Freddie Fender is Dead

From USA Today:

Freddy Fender, the "Bebop Kid" of the Texas-Mexico border who later turned his twangy tenor into the smash country ballad Before the Next Teardrop Falls, died Saturday. He was 69.

Fender, who was diagnosed with lung cancer in early 2006, died at noon at his Corpus Christi home with his family at his bedside, said Ron Rogers, a family spokesman.

Over the years, he grappled with drug and alcohol abuse, was treated for diabetes and underwent a kidney transplant.

Fender hit it big in 1975 after some regional success, years of struggling — and a stint in prison — when Before the Next Teardrop Falls climbed to No. 1 on the pop and country charts.

St Théodore (Anne-Thérèse) Guerin

Indianapolis Star blog

Criterion Blog

From the Indianapolis Star:

Pope Benedict, seated on a gold-trimmed throne in front of St. Peter’s Basilica, accepted gifts from Hoosiers Phil McCord, Sisters of Providence Marie Kevin Tighe and Denise Wilkinson, giving each a personal blessing.

It was the medically unexplained healing on McCord’s eye in 2001 that was deemed as the second miracle necessary for Guerin to be declared a saint.
McCord, now 60, offered up a prayer asking Guerin to seek God’s favor in healing.
Tighe, who promoted the cause of sainthood for 10 years, said: “It was like it is sealed, it is finished,” she said of a cause that has been in the works for nearly a century.

Wilkinson, who presented the pope with a picture of Mother Theodore and a check for $5,000 for to serve the needs of women and children, is the current leader of the Sisters of Providence, the order that Guerin founded northwest of Terre Haute in 1840.

Feast of St. Gerard Celebrated at Shrine

From the NJ Star-Ledger:

Thousands of people, many of them expectant mothers, are expected to descend this weekend on St. Lucy's Roman Catholic Church for the Feast of St. Gerard, a colorful, spiritual 107-year-old tradition that continues today.

St. Gerard is widely revered by Catholics as a protector of aspiring and expectant mothers.

The highlight of the festival - located in the heart of Newark's Old Little Italy - is the procession of the church's St. Gerard statue through the streets of the neighborhood. The procession will be held today, tomorrow and Monday afternoons.

As the statue is marched in the street on a pedestal, the faithful pin dollar bills and donation envelopes on it, covering it almost entirely in green. The church usually makes about $200,000 from the festival, enough for about a quarter of its annual budget, Granato said.

The novena to St. Gerard is included in my novena prayer book, which for some reason has jumped into the top 100 Catholic bestseller's at Amazon today:

The Return of the Latin Mass?

Not really a return, it has been around. If you live in a big city, you can attend it every Sunday. Typical misreporting on this--a "widening" of its use would no doubt lead to it being done in a few more places, but it is hard to concieve that it will be many and if it so one can only hope that the young priests will have had lessons in Church Latin.

What I long for is the experience that I had as a young student at Saint Meinrad in the 1980's where in the monastic chapel the reformed rite of the Mass was celebrated exactly the way it is in the ritual. Only one hymn, a post communion thanksgiving hymn. The antiphons chanted at the entrance and other places, the psalm chanted, most of the prayers chanted, incense used, the homily on target with the Readings--something that if others experienced would have made the longing for the old days totally unnecessary...but what we all have experienced is a far cry from that and therefore the crisis in the liturgy continues...

From Time magazine:

The new permission, or "indult," would most immediately address a longstanding schism with the ultra-traditionalist group founded in 1969 by the French Archbishop Marcel Lefebvre, who opposed the Vatican II reforms. Lefebvre was excommunicated in 1988 after he consecrated four bishops without Rome's consent. But Benedict is believed to want to bring the Lefebvrites back in the fold.

Yet his olive branch may complicate matters in the American Church. Certainly, traditionalists who had to drive a hundred miles to find a priest with permission will be thrilled. More theologically liberal Catholics, however, may see it as a Lefebvrite-tinged step back from the principles they feel inspired Vatican II. "This would make it much more difficult for people to engage in full conscious and active participation, which was the goal of the Council," says Rev. James Martin, an editor at the Jesuit magazine America. Congregations could theoretically split on the issue, and many current priests would have to learn the old Mass (and more Latin, if they wanted to understand it).

Or buy a missal and follow along like they did in the old days.

