
From Michael Dubruiel, in 2007:
I have written a lot about the Mass--without ever really intending to do so. First, I wrote about the Mass in The How-To Book of the Mass: Everything You Need to Know but No One Ever Taught You
Michael Dubruiel's first blog.
What will it take for us to trust in Jesus’ message? The cross of
Christ can fill people with dread. And yet, it is at the heart of the
good news that Jesus preached. It is diametrically opposed to the
way the fallen human race thinks; enamored with forbidden
fruit, from which it hopes to become “like God.” The world
shuns the tree that bears the only true Source of life and wisdom.
During Easter season, we have heard the "Bread of Life" discourse from John's Gospel, chapter 6. Learn more about the Mass in The How to Book of the Mass by Michael Dubruiel.
by Michael Dubruiel...from 2007
The secret to obedience is given to us in John’s Gospel, when
Jesus teaches that he is the vine and we are the branches. Our life
depends upon remaining part of him—which we do by being
obedient to his commands and partaking in his Body and Blood
offered in the Eucharist. John in his letter says that we can tell if
we are “abiding” in Christ by our actions: Are they Christ-like?
The power to be like Christ, of course, comes from dying to
ourselves and allowing Christ to live within us. This requires
more than simply listening to or parroting the words of Christ;
this requires a complete abandonment to him.
Every day the official prayer of the Church begins the same
way, by praying Psalm 95: “Come, let us worship the Lord,”
echoes the refrain, inviting us to see our Savior, our Creator, the
God to whom we belong. With the invitation comes a warning:
“If today you hear his voice, harden not your hearts.”
Eucharist means..."thanksgiving"
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Since the time of early Christianity, there have been forms
of prayer that use breathing as a cadence for prayer. The Jesus
Prayer and the Rosary, along with various forms of contemplative
prayer, are all variations of this type of prayer. The real prayer
behind all of these methods is the prayer of surrender: “Into
your hands I commend my spirit.” This was the prayer that Jesus
prayed to the Father from the cross.
Though confession alone does not remove the temporal penalty
of sin, healing still is possible by God’s grace. Prayer, reading the
Scripture, giving alms, doing good works all are acts that have
had indulgences attached to them by the Church. By obtaining
an indulgence, the Christian receives healing from the temporal
penalty of even the gravest sins, reducing or eliminating altogether
the time of purification needed in purgatory (CCC 1471).
Ideally, the Christian is motivated to perform these spiritual
exercises not from fear of punishment but out of love for God.
As we read in the preceding passage, St. Paul tells the Ephesians
to offer themselves as a spiritual sacrifice with Christ, who has
paid the debt of our sins. Seeing Christ on the cross and meditating
on his love for us should help us to understand how much
God loves
Eucharist means..."thanksgiving"
Originally Published by Michael Dubruiel in 2008
One hundred and fifty years ago, a young woman asked a lady who appeared to her, who the lady happened to be. She received the answer: ”Que soy era Immaculada Conceptiou,” spoken in the local dialect of the girl (neither French nor Spanish, but Provencales), that translates “I am the Immaculate Conception.” Yesterday I stood with hundreds of pilgrims at the Monastery of Our Lady of the Angels in Hanceville, under a beautiful replica of the grotto at Lourdes where Saint Bernadette first heard those words of Our Lady spoken to her, and where these words are engraved under the image of Our Lady at this newly dedicated Shrine.
There is something about these outdoor shrines that calls to mind a great reality, namely that when God wants to reach us, God sends His messengers, whether an angel or the Blessed Virgin Mary to wherever we are at the moment. We encounter God in Church, but we can encounter God outside of the Church as well—for “God is everywhere” as we all learned as youngsters from the Catechism. But there is more, and the shrine in Hanceville by imprinting the words “Que soy era Immaculada Conceptiou,” under the image of Our Lady in the Lourdes grotto, reminds us that when God has a message He wants delivered to us it is delivered in our own language.
Amidst the intermittent rain and sunshine, we pilgrims joined Bishop Robert Baker in prayer as he consecrated the altar at the Shrine. The many young people in attendance reminded me of the young St. Bernadette who was graced with the heavenly visitation of Our Lady. The many young religious present, even further brought home that point to me. The Liturgy of the Word called to mind the manifestation of God to Jacob, and the first instance of a shrine erected by Jacob to commemorated God’s visitation at that spot, the Gospel recalled the annunciation and Mary’s “how can this be?”
Indeed, how can this be? On this day, in forest, on the banks of the Black Warrior River, I receive the Blessed Sacrament—the Lord Jesus Christ, at this newly dedicated shrine of Our Lady. God comes to us where we are at the present moment, God speaks to us in our language–no matter how simple we are, because God loves us.
I have been to the beautiful Lourdes grotto at the University of Notre Dame in South Bend, IN many times. I believe it is the most beautiful spot on that lovely campus. There is a sense of quiet and prayer that pervades that spot, no matter what is going on a few feet away at the busy University. The heat of candles lit, warms you as you approach—making you mindful of the many prayers that have been left behind for God to answer.
Now, in rural Alabama that same sense of prayer and presence is here—where Our Lady points to her Son and tells us to “Do whatever he tells you.”
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An excerpt from The How to Book of the Mass by Michael Dubruiel
When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."
In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.
From the Loyola Kids Book of Bible Stories
Eucharist means..."thanksgiving"
Eighth Day