Daily Advent Devotional by Michael Dubruiel

     Tuesday of the First Week of Advent

"There will only be children in the Kingdom of God," Fulton Sheen once said. He could have been commenting on today's Gospel reading. Jesus praises the Father for having revealed the mysteries of the Kingdom to "mere children" while hiding it from the learned and wise.

Isn't it true that the more we try to figure it all out the more confused we become. Yet a simple child like pondering done in prayer before God often reveals answers that years of learning could not obtain. A child goes to its parent and asks "what is it?" We should lose any self-reliance we have and turn to God at every moment of our lives to make sure that we understand "what it is" that we are encountering at the present moment.

We may be surprised to find that the Kingdom of God will have finally come to us.

More from Michael Dubruiel

Daily Advent Meditation - Monday First Week of Advent

    These were written by Michael Dubruiel many years ago. 

Monday of the First Week of Advent

We say the words of the Centurion before communion everytime we go to Mass but do we really mean it? "Lord, I am not worthy..."

Most of us probably think there are times when we aren't worthy but plenty of other times that we are. The truth is that we are never worthy. The more we can foster that notion the less likely we are to sit in judgment of others, the less likely we are to ever think we know better than God.

If we are to truly look forward to the coming of Christ we have to foster within us a deep sense of our own unworthiness that creates space for Christ to enter into our lives. The Centurion realized that a mere word from the savior could save his servant. In faith we should open the Scriptures with the same belief and expectation.

More from Michael Dubruiel

First Sunday of Advent Reflection

     These were written by Michael Dubruiel many years ago. 

First Sunday of Advent

My memories of growing up in New England are filled with examples of what ideally we all might do if we were to celebrate Advent in response to Jesus' admonition in the Gospel of Mark. Gathering on the Sunday after Thanksgiving for the lighting of the village Christmas Crèche, caroling throughout the streets of the small town, and the general mood of good cheer that permeated the cold wintry landscape warms me even now. Everyone seemed to make an extra effort to notice everyone else.

What does this have to do with the readings you ask?

Jesus tells his disciples to "watch," to be alert, for they do not know when the time will come. Last Sunday we had the end portrayed and indeed the gathered people (the sheep and goats) are surprised that they had already either helped the Lord or refused him when they had reached out to those in need. If we are truly vigilant we will greet everyone we meet today as though it could be the Lord himself coming into our midst.

There are no unimportant visitors for the Christian. Advent is a time of expectation of the Lord's coming, not on our terms but in whatever way He chooses to come to us today. Be vigilant!

The way we celebrated before Christmas when I was growing up seemed to capture this spirit, people genuinely became other focused. If we truly believe that the Lord might be lurking in the stranger that we meet how might we treat Him differently. The Lord commands us to "Watch!" There is no better way to celebrate Advent than this intense watching, vigilance for the unexpected arrival.

More from Michael Dubruiel

Catholic Meditation by Michael Dubruiel

 

One time in the late 80's I was traveling with another friend of mine, Brian, on our way to Chicago. The first night we stopped at the Monastery of the Holy Spirit in Conyers, GA about twenty miles east of Atlanta.

Fr. Francis (originally a monk at Gethsemani and one of the founding monks of Holy Spirit, then in his 80's) met us at the Guest House door, "Will you stay?"

Anyone who has read Thomas Merton's Seven Storey Mountain knows this is what you expect to hear when you arrive at a Trappist monastery. There is a double meaning to the question..."Will you stay?" and join our community, "Will you stay?" in the guest house and finally since in the Rule of St. Benedict the stranger is to be welcomed as Christ...Will you stay? Lord as in "Stay with us Lord for the day is far spent."

We answered "yes" as in yes we'll stay in the guest house tonight, which we did and attended prayers and Mass--then left the next morning on our way to Gethsemani. We arrived in Gethsemani that afternoon (about seven hours later). No one greeted us or asked us if we would stay. There were a few other pilgrims wandering around but no monks visible. We were settled in the chapel for Vespers when the first monks began to emerge from the cloister and enter into the chapel. Brian leaned over to me and whispered, "Its the same guys."

Well not exactly. Driving toward Birmingham and away from Gethsemani I thought of my friend Peter who has been a big fan of the Trappists from way back. I knew that he had thought about entering the Monastery of Our Lady of the Holy Spirit at one timea and still made visits there frequently--I also knew that he had visited Gethsemani several times. His experience and mine of both monasteries knew that one welcomed strangers and the other saw them as an intrusion and to be fair because of Thomas Merton Gethsemani got a glut of strangers.

