Pope Appeals to Today's Magi

Feast of the Epiphany, from Asia News Italy:

Benedict XVI dwelt on some features of the Magi (of then and now), namely
humility and passion to seek truth rather than wealth and power. The pope said:
“They prostrated themselves before a simple baby in his mother’s arms not in the
setting of a royal palace but instead in the poverty of a shed in Bethlehem (cfr
Mt 2:11). How was it possible? What convinced the Magi that that boy was the
‘king of the Jews’? Certainly they were persuaded by the sign of the star, which
they saw ‘rising’ and which stopped right on top of the place where the Boy was
(cfr Mt 2:9). But even that star would not have been enough had the Magi not
been people intimately open to the truth. As opposed to King Herod, who was
taken up by his interests of power and wealth, the Magi were looking towards the
end of their quest and when they found it, although they were cultured men, they
behaved like the shepherds of Bethlehem: they recognized the sign and adored the
Boy, offering him precious and symbolic gifts that they brought with
them.”

The mystery of the Epiphany “contains a demanding and ever
present message” for Christians too, who often whittle their faith and witness
down to activism or sentimentalism. The pope said: “The Church, reflected in
Mary, is called to show Jesus to men, nothing else but Jesus. He is the All and
the Church does not exist other than to remain united in Him and to make Him
known to the world. May the Mother of the Word incarnate help us to be docile
disciples of her Son, Light to the nations.”

"What Would Your Mother Think?"

One of the great preachers of our day is none other than the Archbishop of Milwaukee and again here he is at his greatest giving us a lesson on the Solemnity of Mary Mother of God...

From Archbishop Timothy Dolan:

I could not get out of my head the story I heard on Christmas Day from a good friend, Father Ron Ramson, now a missionary in Kenya, visiting me for the holidays.
Seems that a seventy-three year old Daughter of Charity, also a missionary in Kenya, walked into a burglary in process at a religious house in Nairobi. The thieves were rough, ruthless, vicious, driven by violence and probably drugs. After they had pillaged the house, one of the criminals turned to Sister and leered at her, “Pull up your dress.” His intention was clear: he was going to rape this seventy-three year old nun.
With all the calmness she could muster, she looked at him and replied, “What would your mother think of you?”
Can you imagine? To a raged, pillaging rapist, she says words you would use to chide a six-year old after he had said a nasty word: “What would your mother think of
you?”
And how did the potential rapist react? He stopped, looked at Sister, thought a moment, and left her alone . ..
Those simple words had worked. That appeal to his mother had been effective.
“What would your mother think of you?” It seems that, no matter how low we may sink in life, how many mistakes, sins, or crimes we may have committed, the thought of our mother brings back all that is right, good, decent, noble, and honorable.
Moms represent the way things should be, not how bad they are. Moms remind us that we are destined for greatness, for virtue.
Bring on Mary, the Mother of Jesus, the Mother of God, the Mother of us all. In her very person she reminds us of the dignity that God the Father intended for all of us: free from sin, close to Him, united to Jesus, taken body and soul to heaven. That’s God’s plan for us all, you know.

For more of Archbishop Dolan's writing, check out Called To Be Holy.

St. Elizabeth Ann Seton

National Shrine of St. Elizabeth in Maryland

Pope: Jesus not a Fairy Tale Character

From Asia News Italy:

From rejection to indifference, from scientific atheism to the depiction of a “post-modernized” Jesus: a mere “teacher of wisdom” or so “idealized” that he seems like a fairytale character. These are some forms of “rejection of God” of our times: perhaps more subtle and dangerous than those in the past, they go against the welcome of Jesus we are called to extend at Christmas. This was the subject tackled today by Benedict XVI before 8,000 people who attended the first general audience of 2007. Last year, according to statistics of the Prefecture of the Pontifical Household, more than one million – precisely 1,031,500 – took part in 45 general audiences, while 3,222,820 people met Benedict XVI in Rome throughout 2006 in audiences, Angelus prayers and liturgical celebrations.

