Thursday, June 15, 2006

A Glimpse Inside the Conclave

From Cardinal Anthony Okogie of Lagos as reported in Catholic News:

Reminiscing on his first Conclave experience, the Cardinal said that if he was elected Pope he would have collapsed, explaining that to be elected Pope one must be able to speak more than four international languages.

"That place they call Conclave is a top secret place and I was going there for the first time, like many of the cardinals. I was filled with big awe. I felt as if I wasn't really in the world especially when they said 'everybody out of the room.'

"You will swear and after that they will read the rules and regulations and thereafter the ballot papers are distributed. There is no nomination," he explained.

Cardinal Okogie said that they were free to interact with anybody until the order is given for all that non-eligible electors to go out as the papers are distributed to the electors.

"I believe really that there is something supernatural about the Conclave," he said, wondering how everybody could be backing one particular individual but after the first ballot, that person's name would suddenly disappear.

Mass Revision not Massive Changes

What the bishops are voting on is a more accurate translation of the Mass. If you've attended Mass in Spanish you already know that the English translation isn't exactly the same.
Aren't people use to the current translation? Absolutely.
So why change? Because the translation we currently use isn't exact and doesn't match the Scripture from which it is taken.
Pray for the bishops.

Wednesday, June 14, 2006

Now Amazon for Groceries

For all you non perishibles...?

St. Andrew: Pope's Audience on a Hot Roman Day


From Asia News Italy:

Today, Benedict XVI drew a picture of the personality of the brother of Simon, Andrew, who was the “first-called”, and therefore he is known as the “Protoclete”. The Pope said: “It is certain that because of the brotherly relationship between Peter and Andrew, the Church of Rome and the Church of Constantinople feel, in a special way, like sisters.” He continued: “To highlight this relationship, my predecessor Pope Paul VI, in 1964, restored the relics of St Andrew, which until then had been kept in the Vatican Basilica, to the Orthodox Metropolitan Bishop of the city of Patrasso in Greece, where according to tradition, the apostle was crucified.

The Pope did not talk merely about Andrew’s role as evangelizer of the Greek world; he also drew attention to his attitude when faced with the Cross on which he was to die. Tradition has it that Andrew defined the Cross as “blessed” because it was taking him to Jesus: an attitude that invites the faithful “to consider and to welcome” evils that strike us, “our crosses… as part of the cross of Christ”.

After recalling that the Gospels mention Andrew several times, showing him to be an eminent figure among the Twelve, the Pope added: “Very ancient traditions see Andrew not only as the interpreter of some Greeks meeting Jesus, they consider him as the Apostle of the Greeks in the years following Pentecost; they inform us that for the rest of his life, he proclaimed Jesus to the Greek world. Peter from Jerusalem reached Rome through Antioch to exercise his universal mission; Andrew, meanwhile, was the apostle of the Greek world: thus they appear in life and in death as true brothers – a brotherhood that is symbolically expressed in the special ties of the Sees of Rome and Constantinople, truly sister Churches”.

Benedict XVI also recalled the tradition of the death of Andrew at Patrasso, “where he too was submitted to the torment of crucifixion. At that supreme moment, however, like his brother Peter, he asked to be put on a cross different to that of Jesus. In his case, it was a saltire, x-shaped, tilted cross, that would become known as the ‘cross of St Andrew’. This is what the Apostle is said to have uttered on that occasion, according to an ancient narrative (from the early sixth century) entitled the Passion of Andrew: ‘Hail, O Cross that has been sanctified by the body of Christ, and adorned with his limbs as with precious stones! Before the Lord was nailed to you, you inspired fear on earth, but now you inspire heavenly love, and are desired as a blessing. Believers know how much joy you possess, how many gifts you have prepared. Thus I come to you assured and joy-filled, so that you may graciously receive me, the disciple of Him who hung upon you; O most beautiful cross that received majesty and beauty by carrying the body of Christ!... Take me, o cross, release me from my life among men and bring me to the Master so that through you he will receive me, he, who through you has saved me. Hail o Cross, yes hail!’” Evident here, continued Benedict XVI, is a very profound Christian spirituality, which considers the Cross not so much an instrument of torture as an incomparable means of full assimilation with the Redeemer. We must learn a very important lesson from this: our crosses acquire value if they are considered and welcomed as part of the cross of Christ, if they are touched by the reflection of his light. It is only through that Cross that our sufferings too are made noble and acquire their true meaning. The apostle Andrew, then, teaches us to follow Jesus promptly (cfr Mt 4:20; Mk 1:18), to speak to Him enthusiastically when we meet, and especially to cultivate a relationship of genuine familiarity with him, well aware that only in Him, we find the ultimate sense of our life and death.”

Monday, June 12, 2006

Cardinal's Predicted Clarification Arrives (see below)

I regret any confusion my words may have caused because I did not make myself sufficiently clear.”

The Parish of My Baptism, First Communion and Confirmation

To be merged which I thought this had already happened, does this really mean close?

Catholic diocese announces parish changes

From the Manchester Union Leader:

The St. Joseph Parish in Hinsdale will merge with the St. Stanislaus Parish in Winchester. The new parish, which will be known as "Mary, Queen of Peace," will share a pastor with the St. Bernard Parish in Keene.

Sunday, June 11, 2006

Did He Challenge Them The Way Jesus Challenged?

Being with sinners and outcasts definitely is what Jesus did, but he brought them a life giving message that changed them forever--that seems to be what's missing here:

Ousted Newton priest cheered at gay pride service


``I told a friend of mine, about a month ago, that I was going to be here today, speaking at the gay pride interfaith service, and she said to me, `What's a Catholic priest doing at a gay pride service?' Cuenin said. ``My response was, `Why wouldn't a Catholic priest be here?' In the tradition of my own Christian faith, it seems to me, as I read it, that Jesus was always with those who were often the target of hatred and persecution."

Trinity Sunday-Pope's Angelus

From Asia News Italy:

This Sunday, dedicated to the most Holy Trinity, Benedict XVI addressed 40,000 people who came to St Peter’s Square to pray the Angelus. He stressed how “thanks to the Holy Spirit, who leads to understanding of the words of Jesus and guides one into all the truth (cfr Jn 14:26; 16:13), believers may know, so to speak, the intimacy of God himself, discovering that He is not infinite solitude but communion of light and love, life given and received in an eternal dialogue between Father and Son in the Holy Spirit – Lover, Loved One, and Love, to echo St Augustine.”

And although men cannot see him now, “the entire universe, for those who have faith, speaks of the One and Triune God. From the stellar systems to the microscopic particles, all that exists goes back to a Being who communicates through a multiplicity and variety of elements, like an immense symphony”, in which “all beings are arranged according to a harmonic dynamism that we can analogically call ‘love’. But it is only in the human being – free and endowed with reason – that this dynamism becomes spiritual; it becomes responsible love as a response to God and neighbour in a sincere giving of self. In this love, the human being finds his truth and happiness. Among the many analogies of the ineffable mystery of the One and Triune God that believers are capable of discerning, I wish to cite the family. This is called to be a community of love and life, in which diversities must come together to form a ‘parable of communion’.

Saturday, June 10, 2006

Tropical Storm Alberto Expected This Weekend

It's a Tropical Depression right now....

For all things tropical....

The Mega Weather Blog


and the

Sun Sentinel
of Ft. Lauderdale that I think has the best tropical storm coverage outside of the blog listed above online.

In Florida

Police Officer Dresses In Drag To Catch Red Light Runners

Thursday, June 08, 2006

Fr. Benedict on Venerable Solanus Casey

An Interesting Visitor, in the one sentence where Fr. Benedict references recently visiting St. Felix Friary where he once witnessed Solanus in ecstasy--I was with him, in fact drove him there. It was a blessed event as he would stop and recount his experiences of this future saint(I pray) of the Church.

Expect a Clarification from Cardinal McCarrick

McCarrick: Same-Sex Civil Unions Acceptable, But Not Marriage

I think it is the term "union" that should be unacceptable to a Catholic, not the "rights" issues.

New Bishop of Raleigh, New Auxiliary for Philly

The Holy Father has:

Appointed Bishop Michael Francis Burbidge, auxiliary of Philadelphia, U.S.A., as bishop of Raleigh, (area 82,524, population 4,073,983, Catholics 188,101, priests 138, permanent deacons 37, religious 118), U.S.A. He succeeds Bishop Francis Joseph Gossman, whose resignation from the pastoral care of the same diocese, the Holy Father accepted, upon having reached the age limit.

Appointed Msgr. Daniel E. Thomas of the clergy of the archdiocese of Philadelphia, U.S.A., pastor of the parish of Our Lady of the Assumption, as auxiliary of the same archdiocese (area 5,652, population 3,875,021, Catholics 1,479,895, priests 1,048, permanent deacons 224, religious 3,733). The bishop-elect was born in Philadelphia in 1959 and ordained a priest in 1985.

