Michael Dubruiel: 73 Steps to Communion with God 58 Part b

   

  

 

This is a continuation of the 73 Steps to Communion with God. by Michael Dubruiel The previous steps appear throughout the Archives, available to the left. This is the 58th step: Part 2




(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.




I remember during a pilgrimage to Medjugordje in what is now Bosnia in the late 1980's standing in a confessional line and watching people emerge from the outside confessional stations (a chair with a priest, while the penitent knelt beside him) wiping tears away. It was touching, because it gave me the sense that these weren't just a listing off of faults but a heart felt conversion from a life without God to a life that the penitent truly wanted to live with the help of God. We should all pray for the gift of tears for our failings.



My great-grandfather would always be wiping tears away when he returned from receiving communion. I found this deeply significant as a child and it is something I've never forgotten. Involving our emotions in our relationship with God is a great grace that we should strive to have in our relationship with Him.

The final part of Benedict's maxim is to amend our lives. Real contrition for our sins involves a firm resolve to involve God in those parts of our lives that we have excluded Him in the past. By being aware of God's presence at all times we likely will amend our lives in the future.

Books by Michael Dubruiel

Michael Dubruiel: 73 Steps to Communion with God 58

     This is a continuation of the 73 Steps to Communion with God. by Michael Dubruiel The previous steps appear throughout the Archives, available to the left. This is the 58th step: Part 1

(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.



One of the areas of spirituality, which has been under attack for the past forty years, is the "emphasis on sinfulness" that seems to have dominated spirituality of all religions from the beginning of time. Those who have bought into this notion have found that after awhile God seems to slip further and further from the picture.



Sin essentially is anything that breaks my relationship with God. Remove sin from the picture and you are essentially removing God from the picture--because you are admitting that it really doesn't matter if you are offending God or not. It would be like being in a relationship with your spouse and refusing ever to admit any wrongdoing or to even consider that you are ever wrong (I've been accused of this before but I humbly submit that I am almost always wrong when it comes to my faults in my relationship with my wife), one would expect such a relationship to be in grave trouble.



Admitting that we are not living up to our part of the relationship is a healthy practice of constantly trying to stay in communion with God. Doing it with "sighs and tears" means that we are not just doing some per forma but rather are emotionally feeling what we are saying. St. Ignatius of Loyola would have retreatants pray for the gift of tears when they meditated on their sinfulness and this is a practice that should be restored.

Books by Michael Dubruiel

Michael Dubruiel: 73 Steps to Communion with God 57b

      

 This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 57th step part 2:

(57) To apply one's self often to prayer.






To pray continually was an injunction of St. Paul to the Thessalonians, "pray constantly," (1 Thess. 5:17) and if we understand that prayer is communicating with God, we can see that there is nothing more important if we are to be in communion with God.



Every moment of our day is an opportunity for prayer. There is nothing that we do in life that can not be brought to God. But it is important also to set aside time where we are not active and God is the focus of our undivided attention. Ideally this will happen as least seven times a day. Traditionally this would be when we arise in the morning, in the mid-morning, at noon, in the mid-afternoon, in the evening, when we retire and in the middle of the night. Of course the last one, in the middle of the night may seem the hardest but if you find yourself awakened in the middle of the night-there is perhaps no time when you can give God more of your undivided attention. The early Fathers felt that in the night (vigils) the spirit world was more visible and there was less to distract us.

Be creative in finding ways to pray throughout the day. Take the Scriptures with you wherever you go. While waiting in traffic read a few verses, standing in line recite prayers, turn idle moments into opportunities for spiritual growth.

Books by Michael Dubruiel

Feast of St. Luke - October 18

    

From Luke, from The holy Bible, Revised Standard version:

Inasmuch as many have undertaken to compile a narrative of the things which
have been accomplished among us, just as they were delivered to us by those who
from the beginning were eyewitnesses and ministers of the word, it seemed good
to me also, having followed all things closely for some time past, to write an
orderly account for you, most excellent The-oph'ilus, that you may know the
truth concerning the things of which you have been informed.

Luke 1:1-4

Michael Dubruiel 

Books by Michael Dubruiel

Michael Dubruiel: 73 Steps to Communion with God 57a

     

 This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 57th step part 1:

(57) To apply one's self often to prayer.



The word that is translated "to apply" can also mean to fall down in adoration (prostration). It is worth mentioning because if anything has been lost in modern Christianity it is the sense of adoration that preceded or indeed was a part of prayer in previous ages. One can still see the ancient method most noticeably in the prayer or Moslems who fall down bowing their heads to the ground whenever they pray.