Music and choirs in different languages (five came from the USA) were all united in the Christmas spirit of the meeting that was mentioned by the pope who noted the Christmassy atmosphere of the audience. He said the atmosphere was an invitation to joy for the birth of the Redeemer who has “abundantly spread” goodness, mercy and love throughout the world.

The Pope coughed at times as he referred to the Gospel of John, dwelling upon the significance of Christmas as a manifestation of our being children of God, “because Jesus came to put up his tent among us”, to gather all peoples into one family, not into one people but farther still, into a single family.

But “the joy of Christmas should not make us forget the mystery of evil, the power of the shadows that seek to obscure the splendour of divine light”. And the “tragedy of rejection of Christ that expresses itself today in many different ways as it did in the past. Perhaps more subtle and dangerous are those forms of rejection of God in the modern era”, that range from “clear rejection to indifference to scientific atheism” to “the presentation of a modernized, or better still, post-modernized Jesus; Jesus as a man reduced to being a mere ‘teacher of wisdom’ and deprived of his divinity, or else a Jesus who has been so idealized that at times he seems like a fairytale character.”

But Jesus is “true God and true man” and he never tires of promoting his Gospel. At Christmas, then, it is clear that “now we know the face of God” and “the amazing announcement that God loves us”. “It was not we who loved God; it was he who loved us first”.

The Child who is born “asks that we make space for him in our hearts and society”. The pope added: “One cannot remain indifferent before Jesus” and “we too must take a stand all the time. What will our answer be?”

St. John Neumann - January 5

As far as I know, my prayer book The Church's Most Powerful Novenas is the only one that includes novenas to St. Elizabeth Ann Seton whose Feast is January 4th, St. John Neumann whose feast is on January 5th and Blessed Andre Bessette's (Feast day January 6th) novena to Saint Joseph.

 

No Church Funeral for Right-to-Die Advocate in Italy

From the CWNs:

The Rome diocese declined to allow a Catholic funeral for Piergiorgio Welby, the Italian activist who died on December 21 after his doctor disconnected his respirator.
The Rome diocese explained that during his life, Welby had “placed himself at odds with Church doctrine” by his outspoken advocacy of assisted suicide. Having been a leading advocate of the “right to die,” Welby-- who suffered from muscular dystrophy-- became the center of a heated public debate on that issue when he asked his doctors to remove the respirator that was keeping him alive.

Happy New Year!!!

2007

"O Mary,

you who have given birth to Jesus

help us to welcome the gift of peace from Him

and aid us in becoming sincere and courageous builders of peace!

-Pope Benedict XVI (January 1, 2007, Angelus)

Goodbye 2006

Feast of the Holy Family

Pope Benedict's Angelus as reported in Asia News Italy:

All the values of family life – obedience, social and religious education, mutual dedication – are found in the Holy Family. “In the life spent in Nazareth, Jesus honoured the Virgin Mary and the just Joseph, submitting to their authority for all the time of his childhood and adolescence (cfr Lk 2:51-52). In this way, he highlighted the primary value of the family in the education of the person. Jesus was introduced to the religious community by Mary and Joseph, going to the synagogue of Nazareth. With them, he learned to undertake the pilgrimage to Jerusalem, as narrated by the gospel passage proposed by today’s liturgy for our meditation. When he was 12, he stayed in the Temple and his parents took three days to find him. With this gesture, he made them understand that he had to ‘tend to his Father’s business’, that is, the mission entrusted to him by God (cfr Lk 2:41-52).”

Taking his cue from the gospel passage, Benedict XVI underlined that the family should take great care in “accompanying each of its members in the journey of discovery of God and in the plan He has in his or her regard. Mary and Joseph educated Jesus above all by their example: in his Parents, He knew all the beauty of faith, of love for God and for his Law, as well as for the demands of justice that find fulfillment in love (cfr Rm 13:10). From them, he learned in the first place that God’s will be done and that spiritual ties are worth more than blood ties.”

The pope added: “The Holy Family of Nazareth is truly the ‘prototype’ of each Christian family which, united in the Sacrament of marriage and fed by the Word and by the Eucharist, is called to realize the stupendous vocation and mission of being a living cell not only of society but of the Church, a sign and instrument of unity for all mankind.”