Wednesday, June 07, 2006

Jesus Only Changed the Name of One


Simon bar Jonah, from the weekly audience:

Jesus did not usually change the names of his disciples”, in fact, “He never gave a new name to any of his disciples. However he did so with Simon, and that name, translated in Greek as Petros, would crop up several times in the Gospels and would end up by replacing his original name. This fact takes on particular significance when one recalls that in the Old Testament, changing a name was usually a prelude to entrusting one with a mission (cfr Jn 17:5; 32:28ff). In fact, the intention of Christ to attribute special importance to Peter within the Apostolic College emerges in many instances: in Capernaum, the Teacher went to lodge in Peter’s house (Mk 1:29); when the crowd flocked to the banks of the lake of Gennesaret, Jesus chose Peter’s boat from the two moored there (Lk 5:3); when in particular circumstances, Jesus took three disciples to accompany him, only Peter is always recalled as the first of the group: the same happened in the resurrection of the daughter of Jairus (cfr Mk 5:37; Lk 8:51); in the Transfiguration (cfr Mk 9:2; Mt 17:1; Lk 9:28), during the agony in the Garden of Gethsemane (cfr Mk 14:33; Mt 16:37). And again: it was Peter who was approached by the tax collectors at the Temple and the Teacher paid for himself and for Peter alone (cfr Mt 17: 24-27); it was Peter whose feet He washed first at the Last Supper (cfr Jn 13:6) and it was only for him that He prayed so that his faith would not fail and that he may in turn strengthen his brothers (cfr Lk 22: 30-31)”.

“Peter himself is, after all, aware of his unique position: it is he who often, in the name also of the rest, speaks out, asking for an explanation for some difficult parable (Mt 15:15) or the exact meaning of a precept (Mt 18:21) or the formal promise of reward (Mt 19:27).”

Tuesday, June 06, 2006

Three New Auxilary Bishops for Brooklyn

Monsignor Octavio Cisneros, Monsignor Guy Sansaricq, and Monsignor Frank J. Caggiano.

Sunday, June 04, 2006

Pope: Stay Together and Pray if You Want the Holy Spirit


Actually, it is Jesus Christ who said this and the Pope is reminding us today in his homily:

Staying together was the condition imposed by Jesus to receive the gift of the Holy Spirit; a prerequisite of their harmony was prolonged prayer. In this, we can trace a formidable lesson for any Christian community. At times, it is thought that effective missionary work depends mainly on careful planning and consequent intelligent implementation through concrete commitment. Certainly, the Lord asks for our collaboration, but before any answer we may give, his initiative is necessary: it is his Spirit that is the true protagonist of the Church. The roots of our being and our actions lie in the knowing silence and providence of God.

The images that St Luke uses to indicate the descent of the Holy Spirit – wind and fire – recall Sinai, where God revealed himself to the people of Israel and conceded a covenant with them. (cfr Ex 19:3ff). The feast of Sinai, that Israel used to celebrate 50 days after Easter, was the feast of the Pact. Talking about tongues of fire (cfr Acts 2:3), St Luke wants to represent Pentecost as a new Sinai, as a feast of the new Pact in which the Covenant with Israel is extended to all the peoples of the Earth. The Church has been Catholic and missionary right from the time it was born. The universality of salvation is significantly highlighted by the list of numerous ethnicities of those who heard the first proclamation of the Apostles (cfr Acts 2:9-11).

The People of God, who found their first configuration on Sinai, have now been enlarged to the extent that they are no longer bound by any borders of race or culture, of space or time. As opposed to what happened with the tower of Babel (cfr Gen. 11:1-9), when men who wanted to build a path to heaven with their own hands, ended up by destroying their own capacity for mutual understanding, in Pentecost, the Spirit, with the gift of tongues, reveals how his presence unites and transforms confusion into communion. The pride and egotism of man always create division and build walls of indifference, of hate and of violence. The Holy Spirit, on the contrary, makes hearts capable of understanding the languages of all, because it re-establishes the bridge of authentic communion between Earth and Heaven. The Holy Spirit is love.

But how to enter into the mystery of the Holy Spirit, how to understand the secret of Love? The pages of today’s Gospel take us today to the Cenacle where, once the last Supper was over, a sense of confusion saddened the Apostles. The reason was that the words of Jesus had raised worrying questions: He talked about hatred of the world for him and his followers, he talked about his mysterious departure and there were many other things yet to be said, but for the time being, the Apostles were not capable of carrying the burden (cfr Jn:16:32). To tackle them, he explains the meaning of his distance: he will leave, but he will return; in the meantime, he will not abandon them, he will not leave them orphans. He will send the Consoler, the Spirit of the Father, and it will be the Spirit who will lead them to understand that the work of Christ is a labour of love: the love of He who has sacrificed himself, the love of the Father who gave him up.

Saturday, June 03, 2006

Pope Benedict and Me



From the Vatican website...

Pope Benedict's Catechesis "Who Was St. Peter?"

And what we can learn from his example...emphasis is mine in the text below, from The Church:

1. Peter, the fisherman

by Benedict XVI, May 17, 2006


Dear brothers and sisters, in the new series of catecheses, we have tried above all to understand better what the Church is and what idea the Lord has about this new family of his. Then we said that the Church exists in people, and we have seen that the Lord entrusted this new reality, the Church, to the Twelve Apostles. Let us now look at them one by one, to understand through these people what it means to experience the Church and what it means to follow Jesus. We begin with St Peter.

After Jesus, Peter is the figure best known and most frequently cited in the New Testament writings: he is mentioned 154 times with the nickname of Pétros, "rock", which is the Greek translation of the Aramaic name Jesus gave him directly: Cephas, attested to nine times, especially in Paul's Letters; then the frequently occurring name Simon (75 times) must be added; this is a hellenization of his original Hebrew name "Symeon" (twice: Acts 15:14; II Peter 1:1).

Son of John (cf. John 1:42) or, in the Aramaic form, "Bar-Jona, son of Jona" (cf. Matthew 16:17), Simon was from Bethsaida (cf. John 1:44), a little town to the east of the Sea of Galilee, from which Philip also came and of course, Andrew, the brother of Simon.

He spoke with a Galilean accent. Like his brother, he too was a fisherman: with the family of Zebedee, the father of James and John, he ran a small fishing business on the Lake of Gennesaret (cf. Luke 5:10). Thus, he must have been reasonably well-off and was motivated by a sincere interest in religion, by a desire for God - he wanted God to intervene in the world -, a desire that impelled him to go with his brother as far as Judea to hear the preaching of John the Baptist (John 1:35-42).

He was a believing and practising Jew who trusted in the active presence of God in his people's history and grieved not to see God's powerful action in the events he was witnessing at that time. He was married and his mother-in-law, whom Jesus was one day to heal, lived in the city of Capernaum, in the house where Simon also stayed when he was in that town (cf. Matthew 8:14ff.; Mark 1:29ff.; Luke 4:38ff.).

Recent archaeological excavations have brought to light, beneath the octagonal mosaic paving of a small Byzantine church, the remains of a more ancient church built in that house, as the graffiti with invocations to Peter testify.

The Gospels tell us that Peter was one of the first four disciples of the Nazarene (cf. Luke 5:1-11), to whom a fifth was added, complying with the custom of every Rabbi to have five disciples (cf. Luke 5:27: called Levi). When Jesus went from five disciples to 12 (cf. Luke 9:1-6), the newness of his mission became evident: he was not one of the numerous rabbis but had come to gather together the eschatological Israel, symbolized by the number 12, the number of the tribes of Israel.

Simon appears in the Gospels with a determined and impulsive character: he is ready to assert his own opinions even with force (remember him using the sword in the Garden of Olives: cf. John 18:10ff.). At the same time he is also ingenuous and fearful, yet he is honest, to the point of the most sincere repentance (cf. Matthew 26:75).

The Gospels enable us to follow Peter step by step on his spiritual journey. The starting point was Jesus' call. It happened on an ordinary day while Peter was busy with his fisherman's tasks. Jesus was at the Lake of Gennesaret and crowds had gathered around him to listen to him. The size of his audience created a certain discomfort. The Teacher saw two boats moored by the shore; the fishermen had disembarked and were washing their nets. He then asked permission to board the boat, which was Simon's, and requested him to put out a little from the land. Sitting on that improvised seat, he began to teach the crowds from the boat (cf. Luke 5: 1-3). Thus, the boat of Peter becomes the chair of Jesus.

When he had finished speaking he said to Simon: "Put out into the deep and let down your nets for a catch". And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets" (Luke 5:4-5). Jesus, a carpenter, was not a skilled fisherman: yet Simon the fisherman trusted this Rabbi, who did not give him answers but required him to trust him.

