By looking to St. Cyril...from Asia News Italy:
“Denying Christ’s divinity”, which was at the centre of Aryan heresy, “is still today a temptation for Christians”. In order to counter this “integral catechesis” is needed, through which the faithful can teach Christianity “which truly involves our entire existence and which makes us credible witnesses of Jesus Christ, truly God and truly man”. That was the objective which Saint Cyril of Jerusalem aimed to achieve in the IV century but which is still valid today, and which was also at the heart of the Pope’s reflection during his general audience today, centred on the figures of the early Church and the relevant aspects of their teachings in today’s world.
Cyril of Jerusalem, a fundamental figure above all for his catechesis, was the early father of the Church to whom Benedict XVI dedicated his one hundredth general audience of his pontificate. Encounters which have given him the opportunity to speak directly to 2, 280,100 people.
The over 10 thousand people, who took part in the audience, where spared the June heat and divided between St. Peter’s basilica and the Paul VI audience hall.
The Pope recalled that Cyril bishop of Jerusalem in the IV century, “against his will”, was involved in the “controversies” of the Eastern Church, but the Pope particularly underlined his work as a teacher of the faith, author of 24 catechesis, a true “introduction to Christianity” and “still today model of the journey to being Christian”.
Cyril, unjustly accused of Aryanism, while he was instead “a man full of faith”, met with exile three times before he was allowed to return for good to Jerusalem in 378 “bringing peace and unity once again among the faithful”.
His catechesis was not only intellectual but “a journey of learning how to live in the Christian community” and his teaching is “an integral catechesis which involves the body, soul and spirit, an emblem even for the Christians of today”. In short in his teaching “doctrine and life are not two distinct entities but one existential journey”. The objective which we must attempt to reach even today remains: “learning a Christianity that really involves our entire existence”.
Wednesday, June 27, 2007
Reshuffling the Curia/New Position for Archbishop Foley
- Accepted the resignation from the office of grand master of the Equestrian Order of the Knights of the Holy Sepulchre of Jerusalem, presented by Cardinal Carlo Furno, upon having reached the age limit.
- Appointed Archbishop John Patrick Foley, president of the Pontifical Council for Social Communications, as pro-grand master of the Equestrian Order of the Knights of the Holy Sepulchre of Jerusalem.
- Appointed Archbishop Claudio Maria Celli, secretary of the Administration of the Patrimony of the Apostolic See (APSA), as president of the Pontifical Council for Social Communications.
- Appointed Archbishop John Patrick Foley, president of the Pontifical Council for Social Communications, as pro-grand master of the Equestrian Order of the Knights of the Holy Sepulchre of Jerusalem.
- Appointed Archbishop Claudio Maria Celli, secretary of the Administration of the Patrimony of the Apostolic See (APSA), as president of the Pontifical Council for Social Communications.
Tuesday, June 26, 2007
Catholic Church in Manila Lays Down Dress Code for Mass
From Gulf News:
The Archdiocese of Manila has issued a dress code that calls on the faithful to present themselves in formal and more conservative attire when attending mass, a local paper said....
Male Catholics should wear "long-sleeved polo shirts, collared shirts, or t-shirts paired with either slacks or jeans", the circular directed, advising against wearing caps, basketball jerseys, tank tops, and shorts to church.
Women were told to stick to dresses, long gowns, or collared blouses as against spaghetti-strap tops, tank tops, short skirts, skimpy shorts and sleeveless shirts with plunging necklines, the MLA stipulated.
The Archdiocese of Manila has issued a dress code that calls on the faithful to present themselves in formal and more conservative attire when attending mass, a local paper said....
Male Catholics should wear "long-sleeved polo shirts, collared shirts, or t-shirts paired with either slacks or jeans", the circular directed, advising against wearing caps, basketball jerseys, tank tops, and shorts to church.
Women were told to stick to dresses, long gowns, or collared blouses as against spaghetti-strap tops, tank tops, short skirts, skimpy shorts and sleeveless shirts with plunging necklines, the MLA stipulated.
German Pastor Jailed for Abortion Comments
From Canada Free Press:
Last week, a German court sentenced a 55-year old Lutheran pastor to one year in jail for "Volksverhetzung" (incitement of the people) because he compared the killing of the unborn in contemporary Germany to the holocaust.
Last week, a German court sentenced a 55-year old Lutheran pastor to one year in jail for "Volksverhetzung" (incitement of the people) because he compared the killing of the unborn in contemporary Germany to the holocaust.