This reflects the way Christians would have prayed during the time of Mohammed. It has been noted in several biographies of Pope John Paul II that when no one is around that he also prays using this posture. Yet most Catholics have been taught that "standing" is the ancient method of prayer (which quite frankly is nothing short of a lie).



Anyway, "applying" oneself in this manner involves the body in a way that forces one to "pay attention" to what you are doing (also causes the blood to flow to your head). The early Church Fathers recommended this posture whenever anyone was having trouble praying and later St. Ignatius of Loyola instructed pray-ers to find some way to acknowledge that they were in God's presence at the beginning of every prayer period.

Books by Michael Dubruiel

Michael Dubruiel: 73 Steps to Communion with God 56a

      This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 56th step, part 1: 

(56) To listen willingly to holy reading.



Another translation of this counsel has "to listen intently," both are correct but for a culture where "will" is a weak term, "intent" probably communicates the sense of the counsel better. St. Benedict was referring to the daily table reading that would be done and the fact that one has to be counseled to "listen intently" shows that even a monk's mind isn't freed from the clutter that we all find our minds filled with.



We all listen to holy reading every time that we attend Mass and there perhaps is no better counsel then to listen intently to the reading of the Holy Scriptures. The Scriptures are "living word" unlike much of what we read which consists of words that communicate a truth and usually little more. The Scriptures have the power to transcend their original purpose and to speak to us directly--if (and this is a big IF) we listen.

Books by Michael Dubruiel

October 15 - Teresa of Avila

     From the Office of Readings:

All blessings come to us through our Lord. He will teach us, for in beholding his life we find that he is the best example.

What more do we desire from such a good friend at our side? Unlike our friends in the world, he will never abandon us when we are troubled or distressed. Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious Saint Paul: it seems that no other name fell from his lips than that of Jesus, because the name of Jesus was fixed and embedded in his heart.

Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they took no other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God’s hands. If God should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept this gladly.

Whenever we think of Christ we should recall the love that led him to bestow on us so many graces and favours, and also the great love God showed in giving us in Christ a pledge of his love; for love calls for love in return. Let us strive to keep this always before our eyes and to rouse ourselves to love him. For if at some time the Lord should grant us the grace of impressing his love on our hearts, all will become easy for us and we shall accomplish great things quickly and without effort.

-Michael Dubruiel 

Books by Michael Dubruiel

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 55

     This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. 

The previous steps appear throughout the Archives, available to the left. This is the 55th step:
(55) Not to love much boisterous laughter.

Written in the context of rules for monastic living this one is easily understood by anyone who has ever visited a good monastery. There is an atmosphere of silence that permeates the monastic environment and loud boisterous laughter would destroy such an atmosphere.
The maxim is not to "love much" explosive laughter. Again there is no prohibition against humor here but rather there is a caution of making a show of it. If one has ever been around someone who regularly explodes with loud laughter there is something rather unsettling about it--making one wonder about the sanity of the individual displaying it.
Loudness of any sort displays an excessive ego, "look at me I'm laughing." A good laugh is good for everyone, but the one who explodes in laughter is someone who is overdoing it. Parents often have to caution their children against this, it is even more embarrassing in an adult.
The obvious fault with this type of loudness is that it intrudes upon the space of those outside our immediate circle. The joy that we feel and those we are speaking to may share may not be shared by those who are loud laughter will inflict itself upon at a distance.
To not love explosive laughter can save us from much embarrassment and also preserve the decorum of respect of the people we live with.
There are those who will think that this injunction is not in keeping with the New Testament but read what the Letter of James says: "Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you," (James 4:7-10).
The genius of the maxims of St. Benedict is that they embrace all of Scripture, while most of us choose to only exchange a handshake with the word of God.

Books by Michael Dubruiel

October 13- Miracle of the Sun

    Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Michael Dubruiel: How to Book of the Mass

    

 The How-to Book of the Mass by Michael Dubruiel not only provides the who, what, where, when, and why of the most time-honored traditions of the Catholic Church, but also the how. All in an easy-to-read, easy-to-understand format.

From the introduction:

When the apostles spied Jesus walking on the water, they were overcome with fear. 

Peter asked our Lord if it were really Him or a ghost. Our Lord told the apostles not to fear. Peter, now having regained his composure, asked if he might join Jesus for His evening walk on the water. Jesus told him to come out of the boat. And Peter did. And Peter walked on the water, too. For a few moments. Then he took account of how strong the winds were, and he sank like a rock. 

This morning when I went to Mass It was thundering outside. I wondered whether I had remembered to shut the windows at home and in my car. I thought about all the electrical appliances, the trees in our yard, and I wondered whether lightening had struck anywhere near our home. All the while, the priest was preaching his homily. Do you think I encountered the living Jesus at that moment?