His reaction to the miraculous catch showed his amazement and fear: "Depart from me, for I am a sinful man, O Lord" (Luke 5:8). Jesus replied by inviting him to trust and to be open to a project that would surpass all his expectations. "Do not be afraid; henceforth, you will be catching men" (Luke 5:10). Peter could not yet imagine that one day he would arrive in Rome and that here he would be a "fisher of men" for the Lord. He accepted this surprising call, he let himself be involved in this great adventure: he was generous; he recognized his limits but believed in the one who was calling him and followed the dream of his heart. He said "yes", a courageous and generous "yes", and became a disciple of Jesus.

Peter was to live another important moment of his spiritual journey near Caesarea Philippi when Jesus asked the disciples a precise question: "Who do men say that I am?" (Mark 8:27). But for Jesus hearsay did not suffice. He wanted from those who had agreed to be personally involved with him a personal statement of their position. Consequently, he insisted: "But who do you say that I am?" (Mark 8:29).

It was Peter who answered on behalf of the others: "You are the Christ", that is, the Messiah. Peter's answer, which was not revealed to him by "flesh and blood" but was given to him by the Father who is in heaven (cf. Matthew 16:17), contains as in a seed the future confession of faith of the Church. However, Peter had not yet understood the profound content of Jesus' Messianic mission, the new meaning of this word: Messiah.

He demonstrates this a little later, inferring that the Messiah whom he is following in his dreams is very different from God's true plan. He was shocked by the Lord's announcement of the Passion and protested, prompting a lively reaction from Jesus (cf. Mark 8:32-33).

Peter wanted as Messiah a "divine man" who would fulfil the expectations of the people by imposing his power upon them all: we would also like the Lord to impose his power and transform the world instantly. Jesus presented himself as a "human God", the Servant of God, who turned the crowd's expectations upside-down by taking a path of humility and suffering.

This is the great alternative that we must learn over and over again: to give priority to our own expectations, rejecting Jesus, or to accept Jesus in the truth of his mission and set aside all too human expectations.

Peter, impulsive as he was, did not hesitate to take Jesus aside and rebuke him. Jesus' answer demolished all his false expectations, calling him to conversion and to follow him: "Get behind me, Satan! For you are not on the side of God, but of men" (Mark 8:33). It is not for you to show me the way; I take my own way and you should follow me.

Peter thus learned what following Jesus truly means. It was his second call, similar to Abraham's in Genesis 22, after that in Genesis 12: "If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the Gospel's will save it" (Mark 8:34-35). This is the demanding rule of the following of Christ: one must be able, if necessary, to give up the whole world to save the true values, to save the soul, to save the presence of God in the world (cf. Mark 8:36-37). And though with difficulty, Peter accepted the invitation and continued his life in the Master's footsteps.

And it seems to me that these conversions of St Peter on different occasions, and his whole figure, are a great consolation and a great lesson for us. We too have a desire for God, we too want to be generous, but we too expect God to be strong in the world and to transform the world on the spot, according to our ideas and the needs that we perceive.

God chooses a different way. God chooses the way of the transformation of hearts in suffering and in humility. And we, like Peter, must convert, over and over again. We must follow Jesus and not go before him: it is he who shows us the way.

So it is that Peter tells us: You think you have the recipe and that it is up to you to transform Christianity, but it is the Lord who knows the way. It is the Lord who says to me, who says to you: follow me! And we must have the courage and humility to follow Jesus, because he is the Way, the Truth and the Life.



2. Peter, the apostle

by Benedict XVI, May 24, 2006


Dear brothers and sisters, in these catecheses we are meditating on the Church. We have said that the Church lives in people and because of this, in the last catechesis, we began to meditate on the figure of the individual apostles, beginning with St. Peter. We saw two decisive stages of his life: the calling on the Lake of Galilee and then the confession of faith: "You are the Christ, the Messiah." A confession, we said, that is still insufficient, initial though open.

St. Peter undertakes a journey of following. Thus, this initial confession already bears in itself, like a seed, the future faith of the Church. Today we wish to consider two other events in the life of St. Peter: the multiplication of the loaves, and then the passage when the Lord calls Peter to be shepherd of the universal Church.

We begin with the event of the multiplication of loaves. You know that the people had heard the Lord for hours. At the end, Jesus said: They are tired, they are hungry, we must give these people something to eat. The apostles asked him: But how? And Andrew, Peter's brother, calls Jesus' attention to a boy who was carrying five loaves and two fish. But of what use are these for so many people? the apostles wondered.

Then the Lord had the people sit down and had the five loaves and two fish distributed. And all were filled. What is more, the Lord asked the apostles, and among them Peter, to gather the abundant leftovers: 12 baskets of bread (cf. John 12-13). Then the people, seeing this miracle – which seemed to be the much-awaited renewal of the new "manna," the gift of bread from heaven – want to make him their king.

But Jesus did not accept and withdrew to the mountain to pray alone. The following day, on the other side of the lake, in the synagogue of Capernaum, Jesus interpreted the miracle – not in the sense of kingship over Israel with a power of this world in the manner expected by the crowd, but in the sense of gift of self: "The bread which I shall give for the life of the world is my flesh" (John 6:51). Jesus announces the cross and with the cross the true multiplication of loaves, of the Eucharistic bread -- his absolutely new way of being king, a way totally contrary to the people's expectations.

We can understand that these words of the Master – who did not want to carry out a multiplication of loaves every day, who did not want to offer Israel a power of this world – were truly difficult, even unacceptable, for the people. "Gives his flesh" – what does this mean? And even for the disciples, what Jesus said at this moment seemed unacceptable. It was and is for our heart, for our mentality, a "hard" saying that puts faith to the test (cf. John 6:60). Many of the disciples withdrew. They wanted someone who would really renew the state of Israel, its people, and not someone who said: "I give my flesh."

We can imagine that Jesus' words were difficult also for Peter, who at Caesarea Philippi was opposed to the prophecy of the cross. And yet, when Jesus asked the Twelve: "Do you also want to go away?", Peter reacted with the outburst of his generous heart, guided by the Holy Spirit. In the name of all he responds with immortal words, which are also our words: "Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God" (cf. John 6:66-69).

Here, as in Caesarea, Peter initiates with his words the confession of the Church's Christological faith and also becomes the voice of the other apostles and of us believers of all times. This does not mean that he had understood the mystery of Christ in all its profundity. His was still an initial faith, a journeying faith. It would come to true fullness only through the experience of the paschal events.

But, nevertheless, it was already faith, open to a greater reality – open above all because it was not faith in something, but faith in Someone: in him, Christ. Thus our faith is also an initial faith and we must still journey a long way. However, it is essential that it be an open faith that lets itself be guided by Jesus, because not only does he know the way, but he is the way.

Peter's impetuous generosity does not safeguard him, however, from the risks connected to human weakness. It is what we can also recognize based on our lives. Peter followed Jesus with drive; he surmounted the test of faith, abandoning himself to him. But the moment comes when he also gives way to fear and falls: He betrays the Master (cf. Mark 14:66-72). The school of faith is not a triumphal march, but a journey strewn with sufferings and love, trials and faithfulness to be renewed every day.

Peter, who had promised absolute faithfulness, knows the bitterness and humiliation of denial: The arrogant learns humility at his expense. Peter, too, must learn that he is weak and in need of forgiveness. When the mask finally falls and he understands the truth of his weak heart of a believing sinner, he breaks out in liberating tears of repentance. After this weeping, he is now ready for his mission.

On a spring morning, this mission would be entrusted to him by the risen Jesus. The meeting would take place on the shores of the Lake of Tiberias. It is the Evangelist John who refers to the dialogue that took place in that circumstance between Jesus and Peter. One notes a very significant play of words. In Greek the word "filéo" expresses the love of friendship, tender but not total, whereas the word "agapáo" means love without reservations, total and unconditional.

Jesus asks Peter the first time: "Simon … do you love me ('agapâs-me')" with this total and unconditional love (cf. John 21:15)? Before the experience of the betrayal, the apostle would certainly have said: "I love you ('agapô-se') unconditionally." Now that he has known the bitter sadness of infidelity, the tragedy of his own weakness, he says with humility: "Lord, I love you ('filô-se')," that is, "I love you with my poor human love." Christ insists: "Simon, do you love me with this total love that I want?" And Peter repeats the answer of his humble human love: "Kyrie, filô-se," "Lord, I love you as I know how to love."

The third time Jesus only says to Simon: "Fileîs-me?", "Do you love me?" Simon understood that for Jesus his poor love, the only one he is capable of, is enough, and yet he is saddened that the Lord had to say it to him in this way. Therefore, he answered: "Lord, you know everything; you know that I love you ('filô-se')."

It would seem that Jesus adapted himself to Peter, rather than Peter to Jesus! It is precisely this divine adaptation that gives hope to the disciple, who has known the suffering of infidelity. From here trust is born that makes him able to follow to the end: "This he said to show by what death he was to glorify God. And after this he said to him, 'Follow me'" (John 21:19).

