Michael Dubruiel: 73 Steps to Spiritual Communion with God 66 Part 1

   This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous postings are available in the archives to the right. This the 66th step Part 1:

(66) Not to be jealous; not to entertain envy.



Perhaps the saddest of sins both of these arise from a failure to acknowledge and give thanks for tall the ways in which God has blessed us. Our focus is not on our own giftedness but rather on someone else. God has blessed us, and we are blessed right now. Looking at someone else as more blessed or focusing on their gifts as something that we want for ourselves is a waste of time.



This is especially true in the quest for sanctity. We do not become holy by becoming someone else. We become holy by being fully who God created us to be. Saints are as varied in their gifts as are people.



Knowing ourselves is not always self-evident. Many times everyone around us seems to know who we are better than we know ourselves. And often we know others better too and are able to admire the gifts that others possess more than the ones that we do ourselves. This is the crux of the problem.


73 Steps to Spiritual Communion with God 66 Part 1

Free Advent Prayer Book

 

    

Advent begins on December 1, 2024

Free Today:  Be Vigilant: Daily Meditations for Advent

These brief daily meditations will help you focus on the spiritual side of Christmas. Author Michael Dubruiel died in February 2009. His wife, Amy Welborn, prepared these meditations for publication.

From a reader review:

This is my fourth year to go through this Advent devotional, and it has been truly a blessing to me and contributed to my Advent experience. The devotionals correlate with the USCCB daily readings, so it is best to read the readings and then read the devotional for the day. I myself am not Catholic, but I still get great insight out of these passages, and I can see that the author was a true follower of Christ and loved Christmas. I highly recommend this book to anyone who is looking for an Advent devotional. The book was free when I purchased it three years ago, but 99c is still a great value for this!

A Sample: 

Thursday of the Third Week of Advent

O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.

Today we have the tale of two sons. Both are commanded by the Father to go and work in the vineyard. The first says he won't, the other says he will. But guess what, the one who refuses relents and does what the Father asked him to do. Yet the one who originally said he would go, in fact doesn't. Jesus asks the chief priests and the elders of the people to tell him which of the two sons did the will of the Father...of course the answer is the one who vocally refused but relented and did it.

Jesus uses the story to illustrate why harlots and tax collectors who repented at the preaching of John the Baptist are headed to the pearly gates, while the "religious" likely are headed in the other direction.

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 64

  

This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the right. This is the 63rd step:



(63) To fulfil daily the commandments of God by works.



Most of us think of the commandments as "something" not to do, but this is not Benedict's take. He sees them as something that requires action on our part daily. The type of action required is either to "fight" against the urges that keep us from fulfilling God's commands or to "flee" the devil as we run toward God.



Fighting or fleeing are the actions demanded of the disciple of Christ. Most of us may find that we are moved to do neither. It could be that in our complacent lifestyle that following God's commandments doesn't seem to ask much of us. We peer out of the windows of our house or car and see the world outside of our selves and are quite unmoved by the plight of those who live down the street or in another neighborhood. We somehow listen to the Gospels and confuse Jesus with someone who "didn't care" and wouldn't have lifted a finger to help anyone.



If this definition hits close to home, then you know what you must "fight" in order to fulfill God's commands daily--indifference. If on the other hand this definition makes you angry and you don't like the mean guy saying that perhaps you aren't a "good" Christian after all, then you need to flee the devil who has taken hold of your life (coming no doubt as an angel of light) and run to God who will empower you to fulfill His commands.



This counsel is against complacency. It is against thinking that we have ever arrived and now all we need to do is sit back and relax. It is a warning against the riches that can blind us to the truth of the Gospel which can neither be lost by the gnawing of a moth or the rot of rust. Works are demanded of us daily in order that God's will might be done on earth as it is in Heaven.

Michael Dubruiel: 73 Steps to Communion with God - 62

   This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the right. This is the 62nd step:

(62) Not to desire to be called holy before one is; but to be holy first, that one may be truly so called.



Holiness comes from God's grace. One's desire should be to be in a good relationship with God and not to be well thought of by others. In fact Our Lord declared that "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account," Matthew 5:11. It would matter little then, if people thought of us as vile and pagan if that were not the truth.



There was a group of holy men in Russia who sought to live this out quite literally, to no avail. They are know as the "holy fools of Russia" and would do everything humanly possible to be thought of us vile and "unholy" to the point of publicly fornicating with prostitutes, walking naked through the public squares and uttering every kind of vulgarity loudly. But the populace knew that this was all so that they would not be well thought of and so they revered them anyway!



We do not have to go to such lengths to avoid being well thought of by others but we shouldn't lose the point of their witness--that holiness is something to be rather than something that others think we are. Holiness is not an act but rather is the result of a relationship with God. Our motivation should always be to seek the Kingdom of God in our lives first and sometimes that will lead to others thinking poorly of us. But Jesus tells us that we are blessed and that is what matters.



The civil rights leaders of the late 1950's and early 1960's were religious people. They were motivated by their belief in God to reject the way black people were being treated in this country. They sang praise to God as they marched in front of State Capitals, sat at lunch counters or entered school buildings. Other so-called "Christians" reviled them declaring them to be atheists, troublemakers and Communists. But they were blessed and now we look upon them as saints and martyrs.

When we are gone from this earth, then we hope people will think of us as holy.

