Fr. Schmemann on Papal Mass in Yankee Stadium

Father Mark blogs on the great Father Alexander Schmemann's journal of the papal Mass of Pope Paul VI many years ago, from Vultus Christi:

When I first read The Journals of Father Alexander Schmemann, 1973-1983, about eight years ago, I was struck by Father Schmemann's commentary on the Masses celebrated in Yankee Stadium by Pope Paul VI in 1965 and by Pope John Paul II in 1979. The boldface is my own. Father Schmemann asks some hard questions.

Wednesday, October 3, 1979
The Pope of Rome is in New York. We watched him on television in Yankee Stadium. A mixed impression. On one hand, an unquestionably good man and full of light. Wonderful smile. Very genuine — a man of God. But, on the other hand, there are some "buts"! First of all, the Mass itself. The first impression is how liturgically impoverished the Catholic Church has become. In 1965, I watched the service performed by Pope Paul VI in the same Yankee Stadium. Despite everything, it was the presence, the appearance on earth of the eternal, the "super earthly. Whereas yesterday I had the feeling that the main thing was the "message." This message is, again and again, "peace and justice," "human family," "social work," etc. An opportunity was given, a fantastic chance to tell millions and millions of people about God, to reveal to them that more than anything else they need God! But here, on the contrary, the whole goal, it seemed, consisted in proving that the Church also can speak the jargon of the United Nations. All the symbols point the same way: the reading of the Scriptures by some lay people with bright ties, etc. And a horrible translation: I never suspected that a translation could be a heresy: Grace — "abiding love"!
Crowds — their joy and excitement. Quite genuine, but at the same time, it is clear that there is an element of mass psychosis. "Peoples' Pope . . ." What does this really mean? I don't know. I am not sure. Does one have to serve Mass in Yankee Stadium? But if it's possible and needed, shouldn't the Mass be, so to say, "super-earthly," separated from the secular world, in order to show in the world — the Kingdom of God?

Revisited: Where "Ratzinger" was a Swear Word

I'm revisiting these posts of a few years ago, ( Why "When ‘Ratzinger’ was a Swear Word"? and Where ‘Ratzinger" Was a Swear Word), well, because if you want to understand the hodge podge reporting you'll hear about the Pope's visit, many of you need a little background here. You see, there was a time, in the not too distant past when in theological schools in the country (outside a the few orthodox ones), that if you mentioned the name "ratzinger" in anyway other than a sneer--you would have been considered as something of a kook. I readily admit that I didn't question this much at the time, I was rather amused at it--how threatened teachers of theology would become when anyone mentioned The Ratzinger Report or any of the other Cardinal's writings, but not sufficiently motivated to actually read the Cardinal's writings myself and discover what they were so scared of--all of that has changed in the past three years--when I have devoured everything Ratzinger that I can get my hands on--and now I get it. This man, now Pope Benedict XVI understands every crackpot theology that has infiltrated the Church in the past forty years and has convincing answers for everyone of them and unlike many of these so called theologies (so called because "theo", i.e. God is missing from most of them), this man Pope Benedict XVI and theologians of his ilk have given us Jesus Christ for those of us living in the twenty-first century.
Benedict is no conservative in the sense that the term is often thrown around--he has presented us with a new theology--a new way of understanding our faith that is a corrective break from the pre-Vatican II church. Jesus Christ is at the center of this faith--the Scriptures are central to this presentation and the way of the early Church Fathers is resurrected.
How is this different from the post Vatican school where "ratzinger" was a swear word? Well there, man and woman are the center, experience is central to the presentation and the Scriptures are used at the service of this experience. So there is no truth, no call from what I am to what I must become--just the way things as they are and how that's okay with God, thus theology becomes liberation, feminist, etc. Give theology an adjective and you are no longer talking about God with a big "G" but an idolatry.

Pope: Pray for Vocations and His Visit to U.S.

Today's Regina Caeli address, from Asia News Italy:

Recalling that the Pauline year will begin on June 28, to celebrate the two thousandth anniversary of the birth of the apostle Paul, "the missionary par excellence", among the vocations the pope first of all cited "missionaries ad vitam, meaning those men and women who dedicate themselves completely to proclaiming Christ to those who still do not know him: this vocation still maintains its full validity". Benedict XVI emphasised that there is above all a need for missionary priests, who dispense "the Word of God and the Sacraments, manifesting to all with their pastoral charity, above all to the sick, to the least, to the poor, the healing presence of Jesus Christ".