From that moment, Peter "followed" the Master with the precise awareness of his own frailty; but this awareness did not discourage him. He knew in fact that he could count on the presence of the Risen One beside him. From the ingenuous enthusiasm of the initial adherence, passing through the painful experience of denial and the tears of conversion, Peter came to entrust himself to that Jesus who adapted himself to his poor capacity to love. And he also shows us the way, despite all our weakness.

We know that Jesus adapts himself to our weakness. We follow him, with our poor capacity to love and we know that Jesus is good and he accepts us. It was a long journey for Peter that made him a trustworthy witness, "rock" of the Church, being constantly open to the action of the Spirit of Jesus. Peter would present himself as "witness of the sufferings of Christ and participant of the glory that must manifest itself" (1 Peter 5:1).

When he wrote these words he was already old, having reached the end of his life, which he would seal with martyrdom. He was now able to describe the true joy and to indicate where the latter can be attained: The source is Christ believed and loved with our weak but sincere faith, notwithstanding our frailty. That is why he would write the Christians of his community, and he says it also to us: "Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls" (1 Peter 1:8-9).

Decatur woman receives communion from pope during visit to Vatican

Decatur, AL...interesting story of the procedure one goes through to receive such an honor...that also involves praying at the tomb of Pope John Paul II. Yet the reason I'm posting it is more because of the picture which is the first incident where I've seen the pope pictured giving someone Holy Communion in the hand:

Friday, June 02, 2006

Get Ready for the Next "Lost" Apostle

This Fall Wiley will release a book entitled The Lost Apostle: Searching for the truth about Junia based on a canonical text (not apochryphal), Romans 16:7. Now if you look up the passage and you are using any Bible other than the NSRV you are likely to ask "What's the big deal?", well here is a Newsweek piece to give you what the purported big deal is:

What started out as scholarship with an openly feminist political agenda
has evolved into serious and respected inquiry. To understand this change,
consider what has happened to the field during the career of Bernadette Brooten.
As a graduate theology student at Harvard in the late 1970s, Brooten was told
that scholars already knew everything there was to know about women in the
Bible. Yet Brooten, now a professor of Christian studies at Brandeis University,
made the remarkable discovery by reading older versions of the Bible that
Junius, one of the many Christian “Apostles” mentioned by Saint Paul, was in
fact a woman, Junia, whose name was masculinized over the centuries by
translators with their own agenda. Brooten’s discovery became “official” when
Junia’s real name was incorporated into the New Standard Revised Version of the
Bible, which came out in 1989.


Now let me be the first to point out even if the "feminist" discovery is real, it really isn't that big of a deal, since Mary Magdalene has been called Apostle to the Apostles meaning that she was "sent" (the meaning of the word apostle) to those who were also commissioned to be sent. But of course as I'm sure we'll here this relative of St. Paul was something more...

Kneeling Controversy Continues in Diocese of Orange

Great coverage at The Cafeteria is Closed who posts letters written by the pastor who seems a little confused (read the letter he wrote to the 74 year old woman he kicked of the parish council for kneeling).

You can "not believe" what the Church teaches and be welcomed (think John Kerry) in the Church, but God forbid if you don't give in to the demands of the liturgical police (who play fast and loose with Vatican directives interpreting them as they like).

Thursday, June 01, 2006

Is it a Sin to Kneel in Church?

Of course not, and I might add if the priest were praying at Mass he wouldn't even notice what his parishioners are doing...

From the LA Times:

It's AD 2006, and the peasants are much brighter than they used to be. So this question nags at me: Is it really in keeping with the worshipful spirit in an enlightened age that a priest would chastise some in the flock — grown men and women — for kneeling in church during a point in the Mass?

I mean, if you can't kneel in church….

The word "chastise" is too tame; the priest at St. Mary's by the Sea says it's a mortal sin and has invited 55 offending members to leave the church.

They have declined, although I can't imagine why.

As reported in Sunday's paper by The Times' David Haldane, the to-kneel-or-not-to-kneel issue involves a particular moment in the Mass after the priest holds up the chalice and consecrated bread and invokes Christ. For centuries, Roman Catholics knelt after that part of the liturgy. In recent years, however, the Vatican allowed local dioceses to eschew kneeling, and the Orange County diocese has backed the no-kneeling rule during that part of the Mass. Parishioners still kneel during other parts of the service.

Monday, May 29, 2006

Deadly Attack on CBS News Crew in Iraq

Cameraman and producer killed, Kimberly Dozier in Critical Condition

Da Vinci Bore

Perhaps the "word of mouth" effect of a bad movie, but I'm sure they are still laughing all the way to the bank... Movie drops by 56% this weekend, but continues to do big in Europe.

Genocide, Never Again

"Son of Germany"--the Pope visits concentration camps in Auschwitz and Birkenau. Rain and dark clouds part as he prays over the monument markers of those who were killed there to give way to the sun and a magnificent rainbow while Psalm 22 was being chanted, very moving.

Pope's opening remarks:

To speak in this place of horror, in this place where unprecedented mass crimes were committed against God and man, is almost impossible - and it is particularly difficult and troubling for a Christian, for a Pope from Germany. In a place like this, words fail; in the end, there can only be a dread silence - a silence which is itself a heartfelt cry to God: Why, Lord, did you remain silent? How could you tolerate all this? In silence, then, we bow our heads before the endless line of those who suffered and were put to death here; yet our silence becomes in turn a plea for forgiveness and reconciliation, a plea to the living God never to let this happen again.

Friday, May 26, 2006

Massive Crowd Attend Papal Mass in Rain



From the Pope's Homily:

How can we not thank God today for all that was accomplished in your native land and in the whole world during the Pontificate of John Paul II? Before our eyes, changes occurred in entire political, economic and social systems. People in various countries regained their freedom and their sense of dignity. “Let us not forget the great works of God” (cf. Ps 78:7). I thank you too for your presence and for your prayer.


And:

As in past centuries, so also today there are people or groups who obscure this centuries-old Tradition, seeking to falsify the Word of Christ and to remove from the Gospel those truths which in their view are too uncomfortable for modern man. They try to give the impression that everything is relative: even the truths of faith would depend on the historical situation and on human evaluation. Yet the Church cannot silence the Spirit of Truth. The successors of the Apostles, together with the Pope, are responsible for the truth of the Gospel, and all Christians are called to share in this responsibility, accepting its authoritative indications. Every Christian is bound to confront his own convictions continually with the teachings of the Gospel and of the Church’s Tradition in the effort to remain faithful to the word of Christ, even when it is demanding and, humanly speaking, hard to understand. We must not yield to the temptation of relativism or of a subjectivist and selective interpretation of Sacred Scripture. Only the whole truth can open us to adherence to Christ, dead and risen for our salvation.


And a powerful statement:

Christ says: “If you love me ... ” Faith does not just mean accepting a certain number of abstract truths about the mysteries of God, of man, of life and death, of future realities. Faith consists in an intimate relationship with Christ, a relationship based on love of him who loved us first (cf. 1 Jn 4:11), even to the total offering of himself. “God shows his love for us in that while we were yet sinners Christ died for us” (Rom 5:8). What other response can we give to a love so great, if not that of a heart that is open and ready to love? But what does it mean to love Christ? It means trusting him even in times of trial, following him faithfully even on the Via Crucis, in the hope that soon the morning of the Resurrection will come. Entrusting ourselves to Christ, we lose nothing, we gain everything. In his hands our life acquires its true meaning. Love for Christ expresses itself in the will to harmonize our own life with the thoughts and sentiments of his Heart. This is achieved through interior union based on the grace of the Sacraments, strengthened by continuous prayer, praise, thanksgiving and penance.

Thursday, May 25, 2006

Is Legion Comparing the Pope to Pilate?

Recent claims that Father Marcial is accepting his sentence in silence like "Jesus" risk the comparison that the Church is persecuting Father and that the pope unjustly condemning an innocent man. This seems to fly in the face of the agreement that Father Marcial entered into with the Vatican. The Legion has prided itself with unswavering loyalty to the pope and in this situation are presented with an equally difficult situation of choosing to elevate their founder and implicate the pope in some kangaroo court act or accept the decision of the pontiff and remain silent about the founder as to whether he is innocent or not (and in acceptance of Jesus' command not to judge).
It is my hope that the many fine Legion priests that I have had the pleasure of meeting over the years will continue to side with the pope and leave to the Lord the judgment of their founder who like us all will one day stand at the judgment seat of God.

A Priest's Premonition of Death?