For a real concise and excellent review of the issues surrounding this issue. Check out More Catholic Than The Pope: An Inside Look At Extreme Traditionalism by Pete Vere and Pat Madrid:

Pope's Audience: St. Simon and St. Jude

From Asia News Italy:

Pressing ahead with his illustration of the personalities of the apostles, the pope today dealt with Simon the Canaanite and Jude Thaddeus. Coming as they did from totally different social realities, they “are an evident sign that Jesus calls his disciples and collaborators from the most diverse social and religious strata, without any preclusion. He is interested in people, not social categories or labels! And the great thing is that within the group of his followers, all lived together although they were different, overcoming the imaginable difficulties. It was Jesus himself, in fact, who was the reason for their cohesion, in who all came together. This clearly is a lesson for us, who are often inclined to stress differences and perhaps contradictions, forgetting that in Jesus Christ is given to us the strength to calm our conflicts.”
The pope then turned to a letter, attributed to Jude Thaddeus, that harshly criticizes “those who use the grace of God as a pretext to excuse their debauchery and to lead their brothers astray with unacceptable teachings, introducing division within the Church”. Benedict XVI said “such controversial” language is no longer used today to “state very clearly both what remains distinctive in Christianity as well as that which is incompatible with it. The way of indulgence and dialogue, which the Second Vatican Council happily took up, should surely be followed with firm constancy. All the same, it should not make one forget the duty to hark back to, and to highlight with the same force, the main and irrefutable lines of our Christian identity. On the other hand, we must bear in mind that this identity of ours is not only expressed on a merely cultural or superficial level. Rather it calls for the strength, clarity and courage of provocation that belong to the faith.”
The pope added: “It is clear that the author of these lines fully lives his faith, to which belong considerable realities like moral integrity and joy, faith and finally praise, all motivated solely by the goodness of our unique God and the mercy of Our Lord Jesus Christ. This is why both Simon the Canaanite and Jude Thaddeus help us to rediscover anew and to live tirelessly the beauty of the Christian faith, capable of bearing strong and at the same time serene witness.

The Miracle that Makes a Saint

From the Indianapolis Star:

Phil McCord was at a composting convention in New Mexico making small talk when a guy asked him what was the weirdest thing that's ever happened to him.
A shy man, McCord smiled. When the Roman Catholic Church has declared the unexplained healing of your eye to be a miracle that proves a 19th century nun is worthy of sainthood -- this is a question you can answer.
McCord, who has been asked to recount his experience a lot lately, leaves Thursday for Rome, where he will participate in the canonization of Blessed Mother Theodore Guerin, whose coming recognition as a saint is due in no small part to what happened to McCord's eye.
On Sunday, he will be part of a delegation from the religious order Guerin founded -- the Sisters of Providence of St. Mary-of-the-Woods -- that will present the pope with a gift during the canonization ceremonies.
And McCord -- who isn't Catholic, doesn't consider himself devout and can't figure out how he wound up in the middle of all this -- will come face to face with a pope.
"I've got to tell you there is this whole big fuzzy circle around the whole thing that is unreal," he said.

Repent or Perish Luke 13:3

The First Joyful Mystery: The Annunciation to Mary

The angel's greeting to Mary is one of joy as the hoped-for Messiah's coming is announced. Ask Our Lady to help you pray this decade, pondering the joy of God's coming to save His people.

--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3

To experience the joy of the joyful mysteries of the rosary one must truly repent, change their way of thinking--and learn a new what is really important in life. What should you and I really be awaiting? What is the ultimate event we should be looking forward to in our lives?

Isn't it interesting how the day that commemorates the birth of Jesus has been poluted in modern times as an event that is looked forward to for material gifts that in the end disappoint? Isn't this our first lesson in that not to repent leads to a life that is constantly passing where a final perishing is the end result?

Most of us can remember the many times that we have finally received what we thought would bring us ultimate happiness only in the end to realize that there is something more, something beyond what any of the earthly desires and fulfillment can bring. But the game goes on and we continue to replace one fantasy with another, thinking that this new "thing" will be "it."

This can happen even in religion, when one thinks the perfect liturgy, preacher, pope, spiritual director, (fill in your blank) will bring us to the heights that hitherto we haven't accomplished. This is a far cry from Jesus' admonition not to go off in search of the false messiahs, but rather to die to oneself. Repentance is hard. Most of us don't repent we just change our addictions, replacing one for the other--and experience the same disappointments over and over because X has let us down.

Imagine the joy of Mary as she hears the announcement that a savior is coming. The joy of a St. Paul when he realizes "wretched man that I am, who will save me?" "Thanks be to God, Jesus Christ!" (See Romans) Imagine your joy, my joy when we finally repent, turn away from Satan and all his empty promises and place our hope in God alone.

