73 Steps to Spiritual Communion with God 3c by Michael Dubruiel

  

Here is a series that Michael Dubruiel wrote entitled 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict's Rule, the reflections are his own. Originally published in 2003.



This is part three of step 3

The Third Step of the 73 by Michael Dubruiel



3. Then, not to kill...

Lifting up these poor souls, reversing the damage done is a way to positively live out this injunction. It is not simply a matter of what not to do but to have an attitude of doing the opposite. The person who puts God first will carry with them an imitation of God who “breathes life” into inanimate clay.

What will this day be like if in every instance I put God first, treat all those who inhabit my environment with the attitude that I want to be a life giving force, a person of affirmation? Without God this is impossible and that is why prayer is something that is a 24/7 activity. We need to constantly turn to God, at every moment, in every encounter; to be silent until God is brought into the moment and then to be life giving as God is.

Michael Dubruiel's 73 Steps to Spiritual Communion with God 3b

  

Here is a series that Michael Dubruiel wrote entitled 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict's Rule, the reflections are his own. Originally published in 2003.



This is part two of step 373 Steps to Spiritual Communion with God 3a

The Third Step of the 73 by Michael Dubruiel



3. Then, not to kill...

This counsel follows after the first two; love God and love your neighbor. Now we are told not to kill. God is the source of all life and the Scriptures make it clear from the first pages of Genesis that to take back the spirit of Life is the domain of God and that blood spilt cries out to heaven.



It is also clear that in the first pages of Genesis that our neighbor is not only the people that surround us but every being in creation. We should respect all of creation in the same manner.



The hippie who allowed the fly to live on that vacation day in New Hampshire does not remain in my memory as some nut but rather as a prototype of a holy man who understands this fundamental truth. If you and I want to grow in holiness then we must reverence the life force that God has placed in all of creation.



“Not to kill” also extends beyond physical murder. We are to be a life force in God’s creation. Building up rather than tearing down. Uplifting rather than destroying.



I remember a friend in school who was fond of bringing up in the midst of conversations that were less than charitable about others a simple question, “How is this building up the body of Christ?” It really ticked off everyone at the table but like the hippie with the fly it has remained in my memory whereas the topics of our table conversations have long passed on into obscurity.



There are many ways to kill without actually taking someone’s physical life. Unfortunately there are too many walking dead in our midst who have had their spirit killed by those who were not careful in their speech or their judgments.

Michael Dubruiel: 73 Steps to Spiritual Communion with God 3a

  

Here is a series that Michael Dubruiel wrote entitled 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict's Rule, the reflections are his own. Originally published in 2003.



This is part one of step 3

The Third Step of the 73 by Michael Dubruiel



3. Then, not to kill...





I still remember vividly an incident that happened when I was a child and my family was on vacation in the White Mountains of New Hampshire. On a particular day we had just arrived at the summit of the mountain where the “Old Man of the Mountains,” a natural rock formation is located (it is on the New Hampshire quarter). We were sitting on some rocks and nearby was a long haired bearded guy—a hippie.



There were plenty of hippies in New England in the 1960’s, so there was nothing novel about that, but the action of this one was very memorable. He kept brushing away flies that were surrounding him. The more they continued to land on him, the more he would gently urge them to find another place to alight. His gentle tone and the words he spoke to the pests made it clear that he did not want to harm them.



My mother bent down to say that she had figured out that he felt that it was wrong to kill even a fly. Later I would read about people of various Eastern religions that shared this belief, “that all life was sacred," which of course is what we believe too--but we usually make endless distinctions.



St. Benedict’s counsel is simple. He does not elaborate about who or what we are not to kill. He keeps it simple and allows us the simple injunction to simple “not kill.”

Sunday, June 12 : Most Holy Trinity

 

 Today is the Solemnity of the Most Holy Trinity. Today's first reading from the Catholic Mass, from the Book of Exodus.

Early in the morning Moses went up Mount Sinai
as the LORD had commanded him,
taking along the two stone tablets.

Having come down in a cloud, the LORD stood with Moses there
and proclaimed his name, "LORD."
Thus the LORD passed before him and cried out,
"The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity."
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord,
do come along in our company.
This is indeed a stiff-necked people; yet pardon our wickedness and sins,
and receive us as your own.

