass in the Sistine Chapel that included baptisms.

We'll commemorate the event by playing the BCS National Championship game tonight to officially end the Christmas season. Hopefully us Gator fans will have much to cheer about as we enter ordinary time (time without college football).

In Poland--Archbishop Resigns on Day of Installation

From Asia News Italy:

The resignation of Mgr Stanislaw Wielgus from his new post as archbishop of Warsaw is an “adequate solution” to the “confusion” created in Poland by accusations about his past collaboration with the secret services of the regime. But the resignation is also a new phase in the “war” declared against the Polish Church by a “strange alliance” that unites one-time Communists and “other adversaries” that could be the nationalists.

This was the gist of a statement released yesterday by the director of the Vatican press office, Fr Federico Lombardi, about the resignation of Mgr Wielgus whose “conduct in past years during the communist regime in Poland gravely compromised his authority, also towards the faithful”. However there is more to what happened than a mere personal episode that sparked “confusion” among the faithful and that was concluded – at least for now. A wider issue is at stake here that regards the entire Polish church. “The case of Mgr Wieglus is not the first and probably not the last case of an attack against a church official based on documentation from the services of the past regime,” said Fr Lombardi. “There is endless material and in seeking to assess its value and to draw credible conclusions, we must not forget that this is a product of officials from an oppressive and blackmailing regime.”

Pope Appeals to Today's Magi

Feast of the Epiphany, from Asia News Italy:

Benedict XVI dwelt on some features of the Magi (of then and now), namely
humility and passion to seek truth rather than wealth and power. The pope said:
“They prostrated themselves before a simple baby in his mother’s arms not in the
setting of a royal palace but instead in the poverty of a shed in Bethlehem (cfr
Mt 2:11). How was it possible? What convinced the Magi that that boy was the
‘king of the Jews’? Certainly they were persuaded by the sign of the star, which
they saw ‘rising’ and which stopped right on top of the place where the Boy was
(cfr Mt 2:9). But even that star would not have been enough had the Magi not
been people intimately open to the truth. As opposed to King Herod, who was
taken up by his interests of power and wealth, the Magi were looking towards the
end of their quest and when they found it, although they were cultured men, they
behaved like the shepherds of Bethlehem: they recognized the sign and adored the
Boy, offering him precious and symbolic gifts that they brought with
them.”

The mystery of the Epiphany “contains a demanding and ever
present message” for Christians too, who often whittle their faith and witness
down to activism or sentimentalism. The pope said: “The Church, reflected in
Mary, is called to show Jesus to men, nothing else but Jesus. He is the All and
the Church does not exist other than to remain united in Him and to make Him
known to the world. May the Mother of the Word incarnate help us to be docile
disciples of her Son, Light to the nations.”

"What Would Your Mother Think?"

One of the great preachers of our day is none other than the Archbishop of Milwaukee and again here he is at his greatest giving us a lesson on the Solemnity of Mary Mother of God...

From Archbishop Timothy Dolan:

I could not get out of my head the story I heard on Christmas Day from a good friend, Father Ron Ramson, now a missionary in Kenya, visiting me for the holidays.
Seems that a seventy-three year old Daughter of Charity, also a missionary in Kenya, walked into a burglary in process at a religious house in Nairobi. The thieves were rough, ruthless, vicious, driven by violence and probably drugs. After they had pillaged the house, one of the criminals turned to Sister and leered at her, “Pull up your dress.” His intention was clear: he was going to rape this seventy-three year old nun.
With all the calmness she could muster, she looked at him and replied, “What would your mother think of you?”
Can you imagine? To a raged, pillaging rapist, she says words you would use to chide a six-year old after he had said a nasty word: “What would your mother think of
you?”
And how did the potential rapist react? He stopped, looked at Sister, thought a moment, and left her alone . ..
Those simple words had worked. That appeal to his mother had been effective.
“What would your mother think of you?” It seems that, no matter how low we may sink in life, how many mistakes, sins, or crimes we may have committed, the thought of our mother brings back all that is right, good, decent, noble, and honorable.
Moms represent the way things should be, not how bad they are. Moms remind us that we are destined for greatness, for virtue.
Bring on Mary, the Mother of Jesus, the Mother of God, the Mother of us all. In her very person she reminds us of the dignity that God the Father intended for all of us: free from sin, close to Him, united to Jesus, taken body and soul to heaven. That’s God’s plan for us all, you know.

For more of Archbishop Dolan's writing, check out Called To Be Holy.

St. Elizabeth Ann Seton

National Shrine of St. Elizabeth in Maryland

Pope: Jesus not a Fairy Tale Character

From Asia News Italy:

From rejection to indifference, from scientific atheism to the depiction of a “post-modernized” Jesus: a mere “teacher of wisdom” or so “idealized” that he seems like a fairytale character. These are some forms of “rejection of God” of our times: perhaps more subtle and dangerous than those in the past, they go against the welcome of Jesus we are called to extend at Christmas. This was the subject tackled today by Benedict XVI before 8,000 people who attended the first general audience of 2007. Last year, according to statistics of the Prefecture of the Pontifical Household, more than one million – precisely 1,031,500 – took part in 45 general audiences, while 3,222,820 people met Benedict XVI in Rome throughout 2006 in audiences, Angelus prayers and liturgical celebrations.