In the donation of their lives to their brothers, they often encounter martyrdom. The pontiff recalled that two religious died yesterday, in Kenya and in Guinea.

"Let us pray also", the pope added, "that the ranks may grow continually of those who decide to live the Gospel radically through the vows of chastity, poverty, and obedience: these are men and women who have a primary role in evangelisation. Of them, some dedicate themselves to contemplation and to prayer, others to various forms of educational and charitable action, but all are united by the same goal: that of bearing witness to the primacy of God over all, and of spreading his Kingdom in every realm of society".

Mission is the heart not only of consecrated vocations, but also of the vocation to matrimony: "Spouses, in fact, are called to live the Gospel in their families, in their places of work, in their parish and civil communities. In certain cases, moreover, they offer their precious collaboration in the mission ad gentes".

The other concern of the pope is that of a request for prayer for his upcoming visit to the United States, from April 15-20.

Invoking "the maternal protection of Mary over the many vocations existing in the Church, that they may develop with a strong missionary imprint", Benedict XVI also entrusted to Mary "the special missionary experience" that he will have in the coming days "with the apostolic voyage to the United States of America, and the visit to the UN". "I ask all of you", he concluded "to accompany me with your prayer".

After the Marian prayer, in the greetings in various languages, he exhorted the young people to "listen to the call of the Good Shepherd", and to follow him in a radical way, in order to be "truly happy". He asked all to pray for his "apostolic pilgrimage" to the United States.

Quick Study on Pope Benedict XVI

"A theologian who does not love art, poetry, music and nature can be dangerous!" Joseph Ratzinger

An excellent interview with Austrailan Theologian Tracey Rowland the author of the excellent new book Ratzinger's Faith: The Theology of Pope Benedict XVI that appeared several years ago in Zenit in two parts:

Benedict XVI, Vatican II and Modernity
Benedict XVI, Thomism, and Liberal Culture (Part 2)

Amy to Blog for New York Times

During the Papal visit... a positive sign--since I think everyone who reads her blog knows, she is a fan of all things Pope Benedict. The New York Times Papal blog.

Our Sunday Visitor is also presenting a Papal trip blog here and the Tim Drake is doing one for the National Catholic Register.

Five New Bishops

(actually four new bishops as reported here a few days ago), For Des Moines, Little Rock and auxiliaries for Denver, San Antonio and San Francisco, from the Vatican:

Des Moines: Bishop Richard Edmund Pates

Little Rock: Father Anthony Basil Taylor

Auxiliary for Denver: Monsignor James Douglas Conley

Auxiliary for San Antonio: Father Oscar Cantú

Auxiliary for San Francisico: Father William J. Justice

Pope's Weekly Catechesis: Saint Benedict

From Asia News Italy:

The "true humanism" of Saint Benedict, which means a journey toward God, remains today an antidote against the culture of the "easy and egocentric" self-realisation of man, a temptation "that is often exalted today", in a Europe that "just having left behind a century profoundly wounded by two world wars, and after the collapse of the grand ideologies, revealed as tragic utopias, is searching for its identity".

The figure of the founder of Western monasticism, "and also the patron of my pontificate", was at the centre of the reflection that Benedict XVI presented today to the 30,000 people in Saint Peter's Square for the general audience, the last before his departure for his visit to the United States, on April 15. Today's address brought his expression of the hope that "Europe may be enlightened by the religious and moral teaching that emerges from its Christian roots", which was expanded to the vision of the Benedictine rule as a model for all men of today, since by his life Saint Benedict "demonstrates that God is not a faraway hypothesis about the origin of the world, but a concrete presence in the life of man". Thus, on the Old Continent, "in order to create a new and lasting unity, political, economic, and legal instruments are certainly important, but there is also the need for a spiritual and ethical renewal that draws upon the Christian roots of the continent, otherwise Europe cannot be rebuilt. Without this vital sap", he continued, "man is exposed to the risk of succumbing and of wanting to redeem himself". This is "a utopia that in various ways, as Pope John Paul II showed, represents an unprecedented step backward in tumultuous history of humanity".