Thursday's Forecast

For all of you who live in the south, here is what we are already looking at for this week (although it is supposed to be in the 70's today), from the Weather Channel:

Mix of rain and snow. Highs in the upper 40s and lows in the upper 20s.

Irish Priests and the Florida Missions

From the Sun Sentinel:

In 1914, none of the four Catholic pastors in South Florida was Irish born, according to the Rev. Michael McNally's book, Catholicism in South Florida. By 1940, Irish clergy predominated.

About 1,250 Irish-born priests were serving in the United States in 1997, according to a study by sociologist William Smith of Georgia Southern University.

The very uncertainty of a religious frontier was a lure for the Irish, said the Rev. Gerald Grace of Highland Beach, one of 16 foreign-born Irish still serving in the Diocese of Palm Beach. "It was the missionary endeavor, never knowing what you're going to find."

For Grace, pastor of St. Lucy church in Highland Beach and a theology instructor at St. Vincent de Paul Seminary west of Boynton Beach, the appeal of South Florida so far has lasted 41 years.

"Any time you serve the needs of others -- seeing their perspective, affirming their goodness -- it's always fulfilling," he said. "That's at the heart of the gospel."

Pope: The Family Against Hedonism and Relativism

From Asia News Italy:

Citing Gaudium et Spes and Vatican Council II, the pope recalled that “God himself is the author of marriage”. And it is precisely from this Origin that the definition of marriage is born as “no longer two, but one flesh”. For this reason, any division or breaking of the marital bond is excluded: ‘Therefore what God has joined together, let no one separate’ (Mk 10:8-9).

So the pope exhorted Christian spouses “to remain faithful to their vocation in every stage of life, ‘in joy and sorrow, in health and sickness’, as they promised to do in the sacramental rite. Aware of grace received, may Christian spouses build families open to life and capable of confronting together the many complex challenges of our time.”

Overcoming hedonism and relativism, parents are “true ‘missionaries’ of love and of life (cfr n.54).This mission is directed within the family – especially in reciprocal service and children’s education – and outside: the domestic family, in fact, is called to be a sign of God’s love towards all. It is a mission, this, that the Christian family can bring to fulfillment only if sustained by divine grace.”

Feast of the Holy Rosary

Commemorating a different type of crusade, reminiscent of the one that engaged most of the 20th century against the spread of communism and needed today to overcome new battles of the decline of faith in the West.

The rosary book that Amy and I wrote:

Feast of St. Bruno

Founder of the Carthusians...a great English Cathusian site

Repent or Perish Luke 13:3

The Second Sorrowful Mystery: The Scourging at the Pillar

The path of faithfulness to the will of the Father is difficult. Our Lord is scourged at the pillar and endures horrible torture out of love for us. Ask Our Lady to help you pray this decade to experience sorrow for your sins that cause the Lord to suffer so greatly.

--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3

When someone experiences the love of God and converts everything seems so easy. Suddenly doing the will of the Father is not a task but a delight. Yet at some point the "felt" empowering love leaves the individual and it as though one is set free into a fog where one is not sure anymore.

The Passion of the Lord has been meditated since the inception of Christianity as the sure path of navigating these difficult waters. Trust in God, in the valley of darkness becomes the keystone of a person's faith. St. Ignatius of Loyola counseled remembering frequently the past consolations given by God during such periods--no doubt this counsel was inspired by the Psalmist who in the midst of trials would "remember" leading the rejoicing crowds into the Temple.

Following Christ is not easy. Doing the will of God requires a submission to His love as we walk our own Calvary path behind Christ. When Christianity fails to preach this hard truth it ceases to be Christianity. The suffering of the present moment is nothing compared to the glory that awaits those who trust in Him, as St. Paul counseled the early Church.

Repent or Perish Luke 13:3

The First Luminous Mystery: The Baptism of the Lord

Our Lord, though innocent, takes on our sins as He enters the water of Jordan and is baptized by John. His mission of our salvation is blessed by the Father's praise and the Spirit's descent. Ask Our Lady to help you pray this decade, pondering the light that comes from submission to the will of God.

--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3

"I must decrease, He must increase" St. John the Baptist told his disciples after his encounter with Christ. Our submission to the will of God begins with our submission to Christ--our own dying with Him and rising anew in Him at our Baptism. But the act of submission needs to happen at every moment of the day. Every second brings with it a moment of prayer--will I submit to my will against His or will I bow down to His authority and choose Him. The world may cry out "I've got to be me," but the servant of God cries out "I've got to be His." St. Paul reiterates this when he declares, "I live, no not I, but Christ."

