The advertisement was an enormous poster which featured the Mona Lisa, arguably Da Vinci’s most famous painting. The poster, which has the title of the upcoming film on it, has been up already for a few weeks outside the St Pantaleo Church in Rome.
Rev. Marco Fibbi, a spokesman for Rome’s Vicariate reported that the poster was “causing a problem.”
He added, “This movie is not reputed to be particularly appreciated by ecclesiastic circles.”
A senior Vatican official who asked not to be named says that when it comes to worldly goods, Benedict XVI's choice of personal accessories is "completely arbitrary."
The official adds: "He's aware of the buzz, but mostly he laughs about it, because it's so absurd. What does he really have to choose? He doesn't wear a tie or coat. The glasses he wears are the same glasses he wore as a cardinal, as is the pen he writes with."
But because the pope is so lightly accessorized, brands like to be associated with him all the more. This was relatively easy for Italian shoe company Geox SpA, whose founder, Mario Moretti Polegato, is a friend of papal spokesman Joaquin Navarro-Valls. (Mr. Navarro-Valls is a member of Geox's ethics committee.) Following Benedict XVI's election in April of last year, Geox gave Mr. Navarro-Valls several pairs of Geox Uomo Light loafers -- featuring the brand's trademark antifoot-sweat system -- as a present for the new pope.
When the pope wore the shoes, Geox chose not to promote the event through advertisements or press materials. But the company was delighted when word got out. "If the pope uses our product that means it works. He's out in public under the sun for hours in a heavy tunic, so he risks becoming sweaty," says Geox spokesman Eros Scattolin. "What better testimony could you ask for?"
Cardinal Barragan told the newspaper: "Soon the Vatican will issue a document about the use of condoms by persons who have grave diseases, starting with Aids."
He said his department was studying the document, along with the scientists and theologians who wrote it.
"It is Benedict XVI who asked us for a study on this particular aspect of using a condom by those afflicted with Aids, and by those with infectious diseases," he added.
Asked whether he agreed with Cardinal Martini's views, Cardinal Barragan said: "It is a very difficult and delicate subject which warrants prudence."
He said he preferred not to comment on Cardinal Martini's remarks, so as "to not anticipate the study".
It is not clear when the document will be published.
The Vatican has made no official comment.
Father Gonzalo Miranda, who lectures at the Pontifical Academy of the Regina Apostolorum, and is Secretary of the Institute of Bioethics at Rome's Catholic University, said that the use of the Pill is sanctioned in such cases if the women ran "a serious and imminent risk of rape".
In an interview published by the Italian Bishops' Conference official news agency, SIR, which lends his views extra weight, the theologian said: "Contraception is morally illicit when it accompanies a desired sexual act, but when a sexual act is imposed, and not wanted, then contraception represents the only form of protection."
He added: "In such cases the act of taking the Pill . . . is not a true act of contraception from the moral point of view, but only an act of defence."
The question of nuns taking the Pill as a defence in trouble spots around the world was openly authorised long ago in the case of the Congo by Cardinal Pietro Palazzini - even if the Pope's authorisation of the prelate himself was never publicised.
Security was tight as visitors from around the world flocked to the Church of the Holy Sepulcher, where tradition says Jesus was crucified and buried.
Tempers flared as thousands of worshippers waited to pass through security barricades into Jerusalem's Old City. Some priests and pilgrims shoved and punched police. Inside the church, people scuffled with each other and with officers as they waited for the ceremony to begin.
The Greek and Armenian Orthodox patriarchs in the Holy Land descended into the church's underground tomb to bring out the flame. Worshippers clutching bundles of unlit tapers and torches waited in the darkened church for the church leaders to emerge.
When they reappeared with lighted torches, church bells pealed. Worshippers cheered, shrieked "Christ, Christ," and ululated. The flames were passed around to the thousands of faithful and light and smoke filled the cavernous church within seconds.
Thanks to the Polish pope the traditional Low Sunday or Dominica In Albis, the Octave Day of Easter, became the ‘Sunday of the Divine Mercy’, “making the most of the spiritual experience of a humble nun, St Faustina Kowalska”, canonised by John Paul.
Benedict XVI also mentioned that “Providence decided that he [John Paul II] should die right on the eve of that day in the arms of Divine Mercy.”
The theme and experience of the Divine Mercy refer to this Sunday’s Gospel (Jn, 20: 19-31), which mentions the apparition of the Risen Jesus to the circle of disciples to show his nail marks and side.
“The holy marks in the hands, feet and side are inexhaustible source of faith, hope and love that each can draw from, especially the souls most thirsty for Divine Mercy,” said the Pope.
Benedict XVI also stressed that from the apparition of the Risen Jesus to the disciples on “the evening of that first day of the week” (Jh, 20: 9), and then again “a week later” (Jh, 20: 2), comes the weekly cycle of Sunday mass we now know as the “Lord’s day” and “encounter with the Risen Lord”.