Michael Dubruiel: 73 Steps to Communion with God 61

   This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 61st step:

(61) To obey the commands of the Abbot in all things, even though he himself (which Heaven forbid) act otherwise, mindful of that precept of the Lord: "What they say, do ye; what they do, do ye not" (Mt 23:3).



The Abbot is the head of the monastery, and even though you and I may not be in a monastery we all have human authorities that we should respect and obey. Like the previous counsel where St. Benedict taught us to hate our own will, here we are taught to obey those whom God has placed over us even if the person in authority isn't the most God-like person.



Benedict quotes Our Lord injunction to obey the Pharisees who He says sat in the seat of Moses. A quick survey of the Gospels will find that Jesus often condemned the behavior of the Pharisees but in this passage says that they should be obeyed anyway because God had put them in their positions of authority.



We also have the example of Our Lord's journey to the cross where He is handed over by the High Priests and then made subject to Pilate. He tells Pilate that Pilate has no authority over Him unless it were given from above from God. So Our Lord accepts Pilate's authority to put Him to death.



This way of looking at authority should lead us to pray for those who God has placed over us that they too will seek to do God's will. The person who truly believes in God will trust that even a corrupt authority will unwittingly do the will of God. The Scriptures are filled with examples of evil kings doing the will of God even though they were unaware of it and might have had evil motives at the time.



The example of Joseph in Genesis, sold into slavery by his brothers who later bow before him imploring his mercy stands as the premier example of this trust that we all should have that God works through whoever He wills. Joseph faced with his brothers says, "what you did to me you meant for evil but God meant it for good to bring about the salvation of many."

Being obedient but without following the example of bad authority allows us to worship God alone.

All Souls Day - November 2

     

One time in the late 80's I was traveling with another friend of mine, Brian, on our way to Chicago. The first night we stopped at the Monastery of the Holy Spirit in Conyers, GA about twenty miles east of Atlanta.

Fr. Francis (originally a monk at Gethsemani and one of the founding monks of Holy Spirit, then in his 80's) met us at the Guest House door, "Will you stay?"

Anyone who has read Thomas Merton's Seven Storey Mountain knows this is what you expect to hear when you arrive at a Trappist monastery. There is a double meaning to the question..."Will you stay?" and join our community, "Will you stay?" in the guest house and finally since in the Rule of St. Benedict the stranger is to be welcomed as Christ...Will you stay? Lord as in "Stay with us Lord for the day is far spent."

We answered "yes" as in yes we'll stay in the guest house tonight, which we did and attended prayers and Mass--then left the next morning on our way to Gethsemani. We arrived in Gethsemani that afternoon (about seven hours later). No one greeted us or asked us if we would stay. There were a few other pilgrims wandering around but no monks visible. We were settled in the chapel for Vespers when the first monks began to emerge from the cloister and enter into the chapel. Brian leaned over to me and whispered, "Its the same guys."

Well not exactly. Driving toward Birmingham and away from Gethsemani I thought of my friend Peter who has been a big fan of the Trappists from way back. I knew that he had thought about entering the Monastery of Our Lady of the Holy Spirit at one timea and still made visits there frequently--I also knew that he had visited Gethsemani several times. His experience and mine of both monasteries knew that one welcomed strangers and the other saw them as an intrusion and to be fair because of Thomas Merton Gethsemani got a glut of strangers.

When I first stayed at Gethsemani the beds were very Trappist--really nothing more than a pallet with a two inch mattress on it. Years laters a beautiful, state of the art guest house was built that was more along the lines of mid range hotel. Now the Welcome Center--the times they are a changing.

I called Pete to share my views about the Welcome Center and I share them here because for the most part they were inaccurate as my return trip proved but they say a lot about how our minds process religious experiences. I told Pete:

"The first thing you notice when you walk in through the cloister wall and into the building is a coffin...it is open but empty. In some ways it is symbolic of immediately reminding you of your final end and asking you the question what am I here for? Several monks were available to answer the question."

"Over the PA system there was an incessant crackling of flames--they made me think of the flames of Hell (another of the Last Things), when in fact a peak into the room to the left of the entrance showed that it was the Easter Fire being prepared and the flames providing the fire to illuminate the Easter Candle--symbolic of the light of Christ illuminating the darkness. The video featured the changing seasons...the crackling flames were replaced with crackling dead leaves falling from the trees surrounding the monastery, the barren trees introduced the funeral of a monk with living monks keeping vigil reading the psalms all night before the burial of their brother."

I told Pete that all of this left me with the impression that the Welcome Center was designed as a sort of funeral parlor and that unconsciously the monks were providing the guest with a modern morality play that the visitor was the staring player. Walking out of the Welcome Center I made my way toward the Chapel for Vespers--passing by another gate where the words "God Alone" were engraved. Long time readers of this blog will remember that this gate once graced the right hand column of this blog...the Gospel in two words, a reminder that after death all that matters will be God Alone...a reminder that in this life ultimately what matters is God Alone.

Then the Chapel and monks bending in unison at the waist singing "Praise to the Father, the Son and Holy Spirit both now and forever, until the end of the ages." punctuating the Psalms of praise and thanksgiving.

Death, Hell, Purgatory and Heaven all in a few minutes of each other. "Will you stay?"

No, not here anyway.

(Later my return to Getsemani later in the week and a more accurate description of the Welcome Center).

-Michael Dubruiel

Books by Michael Dubruiel