 Other times It is my one-year-old son, Michael Jacob. or five-year-old son, Joseph. who are vying for my attention. They can make listening and praying difficult. But on the other hand, they often help me to notice everything in a new light. Their pointing out everything they see and asking "What is it?" has been a great aid in the formation of this book. Whatever the distractions of the day, I know that too often I am caught up with the winds and not with Jesus. If you are like me, then this book will help you. The Mass is our opportunity to meet Jesus, to listen to Him and to receive Him. There is a story in the Gospel of Luke that provides a summary of the Mass. It is the account of how the Risen Lord Jesus made Himself known to several of His disciples as they were making their way to a town called Emmaus.

A sample page:

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 54

    This is a continuation of the the 73 Steps to Spiritual Communion with God by Michael Dubruiel, the previous posts are available in the archives to the right. This is step 54.

(54) Not to speak useless words and such as provoke laughter.



Benedict has a great concern for the choice of our speech, reflecting Our Lord's injunction in the Gospel to "let you no mean no and your yes mean yes." Most of us suffer from an endless chatter that means little and lessens the effectiveness of our speech in general. There is a further clarification here and we are warned not to "provoke laughter."



Is Benedict condemning humor or is this a warning not to appear silly to others? I think it is the latter.



Someone who talks endlessly might make others laugh at him or her but they probably will not be taken seriously. The danger here is that speech exists to communicate the truth and when it is not used specifically for that we misuse this great gift.



Benedict warns us not to use "useless words." Words are powerful weapons and gentle comforters if they are used correctly. But when speech is misused it lessens its effective use at anytime.



Another way of stating this maxim might be, "choose your words carefully and sparingly."

The Gospel of John identifies Jesus as the "Word made Flesh." There is a connection here with all the words that come from our mouth too. We should ever be mindful of The Word when a word comes to our lips.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 53c

      This is a continuation of the the 73 Steps to Spiritual Communion with God by Michael Dubruiel, the previous posts are available in the archives to the right. This is step 53 part 3

(53) Not to love much speaking.




Why? Too often when we speak much we say things that might better be left unsaid. If Benedict were writing today, he might also add not "to love too much blogging" which could easily be a modern equivalent to "too much speaking." Bloggers know that writing what you are thinking can come back to bite you sometimes.



God first, everything else second. We are to pray always, even before we speak. "God is this going to build the person up?" "Lord is this your will?" All should proceed what might flow too quickly from our lips and not be according to God's will for us.



The flip side of course is that someone who loves to talk will hardly make a good monk. Since monks thrive on silence (and we should nurture ourselves with this too), someone who loves to talk obviously would be miserable in such a setting.

But the counsel is beneficial to all of us. "Think before you speak," becomes "Pray before you speak."

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 53b

      This is a continuation of the the 73 Steps to Spiritual Communion with God by Michael Dubruiel, the previous posts are available in the archives to the right. This is step 53, part 2

(53) Not to love much speaking.





I was seated with a monk who I had meant several times before, Father Louis, in his late 70's he still leads a very busy life wearing a number of "hats" at the monastery not the least of which is to entertain guests. He told me that two of his heroes were fallen and that made him sad.



"Who were they?" I asked.



"President Clinton and Archbishop Weakland." He responded.



He went on to say that Clinton had been for the poor and for the life of me I can't remember what Weakland had done that enamored him to Father Louis, although Weakland was also a Benedictine monk so that probably had something to do with it.

We carried on a conversation about current projects that I was working on and Father Louis weekend parish work. It was an ironic visit, because we were both doing the very thing that Benedict counsels the monk not to do "to love much speaking."

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 53a

      This is a continuation of the the 73 Steps to Spiritual Communion with God by Michael Dubruiel, the previous posts are available in the archives to the right. This is step 53, part 1.

(53) Not to love much speaking.



Recently while a guest at the monastic table of a monastery I was privileged to be there on a night when talking was allowed in celebration of the feast of the Sacred Heart of Jesus. Normally meals are taken in silence at this monastery, while a monk reads from the Rule of St. Benedict, the martyrology and usually a book that would be of interest to the monks (this final selection could be a current bestseller).



So on this night, after the blessing was said and we were seated there was a few minutes of silence while the lector read from the Rule and the martyrology before the abbot rang a bell signaling that we could speak. The one line that was read from the Rule was "not to love much speaking."

Feast of the Holy Rosary - October 7

    October 7 is the feast of Our Lady of the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  I wrote the introductory material. Click on the cover for more information.

. 