German Pastor Jailed for Abortion Comments
From Canada Free Press:
Last week, a German court sentenced a 55-year old Lutheran pastor to one year in jail for "Volksverhetzung" (incitement of the people) because he compared the killing of the unborn in contemporary Germany to the holocaust.
Last week, a German court sentenced a 55-year old Lutheran pastor to one year in jail for "Volksverhetzung" (incitement of the people) because he compared the killing of the unborn in contemporary Germany to the holocaust.
Motu Proprio Released on Papal Elections
Pope Benedict is reverting back to the pre-Pope John Paul II revisions...Father Z has the summary.
Also he notes that the release date for that "other" Motu Proprio is now July 6th
Also he notes that the release date for that "other" Motu Proprio is now July 6th
Vatican II According to McBrien
This stuff is so silly it defies belief. After Vatican II what people believe no longer center on truth according to Notre Dame's Fr. McBrien, from The Tidings:
There were always Protestants attracted to the Catholic Church in the pre-Vatican II era for biblical, theological or historical reasons, all of which were carefully laid out in Father John O'Brien's writings. With the Second Vatican Council, however, and with the ecumenical movement which the council and the popes had endorsed, it became practically impossible to present the Catholic Church any longer as "the one, true Church" and all other denominations as awash in error and falsehoods.
And so the traditional apologetical tactics --- "demonstrating" that Catholicism alone is right, while Protestantism is completely wrong --- were generally abandoned. If Protestants became Catholics in the late 1960s or in the '70s and early '80s, it was mainly for family reasons, or because they intended to marry a Catholic, or because they had grown familiar and spiritually comfortable with Catholic worship.
In the past two-and-half decades, however, we have seen something of a reversion to the pre-Vatican II approach. Many seeking entrance into the Catholic Church today do so as an act of rejecting their Protestant past and of embracing "the truth" found only in Catholicism.
There were always Protestants attracted to the Catholic Church in the pre-Vatican II era for biblical, theological or historical reasons, all of which were carefully laid out in Father John O'Brien's writings. With the Second Vatican Council, however, and with the ecumenical movement which the council and the popes had endorsed, it became practically impossible to present the Catholic Church any longer as "the one, true Church" and all other denominations as awash in error and falsehoods.
And so the traditional apologetical tactics --- "demonstrating" that Catholicism alone is right, while Protestantism is completely wrong --- were generally abandoned. If Protestants became Catholics in the late 1960s or in the '70s and early '80s, it was mainly for family reasons, or because they intended to marry a Catholic, or because they had grown familiar and spiritually comfortable with Catholic worship.
In the past two-and-half decades, however, we have seen something of a reversion to the pre-Vatican II approach. Many seeking entrance into the Catholic Church today do so as an act of rejecting their Protestant past and of embracing "the truth" found only in Catholicism.
Vatican II According to McBrien
This stuff is so silly it defies belief. After Vatican II what people believe no longer center on truth according to Notre Dame's Fr. McBrien, from The Tidings:
There were always Protestants attracted to the Catholic Church in the pre-Vatican II era for biblical, theological or historical reasons, all of which were carefully laid out in Father John O'Brien's writings. With the Second Vatican Council, however, and with the ecumenical movement which the council and the popes had endorsed, it became practically impossible to present the Catholic Church any longer as "the one, true Church" and all other denominations as awash in error and falsehoods.
And so the traditional apologetical tactics --- "demonstrating" that Catholicism alone is right, while Protestantism is completely wrong --- were generally abandoned. If Protestants became Catholics in the late 1960s or in the '70s and early '80s, it was mainly for family reasons, or because they intended to marry a Catholic, or because they had grown familiar and spiritually comfortable with Catholic worship.
In the past two-and-half decades, however, we have seen something of a reversion to the pre-Vatican II approach. Many seeking entrance into the Catholic Church today do so as an act of rejecting their Protestant past and of embracing "the truth" found only in Catholicism.
There were always Protestants attracted to the Catholic Church in the pre-Vatican II era for biblical, theological or historical reasons, all of which were carefully laid out in Father John O'Brien's writings. With the Second Vatican Council, however, and with the ecumenical movement which the council and the popes had endorsed, it became practically impossible to present the Catholic Church any longer as "the one, true Church" and all other denominations as awash in error and falsehoods.