The pope then recalled that Saint Benedict, who was born around the year 480, was sent by his prosperous parents to study in Rome. But, "disgusted by the lifestyle of many of his companions", and not wanting to fall into the same errors, but "to please God alone", he withdrew to the mountains east of Rome, before his studies were concluded. During the three years when he lived as a hermit in a cave near Subiaco, he experienced a period of "solitude together with God". That period allowed him to overcome three fundamental temptations: that of self-affirmation, of placing himself at the centre, that of sexuality, and that of anger and vengeance".

"In the anxiety and confusion of his time", caused by the fall of the Roman Empire and by the crisis in public behaviour, "he lived under the eyes of God, and with his own eyes directed toward him, without losing sight of man and his concrete problems". "Thus he understood the reality of man and his mission". The pope then emphasised St Benedict's life of prayer, which for him was "in the first place an act of listening, which must then be translated into concrete action. The Lord is waiting for us to respond practically, every day, to his holy instruction". The rule of St Benedict, in conclusion, is still today "a light along humanity's path", and is "the search for the humble and obedient Christ", and precisely in this way is at the service of the other and of peace.

Pope has High Approval Rating in US

According to Zogby Poll, from Syracuse.com:

A LeMoyne College/Zogby International poll being released today shows that Pope Benedict XVI's approval rating among American Catholics is 70 percent...,

...At 70 percent approval, a significant majority of respondents believe Benedict is doing a good job leading the church, said Matthew Loveland, a sociologist of religion at Le Moyne who works with the Le Moyne/Zogby poll.

Pope Benedict's Greeting

Return to the Catholic Church

This excellent web site will help you find the way back...and I think it will help you if your still considering "could I ever become a Catholic?" Catholics Come Home

The How to Book of the Mass  by Michael Dubruiel would be a great gift for an inquirer.

The How-To Book of the Mass is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:

• step-by-step guidelines to walk you through the Mass
• the Biblical roots of the various parts of the Mass and the very prayers themselves
• helpful hints and insights from the Tradition of the Church
• aids in overcoming distractions at Mass
• ways to make every Mass a way to grow in your relationship with Jesus

If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:

• Bless yourself
• Make the Sign of the Cross
• Genuflect
• Pray before Mass
• Join in Singing the Opening Hymn
• Be penitential
• Listen to the Scriptures
• Hear a Great Homily Everytime
• Intercede for others
• Be a Good Steward
• Give Thanks to God
• Give the Sign of Peace
• Receive the Eucharist
• Receive a Blessing
• Evangelize Others
• Get something Out of Every Mass You Attend

"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them." 1347, Catechism of the Catholic Church

Find more about The How to Book of the Mass here.

Indianapolis Carmelite Monastery to Close

They are perhaps best known in the post Vatican II church for producing an inclusive language Liturgy of the Hours, that was used by a number of women religious. But before then they were cloistered and the recipients a wealthy Lousiville's family's money whose daughter was the founding nun of this particular monastery. That led to the building of this very interesting monastery, of which you get a glimpse in the above picture. I visited them some years ago and prayed Vespers with them, they were miffed at a piece that Our Sunday Visitor had written against the inclusive version they had produced, but nice to me--something that would have been impossible if they were still cloistered. They were nice women--almost all from different communities that had closed after experimenting with similar reforms. Sadly, now another chapter closes on the failed reforms which led many to abandon the charisms that attracted them to their particular religious order in the first place. Brings to mind the Book of Revelation, "You have forgotten your first love." From WTHR in Indianapolis:

The Carmelites of Indianapolis have called Indianapolis home for 75 years. They've lived in a monastery on Cold Spring Road doing God's work through prayer and contemplation.

The nine Catholic sisters, whose median age is in the mid-70s, are moving. This summer they'll relocate to a building on the Franciscan sisters' property in Oldenburg, Indiana.

Prioress Sister Jean Alice McGoff said of the decision, "It takes a lot to run a place like this. Even though we've been able to live a life of prayer, we felt it was better to make the transition when we could do it for ourselves, we have the energy and we're well."