Michael Dubruiel's website.

How to draw closer to God - Part 2c

  

Here is the second  posting of a series that Michael Dubruiel wrote entitled 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict's Rule, the reflections are his own. Originally published in 2003.

2c. Love one's neighbor as one's self (cf Mt 22:37-39; Mk 12:30-31; Lk 10:27).





I remember a man who had undergone a conversion experience telling me in front of his family that he had never been that bad of a guy even before his conversion.



His daughters disagreed, as they in unison cried out, “yes your were dad, you were horrible!”



He then went on to explain how before his conversion he had “acted” in a way that he thought he had to, to be accepted; since his conversion he was truly himself.



I can think of no finer testimony of what life immersed in God’s love is like. We no longer “act” but we are who we are. It’s as simple as that.

Loving others can be difficult but doing so teaches us a lot about ourselves and who we truly worship as God.

How to draw closer to God - Part 2a

  

Here is the second  posting of a series that Michael Dubruiel wrote entitled 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict's Rule, the reflections are his own. Originally published in 2003.

2a. Love one's neighbor as one's self (cf Mt 22:37-39; Mk 12:30-31; Lk 10:27).



It is ironic but the way we treat our neighbor in many ways reveals what we think about ourselves. Whenever I run into a parent berating the child I always find myself equally feeling as sorry for the parent as the child. Negative views of oneself often lead to a negative view of others. This maxim follows the first that we love God above all things. It is from that maxim that a true sense of ourselves flows.



If I believe that God has a mission for me, then it is only a short distance of thought to believe that he has a mission for everyone else on the planet.



Daily we encounter opportunities to love our neighbor as ourselves.



The other day a woman carrying a bag of groceries bumped into me rushing to her car. She apologized and I immediately had the uncharitable thought of what in the hell is your hurry? But then I started to list the reasons for why she might have been in a hurry in my mind. Perhaps she was late for an important appointment or there was someone in dire need of something that she had just purchased at the store. In other words I strove to think of why I might be in a hurry and to afford her the same privilege.



Love our neighbor as ourselves ultimately means wishing them success. Success in their mission in life means success for us all. In the same way that loving God is foundational to the Spiritual life, so too is the love of neighbor. They all are pieces that fit into the same puzzle.



What of the most despicable people on the earth, how can we love them? What about those who ________ and __________(fill in the blanks with your favorite unforgivable sins)?



The answer is simple, we love them in the same way as we would if they were are own child.



I remember when the serial murderer Theodore Bundy was being executed in the State of Florida that his mother was interviewed. She was asked the question, “Do you still love your son?”



She answered, “Yes, I don’t like what he has done, but I still love him.”



I think it is easy to understand why she would. No matter what anyone of us do in our lifetime there is a part of us that is deeply lovable. No matter how hateful we are or what terrible things we do for whatever God known reason, there is a part of us that God has created and that is good, call it the “true self.”



The true self might be likened to that part of us that is the plan of God for each of us. It is that true self that we love in our neighbors and ourselves, because it is most truly who we are.



I remember a man who had undergone a conversion experience telling me in front of his family that he had never been that bad of a guy even before his conversion.



His daughters disagreed, as they in unison cried out, “yes your were dad, you were horrible!”



He then went on to explain how before his conversion he had “acted” in a way that he thought he had to, to be accepted; since his conversion he was truly himself.



I can think of no finer testimony of what life immersed in God’s love is like. We no longer “act” but we are who we are. It’s as simple as that.

Loving others can be difficult but doing so teaches us a lot about ourselves and who we truly worship as God.

How to be close to God - Part 1b

  

 Here is the first posting of a series that Michael Dubruiel wrote entitled 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict's Rule, the reflections are his own. Originally published in 2003.



This is part two of step one:



(1) In the first place to love the Lord God with the whole heart, the whole soul, the whole strength...

.....



The attitude we have toward God is all-important if we are to love God with our whole being. We must believe that God loves us first and want what is best for us. It is hard to do anything but love God with our whole being if we believe that God loves us. In an older translation of the New American Bible the words of Jesus are applicable here, “Fear is useless, what is needed is trust.” The words of the supplicant must be our words also, “I believe Lord, help my unbelief.”