Via Amy's Open Book, word that blogger Fr. Todd has died in an Austin, TX water boating accident. In January, Father Todd entered the following post:

So with these thoughts I have been working on my own funeral. I have my
casket picked out. You can find it at TrappistCaskets. I am going for a simple oak casket in the traditional shape rather thant he rectangular one. I am getting all the legal documents ready. I am going to prepare a letter or a video for my family. Finally I am going to prepare my liturgy in advance.
I am going to be working with my parishioners to encouarage them to think about these things as well. Here are some of the things I want to encourage them to
have.
1. A durable power of attorney (this is much better than a living will
because you can't handle ever situation with a living will. It is better to have
someone you trust to make the decisions. I will put up a sample form later of
this for download.)
2. A will (Again the state can do all sorts of weird things with your estate if you don't leave a will. It saves the family a lot of pain and suffering if this document is carefully prepared and in place)
3. A Codice to the will expressing your desires for your funeral.
4. A funeral liturgy plan ( this should be worked out in conjunction with your priest and kept on file at the parish. If your priest changes then you should review it
with your new pastor. It is important that you don't leave this step out because
you don't want to plan stuff the priest can't do or that isn't in accordance with the liturgy. If someone presented me with one of these that I hadn't seen I would try to honor it as much as possible but if I couldn't then I would have to delcline parts of it. It also is a beautiful way to speak to your family one last time through your selection of the funeral readings.)


Please remember Father Todd in your prayers.

Pope Arrives in Poland


From Radio Polonia:

Upon his arrival in Warsaw, pope Benedict XVI expressed his joy of being in the homeland of late John Paul II. The pontiff stressed that he came to Poland
to walk the routes of his predecessor. During this visit Benedict XVI would like
to meet and get to know the generation of John Paul II as well as all the generations which grew up under the spiritual care of the Polish-born pope who died in April last year. President Lech Kaczynski responded to the motto of the pope’s visit by declaring that Poles are willing to be strong in the faith and that their hearts are open to the message of Benedict the XVI. Later this afternoon president Kaczynski will receive the pope.

Pope Speaks to Journalists on Plane

Here is the picture:


And so far here is the only reference I've found available from about a hundred papers online:

Asked by journalists on the plane how he felt about visiting Auschwitz as a German, Benedict said, ``I am above all a Catholic. I must say that this is the most important point.''

Tuesday, May 23, 2006

instantissima oratione

instantissima oratione

First, when you set out to do some good work, beg the Lord with most insistent prayer to bring it to completion.

St. Benedict’s Rule, Prologue 4

Devotion to the Holy Face of Our Lord



About Devotion to the Holy Face

Monday, May 22, 2006

Da Vinci Movie Second Biggest Worldwide Opening of All Time

Evidently, no one cares what the critics say (only 22% of them have given it a positive review)--rather it took in $224 million worldwide ($77 million here in the USA).

Deadline Daily

Five Biggest Flaws in The DaVinci Code


Video version on Fox News with Amy Welborn, of course.

Pope to Canadian Bishops

From Vatican Information Service:

"Of notable importance are your catechists," he added, "Teaching the faith cannot be reduced to a mere transmission of 'things' or words or even a body of abstract truths. The Church's Tradition is alive!" On this subject to Holy Father particularly appealed to "the young adults of your dioceses to take up the rewarding challenge of catechetical service and share in the satisfaction of handing on the faith. Their example of Christian witness to those younger than themselves will strengthen their own faith, while bringing to others the happiness that flows from the sense of purpose and meaning in life which the Lord reveals."

Benedict XVI also noted how, in their program of pastoral renewal, the prelates are "facing the delicate task of reorganizing parishes within dioceses," which "is essentially an exercise of spiritual renewal, and calls for the pastoral promotion of sanctity." This, he added, may be achieved by "an authentic education in prayer, a knowledge of the lives of the saints and of the multiple forms of spirituality that beautify and stimulate Church life, assiduous participation in the Sacrament of Penance, and a convincing catechesis of Sunday as 'day of the faith'."

Sunday, May 21, 2006

Available on Amazon

BEA Stars


Joseph's favorite...Spiderman

Bob Newhart

Former Presidential Csndidate Senator Gary Hart

Jim Belushi

Saturday, May 20, 2006

Book Expo of America

I'm here in Washington attending the Book Expo of America--a massive book trade show that is so immense that it always gives one a sobering view of the amount of books that are being published constantly.

I met Tim Russert, Newt Gingrich, Randal Cuningham, Doug Williams, and Tracy Ulman yesterday--all of them here to promote books.

The setup is rather awkward here, there are exhibit halls on multi levels and I read in the Publisher's Marketplace that this has led to complaints from both exhibitors and attendees (I concur).

What strikes me so far, is that there doesn't appear to be anything that really is creating a buzz right now. We'll see.

Friday, May 19, 2006

Vatican Statement on Father Marcial

From the Vatican Information Service:

"Beginning in 1998, the Congregation for the Doctrine of the Faith received accusations, already partly made public, against Fr. Marcial Maciel Degollado, founder of the Congregation of the Legionaries of Christ, for crimes that fall under the exclusive competence of the congregation. In 2002, Fr. Maciel published a declaration denying the accusations and expressing his displeasure at the offence done him by certain former Legionaries of Christ. In 2005, by reason of his advanced age, Fr. Maciel retired from the office of superior general of the Congregation of the Legionaries of Christ.
"All these elements have been subject to a mature examination by the Congregation for the Doctrine of the Faith and - in accordance with the Motu Proprio 'Sacramentorum sanctitatis tutela,' promulgated on April 30 2001 by Servant of God John Paul II - the then prefect of the Congregation for the Doctrine of the Faith, Cardinal Joseph Ratzinger, authorized an investigation into the accusations. In the meantime, Pope John II died and Cardinal Ratzinger was elected as the new Pontiff.
"After having attentively studied the results of the investigation, the Congregation for the Doctrine of the Faith, under the guidance of the new prefect, Cardinal William Joseph Levada, decided - bearing in mind Fr. Maciel's advanced age and his delicate health - to forgo a canonical hearing and to invite the father to a reserved life of penitence and prayer, relinquishing any form of public ministry. The Holy Father approved these decisions.
"Independently of the person of the Founder, the worthy apostolate of the Legionaries of Christ and of the Association 'Regnum Christi' is gratefully recognized."

Wednesday, May 17, 2006

Movie Critics Lukewarm About DaVinci Movie

From Yahoo News:


The Cannes audience clearly grew restless as the movie dragged on to two and a half hours and spun a long sequence of anticlimactic revelations.

"I kept thinking of the Energizer Bunny, because it kept going and going and going, and not in a good way," said James Rocchi, a film critic for CBS 5 television in San Francisco and the online outlet Cinematical. "Ron Howard makes handsome films. He doesn't make bad ones, but he doesn't make great ones."

One especially melodramatic line uttered by Hanks drew prolonged laughter and some catcalls, and the audience continued to titter for much of the film's remainder.

Some people walked out during the movie's closing minutes, though there were fewer departures than many Cannes movies provoke among harsh critics. When the credits rolled, there were a few whistles and hisses, and there was none of the scattered applause even bad movies sometimes receive at Cannes.

Tuesday, May 16, 2006

New Book on Natural Family Planning

Amy on The Big Story w/John Gibson (FoxNews) Today

Correction on the time...

Look for Amy on The Big Story with John Gibson today on Fox News between 5:10 and 6:00 p.m. Eastern Time.

Little Rock Bishop is New Bishop of Jolliet

From the Vatican Bulletin, Now in English:

- Appointed Bishop Donald W. Wuerl of Pittsburgh, U.S.A., as metropolitan archbishop of Washington (area 5,447, population 2,630,894, Catholics 578,796, priests 1,166, permanent deacons 187, religious 1,677), U.S.A. The archbishop-elect was born in Pittsburgh in 1940, he was ordained a priest in 1966 and consecrated a bishop in 1986. He succeeds Cardinal Theodore E. McCarrick, whose resignation from the pastoral care of the same archdiocese, the Holy Father accepted, upon having reached the age limit.
- Appointed Bishop James Peter Sartain of Little Rock, U.S.A., as bishop of Joliet in Illinois (area 10,920, population 1,768,390, Catholics 636,862, priests 293, permanent deacons 178, religious 779), U.S.A. He succeeds Bishop Joseph L. Imesch, whose resignation from the pastoral care of the same diocese, the Holy Father accepted, upon having reached the age limit.


What is interesting about the Joliet appointment is that Bishop Imesch isn't 75 just yet, but will turn 75 next month. So here we have the pope effectively accepting his resignation before he reaches the age. Hmmm

Soon to be Cardinal Wuerl

Bishop Wuerl named Archbishop of Washington, DC.

From Reuters:

Pope Benedict on Tuesday named Donald W. Wuerl, bishop of Pittsburgh, to be the new archbishop of Washington D.C., one of the most prestigious posts in the American Catholic Church, the Vatican said.

Wuerl succeeds Cardinal Theodore E. McCarrick, 75, who is retiring after five years in the job.

The post of archbishop of Washington is one of the most influential in American Catholicism because of the regular contacts the prelate has with the White House and other branches of U.S. government.

