Sunday, April 23, 2006

Indulgences Attached to Divine Mercy Sunday

Decree on Indulgences

Regina Caeli Message--Divine Mercy Sunday

From Asia News Italy:

Thanks to the Polish pope the traditional Low Sunday or Dominica In Albis, the Octave Day of Easter, became the ‘Sunday of the Divine Mercy’, “making the most of the spiritual experience of a humble nun, St Faustina Kowalska”, canonised by John Paul.

Benedict XVI also mentioned that “Providence decided that he [John Paul II] should die right on the eve of that day in the arms of Divine Mercy.”

The theme and experience of the Divine Mercy refer to this Sunday’s Gospel (Jn, 20: 19-31), which mentions the apparition of the Risen Jesus to the circle of disciples to show his nail marks and side.

“The holy marks in the hands, feet and side are inexhaustible source of faith, hope and love that each can draw from, especially the souls most thirsty for Divine Mercy,” said the Pope.

Benedict XVI also stressed that from the apparition of the Risen Jesus to the disciples on “the evening of that first day of the week” (Jh, 20: 9), and then again “a week later” (Jh, 20: 2), comes the weekly cycle of Sunday mass we now know as the “Lord’s day” and “encounter with the Risen Lord”.

Relaxed and calm, the Pope sang the Regina Caeli, perhaps impressed by the very many pilgrims, estimated to be around 45,000 people.

Saturday, April 22, 2006

Divine Mercy Novena--Day Nine

Ninth Day

"Today bring to Me The Souls Who Have Become Lukewarm and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them the last hope of salvation is to run to My mercy."

Go here for instructions.

Friday, April 21, 2006

Divine Mercy Novena--Day Eight

Eighth Day

"Today bring to Me The Souls Who Are Detained in Purgatory and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only know the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

Go here for instructions.

Thursday, April 20, 2006

Euro with Benedict to be Released


From Catholic News.Com:

The first Vatican euro coins bearing a bust of Benedict XVI will be released next week, according to information from the Vatican's numismatic bureau.

Catholic World News reports that the Bureay will release a full set of coins, denominated in euros, bearing a bust of the Pope on one side, with the inscription "Citta del Vaticano" and 12 stars representing the European Union.

The other side of the coin will be the same as the obverse of coins minted by other member-states of the European Union.

"Little Saint Peters" Keep St. Peter's Clean

From the Washington Post: Gum battle marks St Peter's 500th anniversary:

Visitor numbers have swelled further since the death of Pope John Paul II last April and thousands daily queue for hours to visit his tomb deep in the bowels of the church -- some of them dropping gum and scribbling on the marble as they wait.

An army of Vatican workers, known as "sanpietrini" (little St Peters), work full time trying to repair the damage and remove the stains left by visitors.

Marchisano said upkeep was not cheap. Although he declined to give a precise figure, he said most of the funds were met by tickets sold to those wanting to visit the giant dome or "cupola."

Bishop of Charleston on Immigration

When I was a stranger you welcomed me... (check out my Good Friday reflections on April 14th)

From his Good Friday Homily:

In Matthew's gospel, chapter 25, we learn that attaining the kingdom of heaven will depend on how well we welcomed the stranger. The stranger was Jesus in our midst. (Matt. 25:35- "I was a stranger and you welcomed me.") is the stranger suffering, lonely, or lost? That is Jesus suffering, lonely, and lost. From Jesus, especially from Jesus on the cross, we receive a summons to welcome the stranger when and as we can, to absorb the stranger into our community, when and as we can.
What length does this stranger go to receive a welcome from us? Economic conditions make the stranger go to extremes that occasionally result in death. Not long ago eleven decomposed bodies were found in a locked railroad car about 60 miles northwest of Omaha, Nebraska, in a town called Denison. The bodies were so badly decomposed it was difficult to determine whether the victims were men, women, or children. Bodies were found huddled together. There was no evidence of water or food inside, and the car was latched firmly on the outside. They couldn't escape a cruel, torturous death.
The railcar had left Matamoras, Mexico in the month of June and had been parked for a long time in Oklahoma before being brought to Denison, where the bodies were discovered. It was unclear whether the people had been smuggled or had hopped on the freight car themselves. It doesn't matter how they got there. We know why. They were looking for work, for a better life, for a livelihood. People in need of work to survive go to such extents just to survive.
People may argue, "they are here illegally from Mexico. Let other people worry about them. Let other people welcome them." but the Christian knows better. It was our lord who suffered and died in that freight car, as he suffered and died on Calvary. And he would want us to treat these people better. He would want us to find a way to address the plight they find themselves in.
He suffered and died to help suffering humanity.
We have many reasons to turn and walk away from this situation. These people are taking other people's jobs we may say. There is not enough work to keep them gainfully employed. Well, maybe but maybe not.
We might argue that we cannot possibly absorb this group of people. They will be on the welfare roles. They will be unproductive citizens. And yet in response to those legitimate concerns, don't they seem by their work habits to have answered those fears we may have about them already?
And what about the need for borders and protective measures against terrorist threats? Many of these people are here illegally. Obviously these concerns need serious attention and cannot be overlooked. But there are ways that are humane and fair that are being proposed in congress that can regulate what must be regulated. Borders between countries cannot be ignored, nor can the laws of a country. But the Judeo-Christian teaching about welcoming the stranger stands as a summons to be headed by all who take their Jewish and Christian faith seriously. This also seems to be a summons from the cross of Christ this Good Friday to us Christians of South Carolina, inviting us to respond to the plight of those who suffer great hardship, like the stranger in our midst.

Robert Novak on Walled Off Christians in the Holy Land

From Townhall.com:

On Good Friday, I stood atop the remnant of the Santa Barbara shrine, destroyed by the Israeli Defense Forces (IDF), and observed a panorama of the picturesque village of Aboud. I could see properties confiscated to make room for the Israeli security wall, at the cost of centuries-old olive trees. Nearby are two enclosed, heavily guarded Israeli settlements, with four times Aboud's Palestinian population.

Defenders of Israeli policy claimed my facts were wrong Feb. 16 when I wrote that the wall threatens Israel's tiny Christian minority and particularly Aboud's Christian roots going back two millennia. Coming here for a firsthand look, I found the plight of the village's Christians worse than I had reported.

But this is no Christian problem. During Easter Week, I visited Palestinian territory in Ramallah, Bethlehem and Gaza as well as Aboud. Christians share the harsh fate of Palestinian Muslims in the wake of the disastrous Second Intifada. The blunt-spoken head of Roman Catholic Palestinians, Latin Patriarch Michael Sabbah, told me: "The world has abandoned the Palestinians."

If the world is uninterested in Palestinians generally, the plight of their co-religionists attracts the attention of Roman Catholics -- with Aboud a striking example. Of the village's 2,200 residents, 418 are Catholics and 375 Greek Orthodox. Thirty Catholic families have moved out, and more are expected to follow.

Divine Mercy Novena--Day Seven

Seventh Day

"Today bring to Me The Souls Who Especially Venerate and Glorify My Mercy and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death."

Go here for instructions.

Wednesday, April 19, 2006

Getting the Most Out of the Eucharist

The radio series...Podcast of KVSS's Weekly Radio Series

The book:

Divine Mercy Novena--Day Six

Sixth Day

"Today bring to Me The Meek and Humble Souls and the Souls of Little Children and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels who will keep vigil at My altars. I pour out upon them whole torrents of grace. Only the humble soul is capable of receiving My grace I favor humble souls with My confidence."

Go here for instructions.

Audience--Gentle but Firm


We've experienced the gentle, is the firm to come?

From the Vatican:

On this, the first anniversary of my election as the Successor of Saint Peter, I thank the Lord for his unfailing help, and I express my gratitude to all those who have supported me by their prayers. I ask you to continue praying that, by God’s grace, I may always be a gentle and firm Shepherd for Christ’s flock. During these days of Easter, the Church proclaims the Good News of Christ’s suffering, death and resurrection. The Paschal Mystery is the core of our faith! Our yearly celebration of Easter is a foretaste of the eternal joy of heaven. This joy is renewed each Sunday at the celebration of the Eucharist, when we proclaim "the resurrection of the dead and the life of the world to come", and celebrate the new life received in Baptism. During these days of Easter, all Christians are called to encounter the Risen Lord, to renew their faith in him, to be transformed by the power of his grace, and to share with the men and women of our time the Good News that Christ is truly risen!