We fear this repentance. We secretly grieve that we won't be ourselves if we submit. Something within at a very early age urges us to resist (original sin) and it does not go away quietly. So many of us are slowly perishing, spending our demise judging others, living in darkness.

The biblical notion of this state of humanity is that of something that is lost. Will we continue to cling on to the lost being or will we allow ourselves to be found by Christ--at this moment and at every moment walking in His light and overcoming the darkness of the lost?

New Shrine for Soon to be Indiana Saint

From the Indianapolis Star (photo too):

In a scene most spectators said they never expect to witness again, a new
coffin bearing the remains of a woman about to be declared a Catholic saint was
installed in a new shrine 150 years after her death.
The simple box, hand-crafted from walnut trees grown on the grounds Guerin walked as a 19th-century nun, was placed next to a display featuring three bones from her hand.
For nearly 100 years, Guerin's remains had been stored beneath the floor of the Church of the Immaculate Conception, an Italianesque church here at the headquarters of the Sisters of Providence, near the village of St. Mary-of-the-Woods.

Feast of Saint Francis of Assisi

We need a modern version!

From the Office of Readings:

It was through his archangel, Saint Gabriel, that the Father above made known to the holy and glorious Virgin Mary that the worthy, holy and glorious Word of the Father would come from heaven and take from her womb the real flesh of our human frailty. Though he was wealthy beyond reckoning, he still willingly chose to be poor with his blessed mother. And shortly before his passion he celebrated the Passover with his disciples. Then he prayed to his Father saying: Father, if it be possible, let this cup be taken from me.Nevertheless, he reposed his will in the will of his Father. The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins. It was intended to leave us an example of how to follow in his footsteps. And he desires all of us to be saved through him, and to receive him with pure heart and chaste body.O how happy and blessed are those who love the Lord and do as the Lord himself said in the gospel: You shall love the Lord your God with your whole heart and your whole soul; and your neighbour as yourself. Therefore, let us love God and adore him with pure heart and mind. This is his particular desire when he says: True worshippers adore the Father in spirit and truth. For all who adore him must do so in the spirit of truth. Let us also direct to him our praises and prayers saying: Our Father, who art in heaven, since we must always pray and never grow slack.Furthermore, let us produce worthy fruits of penance. Let us also love our neighbours as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind them in this world, but they carry with them the reward of their charity and the alms they give. For these they will receive from the Lord the reward and recompense they deserve. We must not be wise and prudent according to the flesh. Rather we must be simple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God’s sake. The Spirit of the Lord will rest on all who live in this way and persevere in it to the end. He will permanently dwell in them. They will be the Father’s children who do his work. They are the spouses, brothers and mothers of our Lord Jesus Christ.

Repent or Perish Luke 13:3

The First Glorious Mystery: The Resurrection of Our Lord

The disciple whom Jesus loves peers into the empty tomb and believes. Ask Our Lady to help you to pray this decade to experience the hope of those who believe in her Son's glorious resurrection.

--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3

It is a grace that many of us can only imagine the horror of peering into the emptiness. There is little doubt that most sin is an escape from having to peer into the emptiness. But the empty tomb that the Beloved Disciple peers into is in fact not empty--there are relics left behind of the shroud and cloth that covered the face of Jesus. He sees that Jesus is not there, but the cloths that covered him are still there--add to that the love that explains when there is no explanation and you have Faith.

Pope Benedict's first encyclical was on this very topic, the love that is God. Believing that God loves is the first step to true repentance, metanoia "turning in a completely different direction" away from self and toward the other--God. When we believe that God loves us, we look beyond, further than we look when we do not believe. When we do not believe that God loves us we are apt to interpret everything that happens to us in a negative way--as the worst thing that could happen to us. But when we believe that God loves us, everything is seen in a new light.

We peer into the emptiness, indeed we even dare to look at what is not there, and we believe!

For an example of how radical this is consider this reflecting a recent and horrific tragedy:

As Mary and Ben explained the day's violence to their sons, they emphasized the
importance of forgiveness and trusting in God.
"I just feel bad for the gunman," said Mary's husband, Ben, 41. "He had a mother and a wife and a soul and now he's standing before a just God."
While outsiders might be surprised at the forgiveness immediately extended to Roberts, Donald Kraybill, an authority on Amish culture, said that reaction is typical.
"That theme of forgiveness really comes from the example of Jesus, who carried that spirit even to the cross," said Kraybill, a professor of Anabaptist studies at Elizabethtown College.
In Gospel lessons, hymns and prayer books written in German dialect, those teachings are passed down through generations in Amish settlements."I
think the Amish are much better prepared to cope with something like this than
most Americans," Kraybill said. "They see things as having a higher purpose,
there's a higher good, so they are more able to absorb and accept things in a
spirit of humility."