Wuerl, 65, has been bishop of Pittsburgh since 1988. He was ordained a priest in 1966. Before moving to Pittsburgh, he served as assistant bishop in Seattle.

He speaks Italian, French and Spanish and earned degrees from Pontifical universities in Rome.

Traditionally, the archbishop of Washington is a cardinal, so Wuerl could likely be elevated to that high rank the next time the Pope creates cardinals.

Monday, May 15, 2006

Dixie Chicks "Shut up and Sing" Again

Just in the nick of time, cause now just about everyone agrees with them but they are still mad and "not ready to play nice"...preview their new video

Just for the record, as a veteran...they had every right to express their opinion against the war.

Traveling Pope--To Spain in July

From Vatican Information Service:

Holy See Press Office Director Joaquin Navarro-Valls today announced that "on July 8 and 9, 2006 the Holy Father Benedict XVI will make an apostolic trip to Valencia, Spain, for the occasion of the Fifth World Meeting of Families."

Amy's Op-Ed in USA Today, Today

Where's the passion over 'Da Vinci Code'?:

When Mel Gibson's The Passion of the Christ was released two years ago,
something strange and unprecedented happened. The secular news media could not get enough of the Gospels. Of course, this mass Bible study had a twist and a purpose: to show how Gibson got it wrong.

Vatican Denies Reports of Official in 'red light District'

No name given...

From Canada.com:

The Vatican denied Italian news reports Sunday that one of its officials was involved in an altercation with police after he was stopped in a neighbourhood frequented by transvestites and male prostitutes.

"The news printed in this morning's newspapers regarding a cleric in service at the Vatican is completely baseless," the Vatican said in a statement. It added that it planned to take legal action against those "who had contributed to defame the official's good name."

Rome police referred questions to the prosecutor's office Sunday, where no one answered the phones.

Sunday, May 14, 2006

Feast of St. Isidore

Still playing around with the technology, trying to formulate a good weekly program with interviews of great Catholic authors etc.

powered by ODEO

Fatima and Devotion to the Immaculate Heart of Mary

Part One...I'll be posting tidbits of this over the next week for your reflection.

A revisiting of the Third Secret and what Pope Benedict XVI wrote about it at the time...From a Commentary by then Cardinal Ratzinger (now Pope Benedict XVI) on the Third Secret of Fatima:

And now they are told why they have been exposed to this moment: “in order to save souls”—to show the way to salvation. The words of the First Letter of Peter come to mind: “As the outcome of your faith you obtain the salvation of your souls” (1:9). To reach this goal, the way indicated —surprisingly for people from the Anglo-Saxon and German cultural world—is devotion to the Immaculate Heart of Mary. A brief comment may suffice to explain this. In biblical language, the “heart” indicates the centre of human life, the point where reason, will, temperament and sensitivity converge, where the person finds his unity and his interior orientation. According to Matthew 5:8, the “immaculate heart” is a heart which, with God's grace, has come to perfect interior unity and therefore “sees God”. To be “devoted” to the Immaculate Heart of Mary means therefore to embrace this attitude of heart, which makes the fiat—“your will be done”—the defining centre of one's whole life. It might be objected that we should not place a human being between ourselves and Christ. But then we remember that Paul did not hesitate to say to his communities: “imitate me” (1 Cor 4:16; Phil 3:17; 1 Th 1:6; 2 Th 3:7, 9). In the Apostle they could see concretely what it meant to follow Christ. But from whom might we better learn in every age than from the Mother of the Lord?

New Post on My Amazon Plog

Michael Dubruiel's Amazon Plog

Bishop to Send Copies of DeCoding DaVinci to Parishes

From the Fort Wayne New Sentinel:

Bishop John D’Arcy, of the Catholic Diocese of Fort Wayne-South Bend, says he has no plans to read “The Da Vinci Code” nor see the movie. “This book is really anti-Catholic,” he said, adding that truth found in Christian doctrine will prevail over falsehoods. “There have always been aspects of the (American) culture that are in opposition to church teaching. I don’t think the church has anything to fear from it.”

However, he said copies of De-Coding Da Vinci: The Facts Behind the Fiction of The Da Vinci Code by Amy Welborn, will be distributed to all 84 parishes in the diocese. Welborn, a Catholic, has a master’s degree in church history from the Vanderbilt University Divinity School and taught nine years in Catholic schools.

D’Arcy also said rather than bashing Dan Brown or boycotting the film, the Catholic Church should view this as an opportunity to teach others.

“The history of the early church and the history of the Bible have been mined for centuries,” he said.


Of course to any parishes out there looking for a resource that deals with the movies let me call your attention to Amy's Mysteries of the DaVinci Code which is sold in bulk by Our Sunday Visitor and is in question and answer format.

Saturday, May 13, 2006

Come, I Will Show You the Bride of Jesus Christ

Talk...


powered by ODEO

Podcast of this Blog

My Odeo Podcast

In India: Ban These Films!

One is well known to you, the other may not be.

From Asia News Italy:

Indian Catholics protesting against two films, “The Da Vinci Code” and “Tickle my funny bone”, have scored their first victory. The films are held to be “offensive to the community’s religious sentiments. Meanwhile, Cardinal Varkey Vithayathil today joined his voice to the chorus of condemnation.

Yesterday, the KBC, distributors of the second film, tendered an apology and said it will not use posters showing censored portions of the film. The Central Board of Film Certification has postponed release of the film, which was scheduled to take place yesterday, and censured parts of the film.

“Tickle My Funny Bone”, directed by Yogendra Konkar, is about a Catholic nun – depicted as a seducer – who has an affair with a married man. Vinayak Azad, head of the Central Board of Film Certification for Maharashtra state, assured Christian representatives that no vulgar scenes will be kept in the film and no symbols of the Christian Church, like churches, rosaries and crosses will be screened.

Before the cinema release of the censored film, a premier of “Tickle my funny bone” will be screened for Christians, so they may ascertain that the film does not include any offensive images.

Anniversary of Assasination Attempt on Pope John Paul

Feast of Our Lady of Fatima...
First...not anymore....
From this blog:

This took us right over the spot on St. Peter's Square where there is a red pophry rock marking the spot where Pope John Paul II was shot. Jeff Kirby had told us about it, but we hadn't been able to find it on any of the previous days, now we were stooped on the ground looking at it (the original stone had drops of blood and was removed, while this stone was put in its place as a marker). When we arose, there was Greg Burke and the Fox News crew getting ready to film a spot about the Italian Parliament's proclamation blaming the Soviet Union for the attach on the late Pontiff's life. "How did you know about that?" Greg asked us. "Thanks to Jeff Kirby."


A new plaque marks the spot:



The story of the day's commemoration from Asia News Italy:

A marble slab bearing the inscription of the coat of arms of John Paul II, and the date, in Roman figures, of the assassination attempt against him – XIII-V-MCMLXXXI – was placed yesterday in St Peter’s square, on the spot where Pope Wojtyla was felled by a bullet fired by Alì Agca 25 years ago. Many events are marked on this day, on which the Church recalls not only the assassination attempt against John Paul II but also the feast of Our Lady of Fatima, whose “maternal hand”, according to the then pontiff, diverted the deadly path of the bullet.

Yesterday, for the third time, the statue of Our Lady of Fatima arrived in Rome; today it will the focus of a procession organized to mark the anniversary of that tragic event. Tonight, it was placed in the private chapel of Benedict XVI.

Around 20,000 pilgrims are expected to turn up for the prayer event. The cortege from Castel Sant’Angelo will be led to the Basilica of St Peter by Cardinal Ivan Dias of Mumbai, India. A pause to recite two prayers – one composed by John Paul II and the other by his then secretary, today a cardinal, Stanislaw Dziwisz – will take place at the place where the assassination attempt took place.

In the afternoon, Cardinal Camillo Ruini will celebrate Mass in the Basilica. At the end, in the square, below the windows of the pope, a fireworks display will be held.

"Other-cott" the "Code"

From the Houston Chronicle:

Amy Welborn, author of De-coding Da Vinci, at an Opus Dei event that attracted more than 400 people.

Opus Dei, an organization of devout Catholics, has its own international campaign to correct the book's portrayal of the group as a secret society.

Welborn is among those calling for an "other-cott" next weekend — going to see another movie, such as the animated feature Over the Hedge, instead of Da Vinci. That campaign is sponsored by the Catholic grass-roots organization Da Vinci Outreach.

"I've got better things to do with my time," said Welborn, the mother of five. "But if you must see it, don't go on the first weekend, because that's important for the box-office results."

Friday, May 12, 2006

Hanks Speaks Out About DaVinci Paranoia


From the BBC News:

Da Vinci Code star Tom Hanks has said the film of Dan Brown's controversial best-seller is just "a good story" that should not be taken too seriously.

The actor told London's Evening Standard newspaper the film was loaded with "hooey" and "nonsense".

"If you are going to take any sort of movie at face value, particularly a huge-budget motion picture like this, you'd be making a very big mistake."