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

At the end of the trail I emerge upon the road lined with trees that leads back to the convent. I notice the deer’s head staring at me from across the road, his ears flicking. I imagine the deer thinking that I’m following him. I walk closer to him and he doesn’t move this time. Perhaps they feed him too, I think. I am now only five feet from the deer and I talk to him. He only cocks his head this way and that but doesn’t flee until I turn to continue my journey. The fourth luminous mystery–the Transfiguration, an invitation to encounter Jesus in the Old Testament, I think,  meditating on the significance of Moses and Elijah the prophet.
The sun beats down mercilessly and the tar is soft under my feet. I look back and see the deer still peering at me,  watching to see if I really am going in a different direction. I am. My lunch time nears its end. The maintenance worker is mowing the grass. His plump body hangs over the sides of the seat of the mower and his beard covers his chest. As I make my way to the parking lot I notice his car’s license plate –  “Rode Kill” misspelled,  I imagine,  because someone must have already had “road kill” in this state of connoisseurs of varmint meat. On the side of his truck he has a bumper sticker, “I love animals…they taste real good.” The fifth sorrowful mystery–the Crucifixion. In the way a sinner is attracted to the cross of salvation, I reason, perhaps this man with his desires was attracted to the environmentalist sisters.
So be it! Amen.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 52b

     This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 52 part 2

(52) To guard one's tongue against bad and wicked speech.


....



"Again you have heard that it was said to the men of old, `You shall not swear falsely, but shall perform to the Lord what you have sworn.' But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let what you say be simply `Yes' or `No'; anything more than this comes from evil", (Matthew 5: 33-37).



It seems like this says pretty well what we are to avoid. Yet isn't it strange how this basic teaching of Jesus is ignored? How we still speak vows before God and man?



The teaching of Jesus is pretty clear that we are not God and we do not know what the future holds--God alone knows this. So any attempt on our part to declare that we will do something forever is actually rather unchristian--I know that this will be misunderstood so let me clarify. God is the source of our existence and our life. Every act that we do throughout the day should be dependent upon His Will for us. Anytime that our attitude is that we can do anything without his help we are as Jesus says doing something that "comes from evil."

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 52a

     This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 52 part 1

(52) To guard one's tongue against bad and wicked speech.



This counsel will be followed by another which was read while I was recently a guest at the monastic table of the monks at Saint Meinrad Archabbey-namely "not to love much speaking," which solves much of the problems that we might encounter with this counsel. Guarding one's tongue, catching oneself before one speaks, is a valuable maxim especially if you are an extrovert who speaks whatever crosses your mind. The same might be said for introverts who are apt to do the same in writing (and in the days of blogs, instant messaging and email--the dangers are plenty!).



What is "bad" and "wicked" speech?



If we look to the Gospels for an answer we might be surprised at what Jesus identifies as such--vows:

St. Francis of Assisi - October 4

     

St. Francis of Assisi taught his followers to reverence Christ and

his cross wherever they might find themselves. The prayer attributed

to St. Francis that begins, “Lord, make me a channel of your

peace,” was in fact not composed by St. Francis; it was misapplied

to him in a prayer book. The true prayer of St. Francis was one

he taught his friars to pray whenever they would pass a Church

or the sign of the cross made by two branches in a tree. They were

to prostrate themselves toward the church or the cross and pray,

“We adore you Christ and we praise you present here and in all

the Churches throughout the world, because by your holy cross

you have redeemed the world.”

The cross reminds us of the true Christ, the one in the

Gospels who was constantly misjudged by the religious figures

of his day. If we are not careful, he will be misjudged by us as well.

We need to worship him alone.

From The Power of the Cross , by Michael Dubruiel available as a free download by clicking the cover below:

Michael Dubruiel: October is Rosary Month

     Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Feast of the Guardian Angels - October 2

    

Yours and mine...

From the Catholic Encyclopedia:

That every individual soul has a guardian angel has never been defined by the Church, and is,

consequently, not an article of faith; but it

is the "mind of the Church", as St. Jerome expressed it:

"how great the dignity of the soul, since each one has

from his birth an angel

commissioned to guard it." (Comm. in Matt., xviii, lib. II).

Michael Dubruiel 

October 1- St. Therese

    

Therese imagined that in the spiritual life we are all like infants at the foot of the stairs being summoned by our Heavenly Father to climb the heights--which try as we might we cannot do. Finally the Heavenly Father will come down the stairs and pick us up and carry us up the stairs. Which of course is a beautiful child like summary of what the Trinity has done in the incarnation of Jesus.
Are you and I trying to climb the stairs? Is our Faith in Him? Abandon yourself to the God as a child abandons oneself to their parents.
St. Therese, pray for us!