It may seem obvious that the first step that anyone would make toward perfect communion with God is to place God at the very center, but how many times we look everywhere else for the way? If we wish to have communion with God we must enter into God’s presence and offer our entire being to God.



Most of us have given the allegiance of part of our being to God but not the whole. I can say that intellectually I have always believed in God and placed my soul in varying degrees to the love of God, but my heart well that is another story. There have been countless times that what my heart has desired has been anything but God. I have thought that this or that would make me truly happy and I have gone down many paths ignoring God in the process.



If I believe that God has created me and knows me best and what is in my ultimate interest, I will seek God above all things.

I still remember the first time I encountered the simple engraving over the entrance of the Monastery of Our Lady of Gethsemane in Kentucky. I stood there for some time looking at the simple words etched in stone that seemed bigger than life, “GOD ALONE.” There was something shocking about the simplicity of the statement, but at the same time a truth that touched me deeply.

In the end when our life is failing nothing else will matter. If we can acknowledge that at this point why not see the wisdom of putting God first in everything today? The message of Benedict’s first step is to put God first in all things and to do so lovingly.

Spiritual Reflections by Michael Dubruiel - 1

  '

'

Here is the first posting of a series that Michael Dubruiel wrote entitled 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict's Rule, the reflections are his own. Originally published in 2003.



This is the first part of step one:



(1) In the first place to love the Lord God with the whole heart, the whole soul, the whole strength...



Benedict begins what will be a list of simple practices with one that is above all others, the practice of a complete love of God. A love that is one that desires only God, symbolized by the heart; a love that meditates only on God symbolized by the soul; and a love that focuses all of its energy on exhibiting this love of God symbolized by my strength.



If we are honest, this is exactly what we all fear the most, an unconditional surrender of all to God.



I remember when I taught high school theology at a Jesuit School the response that I would always receive from my students whenever I would present to them Saint Ignatius’ First Principle and Foundation which teaches that the purpose of our lives is to know, love and serve God and that everything else is secondary and is here to help us attain that purpose. Most of the Catholic students would become outraged, usually a few non-Catholic students in some cases nonbelievers would say it made perfect sense to them.

The issue of acceptance of this foundational attitude in spirituality is one of trust. Do we trust that God wants what is best for us. In our fears is an agenda that thinks that God will only get in the way of our happiness. Unfortunately it takes a long time for most of us to realize that what we think we want changes almost hourly.



We need direction in our lives. Our lives need to be oriented in some direction. The question is where will we seek that guidance?

The map pocket of my car is full of maps. The maps are only helpful to me if I know what my ultimate destination is and if I know where I am at the present moment. Recently while driving in a strange city with the map opened to that city, I knew where I wanted to go but had no idea where I was. Someone in the neighborhood I was in had torn down all of the street signs. I continued to travel up the street until finally I was able to locate a street sign.



Our lives can be the same confused mess that I felt on that day driving aimlessly up and down a city street. Who are we? Why are we here?



The Baltimore Catechism gave us a simple answer. We are here because God loves us. That is the starting point of the spiritual quest is to believe wholeheartedly that we are loved. A subtle but key ingredient to the fear that we feel in surrendering to God is that we do not believe that we are loved but fear that we are hated.



I remember as a child whenever I would be on my way to confession on a Saturday afternoon secretly fearing that God would try to see to it that I was killed before I arrived there. Where this fear came from I do not know, but it was real and it was only much later that I finally realized that God was the redeemer not the enemy.



The attitude we have toward God is all-important if we are to love God with our whole being. We must believe that God loves us first and want what is best for us. It is hard to do anything but love God with our whole being if we believe that God loves us. In an older translation of the New American Bible the words of Jesus are applicable here, “Fear is useless, what is needed is trust.” The words of the supplicant must be our words also, “I believe Lord, help my unbelief.”



It may seem obvious that the first step that anyone would make toward perfect communion with God is to place God at the very center, but how many times we look everywhere else for the way? If we wish to have communion with God we must enter into God’s presence and offer our entire being to God.



Most of us have given the allegiance of part of our being to God but not the whole. I can say that intellectually I have always believed in God and placed my soul in varying degrees to the love of God, but my heart well that is another story. There have been countless times that what my heart has desired has been anything but God. I have thought that this or that would make me truly happy and I have gone down many paths ignoring God in the process.