I offer a warm welcome to the newly-ordained deacons of the Pontifical Irish College and their families. I also greet the pilgrims from the Diocese of Kerry. Upon all the English-speaking visitors, especially those from Ireland, Switzerland, Australia, Canada and the United States, I invoke an abundance of joy and peace in the Risen Lord.


Can't say anything, but in his greeting he is offering a direct welcome to a famous Roman blogger, to whom I offer a hearty congratulations!

Pope Benedict XVI Begins His Second Year

Sandro Magister..What’s New

Answering questions off the cuff, including this one on "How to Read the Bible":

First of all, it must be said that Holy Scripture cannot be read like just any historical book, as we read, for example, Homer, Ovid, or Horace. We must read it as truly the Word of God, placing ourselves in conversation with God. We must pray first, and talk to the Lord: “Open the door for me.” St. Augustine says this frequently in his homilies: “I knocked at the door of the Word in order to find at last what the Lord wanted to say to me.” [...]

A second point is this: Sacred Scripture brings us into communion with the family of God. So we cannot read Sacred Scripture on our own. Of course, it is always important to read the Bible in a very personal way, in a personal conversation with God, but at the same time it is important to read it in the company of persons who are on the journey with us. We must let ourselves be aided by the great masters of “lectio divina.” We have, for example, many wonderful books by cardinal Martini, a true master of “lectio divina,” which help us to enter into the living world of Sacred Scripture. [...]

A third point: if it is important to read Sacred Scripture with the help of teachers and in the company of our friends, our companions on the way, it is particularly important to read it in the great company of the pilgrim People of God, the Church. Sacred Scripture has two subjects. In the first place, there is the divine subject: it is God who is speaking. But God wanted to involve man in his Word. While the Muslims are convinced that the Qur’an was inspired by God word for word, we believe that one of the characteristics of Sacred Scripture – as the theologians put it – is “synergy,” God’s collaboration with man. He involves his People in his word, and thus the second subject – as I have said, God is the first subject – is human. The authors are individual, but there is the continuity of a permanent subject: the People of God that walks with the Word of God and is in conversation with God. In listening to God, one learns to listen to the Word of God, and also to interpret it. And thus the Word of God becomes present, because individual persons die, but the vital subject, the People of God, is always alive, and remains the same down through the ages: it is always the same living subject in which the Word lives.

This also explains many of the structures in Sacred Scripture, especially the so-called “rereading.” An ancient text is represented in another book, let’s say a hundred years later, and then there is a profound understanding of what had previously been inscrutable, even though it had been contained in the earlier text. Then it is reread again some time later, and new aspects are understood, other dimensions of the Word. And so, in this ongoing rereading and rewriting in the context of a profound continuity, while the time of expectation wore on, Sacred Scripture grew. Finally, with the coming of Christ and the experience of the apostles the Word was made definitive, so that there can be no more rewritings, although our understanding always must be deepened. The Lord has said: “The Holy Spirit will bring you into depths that you cannot bear now.” [...]

I think that we must learn these three elements: reading in personal conversation with the Lord; reading in the company of instructors who have the experience of the faith; reading in the great company of the Church, in whose liturgy these events continuously become present anew, such that we gradually enter more and more into Sacred Scripture, in which God really speaks to us today.


Fr. Fession in the Washington Post, This is the Year to watch!:

The Rev. Joseph Fessio, a former student of Benedict's and the publisher of his books in English, said he understands the impatience among fellow conservatives for a more active papacy but is not worried because "it's early yet."

When the encyclical on love appeared, "a lot of people said it wasn't the condemnation we expected, it was very open to others. That's true. He talks about the love of Eros. Here's the 'Panzer Cardinal' talking about erotic love!" he said.

But, Fessio noted, the encyclical also says that when erotic love is purified, it leads to exclusiveness and permanence. "And what does that mean? He's saying that that kind of love is only between a man and a woman, so he's rejecting homosexual unions. And he said it's exclusive and permanent, so he's excluding divorce and promiscuity."

"So on the surface it was non-controversial -- but underneath he was laying the groundwork, the principles, for conclusions that are controversial," Fessio said, adding: "I think this second year is going to be the one to look it."