Michael Dubruiel

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 51b

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 51 part 2

(51) And to disclose them to our spiritual father.


.....



Then we should allow our spiritual father to point out to us that our trust is to be placed in God's power and not in our own ability to reform.



A trusting relationship with a spiritual father can greatly aid our spiritual growth, but we should never allow this "advice" to become anything more than that. Too often people have fallen greatly because they made their spiritual father into their "god" rather than as a means to grow closer to God.



Sinful thoughts can grow in the dark. By bringing them to the light to someone who is wise in the spiritual life we shed light on our darkness. This has the effect of causing the cockroaches to scurry back into their hiding places. Naming our demons makes exorcising them a possibility.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 51a

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 51 part 1

(51) And to disclose them to our spiritual father.



Having a trusted person to share our spiritual journey with is a fundamental aspect of the spiritual life. Catholics do this when they celebrate the Sacrament of Reconciliation and Penance to a degree, but it is done more completely when one chooses a spiritual director to guide them along their path to Christ.



This is no easy task for either the one giving direction or the one receiving it. It requires trust and openness. Above all it requires being open to the action of the Holy Spirit. There is always the danger in this process for abuse and one should never allow their "director" to lead them away from Christ.



But what if we are scrupulous and not trusting in the mercy of Christ? Then we should allow our spiritual mentor to direct us to the Gospels to encounter the Christ who forgives seventy times seven.



But what if our problem is a sin that we commit over and over again?

Michael Dubruiel: 73 Steps to Deeper Spirituality - 50a

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 50:

(50) To dash at once against Christ the evil thoughts which rise in one's heart.



St. Benedict's counsel is wise. Our Lord gave his disciples "power" and that same "power" is available to us, we should avail ourselves tof this powert when we most need it. We need it most when evil thoughts are at their very infancy within our emotions, when they "rise in one's heart." At that moment we should run like a little toddler to Our Lord.



Being a disciple of Our Lord requires this child like faith. In fact the greatest evil thought that can arise in our hearts is to start thinking that we are finally "mature" enough in the spiritual life and don't need to do this. As Our Lord said when his disciples returned from a very successful missionary journey, "I saw Satan fall like lightning!" Pride over the gifts that we have been given can quickly cut us off from the source of our salvation.



So with child like faith we move through life ever vigilant over our thoughts, scrupulously turning to Our Lord at every moment where evil seems to lurk.



Benedict's image of 'dashing against" calls to mind a clutching disciple, grabbing hold of Our Lord's garment lest we fall. It is a good image because the desparation that it suggests is what we are faced with in our daily lives. As St. Paul said, "Examine yourselves, lest you fall."

St. Vincent de Paul - September 27

  Today is the feast of St. Vincent de Paul. From today's Office of Readings. 

Even though the poor are often rough and unrefined, we must not judge them from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith, then you will observe that they are taking the place of the Son of God who chose to be poor.

  Although in his passion he almost lost the appearance of a man and was considered a fool by the Gentiles and a stumbling block by the Jews, he showed them that his mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is, we must take care of the poor, console them, help them, support their cause.

  Since Christ willed to be born poor, he chose for himself disciples who were poor. He made himself the servant of the poor and shared their poverty. He went so far as to say that he would consider every deed which either helps or harms the poor as done for or against himself. Since God surely loves the poor, he also loves those who love the poor. For when one person holds another dear, he also includes in his affection anyone who loves or serves the one he loves. That is why we hope that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathise with them so fully that we can echo Paul’s words: I have become all things to all men. Therefore, we must try to be stirred by our neighbours’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again with these dispositions.

  It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God’s works is merely interrupted so that another can be carried out. So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been given to us as our masters and patrons.

Books by Michael Dubruiel

73 Steps to Deeper Spirituality by Michael Dubruiel - 48b

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48 part 2.

(48) To keep a constant watch over the actions of our life.



....




Unfortunately, for me it was a one time event. But I have noticed that the more I pray, the more vigilant I become. The more I notice others that cross my path. The less I travel through my day on automatic pilot.



Most of us might raise the excuse of there being too many distractions in life for us to be truly vigilant. But therein lies the distinction--distractions demand our attention. What we call distractions are things that we are ignoring that are clamoring for our attention. The vigilant persons pays attention to everything they are doing and thinking.



The image of a psychic who seems to see and hear voices that no one else hears seems an apt representation of the vigilant person. All of us carry with us intense memories of past experiences, these play a heavy role in the way we act toward others. The vigilant person will discern the "other" people in the room so to speak when they encounter their daily contacts.