When I first stayed at Gethsemani the beds were very Trappist--really nothing more than a pallet with a two inch mattress on it. Years laters a beautiful, state of the art guest house was built that was more along the lines of mid range hotel. Now the Welcome Center--the times they are a changing.

I called Pete to share my views about the Welcome Center and I share them here because for the most part they were inaccurate as my return trip proved but they say a lot about how our minds process religious experiences. I told Pete:

"The first thing you notice when you walk in through the cloister wall and into the building is a coffin...it is open but empty. In some ways it is symbolic of immediately reminding you of your final end and asking you the question what am I here for? Several monks were available to answer the question."

"Over the PA system there was an incessant crackling of flames--they made me think of the flames of Hell (another of the Last Things), when in fact a peak into the room to the left of the entrance showed that it was the Easter Fire being prepared and the flames providing the fire to illuminate the Easter Candle--symbolic of the light of Christ illuminating the darkness. The video featured the changing seasons...the crackling flames were replaced with crackling dead leaves falling from the trees surrounding the monastery, the barren trees introduced the funeral of a monk with living monks keeping vigil reading the psalms all night before the burial of their brother."

I told Pete that all of this left me with the impression that the Welcome Center was designed as a sort of funeral parlor and that unconsciously the monks were providing the guest with a modern morality play that the visitor was the staring player. Walking out of the Welcome Center I made my way toward the Chapel for Vespers--passing by another gate where the words "God Alone" were engraved. Long time readers of this blog will remember that this gate once graced the right hand column of this blog...the Gospel in two words, a reminder that after death all that matters will be God Alone...a reminder that in this life ultimately what matters is God Alone.

Then the Chapel and monks bending in unison at the waist singing "Praise to the Father, the Son and Holy Spirit both now and forever, until the end of the ages." punctuating the Psalms of praise and thanksgiving.

Death, Hell, Purgatory and Heaven all in a few minutes of each other. "Will you stay?"

No, not here anyway.

(Later my return to Getsemani later in the week and a more accurate description of the Welcome Center).

-Michael Dubruiel

Michael Dubruiel

 

The Cross of Christ Teaches Us. . . About Repentance 

For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1 CORINTHIANS 1:22–24 

This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. LUKE 11:29 

Some years ago I visited the Florida State Prison, accompanying a group of men from around the state who converged on the prison one Saturday of every month to have fellowship with men convicted of the vilest crimes imaginable. I introduced myself to Ron, who lived three hours away from the prison. After some pleasantries, I walked away, and then fell into conversation with another man, who introduced himself as Tom.

“You know Ron?” Tom nodded toward the first man, who had put his arm around an inmate.

“Just met him today.”

 “See the guy he’s hugging?” I nodded. “Five years ago, that man murdered Ron’s only son. Now look at them. How does Ron do it—forgive him, I mean?” I didn’t know.

The first proclamation of the gospel by Jesus was that those who wished to follow him needed to “repent and believe.” We are prone to think of “repentance” as giving up sin—and to some degree that is true. However, in the time of Jesus the word would have been more accurately translated, “to radically change the mind, one’s way of thinking.”

 The man visiting his son’s murderer every month had “repented.” His way of thinking would seem totally foreign to most of us; it makes sense only to those familiar with the gospel message of Jesus: Love your enemies. Forgive seventy times seven. See Christ in the least of his brethren—even in prison.

 Sign of Jonah 

The people of Jesus’ day wanted him to perform a sign to prove that his message was true. Today many of us wish for the same. In reality, these signs are all around us but we are blind to them. Even if we see the sign, it doesn’t always convince us. I once attended a healing service where people were literally jumping out of wheelchairs. It didn’t make me believe; if anything, I left the service convinced that the healer was a fraud.

 In the preceding gospel passage, Jesus called those seeking signs from him evil. They were evil because they refused to acknowledge the many signs that God had already worked in their midst that confirmed that the ministry and teaching of Christ were from God. Even though I am tempted to look with disdain on those who asked for a sign from Jesus in the gospel, I know deep down that I, too, often forget about the many “signs” that God has given me to confirm the truth of Jesus as the Son of God.