Tuesday, April 18, 2006

Pope Benedict XVI: The First Year

From Time Magazine:

Even in the first weeks, it was clear that he was not a chilly and unbending bureaucrat, but a basically gentle man with excellent listening skills and a gift with words.


From Me:

I reject those (like George Weigel) who say that the crowds coming to St. Peter's for this pope are coming not to see him but to listen to him. As one of those who has come to St. Peter's since his election, I came not to hear him teach in Italian but to see him in person and I dare say that the mass of people that surrounded me were there for the same reason.
What I agree with Weigel on is that this Pope is very readable and I do visit the Vatican website to read all of his addresses which are like attending a great class on the Christian faith...he can communicate through the written word in a way that wasn't true for Pope John Paul II...but he also comes across great in person in a dignified way.
He has been a surprise, because a year later while John Paul the Great is still thought of in that way, Benedict is on his way to leaving what I predict will be a suprisingly great mark on the Church as well.

Divine Mercy Novena--Day Five

Fifth Day

"Today bring to Me the Souls of those who have separated themselves from My Church and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion."

Go here for instructions.

Easter Bunny Charged

Easter Bunny charged with punching angry customer at Fort Myers mall

Monday, April 17, 2006

The Holy Father Sends His Greeting!

Not on the Feastday...

Not on the feast day, lest there be an uproar among the people...

Some musings on why there was no release of the document liberalizing the use of the Tridentine Rite at Rorate Caeli. All very interesting, I might add--including a biting piece on John Allen's reporting of the episode (perhaps a little too harsh given that this pope is clearly about "hearing" the discussion before making decisions).
I must say that the same quote entered my mind when the document wasn't released, but then I thought of who says the quote--the high priests and of course the intention they have is not a good one.
A great book to read about this whole issue for the confused is:

Regina Coeli Message


During the Easter season, the Regina Coeli replaces the Angelus as the Marian Prayer:

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.

V. Gaude et laetare, Virgo Maria, Alleluia,
R. Quia surrexit Dominus vere, alleluia.

Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum.R. Amen.


In English:

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.

V. Rejoice and be glad, O Virgin Mary, alleluia.
R. Because the Lord is truly risen, alleluia.

Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord. R. Amen.

From Asia News Italy:

Explaining the invocations Regina Caeli, Benedict added that “Mary kept in her the heart the ‘Good News’ of the resurrection, source and secret of the true joy and real peace that the Dead and Risen Christ conquered for us with the sacrifice on the Cross. Let us call on Mary, who accompanied us in the days of the Passion, to continue guiding our steps in this time of spiritual joy so that we may always grow in the knowledge and love of the Lord and become witnesses and apostles of His peace.”

In the festive atmosphere of Easter, the Pope also mentioned the “joy of an important anniversary. Five hundred years ago—April 18, 1506, to be exact—Pope Julius II laid the first stone of the new Basilica of St Peter, [a structure] that the entire world admires for the powerful harmony of its forms”.

“With admiration,” Benedict XVI mentioned, “the artists who contributed with their genius to building and decorating” the basilica, people like Michelangelo, Raffaello, and Bramante. He said he was grateful to popes like Julius II who devoted themselves to erecting the basilica on top of the tomb of St Peter. He also thanked the staff of the [Reverenda] Fabbrica di San Pietro, [the church agency] that maintains and safeguards such a masterpiece of art and faith.”

Finally, the Pontiff stressed that this anniversary should reawaken “in every catholic the desire to be like living stones (1 Pt: 2,5) to build the Holy Church in which the ‘light of Christ’ is brightly visible through charity that is lived and witnessed before the world.”
Following the prayer, Benedict XVI greeted in different languages the pilgrims who had gathered in the courtyard of the Apostolic Palace. When he came to greet them in Italian, a group of young people from Naples (Italy) began to sing a well-known Neapolitan song, Ohi vita, Ohi vita mia. Amused and cheerful, the Pope responded saying: “I see there is no lack of Easter joy” among you.

Divine Mercy Novena--Day Four

Fourth Day

"Today bring to Me Those Who Do Not Believe In God and Those Who Do Not Yet Know Me. I was thinking also of them during My bitter Passion, and their future zeal comforted My heart. Immerse them in the ocean of My mercy."

Go here for instructions.