Relaxed and calm, the Pope sang the Regina Caeli, perhaps impressed by the very many pilgrims, estimated to be around 45,000 people.
Ninth Day
Eighth Day
The first Vatican euro coins bearing a bust of Benedict XVI will be released next week, according to information from the Vatican's numismatic bureau.
Catholic World News reports that the Bureay will release a full set of coins, denominated in euros, bearing a bust of the Pope on one side, with the inscription "Citta del Vaticano" and 12 stars representing the European Union.
The other side of the coin will be the same as the obverse of coins minted by other member-states of the European Union.
Visitor numbers have swelled further since the death of Pope John Paul II last April and thousands daily queue for hours to visit his tomb deep in the bowels of the church -- some of them dropping gum and scribbling on the marble as they wait.
An army of Vatican workers, known as "sanpietrini" (little St Peters), work full time trying to repair the damage and remove the stains left by visitors.
Marchisano said upkeep was not cheap. Although he declined to give a precise figure, he said most of the funds were met by tickets sold to those wanting to visit the giant dome or "cupola."
In Matthew's gospel, chapter 25, we learn that attaining the kingdom of heaven will depend on how well we welcomed the stranger. The stranger was Jesus in our midst. (Matt. 25:35- "I was a stranger and you welcomed me.") is the stranger suffering, lonely, or lost? That is Jesus suffering, lonely, and lost. From Jesus, especially from Jesus on the cross, we receive a summons to welcome the stranger when and as we can, to absorb the stranger into our community, when and as we can.
What length does this stranger go to receive a welcome from us? Economic conditions make the stranger go to extremes that occasionally result in death. Not long ago eleven decomposed bodies were found in a locked railroad car about 60 miles northwest of Omaha, Nebraska, in a town called Denison. The bodies were so badly decomposed it was difficult to determine whether the victims were men, women, or children. Bodies were found huddled together. There was no evidence of water or food inside, and the car was latched firmly on the outside. They couldn't escape a cruel, torturous death.
The railcar had left Matamoras, Mexico in the month of June and had been parked for a long time in Oklahoma before being brought to Denison, where the bodies were discovered. It was unclear whether the people had been smuggled or had hopped on the freight car themselves. It doesn't matter how they got there. We know why. They were looking for work, for a better life, for a livelihood. People in need of work to survive go to such extents just to survive.
People may argue, "they are here illegally from Mexico. Let other people worry about them. Let other people welcome them." but the Christian knows better. It was our lord who suffered and died in that freight car, as he suffered and died on Calvary. And he would want us to treat these people better. He would want us to find a way to address the plight they find themselves in.
He suffered and died to help suffering humanity.
We have many reasons to turn and walk away from this situation. These people are taking other people's jobs we may say. There is not enough work to keep them gainfully employed. Well, maybe but maybe not.
We might argue that we cannot possibly absorb this group of people. They will be on the welfare roles. They will be unproductive citizens. And yet in response to those legitimate concerns, don't they seem by their work habits to have answered those fears we may have about them already?
And what about the need for borders and protective measures against terrorist threats? Many of these people are here illegally. Obviously these concerns need serious attention and cannot be overlooked. But there are ways that are humane and fair that are being proposed in congress that can regulate what must be regulated. Borders between countries cannot be ignored, nor can the laws of a country. But the Judeo-Christian teaching about welcoming the stranger stands as a summons to be headed by all who take their Jewish and Christian faith seriously. This also seems to be a summons from the cross of Christ this Good Friday to us Christians of South Carolina, inviting us to respond to the plight of those who suffer great hardship, like the stranger in our midst.
On Good Friday, I stood atop the remnant of the Santa Barbara shrine, destroyed by the Israeli Defense Forces (IDF), and observed a panorama of the picturesque village of Aboud. I could see properties confiscated to make room for the Israeli security wall, at the cost of centuries-old olive trees. Nearby are two enclosed, heavily guarded Israeli settlements, with four times Aboud's Palestinian population.
Defenders of Israeli policy claimed my facts were wrong Feb. 16 when I wrote that the wall threatens Israel's tiny Christian minority and particularly Aboud's Christian roots going back two millennia. Coming here for a firsthand look, I found the plight of the village's Christians worse than I had reported.
But this is no Christian problem. During Easter Week, I visited Palestinian territory in Ramallah, Bethlehem and Gaza as well as Aboud. Christians share the harsh fate of Palestinian Muslims in the wake of the disastrous Second Intifada. The blunt-spoken head of Roman Catholic Palestinians, Latin Patriarch Michael Sabbah, told me: "The world has abandoned the Palestinians."
If the world is uninterested in Palestinians generally, the plight of their co-religionists attracts the attention of Roman Catholics -- with Aboud a striking example. Of the village's 2,200 residents, 418 are Catholics and 375 Greek Orthodox. Thirty Catholic families have moved out, and more are expected to follow.