Music and choirs in different languages (five came from the USA) were all united in the Christmas spirit of the meeting that was mentioned by the pope who noted the Christmassy atmosphere of the audience. He said the atmosphere was an invitation to joy for the birth of the Redeemer who has “abundantly spread” goodness, mercy and love throughout the world.

The Pope coughed at times as he referred to the Gospel of John, dwelling upon the significance of Christmas as a manifestation of our being children of God, “because Jesus came to put up his tent among us”, to gather all peoples into one family, not into one people but farther still, into a single family.

But “the joy of Christmas should not make us forget the mystery of evil, the power of the shadows that seek to obscure the splendour of divine light”. And the “tragedy of rejection of Christ that expresses itself today in many different ways as it did in the past. Perhaps more subtle and dangerous are those forms of rejection of God in the modern era”, that range from “clear rejection to indifference to scientific atheism” to “the presentation of a modernized, or better still, post-modernized Jesus; Jesus as a man reduced to being a mere ‘teacher of wisdom’ and deprived of his divinity, or else a Jesus who has been so idealized that at times he seems like a fairytale character.”

But Jesus is “true God and true man” and he never tires of promoting his Gospel. At Christmas, then, it is clear that “now we know the face of God” and “the amazing announcement that God loves us”. “It was not we who loved God; it was he who loved us first”.

The Child who is born “asks that we make space for him in our hearts and society”. The pope added: “One cannot remain indifferent before Jesus” and “we too must take a stand all the time. What will our answer be?”

St. John Neumann - January 5

As far as I know, my prayer book The Church's Most Powerful Novenas is the only one that includes novenas to St. Elizabeth Ann Seton whose Feast is January 4th, St. John Neumann whose feast is on January 5th and Blessed Andre Bessette's (Feast day January 6th) novena to Saint Joseph.

 

No Church Funeral for Right-to-Die Advocate in Italy

From the CWNs:

The Rome diocese declined to allow a Catholic funeral for Piergiorgio Welby, the Italian activist who died on December 21 after his doctor disconnected his respirator.
The Rome diocese explained that during his life, Welby had “placed himself at odds with Church doctrine” by his outspoken advocacy of assisted suicide. Having been a leading advocate of the “right to die,” Welby-- who suffered from muscular dystrophy-- became the center of a heated public debate on that issue when he asked his doctors to remove the respirator that was keeping him alive.

Happy New Year!!!

2007

"O Mary,

you who have given birth to Jesus

help us to welcome the gift of peace from Him

and aid us in becoming sincere and courageous builders of peace!

-Pope Benedict XVI (January 1, 2007, Angelus)

Goodbye 2006

Feast of the Holy Family

Pope Benedict's Angelus as reported in Asia News Italy:

All the values of family life – obedience, social and religious education, mutual dedication – are found in the Holy Family. “In the life spent in Nazareth, Jesus honoured the Virgin Mary and the just Joseph, submitting to their authority for all the time of his childhood and adolescence (cfr Lk 2:51-52). In this way, he highlighted the primary value of the family in the education of the person. Jesus was introduced to the religious community by Mary and Joseph, going to the synagogue of Nazareth. With them, he learned to undertake the pilgrimage to Jerusalem, as narrated by the gospel passage proposed by today’s liturgy for our meditation. When he was 12, he stayed in the Temple and his parents took three days to find him. With this gesture, he made them understand that he had to ‘tend to his Father’s business’, that is, the mission entrusted to him by God (cfr Lk 2:41-52).”

Taking his cue from the gospel passage, Benedict XVI underlined that the family should take great care in “accompanying each of its members in the journey of discovery of God and in the plan He has in his or her regard. Mary and Joseph educated Jesus above all by their example: in his Parents, He knew all the beauty of faith, of love for God and for his Law, as well as for the demands of justice that find fulfillment in love (cfr Rm 13:10). From them, he learned in the first place that God’s will be done and that spiritual ties are worth more than blood ties.”

The pope added: “The Holy Family of Nazareth is truly the ‘prototype’ of each Christian family which, united in the Sacrament of marriage and fed by the Word and by the Eucharist, is called to realize the stupendous vocation and mission of being a living cell not only of society but of the Church, a sign and instrument of unity for all mankind.”

The pontiff said: “Let us invoke the protection of the most Holy Mary and St Joseph for each family, especially for those in difficulties. May they support them so that they will be able to resist the prompting towards disintegration of certain [traits of] modern culture that undermines the very basis of the institution of the family. May they help Christian families to be, in every part of the world, a living image of the love of God.”

New Design for the New Year

We Have a Winner!

The Fort Wayne Jaguars are my fantasy football league...from NFL.Com:

CHAMPION!

Fort Wayne Jaguars won the MICHIGAN BUCCANEERS LEAGUE Championship by a score of 75 to 70 over Michigan Madcows. Shaun Alexander led the team in scoring in the championship round and Drew Brees led the team in scoring for the season. Congrats once again to Fort Wayne Jaguars on a terrific Fantasy football Season. Hope to see you all next year!...

Vatican Denounces Saddam Execution

I have one question: Who constructed that noose?