If I believe that God has created me and knows me best and what is in my ultimate interest, I will seek God above all things.

I still remember the first time I encountered the simple engraving over the entrance of the Monastery of Our Lady of Gethsemane in Kentucky. I stood there for some time looking at the simple words etched in stone that seemed bigger than life, “GOD ALONE.” There was something shocking about the simplicity of the statement, but at the same time a truth that touched me deeply.

In the end when our life is failing nothing else will matter. If we can acknowledge that at this point why not see the wisdom of putting God first in everything today? The message of Benedict’s first step is to put God first in all things and to do so lovingly.

Michael Dubruiel

  There are those who believe that we live in an age when miracles

have ceased, but I know better. Miracles abound—we just
don’t always recognize them. Those cured of physical blindness
perceive the world to be made of light; the same is true of those
cured of spiritual blindness. What seemed dark and hopeless
suddenly becomes a path to glory. The psalmist reflects this spiritual
vision when he prays in perhaps the best-known psalm,
“Even though I walk through the valley of the shadow of death,
I fear no evil; for thou art with me” (Psalm 23:4).

Today there are eye surgeries that allow people to see clearly
without corrective lenses. We need the “surgery of the cross” to
restore our vision, allowing us to see the world as God sees it. The
person filled with the Light perceives light, even in apparent
total darkness. As we read in the Gospel of Matthew: “The eye
is the lamp of the body. So, if your eye is sound, your whole body
will be full of light; but if your eye is not sound, your whole body
will be full of darkness. If then the light in you is darkness, how
great is the darkness!” (Matthew 6:22–23).
Lord Jesus, touch our eyes that we might see!

-The Power of the Cross 

Michael Dubruiel

Octave of Pentecost

 

 

The letter to the Hebrews draws a strong connection
between the cross and prayer. Because every moment of our
earthly existence is threatened by death, and we know neither the
day nor the hour when that existence will come to an end, we,
too, need to cry out to the God who can save us. Like Moses, we
need the help of our fellow Christians to hold up our arms when
they grow tired. We, too, need the help of the Holy Spirit to
make up for what is lacking in our prayer. 

-The Power of the Cross 

'

Books by Michael Dubruiel

Pentecost - a Glorious Mystery

 

 Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Jesus of Nazareth by Pope Benedict XVI - Part 2

  by Michael Dubruiel...from 2007

The pope's methodology is to take a scene from the Bible, like the Lord's baptism and then to draw on that scene from the entire Bible, to show what modern scholarship has done to help us to understand the historical context of the scene, tell us how the early Church fathers interpreted the scene, how would it have been viewed in Judaism (he uses the reflections of a Rabbi when discussing the Sermon on the Mount) and then to give the reader the meaning of this event for them. Along the way he answers questions to the many objections modern people bring to their encounter with Jesus.
As someone who has studied theology for a number of years and been exposed to every screwball theology out there, I found this book to be a corrective lens to refocus and correct my vision of who Jesus is and what following him means. What impresses me (and I'm not easily impressed) is that the Pope takes on the "screwball (my term, not his)" theologies in such a way as to making them seem silly (although he is incredibly charitable in his approach).
This book will have a great effect on renewing the Church and centering it on an image of Christ that is Biblical and credible, erasing years of poor and faulty preaching and teaching.
If you are not Catholic, but a Christian you will love this book too. In fact I predict you will be come a big fan of Joseph Ratzinger and will want to read his many published works to encounter someone rooted in Scripture and conversant with modern attacks on it. If you are a non Christian I think you will find in the book an excellent introduction to what Christians believe about the God-man from Nazareth. To all you parents out there who sent your kids to Catholic schools and now wish they would practice their faith, give them this book and reintroduce them to Jesus of Nazareth.