And so the traditional apologetical tactics --- "demonstrating" that Catholicism alone is right, while Protestantism is completely wrong --- were generally abandoned. If Protestants became Catholics in the late 1960s or in the '70s and early '80s, it was mainly for family reasons, or because they intended to marry a Catholic, or because they had grown familiar and spiritually comfortable with Catholic worship.
In the past two-and-half decades, however, we have seen something of a reversion to the pre-Vatican II approach. Many seeking entrance into the Catholic Church today do so as an act of rejecting their Protestant past and of embracing "the truth" found only in Catholicism.
Monday, June 25, 2007
USA Today: Are There Really 69 Million Catholics?
Plus instructions on how to formally declare yourself a defector....
From USA Today:
Are there really more than 64 million U.S. Roman Catholics?
That's what the 2007 Official Catholic Directory, due out this week, will say. But what about the dead, the double-counted and the disgruntled ex-Catholics — all of whose names may still plump up parish rolls?
Yes, there are probably "ghosts" in the lists, says demographer Mary Gautier, senior researcher for the Center for Applied Research in the Apostolate, in Washington, D.C. The center analyzes data for the U.S. Conference of Catholic Bishops.
CARA's analysis counts 64.4 million Catholics in 2006, up from 63.9 million in 2005. (The directory's overall totals are higher because they include Puerto Rico, Guam and American protectorates.)
Totals are up, with minor fluctuations — 1% a year for the past 25 years, Gautier says. "But counting Catholics is more art than science."
And this:
Although no one knows how many global Catholics have discovered the forms and mailed exit letters to their priests, "we see a traffic spike every time the pope says something unpopular," site manager Raffaele Carcano told Wired.
No, they're not getting unbaptized. It's impossible.
"You may not practice, you may not believe. You may not belong to a parish. But technically, you're always a Catholic," says Monsignor Michael Servinsky, a canon law expert and the vicar general for the Diocese of Altoona-Johnstown, Pa.
"We used to get letters all the time from Jehovah's Witnesses asking to be taken off the baptismal registry, but we never did it because you can't be unbaptized. We did make note in the registry and stop counting them as practicing Catholics," says Servinsky.
A 1983 revision of canon law for the first time permitted born Catholics and converts to formally leave the church. There tend to be three reasons why people want to leave, Servinsky says: conversion; a wish to marry a non-Catholic and still have the marriage recognized; and, in some European countries, a gambit for lowering income taxes by no longer having a percentage designated for the church.
But the Vatican found that the 1983 code didn't specify the exit process and it befuddled bishops, canon lawyers and judicial vicars. So in March, the Pontifical Council for Legislative Texts elucidated a procedure for the Actus Formalis Defectionis Ab Ecclesia Catholica.
From USA Today:
Are there really more than 64 million U.S. Roman Catholics?
That's what the 2007 Official Catholic Directory, due out this week, will say. But what about the dead, the double-counted and the disgruntled ex-Catholics — all of whose names may still plump up parish rolls?
Yes, there are probably "ghosts" in the lists, says demographer Mary Gautier, senior researcher for the Center for Applied Research in the Apostolate, in Washington, D.C. The center analyzes data for the U.S. Conference of Catholic Bishops.
CARA's analysis counts 64.4 million Catholics in 2006, up from 63.9 million in 2005. (The directory's overall totals are higher because they include Puerto Rico, Guam and American protectorates.)
Totals are up, with minor fluctuations — 1% a year for the past 25 years, Gautier says. "But counting Catholics is more art than science."
And this:
Although no one knows how many global Catholics have discovered the forms and mailed exit letters to their priests, "we see a traffic spike every time the pope says something unpopular," site manager Raffaele Carcano told Wired.
No, they're not getting unbaptized. It's impossible.
"You may not practice, you may not believe. You may not belong to a parish. But technically, you're always a Catholic," says Monsignor Michael Servinsky, a canon law expert and the vicar general for the Diocese of Altoona-Johnstown, Pa.
"We used to get letters all the time from Jehovah's Witnesses asking to be taken off the baptismal registry, but we never did it because you can't be unbaptized. We did make note in the registry and stop counting them as practicing Catholics," says Servinsky.
A 1983 revision of canon law for the first time permitted born Catholics and converts to formally leave the church. There tend to be three reasons why people want to leave, Servinsky says: conversion; a wish to marry a non-Catholic and still have the marriage recognized; and, in some European countries, a gambit for lowering income taxes by no longer having a percentage designated for the church.
But the Vatican found that the 1983 code didn't specify the exit process and it befuddled bishops, canon lawyers and judicial vicars. So in March, the Pontifical Council for Legislative Texts elucidated a procedure for the Actus Formalis Defectionis Ab Ecclesia Catholica.