From the Associated Press:

The Vatican spokesman on Saturday denounced Saddam Hussein's execution as
"tragic" and expressed worry it might fuel revenge and new violence.
The execution is "tragic and reason for sadness," the Rev. Federico Lombardi said,
speaking in French on Vatican Radio's French-language news program.
In separate comments to the station's English program, Lombardi said that capital
punishment cannot be justified "even when the person put to death is one guilty
of grave crimes," and he reiterated the Catholic Church's overall opposition to
the death penalty.
Executing Saddam "is not a way to reconstruct justice" in Iraqi society, the spokesman said. "It might fuel the spirit of revenge and sow seeds of new violence."
Lombardi expressed the hope that leaders "do everything possible" so that "from this dramatic situation ways might open to reconciliation and peace."
In an interview published in an Italian daily earlier in the week, the Vatican's top prelate for justice issues, Cardinal Renato Martino, said executing Saddam would mean punishing "a crime with another crime."

Where is an Unhappy Episcopalian to go?

From The Reading Eagle:

All it took the other day was hearing pop star Olivia Newton-John's
recording of the “Ave Maria” for Father Paul Zahl to feel that old, familiar tug
at his heartstrings.

Then came the voices in his head asking those nagging questions that
many weary Episcopalians have pondered in recent decades: “Why keep fighting?
Why not join the Roman Catholic Church?”

An Urgent Summons to All Who Still Believe in Christ

To the Church and the World, an urgent summons from Pope Benedict XVI:

"Our Saviour is born to the world!" During the night, in our Churches, we
again heard this message that, notwithstanding the passage of the centuries,
remains ever new. It is the heavenly message that tells us to fear not, for "a
great joy" has come "to all the people" (Lk 1:10). It is a message of hope, for
it tells us that, on that night over two thousand years ago, there "was born in
the city of David a Saviour, who is Christ the Lord" (Lk 2:11). The Angel of
Christmas announced it then to the shepherds out on the hills of Bethlehem;
today the Angel repeats it to us, to all who dwell in our world: "The Saviour is
born; he is born for you! Come, come, let us adore him!".
But does a "Saviour" still have any value and meaning for the men and women of the third millennium ? Is a "Saviour" still needed by a humanity which has reached the moon and Mars and is prepared to conquer the universe; for a humanity which
knows no limits in its pursuit of nature’s secrets and which has succeeded even
in deciphering the marvellous codes of the human genome? Is a Saviour needed by
a humanity which has invented interactive communication, which navigates in the
virtual ocean of the internet and, thanks to the most advanced modern communications technologies, has now made the Earth, our great common home, a
global village? This humanity of the twenty-first century appears as a sure and
self-sufficient master of its own destiny, the avid proponent of uncontested
triumphs.
So it would seem, yet this is not the case. People continue to die of hunger and thirst, disease and poverty, in this age of plenty and of unbridled consumerism. Some people remain enslaved, exploited and stripped of their dignity; others are victims of racial and religious hatred, hampered by intolerance and discrimination, and by political interference and physical or moral coercion with regard to the free profession of their faith. Others see their own bodies and those of their dear ones, particularly their children, maimed by weaponry, by terrorism and by all sorts of violence, at a time when everyone invokes and acclaims progress, solidarity and peace for all. And what of those who, bereft of hope, are forced to leave their homes and countries in order to find humane living conditions elsewhere? How can we help those who are misled by facile prophets of happiness, those who struggle with relationships and are incapable of accepting responsibility for their present and future, those who are trapped in the tunnel of loneliness and who often end up enslaved to alcohol or drugs? What are we to think of those who choose death in the
belief that they are celebrating life?
How can we not hear, from the very depths of this humanity, at once joyful and anguished, a heart-rending cry for help? It is Christmas: today "the true light that enlightens every man" (Jn 1:9) came into the world. "The word became flesh and dwelt among us" (Jn 1:14), proclaims the Evangelist John. Today, this very day, Christ comes once more "unto his own", and to those who receive him he gives "the power to become children of God"; in a word, he offers them the opportunity to see God’s glory and to share the joy of that Love which became incarnate for us in Bethlehem. Today "our Saviour is born to the world", for he knows that even today we need him. Despite humanity’s many advances, man has always been the same: a freedom poised between good and evil, between life and death. It is there, in the very depths of his being, in what the Bible calls his "heart", that man always needs
to be "saved". And, in this post-modern age, perhaps he needs a Saviour all the
more, since the society in which he lives has become more complex and the
threats to his personal and moral integrity have become more insidious. Who can
defend him, if not the One who loves him to the point of sacrificing on the
Cross his only-begotten Son as the Saviour of the world?
"Salvator noster": Christ is also the Saviour of men and women today. Who will make this message of hope resound, in a credible way, in every corner of the earth? Who will work to ensure the recognition, protection and promotion of the integral good of the human person as the condition for peace, respecting each man and every woman and their proper dignity? Who will help us to realize that with good will,
reasonableness and moderation it is possible to avoid aggravating conflicts and
instead to find fair solutions? With deep apprehension I think, on this festive
day, of the Middle East, marked by so many grave crises and conflicts, and I
express my hope that the way will be opened to a just and lasting peace, with
respect for the inalienable rights of the peoples living there. I place in the
hands of the divine Child of Bethlehem the indications of a resumption of
dialogue between the Israelis and Palestinians, which we have witnessed in
recent days, and the hope of further encouraging developments. I am confident
that, after so many victims, destruction and uncertainty, a democratic Lebanon,
open to others and in dialogue with different cultures and religions, will
survive and progress. I appeal to all those who hold in their hands the fate of
Iraq, that there will be an end to the brutal violence that has brought so much
bloodshed to the country, and that every one of its inhabitants will be safe to
lead a normal life. I pray to God that in Sri Lanka the parties in conflict will
heed the desire of the people for a future of brotherhood and solidarity; that
in Darfur and throughout Africa there will be an end to fratricidal conflicts,
that the open wounds in that continent will quickly heal and that the steps
being made towards reconciliation, democracy and development will be
consolidated. May the Divine Child, the Prince of Peace, grant an end to the
outbreaks of tension that make uncertain the future of other parts of the world,
in Europe and in Latin America.
"Salvator noster": this is our hope; this is the message that the Church proclaims once again this Christmas day. With the Incarnation, as the Second Vatican Council stated, the Son of God has in some way united himself with each man and women (cf. Gaudium et Spes, 22). The birth of the Head is also the birth of the body, as Pope
Saint Leo the Great noted. In Bethlehem the Christian people was born, Christ’s
mystical body, in which each member is closely joined to the others in total
solidarity. Our Saviour is born for all. We must proclaim this not only in
words, but by our entire life, giving the world a witness of united, open
communities where fraternity and forgiveness reign, along with acceptance and
mutual service, truth, justice and love.
A community saved by Christ. This is the true nature of the Church, which draws her nourishment from his Word and his Eucharistic Body. Only by rediscovering the gift she has received can the Church bear witness to Christ the Saviour before all people. She does this with passionate enthusiasm, with full respect for all cultural and religious traditions; she does so joyfully, knowing that the One she proclaims takes away nothing that is authentically human, but instead brings it to fulfilment. In truth, Christ comes to destroy only evil, only sin; everything else, all the
rest, he elevates and perfects. Christ does not save us from our humanity, but
through it; he does not save us from the world, but came into the world, so that
through him the world might be saved (cf. Jn 3:17).
Dear brothers and sisters, wherever you may be, may this message of joy and hope reach your ears: God became man in Jesus Christ, he was born of the Virgin Mary and today he is reborn in the Church. He brings to all the love of the Father in heaven. He is the Saviour of the world! Do not be afraid, open your hearts to him and receive him, so that his Kingdom of love and peace may become the common legacy of each man and woman. Happy Christmas!