The pontiff said: “Let us invoke the protection of the most Holy Mary and St Joseph for each family, especially for those in difficulties. May they support them so that they will be able to resist the prompting towards disintegration of certain [traits of] modern culture that undermines the very basis of the institution of the family. May they help Christian families to be, in every part of the world, a living image of the love of God.”

New Design for the New Year

We Have a Winner!

The Fort Wayne Jaguars are my fantasy football league...from NFL.Com:

CHAMPION!

Fort Wayne Jaguars won the MICHIGAN BUCCANEERS LEAGUE Championship by a score of 75 to 70 over Michigan Madcows. Shaun Alexander led the team in scoring in the championship round and Drew Brees led the team in scoring for the season. Congrats once again to Fort Wayne Jaguars on a terrific Fantasy football Season. Hope to see you all next year!...

Vatican Denounces Saddam Execution

I have one question: Who constructed that noose?

From the Associated Press:

The Vatican spokesman on Saturday denounced Saddam Hussein's execution as
"tragic" and expressed worry it might fuel revenge and new violence.
The execution is "tragic and reason for sadness," the Rev. Federico Lombardi said,
speaking in French on Vatican Radio's French-language news program.
In separate comments to the station's English program, Lombardi said that capital
punishment cannot be justified "even when the person put to death is one guilty
of grave crimes," and he reiterated the Catholic Church's overall opposition to
the death penalty.
Executing Saddam "is not a way to reconstruct justice" in Iraqi society, the spokesman said. "It might fuel the spirit of revenge and sow seeds of new violence."
Lombardi expressed the hope that leaders "do everything possible" so that "from this dramatic situation ways might open to reconciliation and peace."
In an interview published in an Italian daily earlier in the week, the Vatican's top prelate for justice issues, Cardinal Renato Martino, said executing Saddam would mean punishing "a crime with another crime."

Where is an Unhappy Episcopalian to go?

From The Reading Eagle:

All it took the other day was hearing pop star Olivia Newton-John's
recording of the “Ave Maria” for Father Paul Zahl to feel that old, familiar tug
at his heartstrings.

Then came the voices in his head asking those nagging questions that
many weary Episcopalians have pondered in recent decades: “Why keep fighting?
Why not join the Roman Catholic Church?”

An Urgent Summons to All Who Still Believe in Christ

To the Church and the World, an urgent summons from Pope Benedict XVI:

"Our Saviour is born to the world!" During the night, in our Churches, we
again heard this message that, notwithstanding the passage of the centuries,
remains ever new. It is the heavenly message that tells us to fear not, for "a
great joy" has come "to all the people" (Lk 1:10). It is a message of hope, for
it tells us that, on that night over two thousand years ago, there "was born in
the city of David a Saviour, who is Christ the Lord" (Lk 2:11). The Angel of
Christmas announced it then to the shepherds out on the hills of Bethlehem;
today the Angel repeats it to us, to all who dwell in our world: "The Saviour is
born; he is born for you! Come, come, let us adore him!".
But does a "Saviour" still have any value and meaning for the men and women of the third millennium ? Is a "Saviour" still needed by a humanity which has reached the moon and Mars and is prepared to conquer the universe; for a humanity which
knows no limits in its pursuit of nature’s secrets and which has succeeded even
in deciphering the marvellous codes of the human genome? Is a Saviour needed by
a humanity which has invented interactive communication, which navigates in the
virtual ocean of the internet and, thanks to the most advanced modern communications technologies, has now made the Earth, our great common home, a
global village? This humanity of the twenty-first century appears as a sure and
self-sufficient master of its own destiny, the avid proponent of uncontested
triumphs.
So it would seem, yet this is not the case. People continue to die of hunger and thirst, disease and poverty, in this age of plenty and of unbridled consumerism. Some people remain enslaved, exploited and stripped of their dignity; others are victims of racial and religious hatred, hampered by intolerance and discrimination, and by political interference and physical or moral coercion with regard to the free profession of their faith. Others see their own bodies and those of their dear ones, particularly their children, maimed by weaponry, by terrorism and by all sorts of violence, at a time when everyone invokes and acclaims progress, solidarity and peace for all. And what of those who, bereft of hope, are forced to leave their homes and countries in order to find humane living conditions elsewhere? How can we help those who are misled by facile prophets of happiness, those who struggle with relationships and are incapable of accepting responsibility for their present and future, those who are trapped in the tunnel of loneliness and who often end up enslaved to alcohol or drugs? What are we to think of those who choose death in the
belief that they are celebrating life?
How can we not hear, from the very depths of this humanity, at once joyful and anguished, a heart-rending cry for help? It is Christmas: today "the true light that enlightens every man" (Jn 1:9) came into the world. "The word became flesh and dwelt among us" (Jn 1:14), proclaims the Evangelist John. Today, this very day, Christ comes once more "unto his own", and to those who receive him he gives "the power to become children of God"; in a word, he offers them the opportunity to see God’s glory and to share the joy of that Love which became incarnate for us in Bethlehem. Today "our Saviour is born to the world", for he knows that even today we need him. Despite humanity’s many advances, man has always been the same: a freedom poised between good and evil, between life and death. It is there, in the very depths of his being, in what the Bible calls his "heart", that man always needs
to be "saved". And, in this post-modern age, perhaps he needs a Saviour all the
more, since the society in which he lives has become more complex and the
threats to his personal and moral integrity have become more insidious. Who can
defend him, if not the One who loves him to the point of sacrificing on the
Cross his only-begotten Son as the Saviour of the world?
"Salvator noster": Christ is also the Saviour of men and women today. Who will make this message of hope resound, in a credible way, in every corner of the earth? Who will work to ensure the recognition, protection and promotion of the integral good of the human person as the condition for peace, respecting each man and every woman and their proper dignity? Who will help us to realize that with good will,
reasonableness and moderation it is possible to avoid aggravating conflicts and
instead to find fair solutions? With deep apprehension I think, on this festive
day, of the Middle East, marked by so many grave crises and conflicts, and I
express my hope that the way will be opened to a just and lasting peace, with
respect for the inalienable rights of the peoples living there. I place in the
hands of the divine Child of Bethlehem the indications of a resumption of
dialogue between the Israelis and Palestinians, which we have witnessed in
recent days, and the hope of further encouraging developments. I am confident
that, after so many victims, destruction and uncertainty, a democratic Lebanon,
open to others and in dialogue with different cultures and religions, will
survive and progress. I appeal to all those who hold in their hands the fate of
Iraq, that there will be an end to the brutal violence that has brought so much
bloodshed to the country, and that every one of its inhabitants will be safe to
lead a normal life. I pray to God that in Sri Lanka the parties in conflict will
heed the desire of the people for a future of brotherhood and solidarity; that
in Darfur and throughout Africa there will be an end to fratricidal conflicts,
that the open wounds in that continent will quickly heal and that the steps
being made towards reconciliation, democracy and development will be
consolidated. May the Divine Child, the Prince of Peace, grant an end to the
outbreaks of tension that make uncertain the future of other parts of the world,
in Europe and in Latin America.
"Salvator noster": this is our hope; this is the message that the Church proclaims once again this Christmas day. With the Incarnation, as the Second Vatican Council stated, the Son of God has in some way united himself with each man and women (cf. Gaudium et Spes, 22). The birth of the Head is also the birth of the body, as Pope
Saint Leo the Great noted. In Bethlehem the Christian people was born, Christ’s
mystical body, in which each member is closely joined to the others in total
solidarity. Our Saviour is born for all. We must proclaim this not only in
words, but by our entire life, giving the world a witness of united, open
communities where fraternity and forgiveness reign, along with acceptance and
mutual service, truth, justice and love.
A community saved by Christ. This is the true nature of the Church, which draws her nourishment from his Word and his Eucharistic Body. Only by rediscovering the gift she has received can the Church bear witness to Christ the Saviour before all people. She does this with passionate enthusiasm, with full respect for all cultural and religious traditions; she does so joyfully, knowing that the One she proclaims takes away nothing that is authentically human, but instead brings it to fulfilment. In truth, Christ comes to destroy only evil, only sin; everything else, all the
rest, he elevates and perfects. Christ does not save us from our humanity, but
through it; he does not save us from the world, but came into the world, so that
through him the world might be saved (cf. Jn 3:17).
Dear brothers and sisters, wherever you may be, may this message of joy and hope reach your ears: God became man in Jesus Christ, he was born of the Virgin Mary and today he is reborn in the Church. He brings to all the love of the Father in heaven. He is the Saviour of the world! Do not be afraid, open your hearts to him and receive him, so that his Kingdom of love and peace may become the common legacy of each man and woman. Happy Christmas!