In the Gospel of Luke, Jesus promised the “sign of Jonah.” This sign is often interpreted as the preaching of repentance: Jonah preached in Nineveh for less than a day before his message  The Power of the Cross  produced a radical change in the hearts of the people. By comparison, Jesus had preached for three long years. If pagan Nineveh was so quick to repent, why were those who heard Jesus’ message so slow to give up their way of thinking? Earlier in Luke’s gospel, Simeon’s prophesy may hold the key to this question: “This child is set for the fall and rising of many in Israel, and for a sign that is spoken against” (Luke 2:34).

The oldest interpretation of the “sign of Jonah,” which is also found in the Gospel of Matthew (16:4) comes from an unfinished commentary on this gospel, penned by an anonymous source dating from the time of the early church fathers. For this nameless wise person, the sign of Jonah was the sign of the cross. His reasoning? St. Paul’s letter to the Corinthians, where Paul makes specific reference to the desire for signs among the Jewish people and what he gives them in response—Christ crucified.

Responding to the Sign 

What will it take for us to trust in Jesus’ message? The cross of Christ can fill people with dread. And yet, it is at the heart of the good news that Jesus preached. It is diametrically opposed to the way the fallen human race thinks; enamored with forbidden fruit, from which it hopes to become “like God.” The world shuns the tree that bears the only true Source of life and wisdom. As St. Paul told the Corinthians, “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God,” (1 Corinthians 1:18).

To the world, it is foolishness to think that anyone could forgive to the point of embracing his son’s killer. As for me, the power of the cross is poignantly revealed in this holy man I once met in a prison in Florida. By embracing the cross, he was able to do exactly what God does when he invites us to his banquet. The cross of Christ either convicts us of murdering God’s Son or makes us into a new creation—a being who is truly remarkable to behold


The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. 

Michael Dubruiel

Fulton Sheen meditation

 From Praying in the Presence of the Lord with Fulton Sheen by Michael Dubruiel

Bishop Sheen’s “Now-moment” corresponds to the thinking of the great spiritual writer Jean Pierre de Caussade. In Abandonment to Divine Providence, Fr. Caussade gives the reader a sure way of knowing the will of God at any moment—by simply confronting the present moment with all its reality. It seems simple, but if we reflect for a second most of us will find that we spend most of our lives avoiding the present moment.
A few years ago an English translation of the Father Caussade’s work appeared in the United States changing the original title to read “The Sacrament of the Present Moment.” This captures the essence of Father Caussade’s work and Bishop Sheen’s meditation that in the present time we are presented with an opportunity that is truly unique. Each moment is sacramental.
Most of us are capable of presenting ourselves with some amount of reflection as we celebrate the sacraments. If we celebrated the sacrament of Baptism as an adult certainly we came expecting to be changed by God. Each time we enter a confessional surely we have examined our conscience beforehand and are penitent expecting to be forgiven by God. Undoubtedly every time we approach the altar to receive the Eucharist we expect to encounter God. But what about the other moments of our lives?
As we awake in the morning, is our first thought of God? As we greet our brothers and sisters throughout the day do we expect that God might be present? Every moment of our lives is an opportunity to encounter God who is always present.
Spend some time reflecting on the following:
1. Go over the events of the present day and ask yourself where God might have been in each of them. Is there a consistent pattern to your day?
2. Reflect on the life of your favorite saint, and meditate on how he or she dealt with the people they met in their daily journeys. How could you imitate this saint? What enabled the saint to act in the way he or she did toward others?
3. Imagine as you leave from this time of prayer that God wishes to continue to be present to you as you go forth. How will you react to his presence in others?
PrayerLord, help me to search for you in the garden of life in the same way that St. Mary Magdalene did when she found your tomb empty. May my search be rewarded as hers was by knowledge of your abiding presence. Amen.

Michael Dubruiel: Book on Catholic Social Teaching

   

Books by Michael Dubruiel

To help emphasize the role of the Works of Mercy in the Life of the Christian!

  Here are Michael Dubruiel's comments on the genesis of the book, which he edited:

While the Bishop and Father Benedict were working on the written text of the book I came across a stunning work of iconography one day while visiting an Eastern Catholic church. On the back wall of the church was an icon of the Last Judgment taken from Matthew 25. I found that the great iconographer Mila Mina had written the icon. I immediately contacted Mila and asked if the icon might be used as an illustration for this book, her response was "anything to make the Gospel known!" Thanks to Mila and her son Father John Mina for allowing Joyce Duriga and David Renz to photograph the icon at Ascension of Our Lord Byzantine Catholic Church, Clairton, PA.