Prayer and discernment are both necessary to be truly vigilant in our actions. We need to truly see what creates our reactions to people and events and bring them to God. To free ourselves from inordinate attachments. As the Book of Wisdom says to be vigilant will "free us from all care." No regrets, only gratitude.

Michael Dubruiel: 73 Steps to Deeper Spirituality - 48a

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48 part 1:

(48) To keep a constant watch over the actions of our life.



We read in the Book of Wisdom "To fix one's thought on her is perfect understanding, and he who is vigilant on her account will soon be free from care", (Wisdom 6:15). Vigilance is a hallmark of monastic life, it is why silence has always been valued in that setting.



Vigilance requires attentiveness. Everyone has had the experience where they arrive home after driving the daily route only to discover that they remember nothing about the trip they have just made presumably awake. Much of life can become so routine that we are oblivious to those around us.



Monks have a practice of keeping "vigil." I once tried something similar when I attended school at a monastery. I decided that I would simply spend the night with Jesus in the Blessed Sacrament. I took along a Bible, a rosary and sat in a small oratory. Just the Lord and me. The time passed rather quickly. There were no great revelations during that period of prayer, but what I did notice was that during the next few days everything seemed more intense. It was almost as though the world was suddenly in "high definition" vs. the black and white that it usually seems to be.

Michael Dubruiel: 73 Steps to Deeper Spirituality - 48a

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48 part 1:

(48) To keep a constant watch over the actions of our life.



We read in the Book of Wisdom "To fix one's thought on her is perfect understanding, and he who is vigilant on her account will soon be free from care", (Wisdom 6:15). Vigilance is a hallmark of monastic life, it is why silence has always been valued in that setting.



Vigilance requires attentiveness. Everyone has had the experience where they arrive home after driving the daily route only to discover that they remember nothing about the trip they have just made presumably awake. Much of life can become so routine that we are oblivious to those around us.



Monks have a practice of keeping "vigil." I once tried something similar when I attended school at a monastery. I decided that I would simply spend the night with Jesus in the Blessed Sacrament. I took along a Bible, a rosary and sat in a small oratory. Just the Lord and me. The time passed rather quickly. There were no great revelations during that period of prayer, but what I did notice was that during the next few days everything seemed more intense. It was almost as though the world was suddenly in "high definition" vs. the black and white that it usually seems to be.

Padre Pio - September 23

 

   

"But may I never boast except in the cross of Our Lord Jesus Christ" (Gal 6,14).

 

Is it not, precisely, the "glory of the Cross" that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina. Our time needs to rediscover the value of the Cross in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, since he was very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God's plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way clearly offered by the Lord to those who wish to follow him (cf. Mk 16,24). The Holy Franciscan of the Gargano understood this well, when on the Feast of the Assumption in 1914, he wrote: "In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross" (Epistolario II, p. 155).

Padre Pio...

From the Canonization Homily by Pope John Paul II:


-Michael Dubruiel 

Novena to St. Therese begins on September 22.

    The Novena to St. Therese begins today.  It's included in this pocket-sized book.

The Church's Most Powerful Novenas is a book of novenas connected with particular shrines.  Michael Dubruiel wrote in the introduction to this book he compiled:

When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

Michael Dubruiel: 73 Steps to Spritual Communion with God - 47a

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 47:

(47) To keep death before one's eyes daily.



Momento Mori, "remember death" is an ancient spiritual maxim presented to us here by St. Benedict. Keeping one's end in mind helps us to focus on what really matters. Many self-motivators have picked up on this and while avoiding "death" have sought to get people to meditate on what is really important in life.



Of course what happens after death matters a great deal if we are to focus on death. If one believes that nothing happens after death that focusing on it could be a morose practice that would only depress the person. If on the other hand one believes in the after life and a judgment then every decision I make in the present is moving me along a road in one of two directions--either toward heaven or hell.



Many people believe in a after life for absolutely no good reason. Many of them do not believe in God, but reaping the harvest of Christendom continue to carry around with them a vague sense that death is not the end. But this belief does not come from science.

Others, nihilists, belief in nothing but the present but in a rather dark manner, since death is the end that the whole of life is rather meaningless and existence is a bore.

Michael Dubruiel: 73 Steps to Closer Communion with God 45c

     This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 45:

(45) To be in dread of hell.





It is true that if you take your own notion of what Hell is like and then place God in the picture that it become Heaven. I can imagine being quite happy in Gehenna if I was there with Jesus watching people dump their garbage. In fact I can imagine enduring the worst that life can give and being okay with it if I had a strong sense that God wanted me there.