Muslims Appeal to Rome

For the right to worship in former mosque, now a Spanish Cathedral.

From the BBC:

The Roman Catholic bishop of Cordoba in southern Spain has rejected an appeal from Muslims for the right to pray in the city's cathedral, a former mosque.
Juan Jose Asenjo rejected the request made by Spain's Islamic Board in a letter to the Pope.

It had asked that the cathedral become an ecumenical temple where believers from all faiths could worship.

The bishop said such a move would not contribute to the peaceful co-existence between people of different religions.

On the contrary, he said in a statement late on Wednesday, the joint use of temples and places of worship would only generate confusion amongst the faithful.

An option would be to segment off a part of the Cathedral for Muslim prayer, similar to what exists in the House of Mary in Ephesus--recently visited by Pope Benedict.

Visit with the Cousins in Kentucky

Michael eating, my sister Ann talking to Amy (those are her reading glasses suspended in the air), Ann's daughter Alex kissing her mom.

Joshua and Joseph discuss super heroes.

"Why did God become man?" Pope Benedict

Today's Angelus on the Feast of St. John the Apostle, from Asia News Italy:

“Why did he do it? Why did God become man?”

The chant the angels began singing in the grotto—“Glory to God in the highest and on earth peace to those on whom his favour rests” (Lk 2, 14)—can help answer this question. The canticle of the night before Christmas, which is now in the Gloria, belongs to the liturgy as do the other three canticles from the New Testament which refer to Jesus’ birth and infancy: the Benedictus, the Magnificat and the Nunc dimittis.

Whilst these are included respectively in the morning Lauds, the evening Vesper prayer, and the nightly Compline, the Gloria found its place in the Holy Mass. To the angels’ words a few acclamations were added: "We praise You. We bless You. We adore You. We glorify You. We give You thanks for Your great Glory.” Later “Lord God, Lamb of God, Son of the Father. You who take away the sins of the world, have mercy on us” were added to form an ariose hymn of praise that was sung the first time during Christmas mass and then in all feast days. Included at the beginning of the Eucharistic celebration, the Gloria underscores the existing continuity between and the birth and the death of Christ, between Christmas and Easter, which are indissoluble aspects of the one and the same mystery of salvation.

The Gospel says that the angelic multitude sang: “Glory to God in the highest, and on earth peace to people of good will”. The angels announced that the birth of Christ to the shepherds “is” glory to God in the Highest and peace to His people on earth. Therefore, these angelic words are conveniently placed on the grotto to explain the mystery of Christmas that is fulfilled in the nativity scene. The word “gloria” (doxa) indicates the splendour of God that his grateful creatures’ praise elicits. Paul said that it is “the knowledge of the glory of God on the face of (Jesus) Christ” (2 Cor 4, 6). “Peace" (eirene) summarise the fullness of the messianic gift, salvation, as the Apostle puts it, which is identified with Christ himself. “For he is our peace," (Eph 2, 14). There is, finally, a reference to men “of good will”. “Good will” (eudokia) would ordinarily make one think of men’s “good will”, but here it refers to God’s, boundless, “good will” towards men. Hence the Christmas message means that with the birth of Jesus, God has shown his good will towards all.