Sunday, June 24, 2007
Cool Gadget
Want to map out your daily walk/run? Find out how far it is?
Or are you traveling and looking to map out a dialy job/walk?
This is way cool...Google Maps Pedometer
Or are you traveling and looking to map out a dialy job/walk?
This is way cool...Google Maps Pedometer
"A Life Completely Oriented Toward Christ"
In days where "orientation" often means something entirely different, the Pope on the Feast of the Birth of John the Baptist points out the orientation that all humans should share. From Asia News Italy:
An Angelus entirely dedicated to the figure of John the Baptist, “witness” of Christ and of the “truth without compromise”, was proclaimed by the pope today in St Peter’s Square, because he “knew how to remain faithful to Christ and to be a courageous witness of his truth and his love for all”.
Speaking to many pilgrims – some gathered with umbrellas and fans to find relief from the great heat – Benedict XVI underscored the value of John the Baptist “whose life was completely orientated on Christ, as was His mother, Mary”.
In fact of all the saints for whom the “dies natalis” (day of their death, that is their heavenly “birth”) is celebrated, the birthdays of John the Baptist and Mary are also celebrated
“By commemorating his birth – explained the pope – we are celebrating Christ, the realisation of all the promises made by the prophets, of which John the Baptist was the greatest, called to “prepare the way” for the Messiah ( Mth 11,9-10)”.
The pontiff recalled that “each of the Gospels begin narrating Christ’s public life with the story of his baptism in the river Jordan by John the Baptist” and he adds “My book Jesus of Nazareth
also finds its source in Christ’s baptism in the river Jordan, an event of enormous resonance at the time”.
The event of Jesus’ baptism by John the Baptist, allowed the latter to know “the full reality of Jesus of Nazareth” and to “make him known to Israel’ (Jn 1,31), indicating him as the Son of God and mankind’s redeemer: ‘This is the lamb of God, who takes away the sins of the world’ (Jn 1,29)”.
Another important element in the life of the Baptist is that he bore “witness to the truth without compromise”. And listing the many battles that the Church sustains in its defence of life, the family, religious freedom, human rights, Benedict XVI adds: He denounced the transgression of God’s commandments, even when the transgressors were powerful. Such as when he accused Herod and Erodiade of adultery, he paid with his life thus sealing with his martyrdom his service to Christ, who is Truth in person. We invoke his intercession together with the Virgin Mary, so that the Church of our times remains faithful to Christ and bears courageous witnesses of his truth and love for all”.
An Angelus entirely dedicated to the figure of John the Baptist, “witness” of Christ and of the “truth without compromise”, was proclaimed by the pope today in St Peter’s Square, because he “knew how to remain faithful to Christ and to be a courageous witness of his truth and his love for all”.
Speaking to many pilgrims – some gathered with umbrellas and fans to find relief from the great heat – Benedict XVI underscored the value of John the Baptist “whose life was completely orientated on Christ, as was His mother, Mary”.
In fact of all the saints for whom the “dies natalis” (day of their death, that is their heavenly “birth”) is celebrated, the birthdays of John the Baptist and Mary are also celebrated
“By commemorating his birth – explained the pope – we are celebrating Christ, the realisation of all the promises made by the prophets, of which John the Baptist was the greatest, called to “prepare the way” for the Messiah ( Mth 11,9-10)”.
The pontiff recalled that “each of the Gospels begin narrating Christ’s public life with the story of his baptism in the river Jordan by John the Baptist” and he adds “My book Jesus of Nazareth
also finds its source in Christ’s baptism in the river Jordan, an event of enormous resonance at the time”.The event of Jesus’ baptism by John the Baptist, allowed the latter to know “the full reality of Jesus of Nazareth” and to “make him known to Israel’ (Jn 1,31), indicating him as the Son of God and mankind’s redeemer: ‘This is the lamb of God, who takes away the sins of the world’ (Jn 1,29)”.
Another important element in the life of the Baptist is that he bore “witness to the truth without compromise”. And listing the many battles that the Church sustains in its defence of life, the family, religious freedom, human rights, Benedict XVI adds: He denounced the transgression of God’s commandments, even when the transgressors were powerful. Such as when he accused Herod and Erodiade of adultery, he paid with his life thus sealing with his martyrdom his service to Christ, who is Truth in person. We invoke his intercession together with the Virgin Mary, so that the Church of our times remains faithful to Christ and bears courageous witnesses of his truth and love for all”.