Fr. Groeschel has written the introductory text that begins each section as well as the final "What Should I Do?" at the end of the book, and Bishop Baker has written the individual meditations and prayers contained in each of the six sections.

Michael Dubruiel: The Pocket Guide to the Mass

  Michael Dubruiel's Pocket Guide to the Mass - a sample page. 

Walks you through the Mass, explaining the biblical basis of prayers, the meaning behind gestures, and a brief overview of the spirituality that brings Catholics together for Eucharist each week.

Published in 2007, still in print. 

An excellent resource for your parish for the Eucharistic Revival year. 

More books by Michael Dubruiel

Eucharistic Revival resources

   

From Michael Dubruiel, in 2007:

I have written a lot about the Mass--without ever really intending to do so. First, I wrote about the Mass in The How-To Book of the Mass: Everything You Need to Know but No One Ever Taught You--this book has done so well that I was asked to write a follow-up to it. That book How To Get The Most Out Of The Eucharist, probably should have been titled "How to Offer Your Sacrifice at Every Mass." Then this year, A Pocket Guide to the Mass, which is part of the "A Pocket Guide" series. Each book is different and offers a slightly different way to open oneself up to the riches that are being bestowed upon us by fulfilling the Lord's command to "Do this." 

A Pocket Guide to the Mass walks you through the biblical basis of prayers, the meaning behind gestures, and a brief overview of the spirituality that brings Catholics together for Eucharist each week.

Reenergize your time at Mass or help those who are new or returning to the Church with this quick and insightful overview. Rediscover the fullness of the Mass today!

Eucharistic Revival

    Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

Excerpt:

1. Keep Your Focus on Jesus

Whenever you desire to “control” what happens in the Eucharist, or suffer because you sense someone else is hijacking the liturgy,

•    Think of Jesus washing the feet of his disciples.

•    Think of Jesus telling his followers to take up their crossand follow him.

•    Think of Jesus saying that he did not come to be servedbut to serve.

Keeping your focus on Christ will prevent the devil in his attempts to distract you from the purpose of the Eucharist.

Eucharistic Revival

     

The How to Book of the Mass  by Michael Dubruiel would be a great read.

The How-To Book of the Mass by Michael Dubruiel  is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:

• step-by-step guidelines to walk you through the Mass
• the Biblical roots of the various parts of the Mass and the very prayers themselves
• helpful hints and insights from the Tradition of the Church
• aids in overcoming distractions at Mass
• ways to make every Mass a way to grow in your relationship with Jesus

If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:

• Bless yourself
• Make the Sign of the Cross
• Genuflect
• Pray before Mass
• Join in Singing the Opening Hymn
• Be penitential
• Listen to the Scriptures
• Hear a Great Homily Everytime
• Intercede for others
• Be a Good Steward
• Give Thanks to God
• Give the Sign of Peace
• Receive the Eucharist
• Receive a Blessing
• Evangelize Others
• Get something Out of Every Mass You Attend

"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church

Find more about The How to Book of the Mass here.

First Sunday of Advent - December 3

  

Advent begins November 28, 2021

Be Vigilant: Daily Meditations for Advent

These brief daily meditations will help you focus on the spiritual side of Christmas. Author Michael Dubruiel died in February 2009. His wife, Amy Welborn, prepared these meditations for publication.

From a reader review:

This is my fourth year to go through this Advent devotional, and it has been truly a blessing to me and contributed to my Advent experience. The devotionals correlate with the USCCB daily readings, so it is best to read the readings and then read the devotional for the day. I myself am not Catholic, but I still get great insight out of these passages, and I can see that the author was a true follower of Christ and loved Christmas. I highly recommend this book to anyone who is looking for an Advent devotional. The book was free when I purchased it three years ago, but 99c is still a great value for this!

Thanksgiving Day

    Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 
How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

• Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
• Adore: Put aside anything that seems to rival God in importance.
• Confess: Believe in God’s power to make up for your weaknesses.
• Respond" Answer in gesture, word, and song in unity with the Body of Christ.
• Incline: Listen with your whole being to the Word of God.
• Fast: Bring your appetites and desires to the Eucharist.
• Invite: Open yourself to an encounter with Jesus.
• Commune: Accept the gift of Christ in the Eucharist.
• Evangelize :Take him and share the Lord with others.

Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Novenas

     

The Church's Most Powerful Novenas is a book of novenas connected with particular shrines.  Michael Dubruiel wrote in the introduction to this book he compiled:

When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

 

More about Michael Dubruiel

Michael Dubruiel: 73 Steps to Communion with God - Step 72 Part 2

   This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous postings are found in the archives to the right. This is the 72nd Step Part 2:

(72) To make peace with an adversary before the setting of the sun.