Let us get back to question “Why did God become man?” St Irenaeus said: “The word became the dispenser of the paternal grace for the benefit of men [. . .]. For the glory of God is a living man—vivens homo—; and the life of man consists in beholding God.” (Adv. Haer. IV, 20, 5.7).

God’s glory manifests itself in the salvation of man whom God loved so much, wrote John the Evangelist, “that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life,” (Jn 3, 16). Love is therefore the ultimate reason for Christ’s incarnation. Theologian H.U. von Balthasar’s reflection on the matter is eloquent. He wrote that “God is not, first of all, absolute power, but rather absolute love whose sovereignty does not manifest itself in keeping what is his, but in giving it up” (Mysterium paschale I, 4). The God that we see in the nativity scene is God-Love.

At this point the angels’ announcement sounds to us like an invitation: “Let there be” glory to God in the Highest, “let there be” peace to His people on earth”. The only way to glorify God and build peace on earth lies in humbly and trustingly welcome the gift of Christmas: love. The angels’ song can then become a prayer to repeat often, not only during the Christmas period. A hymn of praise to God in the highest and a fervent invocation of peace on earth that may turn into a concrete commitment to build it with our own life. This is the commitment Christmas gives us.

Monk Tackles Rectory Intruders

Father Noah Casey is a monk of Saint Meinrad's who is currently stationed in Indianapolis at the Catholic Church right across the street from the RCA dome (where the Colts play). Why is someone from Lakeland, FL breaking into a Church in Indy? (I used to live in Lakeland myself--which is why I ask).

From the Examiner:

A Roman Catholic priest tackled a teenage boy he found rummaging through a church rectory Tuesday, foiling a theft attempt, police said. The intruder and another man escaped briefly. But police used a description by the Rev. Noah Casey to track and arrest them.
Casey confronted the intruders about 1:30 a.m. when he found them inside an office at the rectory of St. John's Catholic Church in downtown Indianapolis, police said.
"Once the individuals saw the priest, they attempted to get out through the window. One succeeded in doing that, but as the second individual tried to do that, the priest caught him and tackled him," said Marion County Sheriff's Department Capt. Doug Scheffel.
Both escaped, but Casey gave officers their description. A police dog tracked them to a nearby hotel where two men matching the priest's description were found inside a room that was supposed to be vacant, a police report said.
Police said Richard J. Todd, 19, of Lakeland, Fla., and a 16-year-old boy stole computer equipment and cell phones from the church.
Todd was being held in Marion County Jail on preliminary charges of burglary, theft and residential entry, and the boy was being charged as a juvenile.

Christmas Greetings from the Pope

Angelus for the Feast of St. Stephen

From The Indian Catholic:

Praying the Angelus December 26th on the Feast of St. Stephen Martyr, Pope Benedict XVI spoke of the many Christians who are still suffering persecution in
today’s world and commended them to the care of Mary.
The Pontiff pointed out how the celebration of the Feast of the martyr St. Stephen on the day after Christmas, “can surprise us, because it strikes the contrast between the peace and joy of Bethlehem and the drama of Stephen, stoned to death in Jerusalem in the first persecution against the newly born Church.”The Pope also noted that, “St. Stephen was the first to follow the footsteps of Christ with martyrdom; dying like the Divine Teacher, forgiving and praying for his executioners (cf Acts 7,60).”Moreover, he explained that during the first four centuries of the Church, when all of the Saints were martyrs, “their deaths were not instilled with fear or sadness, but with a spiritual enthusiasm which is always aroused in new Christians.”“For believers, the day of death, and even more so the day of martyrdom, is not the end of everything, but the “passing” into immortal life,
it is the day of their final birth, in Latin “dies natalis.”“We can understand
then, the link which exists between the ‘dies natalis’ of Christ and the ‘dies
natalis’ of St. Stephen. If Jesus was not born on earth, mankind would not be
able to be born in heaven. Because Christ is born, we are able to be “reborn!”
exclaimed the Holy Father.In conclusion the Pontiff entrusted to Mary “the many
who are persecuted and suffering, in various ways, for their testimony and
service to the Gospel.”