Jury that Convicted Priest Did Not Hear all Evidence

What wasn't allowed which you can read here, isn't necessarily as damning as it seems (with the exception of the S & M/rape allegation).

From Court TV:

The jury that convicted the Rev. Gerald Robinson Thursday listened to 41 witnesses during the three-week trial, but they did not hear every piece of information authorities uncovered in the course of their investigation.

Prosecutors were barred by law from presenting some evidence against the priest. Other information was deemed irrelevant to the murder of Sr. Margaret Ann Pahl or open to too many interpretations to benefit their case. Among the things jurors did not hear.

Pope and Chevez

From the Vheadline:

Instead, Pope Benedict XVI, increasingly wary of foreign leaders using meetings at the Vatican for political purposes, gave Hugo Chavez, the aggressively populist left-wing leader, a stern lecture on the need to respect religious freedom in a nation where 96% of the population is Roman Catholic.

Senor Chavez, who arrives in London this weekend, last year described the Church as a “tumour” and denounced Venezuela’s bishops as out-of-touch, elitist “devils in cassocks."

The Vatican noted dryly that during the 35-minute audience Senor Chavez ... who faces elections in December ... had “briefed the Holy Father on projects for social change under way in his country."

Catholic School Cancel Ne-Yo Concert

From Monsters and Critics:

Administrators of a suburban Detroit Catholic girls school canceled a free concert by R&B star Ne-Yo because of his sexually explicit lyrics.

The students at Mercy High School in Farmington Hills, Mich., had won a contest sponsored by a radio station and a nearby maker of seatbelts, by signing petitions that pledged always to buckle up, the Detroit Free Press reported
.

Thursday, May 11, 2006

Jag's Wide Receiver Jimmy Smith Retiring

From USA Today:

Jimmy Smith, one of the most prolific receivers in NFL history, has decided to retire.

Smith, a five-time Pro Bowl selection who overcame several health problems and a drug addiction during his 12 seasons, scheduled a news conference at 1 p.m. ET Thursday with the Jacksonville Jaguars to announce the decision.

The 37-year-old receiver led the Jags with 70 catches for 1,023 yards and six touchdowns last season. He ranks seventh in NFL history with 862 receptions and 11th in receiving yards. He has more receptions than every receiver in the Hall of Fame, and only Marvin Harrison has more catches and yards receiving than Smith since 1996.

Toledo Priest Found Guilty of Murder

From the Toledo Blade:

Catholic priest Gerald Robinson was found guilty today of the murder 26 years ago of Sister Margaret Ann Pahl.

The jury deliberated for six hours and 25 minutes yesterday and this morning before delivering its verdict.

Robinson appeared to have no reaction after the verdict was reached. He was immediately sentenced to 15 years to life in prison by Lucas County Common Pleas Court Judge Thomas Osowik. Robinson has 30 days to appeal.

Fired for not Practicing What You Teach

Diocese of Green Bay, in Appleton, WI. My guess is that there is more to this story, something akin to a very public dissent from Church teaching that isn't being told in the stories below:

From ABC's Good Morning America:

After five years trying to conceive, Kelly and Eric Romenesko decided to try in vitro fertilization.

Their twins, Alexandria and Allison, were born last year. It was a joyous event in the couple's life.

"They're miracles. They're precious," Kelly Romenesko said.

The couple were not prepared for what came next. When Kelly, a teacher at two Catholic schools in Wisconsin, told her bosses she had gotten pregnant through in vitro, they handed her a pink slip.


From the Local Press:

Kelly Romenesko wanted to get her story before the public, but appearing live on network TV was a little more exposure than she had anticipated.

A camera crew from ABC's "Good Morning America" was setting up at the Romenesko's house Wednesday night for a live broadcast this morning.

Oh, and Geraldo called. So did CNN.

Romenesko lost her teaching job with ACES/Xavier, the system that runs Appleton's seven Catholic schools, in 2004 for having in-vitro fertilization. The procedure violated her contract with the district, which requires teachers to act and teach in accordance with church doctrine. Unbeknownst to Romenesko, the Roman Catholic Church opposes in-vitro fertilization.

Evangelicals Using DaVinci Code as an Opportunity

To evangelize...even offering free i-pods?

From the LA Times:

Evangelical churches across the nation are launching an aggressive effort to save souls by talking about a fictional murder mystery that many regard as blasphemous.

Pastors are setting out doughnuts and sandwiches and inviting non-Christians to come discuss "The Da Vinci Code" bestseller. They're creating hip marketing campaigns to draw nonbelievers to sermons about the thriller. They're even giving away free iPods loaded with their commentary on the novel.

Amy Live Tonight on Life on the Rock (EWTN)

At 8:00 p.m. Eastern Time, you can watch online if you don't have EWTN...

Wednesday, May 10, 2006

Understanding the Traditionalist Movement

This book will be invaluable if the rumored Indult happens:


Benedict's Catechesis on the Church Continues

From Asia News Italy:

Benedict XVI, partly improvising and reading off his prepared speech,
highlighted the role of the Church of Rome, “sign, criterion and guarantee of
the uninterrupted transmission of the apostolic faith” in the context of
apostolic succession. Although no reference, direct or indirect, was made to the
illicit Chinese ordinations, the words spoken by the pope today cannot but
appear to be a stress on bishops’ need for a relationship “with Peter”.

Benedict XVI dealt with the theme of apostolic succession, continuing
to tackle tradition in the Church. The pope said succession has a “personal
aspect”. It was started by Jesus, “gathering the Twelve, who represented the
future people of God”. After the Ascension and the “defection of Judas”, others
were “associated” with the Twelve and their ministry, so it would continue, and
Jesus himself “called” Paul. All of them, as the last expressly said, are
concerned with “passing on what I have received”. “Just as at first, there is a
calling and sending by the Risen Lord to the apostles, in the same way, the call
and sending of others, in the strength of the Spirit, by those who are already
inserted in the apostolic ministry, will be the way through which Episcopal
ministry is entrusted.”

Accuracy in the Media

Published by students of John Carroll University...

From Carroll News Online:

Books such as Darrell Bock’s "Breaking the Da Vinci Code," a book which attempts
to answer questions surrounding the novel and Amy Welson’s
"De-Coding Da Vinci," a Catholic response to the issues in the novel, are now
being published. Documentary television shows are aired to rebuttal some of the
issues Brown’s book raises.

Tuesday, May 09, 2006

Coming Soon!



Available September 2006!

Also look for:
A Pocket Guide to The Mass
in 2007

The Healing Priest at Ave Maria University

And a Parish Healing Service.

Poster Priest for Vocations--Known Dissident?

Such is the claim at Life Site:

The ad pictures Fr. Marcoux smiling, with the subtext "Priesthood, I love
my life."

The only problem is that Fr. Marcoux was the main signatory and in fact
one of the promoters of a letter slamming the Vatican and the U.S. bishops for
using "vile and toxic language" in addressing homosexuality.

The diocese cannot claim ignorance of Marcoux's actions since he led
the charge to write the controversial letter to the US Bishops Conference, and
the Congregation of the Doctrine of Faith then and sent a copy to his bishop,
Rochester Bishop Matthew Clark. Bishop Clark has long been known to be a
sympathizer of homosexual clergy.

Monday, May 08, 2006

Top 10 Newspapers (by Circulation)

Look for Amy's op-ed in the top paper sometime within the next ten days...

From Drudge:

1. USA Today, 2,272,815, up 0.09 percent
2. The Wall Street Journal, 2,049,786, down 1 percent
3. The New York Times, 1,142,464, up 0.5 percent
4. Los Angeles Times, 851,832, down 5.4 percent
5. The Washington Post, 724,242, down 3.7 percent
6. New York Daily News, 708,477, down 3.7 percent
7. New York Post, 673,379, down 0.7 percent
8. Chicago Tribune, 579,079, up 0.9 percent
9. Houston Chronicle, 513,387, down 3.6 percent
10. The Arizona Republic, 438,722, down 2.1 percent

Opus Dei Site Affirms DaVinci Code Assertions

In fact, as you'll read on Fr. John Wauck's excellent DaVinci Code Catechism...Jesus was married (as also has been posted on this blog and look for a fuller treatment this week), the Church did create the New Testament, Sex is holy, and others.

Sunday, May 07, 2006

Free Kittens...Not



From Yahoo News:

A Sphynx kitten is held before a referee while being evaluated at an international cat beauty contest in Bucharest Romania Sunday May 7, 2006. Rare breed cats sell for prices ranging from 300 to over 1,000 euros ($US380/ $US1,270). The average monthly income in Romania is around 150 euros.


Beauty is in the eye of the beholder...personally when I think of Romania, I think of vampires and this sure looks like a vampire to me!

Even Stranger Top 10 Barnes and Nobles Catholic List

May 7, 2006, B & N Daily Top Bestsellers in Roman Catholicism...