We should dread anything that will separate us from God's love and Hell is the final separation. Fostering this dread will increase our appreciation for the availability of God's love in the present moment. The final judgment has not happened for us yet, there is still time. Time to confess and let go of past sins. Time to reform our lives and live in the grace of God in the future. Time to dread the fires of Hell and to live for the glories of Heaven.

St. Januarius - September 19

 

  Feast of St. Januarius

A sealed glass vial containing a dark unknown substance, allegedly the clotted blood of San Gennaro (St Januarius), is shown several times a year to a packed crowd in the Cathedral of Napoli (Naples). Whilst the container is being handled during a solemn ceremony, the solid mass suddenly liquefies before everybody's eyes. [1, 2]



This well-documented phenomenon is still regarded as unexplained [3] by believers and sceptics alike. Noted parapsychologist Hans Bender defined it the paranormal phenomenon with the best and historical documentation; [4] physicist Enrico Fermi seems to have expressed interest as well.



It is also one of the few recurrent non-medical, physical "miracles" that might be studied scientifically.



Above from CICAP, the Italian Committee for the Investigation of Claims on the Paranormal

-Michael Dubruiel

The How-to Book of the Mass by Michael Dubruiel

  Maybe you are a recent convert, or perhaps you've attended Mass your whole life, but there are still things that puzzle you, like: when you should genuflect and when you should bow; what the different books used at Mass are and what they contain; the meaning of words like "Amen," "Alleluia," or "Hosanna"; what to do during the sign of peace.

You aren't alone.

The How-to Book of the Mass by Michael Dubruiel not only provides the who, what, where, when, and why of the most time-honored traditions of the Catholic Church, but also the how. All in an easy-to-read, easy-to-understand format.

In this complete guide to the celebration of the Eucharist you get:

• Step-by-step guidelines to walk you through the Mass
• Biblical background of the prayers of the Mass
• Insights from the Tradition and teaching of the Church
• Practical aid to overcoming distractions
• Concrete ways to grow in your relationship with Jesus Christ at every Mass
• A handy study guide for individual or group use

  Includes 2011 Roman Missal Translation changes.

Guide to the Catholic Mass

   A Pocket Guide to the Mass by Michael Dubruiel: introduction

Get the most out of the Mass...

A Pocket Guide to the Mass walks you through the biblical basis of prayers, the meaning behind gestures, and a brief overview of the spirituality that brings Catholics together for Eucharist each week.

Reenergize your time at Mass or help those who are new or returning to the Church with this quick and insightful overview. Rediscover the fullness of the Mass today!

Free Inspirational Book

  The Power of the Cross by Michael Dubruiel is available in a free e-book version today. 

   

The Cross of Christ Illumines. . . Death

-Michael Dubruiel

But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 THESSALONIANS 4:13–14 

“Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of man.” JOHN 5:25–27 



 Hope 

The modern world fears death. Because we exist in a post-Christian world, the resurrection of the dead is still accepted as fact, yet apart from faith in Christ the resurrection of the dead lacks any scientific basis. No one ever points this out, but it should be before it is too late for those who do not know Christ. In the Gospel of John, Jesus states clearly that he can give life to the dead. This is the hope of every believer in Christ. At the moment of his crucifixion, Jesus gave life to one of the criminals nailed with him. No such promise is given to the unrepentant thief. Jesus and Paul both make it clear that, while Our Lord is a life giver, he also is a judge. For some, eternal life will lead to eternal hellfire. My friend’s statement, “What to say. . .” is a poignant reminder that the death of any human being causes us to face the ultimate fall of our first parents. It startles us into the reality of the fragile hold we have on our own lives and the lives of those we love. Every present moment is a gift; so is every future hope. We exercise that hope by continuing to pray for our loved ones. If God has welcomed them into his kingdom, our prayers will come back to us. There is great comfort in knowing that this communication goes on—those without faith sense this too and often act upon it. The Gospel of John tells us that those who “hear his voice” will rise to life (John 5:28). Focusing on the cross of Our Lord  helps us to hear his voice. The horrible effect of sin is death; the saving effect of the cross is life in Christ. What death takes away from us, the saving death of Jesus can restore. May we never forget that truth, neither when a loved one dies nor at the hour of our death.

Michael Dubruiel

--an excerpt from  The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. 

Free Catholic e-book

  The Power of the Cross by Michael Dubruiel is available in a free e-book version today. 

