Pentecost 2022 is June 5
Michael Dubruiel's first blog.
Pentecost 2022 is June 5
The first reading at Mass, from the Acts of the Apostles:
The Gospel readings at Mass during this time are focusing on the Eucharist via John, chapter 6. Why not follow the Church's lead and learn more about the Mass during this time?
The first reading at Mass, from the Acts of the Apostles:
Whom Do I Trust?
The bishop who was responsible for the conversion of St. Augustine said, “Faith means battles. If there are no contests, it is because there are none who desire to contend.” What Ambrose meant is that if we find our faith relatively easy, we should look again to see how much faith we really have. St. Peter Chrysologus said, “If you want to party with the Devil, you can’t celebrate with Christ.” In other words, you and I have to choose. Jesus told his disciples, “He who is not with me is against me, and he who does not gather with me scatters” (Matthew 12:30).
Stories of warrior saints abound. St. Padre Pio wrestled with the devil throughout the night. Similar tales are told of St. John Vianney. St. Francis and St. Benedict are both said to have waged great battles with the flesh. Whether the enemy was physical or spiritual, these holy men and women continued to fight—not by their own resources, but by acknowledging, like Paul, that “when I am weak, then I am strong” (2 Corinthians 12:10). Not one person who trusts in Jesus, says St. Paul, “will be put to shame”; what the Lord promises, he delivers.
From The Church's Most Powerful Novenas
Several years ago, Michael Dubruiel edited a prayer book centered on Fulton Sheen's writings. It is out of print, but there are a few used copies available at reasonable prices here:
The How to Book of the Mass by Michael Dubruiel would be a great gift for a newly-confirmed Catholic.
To help emphasize the role of the Works of Mercy in the Life of the Christian!
While this book was being written, Father Benedict was involved in a horrific accident that nearly took his life. At the time of the accident the text he was working on was in his suitcase. He had just finished the introduction to "When I was a stranger..." as you read over the text for that section you might sense that he was having a premonition of what was about to happen in his life-where he would soon be in an emergency room under the care of doctors, nurses and as well as his family and religious community.
You will find that this book provides you with keys to finding Our Lord in the poor, and to overcoming the fears and obstacles (represented by the seven deadly sins in each section) that prevent you from responding to His call.
To help emphasize the role of the Works of Mercy in the Life of the Christian!
While the Bishop and Father Benedict were working on the written text of the book I came across a stunning work of iconography one day while visiting an Eastern Catholic church. On the back wall of the church was an icon of the Last Judgment taken from Matthew 25. I found that the great iconographer Mila Mina had written the icon. I immediately contacted Mila and asked if the icon might be used as an illustration for this book, her response was "anything to make the Gospel known!" Thanks to Mila and her son Father John Mina for allowing Joyce Duriga and David Renz to photograph the icon at Ascension of Our Lord Byzantine Catholic Church, Clairton, PA.
Fr. Groeschel has written the introductory text that begins each section as well as the final "What Should I Do?" at the end of the book, and Bishop Baker has written the individual meditations and prayers contained in each of the six sections.
To help emphasize the role of the Works of Mercy in the Life of the Christian!
The genesis of this book was inspired by a set of talks that Father Benedict J. Groeschel C.F.R., gave several years ago in the Diocese of Manchester, NH. At the time while researching material for a project I was working on I came across an advertisement for the talks and found both the title and topic striking. The topic seemed to fit Father Benedict's lifetime of working among the poor and raising money to help their plight. I approached him, shortly after listening to the tapes and asked him to consider doing a book version. He liked the idea but was reluctant to pursue the project alone due to the shortage of time available to work on it.
Unwilling to let go of the project, I approached another friend of the poor, Bishop Robert J. Baker of the Diocese of Charleston. I knew that Bishop Baker's priestly ministry had been devoted to finding Christ in the poor and with a wealth of experience he had in this area that if I could join his thoughts with Fr. Groeschel' s we would have a book that would be of great benefit to the rest of us. After approaching Bishop Baker with my request he agreed and then Father Benedict agreed to collaborate on this book.
Since the time of early Christianity, there have been forms
of prayer that use breathing as a cadence for prayer. The Jesus
Prayer and the Rosary, along with various forms of contemplative
prayer, are all variations of this type of prayer. The real prayer
behind all of these methods is the prayer of surrender: “Into
your hands I commend my spirit.” This was the prayer that Jesus
prayed to the Father from the cross.
Though confession alone does not remove the temporal penalty
of sin, healing still is possible by God’s grace. Prayer, reading the
Scripture, giving alms, doing good works all are acts that have
had indulgences attached to them by the Church. By obtaining
an indulgence, the Christian receives healing from the temporal
penalty of even the gravest sins, reducing or eliminating altogether
the time of purification needed in purgatory (CCC 1471).
Ideally, the Christian is motivated to perform these spiritual
exercises not from fear of punishment but out of love for God.
As we read in the preceding passage, St. Paul tells the Ephesians
to offer themselves as a spiritual sacrifice with Christ, who has
paid the debt of our sins. Seeing Christ on the cross and meditating
on his love for us should help us to understand how much
God loves
During Easter season, we have heard the "Bread of Life" discourse from John's Gospel, chapter 6. Learn more about the Mass in The How to Book of the Mass by Michael Dubruiel.
You can purchase Michael Dubruiel's books here -
Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary. Click on the cover for more information.
The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.
Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].
As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.
The How To Book of the Mass by Michael Dubruiel is also a great resource for inquirers and RCIA sessions.
This reflection is from the early 2000's. By Michael Dubruiel.
Rosary Walks
....
At the end of the trail I emerge upon the road lined with trees that leads back to the convent. I notice the deer's head staring at me from across the road, his ears flicking. I imagine the deer thinking that I'm following him. I walk closer to him and he doesn't move this time. Perhaps they feed him too, I think. I am now only five feet from the deer and I talk to him. He only cocks his head this way and that but doesn't flee until I turn to continue my journey. The fourth luminous mystery--the Transfiguration, an invitation to encounter Jesus in the Old Testament I think meditating on the significance of Moses and Elijah the prophet.
The sun beats down mercilessly and the tar is soft under my feet. I look back and see the deer still peering at me watching to see if I really am going in a different direction. I am, my lunch time nears its end. The maintenance worker is mowing the grass. His plumb body hangs over the sides of the seat and his beard covers his chest. As I make my way to the parking lot I notice his license plate "Rode Kill" misspelled I reason because someone must have already had "road kill" in this state of connoisseurs of varmint meat. On the side of his truck he has a bumper sticker, "I love animals...they taste real good." The fifth sorrowful mystery--the Crucifixion. In the way a sinner is attracted to the cross of salvation, I reason, perhaps this man with his desires was attracted to the environmental sisters.
So be it! Amen.