From the St. Paul Pioneer Press.

Pope on Saint Bartholomew the Apostle

Wednesday audience from Asia News Italy:

"The figure of St Bartholomew, notwithstanding the scarcity of information about him, stands before us to tell us that adhesion to Christ can be lived and testified to even without the realisation of sensational works. It is Jesus himself who is and remains extraordinary; we are all called to consecrate our life and death to him."
Benedict XVI recalled the depiction of Bartholomew in the Last Judgement in the Sistine Chapel, with skin in hand. From the story of Bartholomew, the pope suggested two fundamental pointers. One is that "freedom of God surprises our expectations, by being found right where we did not expect it" and the other is that "in our relationship with Jesus, we should not content ourselves with words". As revealed by the words of Philip to Nathaniel, "come and see", said Pope Ratzinger, "our knowledge of Jesus needs above all a living experience. The witness of someone is certainly important because it starts with the announcement that reaches us through one or more witnesses, but then we ourselves must become involved in a more personal relationship." And one should never "lose sight of neither one nor the other" of the divine and human dimensions of Jesus. "If we proclaimed only the heavenly dimension of Jesus, we would risk making him an ethereal and evanescent being and on the contrary, if we only recognised his collocation in history, we would end up by neglecting his divine dimension which is actually what qualifies him."

Idiot Marlins Fire Girardi

I think this just about does it to the 12 of us remaining loyal fans...might as well disband the team as well--at least then Loria will be without a team. Fold the Devil Rays while you're at it Bud!

From the Palm Beach Post:

Florida Marlins manager Joe Girardi was fired Tuesday, a move that had been
expected after his rift with owner Jeffrey Loria boiled over in an on-field
confrontation two months ago.
Girardi lost his job even though he's considered a strong candidate for NL manager of the year. The Marlins had baseball's youngest team and lowest payroll at $15 million, but Girardi led them to a 78-84 record, and they were in contention for a playoff berth until a late-September fade.
The cost-conscious Marlins wanted Girardi out so badly they were willing to let him go with two years left on a guaranteed three-year contract he signed in October 2005, when he became a manager for the first time.
At 41, he was the second-youngest manager in the major leagues after spending 15
years as a big-league catcher.

Repent or Perish Luke 13:3

The First Sorrowful Mystery: The Agony in the Garden

In the garden of Gethsemane, Our Lord experiences the weight of humanity's temptations and sins, yet in His agony He prays that God's will be done. Ask Our Lady to help you to pray this decade to experience the sorrow of the suffering Jesus and to "watch" with Him in His agony.

--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3

What does it mean to "watch"--why was that the injunction of Jesus to His disciples? Were they to "watch" Him in prayer? Or was He defining what prayer really is--watching?

Think of someone that you have known who you would consider a great pray-er. How do you remember them praying? Did they stare at something unseen as though they saw? Or were their eyes closed as though they saw something within?

The image used by Jesus of unbelief most frequently is blindness, "they have eyes but they do not see." Peter walked on water, until he took his eyes off of Jesus and noticed the storm.

St. Paul tells us to "pray always"--and many wonder how is this possible? "Watch."

Either you see or you do not.

The original sin involved the eyes of Eve taking her sight off of all she and Adam had in Paradise, all they had to be thankful to God for and focusing on the fruit of the forbidden tree. At the prompting of the serpent, "the woman saw that the tree was good for food, and that it was a delight to the eyes" and she and Adam fell.

If we see the wisdom of this story as the fundamental "agony" that we are all engaged in during our lives we will "see" that the key to repentance is to "give thanks" to God in all circumstances and to "watch" lest we fall.

We are either looking for the coming of the Lord in our daily lives or looking for signs of his absence. Jesus prophesied as much to His disciples:

"But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and maidservants, and to eat and drink and get drunk, the master of the servant will come on a day when he does not expect him and at an hour he does not know, and will punish him and put him with the unfaithful. And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating." Luke 12:45-47.

Is not every scandal among the followers of Christ an example of the above? Reform will come when we once again arouse from our sleep and watch with Him in the Garden of agony and temptation.