The surprise isn't that "Holy Blood, Holy Grail" is listed here or that it's listed twice, but rather what the #1 book is:

1.Praying the Rosary: With the Joyful, Luminous, Sorrowful, and Glorious Mysteries
Michael Dubruiel, Amy Welborn / Hardcover

Usually ships within 24 hours - Same Day delivery in Manhattan
Our Price: $6.95

2.Parish Priest: Father Michael McGivney and American Catholicism
Douglas Brinkley, Julie Fenster, Julie M. Fenster / Hardcover
Usually ships within 24 hours
Our Price: $17.46
You Save: 30%

3.Mother Teresa: In My Own Words: 1910 - 1997
Mother Teresa / Hardcover
Usually ships within 2-3 days
Our Price: $5.99
You Save: 49%
4.Essential Rosary: With Prayers by Caryll Houselander
Caryll Houselander / Paperback
Usually ships within 24 hours - Same Day delivery in Manhattan
Our Price: $5.95

5.Rediscovering Catholicism: Journeying toward Our Spiritual North Star
Matthew Kelly, Matthew Kelley / Hardcover
Usually ships within 2-3 days
Our Price: $18.36
You Save: 20%

6.Holy Blood, Holy Grail
Michael Baigent, Henry Lincoln, Richard Leigh / Paperback
Usually ships within 24 hours - Same Day delivery in Manhattan
Our Price: $13.50
You Save: 10%

7.Holy Blood, Holy Grail
Michael Baigent, Henry Lincoln, Richard Leigh / Mass Market Paperback
Usually ships within 24 hours - Same Day delivery in Manhattan
Our Price: $7.99

8.Mother Angelica: The Remarkable Story of a Nun, Her Nerve, and a Network of Miracles
Raymond Arroyo / Hardcover
Usually ships within 24 hours - Same Day delivery in Manhattan
Our Price: $19.16
You Save: 20%

9.Catholicism For Dummies
John Trigilio / Paperback
Usually ships within 24 hours - Same Day delivery in Manhattan
Our Price: $17.59
You Save: 20%

10.The Return of the Prodigal Son: A Story of Homecoming
Henri J. M. Nouwen / Paperback
Usually ships within 24 hours - Same Day delivery in Manhattan
Our Price: $12.80
You Save: 20%

Amazon's Catholic Bestseller's (5/7/2006)

Always interesting, not sure how some get labeled "Catholic", anyway here it is the snapshot at 8:28 a.m on Sunday morning:

1. Peter, Paul, and Mary Magdalene : The Followers of Jesus in History and Legend
by Bart D. Ehrman Not Catholic

2. Compendium of the Catechism of the Catholic Church
by Libreria Editrice Vaticana

3. Truth and Fiction in The Da Vinci Code : A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine
by Bart D. Ehrman Not Catholic

4. The How-To Book of the Mass: Everything You Need to Know but No One Ever Taught You
by Michael Dubruiel

5. My Life With the Saints
by James Martin

6. Breaking the Da Vinci Code : Answers to the Questions Everyone's Asking
by Darrell L. Bock Not Catholic

7. Catholic Matters: Confusion, Controversy, And the Splendor of Truth
by Richard John Neuhaus

8. Return of the Prodigal Son
by Henri Nouwen

9. The Da Vinci Hoax: Exposing the Errors in The Da Vinci Code
by Carl E. Olson, Sandra Miesel

10. Catechism of the Catholic Church : Second Edition
by U. S. Catholic Church, Catholic Church

Pope Ordains Priests for Rome and the Carmelites


From the homily via Asia News Italy:

In the homily, the pope highlighted some fundamental aspects of the priesthood in the image of the “Good Shepherd”.

1) The priest does not want “to personally become someone, but rather to be so for another, for Christ, and thus through Him and with Him, to be there for the men He seeks, who He wants to lead to the path of life. One enters the priesthood through the Sacrament – and this means precisely: through the total giving of self to Christ, so that He may use me, so that I may serve Him and follow his call, even if this should be in contrast with my desires of self-realisation and esteem. Entering the door, that is Christ, means knowing and loving him ever more, because our will becomes one with his and our behaviour becomes one thing with his.”

2) Celebrated each day, the Eucharist “should become for us a school of life, in which we learn to give our life. Life is not given only in the moment of death and not only in the moment of martyrdom. We must give it day after day. We must learn, day after day, that I do not possess my life for myself. Day after day, I must learn to abandon myself, to put myself at the disposal of that which He, the Lord, wants of me at that moment, even if other things appear more beautiful or important to me. Giving life, not taking it. And it is thus that we experience freedom. Freedom from ourselves, the enormity of being. It is in being useful that our life becomes important and beautiful. Only those who give their life, find it.

3) The priest must live in his intimate “relationship with Christ and through the Father, only then can we truly understand men, and then they will realise they have found a true shepherd”.

4) “The mission of Jesus regards all humanity, and so the Church is entrusted with a responsibility for all humanity, so that they may recognize God, that God who, for all of us, became man in Jesus Christ, suffered, died and rose. The Church should never be content with the line-up of those who have joined it at a certain point. It cannot withdraw comfortably within the borders of its own environment. It is entrusted with universal concern; it should concern itself about everyone. This great task must be “translated” in our respective missions. Obviously, a priest, a pastor of souls, should worry above all about those who believe and live with the Church, who seek there the path to life and who, for their part, are living stones, building the Church and thus together edifying and supporting the priest too. All the same, we must always once again – as the Lord days – go “into the roads and lanes” (Lk 14:23) to bear the invitation of God to his banquet to those men who so far have not yet heard anything, and who have not been touched inside.”

Regina Caeli Message of Pope

World Day of Prayer for Vocations...

From Asia News Italy:

The Pope told pilgrims gathered in St Peter’s Square: “In the message, I recalled the experience of the first apostles of Jesus who, after getting to know him at the lakeside and in the villages of Galilee, were conquered by his appeal and his love. The Christian vocation is always the renewal of this personal friendship with Jesus Christ, which gives full sense to one’s existence and makes it available for the Kingdom of God. The Church lives off such friendship, fed by the Word and the Sacraments, a sacred reality entrusted in a particular way to the ministry of Bishops, Presbyterians and Deacons, consecrated by sacrament of ordination. This is why – as I reiterated in the same message – the mission of priesthood is irreplaceable, and although in some places there is a shortage of clergy, there should be no doubt that God continues to call young people and adults to leave everything to dedicate themselves to preaching the Gospel and to pastoral ministry”.

The Pontiff also recalled “another special form of following Christ” that is “vocation to consecrated life, expressed in a poor, chaste and obedient existence completely dedicated to God, in contemplation and prayer, and at the service of one’s brothers, especially the meek and the poor”. He also emphasized that Christian marriage is a vocation in the full sense of the word, and that “the example of holy parents is the first condition that favours the flourishing of priestly and religious vocations.”

Before reciting the Easter prayer to Our Lady, the Pope called on all the faithful to invoke the “intercession of Mary, Mother of the Church, for all priests and religious; let us pray so that the seeds of vocation that God sows in the hearts of the faithful may reach maturity and bear fruits of holiness in the Church and the world.”

Co-Founder of Life Teen Resigns

From East Valley Tribune:

Baniewicz, father of four, was praised Friday in a statement from the Catholic Diocese of Phoenix.

“Words cannot truly express the gratitude the diocese, as well as thousands of young people around the world, has for Phil Baniewicz,” diocese spokeswoman Mary Jo West said. ”For 21 years, this dynamic leader has devoted his life to Life Teen, bringing God’s message of love and hope to those young people who are the future of our Catholic Church.”

Saturday, May 06, 2006

Free Comic Book Day!


I remembered this from an article I'd read in the Indianapolis Star the other day, but didn't want to mention it to Joseph in case it wasn't being observed locally--but no fear it is...about ten free comic books later, he is very happy.

Plus he got to ride on the new carousel at the mall and won free food, tickets to a Wizard's game (Single A Minor league baseball) and other bling.

Friday, May 05, 2006

Catholics and Immigration

Reminds me of something I read and I believe wrote about in Praying in the Presence of Our Lord with Fulton Sheen that led Dorothy Day to take an active passivist stance when it came to war (active in that we should pray like their is no tomorrow)...when it comes to being a Christian the Body of Christ doesn't know of borders.

Nations can defend their borders, but Christians welcome the stranger as Christ Himself (Matthew 25).

From the Voice of America:

Father Richard Mullins represents many priests who say protecting immigrant
rights is part of their religious mandate to minister to the poor and
oppressed. "No one is illegal especially in the eyes of the church. We are
all the sons and daughters of God."

The Catholic Church has a long history of helping immigrants -- no
matter what their legal status -- to learn English, find employment and
provide legal services. But if a new law supported by many in Congress is
passed, aiding and abetting an illegal immigrant could be a criminal
offense.