Also key is the Archdiocese of Indianapolis' offer to buy their property for a seminary. The seminary will house men preparing for the priesthood at nearby Marian College.

Sister Jean Alice said,"The fact this building would continue to be a house of worship was important to us. And we just felt it was a gift of God."

She and the other sisters are no strangers to change. Until the early 60s, they were cloistered, living behind the thick stone walls of the monastery, which they themselves maintained.

"We were always faithful to our life of prayer, but we did a lot of work to save money," Sister Jean Alice said. "I learned to push a wheelbarrow, dig up and cut down trees, transplant trees. I learned to use all kinds of tools - hammers and saws."

The sisters greeted visitors through a window with a thick screen, venturing out only for emergencies. That began to change in the mid-60s along with changes in the Catholic church. The Carmelites gradually opened up, having face-to-face interactions with visitors. They also began watching TV and reading the newspaper.

While the sisters still lead simple, mostly private lives, they're well read and, well connected thru their website, praythenews.org.

The sisters launched it as a way to introduce women to their way of life.

"Sometimes when you set out to do a goal, something else develops and that's what happened," Sister Jean Alice said.

While the website didn't result in any new vocations, it did draw worldwide attention, which was a bit overwhelming for the publicity-shy sisters.

Sister Jean Alice laughed, recalling one of the media requests: "and now we were going to be on the Today Show and I just said, 'Sisters, please don't do this!'"

As they do every Sunday, the sisters invited friends and visitors to join them for Easter Mass, but this time there were special prayers for the sisters. Visiting priest Father Tom Widner noted their leaving and influence on the community.

"They're just warm and affectionate and very considerate of people and loving. It's a loss for the local church and Indianapolis," he said.

Mary Ann Grogan, who's known the sisters for years, talked about the monastery being "a quiet space...and we like to think we take some of their goodness into our busy world."

Carolyn Fay agreed. "On a personal note, these sisters are my sisters and I'll miss them very much. They've introduced me to so many ways of looking at spirituality and finding God in each other."

Asked what message she wanted to share, Sister Jean Alice said, "There's a reverence in me and I think all the sisters, for every human being no matter who they are, we are all God-bearers."

She said while the sisters would take down their web site after moving, they would continue to do God's work, just from a different house of prayer.

Message to the United States

From Pope Benedict XVI:

Dear Brothers and Sisters in the United States of America,

The grace and peace of God our Father and the Lord Jesus Christ be with all of you! In just a few days from now, I shall begin my apostolic visit to your beloved country. Before setting off, I would like to offer you a heartfelt greeting and an invitation to prayer. As you know, I shall only be able to visit two cities: Washington and New York. The intention behind my visit, though, is to reach out spiritually to all Catholics in the United States. At the same time, I earnestly hope that my presence among you will be seen as a fraternal gesture towards every ecclesial community, and a sign of friendship for members of other religious traditions and all men and women of good will. The risen Lord entrusted the Apostles and the Church with his Gospel of love and peace, and his intention in doing so was that the message should be passed on to all peoples.

At this point I should like to add some words of thanks, because I am conscious that many people have been working hard for a long time, both in Church circles and in the public services, to prepare for my journey. I am especially grateful to all who have been praying for the success of the visit, since prayer is the most important element of all. Dear friends, I say this because I am convinced that without the power of prayer, without that intimate union with the Lord, our human endeavours would achieve very little. Indeed this is what our faith teaches us. It is God who saves us, he saves the world, and all of history. He is the Shepherd of his people. I am coming, sent by Jesus Christ, to bring you his word of life.