Muslims Appeal to Rome

For the right to worship in former mosque, now a Spanish Cathedral.

From the BBC:

The Roman Catholic bishop of Cordoba in southern Spain has rejected an appeal from Muslims for the right to pray in the city's cathedral, a former mosque.
Juan Jose Asenjo rejected the request made by Spain's Islamic Board in a letter to the Pope.

It had asked that the cathedral become an ecumenical temple where believers from all faiths could worship.

The bishop said such a move would not contribute to the peaceful co-existence between people of different religions.

On the contrary, he said in a statement late on Wednesday, the joint use of temples and places of worship would only generate confusion amongst the faithful.

An option would be to segment off a part of the Cathedral for Muslim prayer, similar to what exists in the House of Mary in Ephesus--recently visited by Pope Benedict.

Visit with the Cousins in Kentucky

Michael eating, my sister Ann talking to Amy (those are her reading glasses suspended in the air), Ann's daughter Alex kissing her mom.

Joshua and Joseph discuss super heroes.

"Why did God become man?" Pope Benedict

Today's Angelus on the Feast of St. John the Apostle, from Asia News Italy:

“Why did he do it? Why did God become man?”

The chant the angels began singing in the grotto—“Glory to God in the highest and on earth peace to those on whom his favour rests” (Lk 2, 14)—can help answer this question. The canticle of the night before Christmas, which is now in the Gloria, belongs to the liturgy as do the other three canticles from the New Testament which refer to Jesus’ birth and infancy: the Benedictus, the Magnificat and the Nunc dimittis.

Whilst these are included respectively in the morning Lauds, the evening Vesper prayer, and the nightly Compline, the Gloria found its place in the Holy Mass. To the angels’ words a few acclamations were added: "We praise You. We bless You. We adore You. We glorify You. We give You thanks for Your great Glory.” Later “Lord God, Lamb of God, Son of the Father. You who take away the sins of the world, have mercy on us” were added to form an ariose hymn of praise that was sung the first time during Christmas mass and then in all feast days. Included at the beginning of the Eucharistic celebration, the Gloria underscores the existing continuity between and the birth and the death of Christ, between Christmas and Easter, which are indissoluble aspects of the one and the same mystery of salvation.