Jesus of Nazareth by Pope Benedict XVI - Part 1

  by Michael Dubruiel...from 2007

I think with the release of this book (which I got yesterday and read straight through) the pope is positioning himself to be the St. Thomas Aquinas of our age. How or why do I say this? Because like St. Thomas who answered the objections to the Faith in his day, this pope is doing the same.
A few months ago someone asked me what book I would recommend that they give to their adult children who no longer practiced the faith, without hesitation I named this book as the one. At the time I had only read some excerpts available online from Germany and Italy. It was an act of faith then, now that I have the book I know that my recommendation was justified.
This is a great book, magisterial (even though the pope doesn't want it thought of in that way). It is not just another book about Jesus, it a revolutionary book about Jesus...in that it recaptures why people have had their lives changed by their belief in Jesus for over 2,000 years.
What makes this book so special? It is like a modern Summa (those who know St. Thomas Aquinas will understand me here) in that it answers modern questions of doubt, skepticism and even inquiry on not only who Jesus is, but why Jesus is the most important person anyone has ever or can ever know.

Novena to the Sacred Heart

 

 

The Novena to the Sacred Heart continues

The Church's Most Powerful Novenas is a book of novenas connected with particular shrines.  Michael Dubruiel wrote in the introduction to this book he compiled:

When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

June: Month of the Sacred Heart

 

The promises of the Sacred Heart of Jesus to Saint Margaret Mary:
1. I will give them all the graces necessary for their state of life.
2. I will give peace in their families.
3. I will console them in all their troubles.
4. I will be their refuge in life and especially in death.
5. I will abundantly bless all their undertakings.
6. Sinners shall find in my Heart the source and infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall rise speedily to great perfection.
9. I will bless those places wherein the image of
My Sacred Heart shall be exposed and venerated.
10. I will give to priests the power to touch the most hardened hearts.
11. Persons who propagate this devotion shall
have their names eternally written in my Heart.
12. In the excess of the mercy of my Heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.
-Michael Dubruiel

May 31- Feast of the Visitation

 

 May is Mary's month, a month we pay special attention to the rosary. The Visitation is on of the Joyful Mysteries of the Rosary. Check out this small hardbound book by Michael Dubruiel and Amy Welborn,  Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Pentecost Novena

 

 Pentecost 2022 is June 5

The Church's Most Powerful Novenas is a book of novenas connected with particular shrines.  Michael Dubruiel wrote in the introduction to this book he compiled:

When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

Feast of the Ascension - May 29

 

The first reading at Mass, from the Acts of the Apostles: 

In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with the them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”

When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”

Books by Michael Dubruiel

Michael Dubruiel's Pocket Guide to the Mass

  

The Gospel readings at Mass during this time are focusing on the Eucharist via John, chapter 6.  Why not follow the Church's lead and learn more about the Mass during this time?

From Michael Dubruiel, in 2007:

I have written a lot about the Mass--without ever really intending to do so. First, I wrote about the Mass in The How-To Book of the Mass: Everything You Need to Know but No One Ever Taught You--this book has done so well that I was asked to write a follow-up to it. That book How To Get The Most Out Of The Eucharist, probably should have been titled "How to Offer Your Sacrifice at Every Mass." Then this year, A Pocket Guide to the Mass, which is part of the "A Pocket Guide" series. Each book is different and offers a slightly different way to open oneself up to the riches that are being bestowed upon us by fulfilling the Lord's command to "Do this." Thanks to everyone who has read any of the three and offered very positive reviews of them.

Daily Reflection by Michael Dubruiel (4)

   

The Cross of Christ Transforms. . . Our Lives 

-Michael Dubruiel

 Who You Gonna Call? 

I think it is understandable. We live in a consumer society that constantly tries to sell us a slice of heaven: “enough” life insurance, in case you should die suddenly; a “big enough” plot, so that your loved ones will be able to find you; the “right” drug to help you get more out of sex, enhance your mood, keep your kids in line; the list goes on and on. But in the end, will any of these enticing offers truly save us? Of course not. The cross of Christ forces us to choose sides, to reorder our priorities. It also transforms our personal crosses and gives us hope: We have on our side someone who is victorious over all enemies, all powers and principalities. St. Leonard said, “Impress on yourself this great truth: Even if all hell’s devils come after you to tempt you, you won’t sin unless you want to—provided that you don’t trust in your own powers, but in the assistance of God. He doesn’t refuse help to those who ask it with a lively faith.” God offers us all the help we need in this life, if we avail ourselves of it. As the catchy title tune of the movie Ghostbusters asks us: “Who ya gonna call?”

The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.