   

The Cross of Christ Transforms. . . Our Priorities

-Michael Dubruiel

 In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another. No man has ever seen God; if we love one another, God abides in us and his love is perfected in us. 1 JOHN 4:10–12 

And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; and to love him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all the burnt offerings and sacrifices.” And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” MARK 12:32–34 

A young girl dying of cancer befriended a famous archbishop. The bishop had a soft spot in his heart for children like her; his own niece had been diagnosed and he knew firsthand the agony both the patient and her parents faced. The archbishop had extended a standing invitation to the Protestant chaplain of the children’s hospital: If any Catholic child in the cancer ward wanted to see a priest, he should be summoned. So it happened that the archbishop was called to accompany this young cancer patient, Lorraine, in her last months of life. In time Lorraine came to trust the archbishop, and she shared with him her greatest trial. Her parents were angry with God because of her illness. She had been diagnosed when she was five years old, and had not yet made her First Communion. Would it be possible, she asked her friend, to receive the Eucharist before she died? After consulting with the parents, the archbishop prepared her personally for her first reconciliation, then celebrated Mass in her hospital room, confirming her and giving her First Communion. She lived only a short while longer. The archbishop said she had great faith but her constant worry was her parents. No doubt she was now interceding for them, that they might come to know the love that she had experienced in her suffering, that same suffering that had become an obstacle of faith to them.

This is the obstacle of the cross—when Our Lord died on the cross, some left believing that he was the Son of God, others left in utter disbelief. Yet the Scriptures tell us that Jesus’ death on the cross was a sign of God’s love.

Michael Dubruiel

--an excerpt from  The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. 

Free Catholic Book

 The Power of the Cross by Michael Dubruiel is available in a free e-book version today. 

    

The Cross of Christ Illumines. . . The Way to True Unity 

-Michael Dubruiel

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. EPHESIANS 5:1–2 

So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him. JOHN 7:43–44 

One of the most remarkable American Catholics of the last century was a humble Capuchin friar whose name in religion was Father Solanus Casey. Solanus served as a friar in Detroit, in New York, and in his final years in the town of Huntington, Indiana. Born of Irish parents, Solanus did not fare well in the seminary, where he was taught by German-speaking priests in Latin, so while he was ordained a priest, he was never allowed to preach a doctrinal homily or to hear confessions. Yet God gave Solanus the gift of healing, and people sought him out from all over. When he died in 1957, those who knew him regarded him as a saint. He now is recognized as a Venerable, the last step before being beatified by the Church.

Solanus was the community’s porter, the doorkeeper. Today we would call him a receptionist, someone who would greet visitors who came to the friary seeking prayers or material comfort.  Solanus did his job so well that people lined up to have a few moments of his counsel. People of all faiths would come to him requesting prayers and healings. What Solanus would ask of these seekers was rather unique. He told them to “thank God ahead of time”—in other words, to step out in faith, before any miracle had happened; to act before God as though it already had happened. The way that he normally asked people to express this thanks to God was for them to sign up to have Masses said by the Capuchin mission society, whether they were Catholic or not. Mass is the perfect “thanksgiving,” so it made sense to Solanus that if one were to thank God ahead of time, having Mass said was the perfect way to do this. People continue to seek Solanus’s intercession to this day, and they continue to “thank God ahead of time,” with remarkable results.

--an excerpt from  The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. 

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 44b

  

   This is a continuation of the the 73 Steps to Spiritual Communion with God by Michael Dubruiel, the previous posts are available in the archives to the right. This is step 44 part 2

(44) To fear the day of judgment.





Driving home past abandoned motels and gas stations, I thought of the transitory nature of life. People that I once admired now lie cold in tombs, amusement parks that delighted me as a child now lie dormant, everything has a judgment day, everything!



St. Benedict says we should "fear" the day of judgment. It should be something ever on our minds. To keep "our" final end in sight has always been an important practice because it helps us to "order" our lives to that end. Most of us can point to our greatest lapses or sins as times when we had lost sight of our purpose in life.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 44a

  

   This is a continuation of the the 73 Steps to Spiritual Communion with God by Michael Dubruiel, the previous posts are available in the archives to the right. This is step 44 part 1.

(44) To fear the day of judgment.



A recent visit to a large Midwestern city was filled with moments where I paused to think about the tragedies of September 11, 2001 and what could happen again or as the United States government often relates-something worst. One of the buildings in this city, that towers over all the rest is especially impressive and the thought of it tumbling like the World Trade Centers was almost incomprehensible. Milling around the streets with thousands of others it was hard to envision some nuclear attack suddenly wiping out a million people in an instance.



Although the sun shone and it was a beautiful day there was a hint of an impending storm that post-9/11 seemed to hang heavy in the air. It made me think of the words of Our Lord when his disciples marveled at the size of the Temple in Jerusalem and its beauty (it was one of the Seven Wonders of the Ancient World), "As for these things which you see, the days will come when there shall not be left here one stone upon another that will not be thrown down," (Luke 21:7).