The Gospel says that the angelic multitude sang: “Glory to God in the highest, and on earth peace to people of good will”. The angels announced that the birth of Christ to the shepherds “is” glory to God in the Highest and peace to His people on earth. Therefore, these angelic words are conveniently placed on the grotto to explain the mystery of Christmas that is fulfilled in the nativity scene. The word “gloria” (doxa) indicates the splendour of God that his grateful creatures’ praise elicits. Paul said that it is “the knowledge of the glory of God on the face of (Jesus) Christ” (2 Cor 4, 6). “Peace" (eirene) summarise the fullness of the messianic gift, salvation, as the Apostle puts it, which is identified with Christ himself. “For he is our peace," (Eph 2, 14). There is, finally, a reference to men “of good will”. “Good will” (eudokia) would ordinarily make one think of men’s “good will”, but here it refers to God’s, boundless, “good will” towards men. Hence the Christmas message means that with the birth of Jesus, God has shown his good will towards all.

Let us get back to question “Why did God become man?” St Irenaeus said: “The word became the dispenser of the paternal grace for the benefit of men [. . .]. For the glory of God is a living man—vivens homo—; and the life of man consists in beholding God.” (Adv. Haer. IV, 20, 5.7).

God’s glory manifests itself in the salvation of man whom God loved so much, wrote John the Evangelist, “that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life,” (Jn 3, 16). Love is therefore the ultimate reason for Christ’s incarnation. Theologian H.U. von Balthasar’s reflection on the matter is eloquent. He wrote that “God is not, first of all, absolute power, but rather absolute love whose sovereignty does not manifest itself in keeping what is his, but in giving it up” (Mysterium paschale I, 4). The God that we see in the nativity scene is God-Love.

At this point the angels’ announcement sounds to us like an invitation: “Let there be” glory to God in the Highest, “let there be” peace to His people on earth”. The only way to glorify God and build peace on earth lies in humbly and trustingly welcome the gift of Christmas: love. The angels’ song can then become a prayer to repeat often, not only during the Christmas period. A hymn of praise to God in the highest and a fervent invocation of peace on earth that may turn into a concrete commitment to build it with our own life. This is the commitment Christmas gives us.

Monk Tackles Rectory Intruders

Father Noah Casey is a monk of Saint Meinrad's who is currently stationed in Indianapolis at the Catholic Church right across the street from the RCA dome (where the Colts play). Why is someone from Lakeland, FL breaking into a Church in Indy? (I used to live in Lakeland myself--which is why I ask).

From the Examiner:

A Roman Catholic priest tackled a teenage boy he found rummaging through a church rectory Tuesday, foiling a theft attempt, police said. The intruder and another man escaped briefly. But police used a description by the Rev. Noah Casey to track and arrest them.
Casey confronted the intruders about 1:30 a.m. when he found them inside an office at the rectory of St. John's Catholic Church in downtown Indianapolis, police said.
"Once the individuals saw the priest, they attempted to get out through the window. One succeeded in doing that, but as the second individual tried to do that, the priest caught him and tackled him," said Marion County Sheriff's Department Capt. Doug Scheffel.
Both escaped, but Casey gave officers their description. A police dog tracked them to a nearby hotel where two men matching the priest's description were found inside a room that was supposed to be vacant, a police report said.
Police said Richard J. Todd, 19, of Lakeland, Fla., and a 16-year-old boy stole computer equipment and cell phones from the church.
Todd was being held in Marion County Jail on preliminary charges of burglary, theft and residential entry, and the boy was being charged as a juvenile.

Christmas Greetings from the Pope

Angelus for the Feast of St. Stephen

From The Indian Catholic:

Praying the Angelus December 26th on the Feast of St. Stephen Martyr, Pope Benedict XVI spoke of the many Christians who are still suffering persecution in
today’s world and commended them to the care of Mary.
The Pontiff pointed out how the celebration of the Feast of the martyr St. Stephen on the day after Christmas, “can surprise us, because it strikes the contrast between the peace and joy of Bethlehem and the drama of Stephen, stoned to death in Jerusalem in the first persecution against the newly born Church.”The Pope also noted that, “St. Stephen was the first to follow the footsteps of Christ with martyrdom; dying like the Divine Teacher, forgiving and praying for his executioners (cf Acts 7,60).”Moreover, he explained that during the first four centuries of the Church, when all of the Saints were martyrs, “their deaths were not instilled with fear or sadness, but with a spiritual enthusiasm which is always aroused in new Christians.”“For believers, the day of death, and even more so the day of martyrdom, is not the end of everything, but the “passing” into immortal life,
it is the day of their final birth, in Latin “dies natalis.”“We can understand
then, the link which exists between the ‘dies natalis’ of Christ and the ‘dies
natalis’ of St. Stephen. If Jesus was not born on earth, mankind would not be
able to be born in heaven. Because Christ is born, we are able to be “reborn!”
exclaimed the Holy Father.In conclusion the Pontiff entrusted to Mary “the many
who are persecuted and suffering, in various ways, for their testimony and
service to the Gospel.”

Merry Christmas!!!