Saturday, June 23, 2007
Humorous Take on the Commandments of the Road
From the Curt Jester:
The following are some of the highlights of the new document.
- If you are carjacked one mile, go with him two.
- If yor are hit, turn the other signal.
- Do not let your air bag become puffed up like the Pharisees
- Let not the sun go down on you road rage
- Carry your cross daily, or at least have one hanging from your rear view mirror.
- When you enter a freeway that is backed up, go and move to the lowest place and not try to merge into the front. For every one who exalts himself will be humbled, and he who humbles himself will be exalted.
- Do not talk about your Honda so that it can be said of you "That he did not say it of his own Accord."
- Hydroplaning is not the same thing as walking on water, avoid it.
- Before Jesus peformed the miracle at Cana, he appointed a designated driver.
- Do not say "Are we there yet", but rather "It is good to be here."
In other news Sammy Hagar has been excommunicated for not being able to drive 55.
We can look forward to new documents in the future from the Pontifical Council for Transportation. Another document called "Sacrificial suffering and airline food" is rumored to be in the works.
Where is the Outrage from the Media?
Remember when the Taliban blew up the Budhist religious shrine? It made news everywhere. Now in China:
Henan government: destroy the sanctuary of Our Lady of Carmel in Tianjiajing
Faithful from the diocese of Anyang have launched an appeal through AsiaNews: “We ask all our brothers and sisters in the Lord – they say – to pray for us and spread our message to all the faithful of the world”.
Henan government: destroy the sanctuary of Our Lady of Carmel in Tianjiajing
Faithful from the diocese of Anyang have launched an appeal through AsiaNews: “We ask all our brothers and sisters in the Lord – they say – to pray for us and spread our message to all the faithful of the world”.
Looking for Catholic News Everyday
New Advent Blog
The Catholic Report
New Oxford Review Newslink (only seems to be updated on weekdays)
Catholic World News (only seems to be updated on weekdays)
Spirit Daily
And where I get most of my linked news stories from iGoogle News which you can customize and use to gather news with keywords.
The Catholic Report
New Oxford Review Newslink (only seems to be updated on weekdays)
Catholic World News (only seems to be updated on weekdays)
Spirit Daily
And where I get most of my linked news stories from iGoogle News which you can customize and use to gather news with keywords.
Catholic Tube
You got your Youtube....we've got our Catholic Tube
Video's of homilies, Fr. Stan Fortuna explaining the Mass, etc.
Video's of homilies, Fr. Stan Fortuna explaining the Mass, etc.
Friday, June 22, 2007
A Beatiful Meditation on the Symbolism of the "Apse" of a Church
From Vultus Christi:An Opening Onto the Kingdom of God
It was only after several visits to the sanctuary of Our Mother of Perpetual Help that I looked, and saw, and understood the significance of the mosaic in the apse. The apse of a church generally symbolizes an opening onto the Kingdom of God. An apse is, in some way, more window than wall, even when it is solid. This explains the meaning of the images traditionally found in the apse of our churches: Christ in glory; Christ in majesty; Christ seated on a rainbow and on the clouds of heaven. Looking closely at the image in the Church of Sant'Alfonso, I see that, at the heart of the apse that symbolizes the inbreaking of the Kingdom of God, there is another opening: the wound in the Sacred Side of Christ.
Pilgrimage to the Heart of Christ
The iconography of the Church of Sant'Alfonso suggests that every pilgrimage to the image Our Mother of Perpetual Help becomes, by her maternal mediation, a pilgrimage to the wounded Side of Christ and — through the wound in His Side — into the Holy of Holies that is His Sacred Heart. I think that my Redemptorist friend, Father Scott, would agree.
The Open Side of Christ
The Child held fast in His Mother's embrace is the "Beautiful One" (Is 63:1) "clothed in a robe sprinkled with blood, and His Name is called the Word of God" (Ap 19:13). Just as His Mother's Heart was open to receive Him in His littleness and weakness, so is His wounded Side open to receive us in our littleness, in our weakness, and even in our sin. So is His Blood poured out to cleanse, to refresh, and to heal. The way to the Heart of Jesus passes through the Heart of His Mother.
The Answer to Bishop Trautmann's Concerns
About John and Mary Catholic's ability to comprehend the liturgical texts is answered by Father Z in an entertaining post, backed up with good research as usual (including pictures of baby food), read and enjoy.
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