And what of us?



Are we aware of the control that others have over us by their actions and words?

Really this is a counsel to make sure that any time God is Lord over you. When we make someone an enemy we are in danger of making them an idol that we worship and serve. They and the actions that they commit against us are not all-powerful and do not deserve the time and emotion that we often waste on them. Making peace with our adversaries means making peace with God first, asking God to empower us to forgive and acknowledging that God is the judge over all. We let go and let God be God in our lives.

Michael Dubruiel : 73 Steps to Communion with God - Step 72

   This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous postings are found in the archives to the right. This is the 72nd Step Part 1:

(72) To make peace with an adversary before the setting of the sun.



We should always strive to remain at peace with everyone. One wonders how different life would be if everyone were to embrace this counsel and practice it in their daily life. Would there ever be another war? Would anyone have reason to live in fear anymore?



But such is not the case and I cannot live with my focus on what others are or are not doing. I can only put this counsel into practice myself. Do I allow the sun to set without making peace with those who I'm either angry with or those who are angry with me.

Michael Dubruiel: 73 Steps to Communion with God - 71 - Part 2

   This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps are found in the archives. This is step 71 part 2:

71) To pray for one's enemies in the love of Christ.





We are to pray for these people--those who hurt us and threaten us personally and the same for those who we fear in a more global way. In doing so we also are made aware of our own ignorance and how we too are responsible for the pain and hurt we cause others.

In praying for our enemies we change them into our brothers and sisters. We recognize their frailty. We bring them back down to earth where we are. We destroy our idols (albeit idols that we fear). In the process God almighty is restored to His rightful place in our lives as the Supreme Being who should be our one concern.

Michael Dubruiel: 73 Steps to Communion with God - 71 - Part 1

   This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps are found in the archives. This is step 71 part 1:

71) To pray for one's enemies in the love of Christ.



"Father, forgive for they know not what they do," are the words that come to mind when we reflect on this counsel to "pray for one's enemies in the love of Christ." Jesus not only preached this counsel of Benedict's but He also left us an example of how to do it. Yet it is pretty tough to do when we start putting faces to the word enemy.



We could start by those who personally affront us and pray for them. Do we believe that they really didn't know what they were doing when they hurt us? I'll be that if you share the incident with an objective person they would offer you some insight into the ignorance that probably was at work on the other end. Perhaps our enemies are insane, misled or plain stupid and this is the evil that we live with in the world that things are not quite what they could be or should be at any given time.



Even those who are moved by greed and dispense with poisons that injure and kill thousands daily (many of whom are quite respected in our communities) should be prayed for because could anyone really know what they are doing--and still do it if it had such horrible results. One can easily look at the insanity of a Hitler or Stalin but what of those who market items that kill (feel free to fill in the blanks with all known cancer and disease causing products that one can still buy at the local convenience store).

Michael Dubruiel: 73 Steps to Spiritual Communion - 70 part 2

   This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are found in the archives. This is step #70 Part 2:

(70) To love the younger.





What is lost on modern man is this exclusion of youth from its midst. Modern people do not love "youth" meaning "others" as much as they love the idea of '"youth" for themselves.



There are many applications to this counsel for non monks. We should welcome children into our lives. We should see them as having much to offer in helping us to understand the ways of God in this life.

It should also be added that the abuse of children shows why this counsel is so important. If we see children as precious beings who must be protected and cared for, i.e. truly loved, then we will stand up and defend them whenever they come under attack from those who would use their innocence to use them sexually or damage their young souls in any way.

Michael Dubruiel: 73 Steps to Spiritual Communion - 70 - Part 1

   This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are found in the archives. This is step #70 part 1:

(70) To love the younger.



Benedict's advice to love the junior monk is a counsel that may not mean as much to us in a culture that prizes youth. There was a real danger in a culture where wisdom and age are seen as equal to see youth as foolish and of little significance.



Of course in the Gospel Jesus had told his disciples that "out of the mouths of babes" comes wisdom. The Christian realizes that there is a wisdom that comes not from years and reflection but directly from God.



The idealism of youth often carries with it a wisdom that can be lost with age. The high ideals that we both strive for and expect from others when we are young can grow into disillusion and cynicism with age. Having youth around whether at home, in the work place or in the church can greatly enhance our lives.