85 percent of U.S. dioceses report embezzlements

From NCR Cafe:

A whopping 85 percent of U.S. dioceses have detected embezzlement over the past five years, according to Villanova University researchers. “No question
about it, it’s a large number,” said Charles Zech, director of the school’s
Center for the Study of Church Management and coauthor of the 15-page paper,
“Internal Financial Controls in the U.S. Catholic Church,” that details the
findings. Supported by a grant from the Louisville Institute, Zech and Villanova
accounting professor Robert West surveyed 174 diocesan chief financial officers.
Seventy-eight responded.
The researchers don’t put a precise dollar figure on how much was embezzled, but the range indicates it’s significant. In 11 percent of the dioceses at least $500,000 was stolen over the last five years (meaning that a minimum of $4.3 million went missing) while one-third of the dioceses reported thefts of under $50,000. “You can only wonder about those [96] dioceses that didn’t respond to our survey,” said Zech.
Dishonest church employees and volunteers are the immediate cause, but the heart of the problem lies elsewhere, say the researchers.
“Unlike corporations which provide quarterly financial statements to the SEC and hold quarterly conference calls with outside analysts, the church is subject to almost no recurring outside financial scrutiny,” according to the report. Further, while “many dioceses provide parishioners with an annual financial and administrative newsletter,which provides a highly summarized view of the cash flows for the year and the results of social and spiritual programs offered by the diocese -- many other dioceses do neither.”
While external oversight of diocesan and parish finances is virtually nonexistent, internal checks are hardly any better. “Only 3 percent of the dioceses conducted an annual internal audit of their parishes,”while “21 percent of the dioceses indicated that they seldom or never audit their parishes.” When such reviews do occur, the researchers say, it’s frequently because a pastor or bookkeeper has ceased working in the parish.

Merry Christmas from the Vatican

From a card I receieved from one of the Pontifical Commissions:

More Surprising That "George" was Popular

Obviously not in the U.S. :

Mohammed overtakes George in list of most popular names

but another sign that Europe is quickly changing.

Cardinal Ruini on the Mind of Pope Benedict XVI

I feel a special link to Cardinal Ruini, because when I was in Rome I attended a Mass that he said in the Clementine Chapel one morning that included a priest, three Italian women and me. After the Mass the Cardinal went to the tomb of Pope John Paul II, knelt, prayed with great emotion and openly wept.

Sandro Magister gives a translation of Cardinal Ruini's brilliant talk recently to the priests of Rome on the thought of Pope Benedict.

Pope Warns of Threats to Christmas

From the International Herald Tribune:

"Today many consider God irrelevant. Even believers sometimes seek tempting but illusory shortcuts to happiness. And yet perhaps even because of this confusion humanity seeks a savior, and awaits the coming of Christ," the pope said.

Although he warned against being distracted by what he called the "trappings of Christmas," Benedict offered thanks for the 33-meter (110-foot) Christmas tree set up in St. Peter's Square, and the one in his private apartment in the Vatican, both gifts from the mountains of Calabria in southern Italy.

He also encouraged the custom of setting up nativity scenes in the home.

"It is my hope that such an important element (of Christmas) not only part of our spirituality, but also of our culture and art continue to be a simple and eloquent way of remembering Christ."

Another Riveting Appeal from Sophia Press

Help Sophia Press:

As I waited for Mother Angelica to come through the door, I saw that the man standing
next to me had a gun.

It was just fifteen minutes before Mother and I were scheduled to spend an hour together on Mother Angelica Live!

They'd dusted my face with makeup and led me into the cramped corridor that connected Mother's monastery to the EWTN studio. The guard looked me up and down
and then stared right into my face.

"Why do you have a gun here?" I asked.

"These days, you can't be too careful," he said, relaxing his gaze, but resting his hand on his holster.

Indeed, not a hundred yards from where I stood, thugs had twice shot up the walls of Mother's convent, in a failed attempt to drive her and her nuns out of Birmingham. Mother said that one bullet landed so close to her she "could smell the gunpowder."
And she added with a chuckle: "You never saw a crippled nun run so fast in all your life."

In Raymond Arroyo's wonderful biography of Mother Angelica, Mother notes that: "Some people say I'm a woman of great faith. I'm really a coward who keeps moving forward."

To me, that sounds like courage, not cowardice.And it's courage she's shown for eight decades now despite abandonment, lack of education, bullets, bad bishops,
near-bankruptcy, asthma, injuries, operations, pain, scorn, criticism, and the spiritual bleakness that afflicts many of us who labor these days in the vineyard of the Lord.

That evening, it was a delight to be on live TV with Mother Angelica. Her quick wit, her frank comments, and her frequent laughter enlivened my talk about the Catholic books I've published by St. Thomas Aquinas, St. Francis de Sales, St. Catherine of Genoa, Dietrich von Hildebrand, and other holy men and women.

But she was motherly, too, admonishing her viewers as if they were errant teenagers: "You have to educate your conscience. You have to read and read and read! If you spend fifteen minutes a day reading, your whole life will change. So turn off that TV!"

And then she added mischievously, "Except EWTN, of course!"

During the station break, Mother asked about my work. Hoping to impress her, I said, "I started Sophia Institute Press with $100 and no publishing experience."

"Well how about that!" she responded, unmoved. "I started EWTN with $200 and no broadcasting experience."

Once the cameras were rolling again, Mother said to the audience, "John and I both started with nothing. And we're always asking for funds."

The live audience laughed, but I was embarrassed."That's true," I began slowly, looking at my hands as I sought the right words. "It's unfortunate. I apologize. . . ."

"Oh, don't do that!" Mother shot back loudly. "I don't!"She chortled, and the audience laughed along with her.

The Nativity Story is No Passion of the Christ

Falls to #9 in its third week out. Gibson's Apocalypto falls to #6.

Benedict the Unlikely Pin-up Pope

From the BBC:

Benedict XVI, the shy former disciple of that most media-friendly of popes, John Paul II, has entered an area of the mass communications market that his predecessor apparently never tapped.

The Polish pope could easily have filled out a wall calendar had he wanted to.

Diocese of Monterey has a New Bishop

Monsignor Richard J. Garcia

Why Do Catholics Become Evangelicals?

I would add my comment that once they do and get into the Bible, they usually come back with a better understanding of what Catholicism is about...if the Church could just open the Bible to them in the first place I doubt they would ever leave. More about Jesus, less about the institution that exists to make Christ present.

From Homiletic and Pastoral Review...

An Operative Theology of Exit: Why Catholics Leave

1. Lack of active participation
2. Lack of scriptural and theological sophistication
3. Lack of appropriate and effective Catholic catechesis
4. Anemic parishes and preaching

Keep the Mass in Christmas!

I begin with an ingenius "smiley" making a reverencial Sign of the Cross...Ever stop to think what you are wishing everyone to have a "Merry" of..? Not the Espanol "Feliz Navidad"...essentially "Happy Birthday" but rather a joyful Christ mass. What is the Mass?

There are those who think they cut Christ out of the picture by replacing Christ with an "X"...but the first letter of Christ in Greek is "X" and even when you say X-mas...you are still left with the Mass and what is the Mass?

Then there is the Christmas story, especially as it is found in the Gospel of Luke.

The Gospel of Luke begins and ends with a "vision of angels." First there is the appearance of the Archangel Gabriel to Zechariah and Mary. When Mary later visits Zechariah and Elizabeth she proclaims that God "has shown the might of his arm dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty,"(Luke 1:51-53) Zechariah at the birth of John prophesies "by which the daybreak from on high will visit us to shine on those who sit in darkness and death's shadow, to guide our feet into the path of peace" (Luke 1:78,79).

There is a common theme hinted at in both of these canticles, the lowly understand a message that those in power totally miss, hunger is filled, and those who sit in darkness are given light. These precede another vision of angels; in Luke 2: 8 immediately following the birth of Jesus we read about shepherds keeping "night watch" over their flocks, the shepherds are literally a people "sitting in darkness" who have an experience of light: "the glory of the lord shone around them.".

What is the message given to the shepherds? " "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger" (Luke 2: 10-12).

We may be overly familiar with this Christmas story to notice what it might be telling us. What exactly is a sign? It is not an end in and of itself but rather points to a greater reality. What is the sign the shepherds are told they will witness? They are told that they will find an "infant wrapped in swaddling clothes and lying in a manger." A manger is a feeding box for animals. We are told that it is a "sign", what they witness points to something beyond the experience of the birth of Christ to something else.

When the angels leave, the shepherds say, "Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us." The key phrase here is "Bethlehem" which literally means "house of bread". "Let us go to the House of Bread to see this thing that has taken place, which the Lord has made known to us."

All of this is how the Gospel of Luke begins, but how does it end? Here the Risen Christ has joined two disciples on the road to Emmaus. They do not recognize him and here they tell him about a "vision of angels" that the women who came to the tomb have reported to them. In response to this He opens the Scriptures to them. They invite Him to stay with them. He takes bread, says the blessing, breaks it, gives it to them, then physically vanishes from their site. Luke tells us quite blatantly, for the really dense reader, that they recognized Him in the "breaking of the bread".

Where are we to find Jesus this day? In the bread that is broken in the Eucharist! So at Mass we sing the Gloria, the message of the angels. It is both a reminder and an invitation for us to encounter the Lord here.

I have good news for you! This Christ Mass you too can get up and see what the Lord has made known to us--He is waiting for you.

I recommend also two books that I've written as the perfect Christ Mass gift to give, to remind and to inspire what we wish everyone to have a Merry one.

My How-To Book of the Mass for those who want to understand the Mass better and How to Get the Most Out of the Eucharist for those who understand but our bothered by the way they actually experience the Mass in their parish. Both will help you and your loved ones trek that trial of the shepherds this Christ-Mass.

Joy of Christmas Directed at the Poor

Pope Benedict's Angelus message for today:

The proclamation of the joy of Christmas, of the coming of the Lord, is directed especially at the “lame of the earth”: those who suffer because they face the tragedy of war, in the Middle East or some places in Africa, or because they are stricken by sickness or solitude, or because, like many of today’s young people, they do not know the true meaning of joy for they have lost themselves in an exaggerated quest for the mirages of consumerism, for moments of intoxication and all forms of alienation. On this day when the liturgy makes a call to joy of the spirit, Benedict XVI urged the faithful to reflect on the true meaning of joy, found not in the myths of our time but in the proclamation of salvation contained in the word of God. The pope remembered especially Iraqi refugees in Syria, “forced to leave their country because of the tragic situation they are experiencing” and he made an appeal on their behalf to “individuals, international organizations and governments” to commit themselves still more “to meet their most urgent needs”.

Today there were many children in the crowd of 40,000 people who took part in the recital of the Angelus in St Peter’s Square, where a Christmas tree has been installed and a crib is being prepared. As per Roman tradition, the children brought ‘baby Jesus’ with them, that is, statuettes of the Child Jesus to place in cribs in parishes, schools and homes, to be blessed by the pope. They noisily welcomed Benedict XVI and responded heartily to his greeting after the Marian prayer. The pope said the call to joy in the antiphon of today’s liturgy, which echoes an exhortation of the apostle Paul, “Gaudete in Domino”, is not directed only at Christians: “It is a prophetic announcement for all humanity, especially for the poorest, in this case, those who are most deprived of joy! Just think about our brothers and sisters who, especially in the Middle East, in some places in Africa and the rest of the world, are experiencing the tragedy of war: how could they experience joy? What will their Christmas be like? Think about sick people and those who are alone, whose soul is tested apart from their physical trials, because they not infrequently feel abandoned: how to share joy with them, without being disrespectful of their pain? But let us think also of those – especially youth – who have lost the meaning of true joy and who vainly search for it in places where it is impossible to find: in an exaggerated quest for self-affirmation and success, in false entertainment, consumerism, moments of intoxication, artificial paradises of drugs and all forms of alienation. We cannot but contrast today’s liturgy of ‘Rejoice!’ with these tragic realities. As in the times of the prophet Zephaniah, the Word of the Lord addresses in a special way those who are undergoing trials, the ‘lame of the earth and orphans of joy’. The invitation to joy is not an alienating message or a sterile palliative; on the contrary, it is a prophecy of salvation, an appeal to redemption that starts with internal renewal.”

The pope continued: “To transform the world, God chose a humble maiden from a village in Galilee, Mary of Nazareth, and greeted her thus: ‘Rejoice, full of grace, the Lord is with you.’ The secret of an authentic Christmas lies in these words. God repeats them to the Church, to each one of us: Rejoice, the Lord is near! With the help of Mary, let we offer ourselves with humility and courage so the world may welcome Christ, who is the source of true joy.”

After reciting the Angelus, while greeting the children and youth of Rome, he said: “I bless from my heart all the ‘Baby Jesus’ statues. Dear children, before the crib, pray to Jesus for the intentions of the pope as well! I thank you and wish you a happy Christmas!”

From Asia News Italy

Prayers and Donations Needed

Johnnette Benkovic's husband Anthony's health has taken a dramatic turn fort he worst. They have been praying for the intercession of Fulton Sheen. Please take a moment, stop and add your own prayer for his healing. Also say a prayer for Johnette and her family as they care for Anthony.

In the same letter that I learned of Anthony's worsening condition, Johnnette alerts us to the fact that the ministry that she founded is in dire straits financially and could use help immediately. Given that many of you are looking for good causes to donate at this time of the year, please consider her ministry which strives to spread the Gospel message. You can donate here.

Scrooge Roundup

Nativity Scene Stolen by Abortion Clinic Worker Returned by Police

A "silent night" as carolers told to stop singing at skating show

T.O. judge orders Christmas tree out of lobby

Big Agreement

“Habemus Papam.” Twenty Months Later, a Portrait

From Sandro Magister...The numbers speak. Benedict XVI is the most popular pope in history

Our Lady of Guadalupe

From the Comments

One comment caught my eye, because I have already written a book that deals specifically with answering this question:

If parish life is the center of Catholic spirituality and you are not supposed to "shop around" every week for the mass you like (and if you live in a diocese where your parish is predetermined by geography) how do you deal with a really unorthodox, or maybe just unappealing parish? For example, it may not be unorthodox to kneel, but what if standing feels wrong to you? What if the music is "new-agey"?

The book:

Ecclesia Dei Meeting Today

to discuss liberalization of Tridentine liturgy...from Rorate Caeli

How White Was My Savior?

(Exhibit One to the right...)
A non-story in Newsweek:

The mainstreaming of a white Jesus began in earnest during the early Middle Ages in Europe, a time and place where darkness had a powerfully negative connotation. Eighth and ninth century European theologians, obsessed with the symbolism of the Passion, began ascribing blame to the Jews. As such, Judas and King Herod and eventually Pontius Pilate came to be represented in dark, sinister hues while Jesus became increasingly white. “The oldest basis of all Christian art is the clash of good versus evil, light versus dark,” said Colum Hourihane, director of the Index of Christian Art at Princeton University. “This was particularly the case in the ninth and tenth centuries, when basically the Jews assumed a dark coloration [in art] while Christ became radiantly white, illuminated.” This whiteness naturally extended to such secondary characters as Mary and Joseph and the disciples.

A Christmas Favorite

Quoted in Other Places

It is always strange to see myself quoted, and in this case the quote relates to the thought of Father Alexander Schmemann of whom I have great admiration for...he pointed out that when humanity was in paradise it was the devil who began posing problems to the first man and woman. Thus in the redemption of humanity--we are to live in praise and thanksgiving and hence this quote from How To Get The Most Out Of The Eucharist found on She's A Crafty Pumpkin:

If we want to adore God with praise and thanksgiving we are going to have to learn to stop seeing everything as a "problem" or "interruption" and begin to be open to seeing God's goodness and interventions even in the most unlikely of places.
- from How To Get The Most Out Of The Eucharist, by Michael Dubruiel

To read the master, himself: The Journals of Father Alexander Schmemann, 1973-1983