Together with your Bishops, I have chosen as the theme of my journey three simple but essential words: "Christ our hope". Following in the footsteps of my venerable predecessors, Paul VI and John Paul II, I shall come to United States of America as Pope for the first time, to proclaim this great truth: Jesus Christ is hope for men and women of every language, race, culture and social condition. Yes, Christ is the face of God present among us. Through him, our lives reach fullness, and together, both as individuals and peoples, we can become a family united by fraternal love, according to the eternal plan of God the Father. I know how deeply rooted this Gospel message is in your country. I am coming to share it with you, in a series of celebrations and gatherings. I shall also bring the message of Christian hope to the great Assembly of the United Nations, to the representatives of all the peoples of the world. Indeed, the world has greater need of hope than ever: hope for peace, for justice, and for freedom, but this hope can never be fulfilled without obedience to the law of God, which Christ brought to fulfilment in the commandment to love one another. Do to others as you would have them do to you, and avoid doing what you would not want them to do. This "golden rule" is given in the Bible, but it is valid for all people, including non-believers. It is the law written on the human heart; on this we can all agree, so that when we come to address other matters we can do so in a positive and constructive manner for the entire human community.

Dirijo un cordial saludo a los católicos de lengua española y les manifiesto mi cercanía espiritual, en particular a los jóvenes, a los enfermos, a los ancianos y a los que pasan por dificultades o se sienten más necesitados. Les expreso mi vivo deseo de poder estar pronto con Ustedes en esa querida Nación. Mientras tanto, les aliento a orar intensamente por los frutos pastorales de mi inminente Viaje Apostólico y a mantener en alto la llama de la esperanza en Cristo Resucitado.

Dear brothers and sisters, dear friends in the United States, I am very much looking forward to being with you. I want you to know that, even if my itinerary is short, with just a few engagements, my heart is close to all of you, especially to the sick, the weak, and the lonely. I thank you once again for your prayerful support of my mission. I reach out to every one of you with affection, and I invoke upon you the maternal protection of the Blessed Virgin Mary.

Que la Virgen María les acompañe y proteja. Que Dios les bendiga.

May God bless you all.

This Month's Catholic Bestseller is...

From the Catholic Book Publishers Association:

APRIL 2008

Hardcover

1. Questions and Answers


Pope Benedict XVI,


Our Sunday Visitor (9781592764396)



2. Miles from the Sideline





M. Weis & J. Temple,


Sorin Books (9781933495033)



3. Jesus of Nazareth





Pope Benedict XVI,


Doubleday (9780385523417)



4. The Greatest Gift





Binka Le Breton,


Doubleday (9780385522182)



5. The Dream Manager





Matthew Kelly,


Beacon Publishing/Hyperion (9781401303709)



6. Surprised by Hope





N.T. Wright,


HarperOne (9780061551826)



7. Celebration of Discipline





25th Anniversary Edition



Richard Foster,

HarperOne (9780060628390)



8. Rediscovering Catholicism





Matthew Kelly,


Beacon Publishing (9781929266081)



9. Faith, Reason, and the War Against Jihadism






George Weigel,

Doubleday (9780385523783)



10. The Rhythm of Life






Matthew Kelly,

Beacon/Fireside (9780743265106)

Emmaus

The central theme of my recent Lenten missions given in Florida, Texas and California, today's Gospel, and the outline of the new evangelization--Pope Benedict's take in today's Regina Caeli address from Asia News Italy:

The evangelical account of the "dejected" and "disappointed" disciples in Emmaus is a message for all Christians: through their encounter with the risen Jesus, they are able to return to a "robust faith" that "is nourished not with human ideas, but with the Word of God and the Eucharist". This is the commentary of Benedict XVI on the Gospel of this Sunday - the third Sunday of Easter - in which the story is told (cf. Lk. 24:13-35) "of two followers of Christ who, on the day following Saturday, meaning the third day after his death, sad and downcast left Jerusalem and headed toward a nearby village called Emmaus. Along the road, the risen Jesus came up beside them, but they did not recognise him. Sensing that they were dejected, he explained, on the basis of the Scriptures, that the Messiah had to suffer and die in order to enter his glory. He then entered a house together with them, sat at table, blessed the bread and broke it, and at that point they recognised him, but he disappeared, leaving them full of amazement before that broken bread, the new sign of his presence. And the two immediately returned to Jerusalem and told what had happened to the other disciples".

Archaeologists in the Holy Land have not yet precisely identified this location, and there are at least three hypotheses. For the pope, this has an evocative value: in reality, Emmaus is "every place, the road that leads there is the journey of each Christian, and moreover of each man. The risen Jesus accompanies us on our journey, on our road, to rekindle within our hearts the warmth of faith and hope, and to break the bread of eternal life".

The pontiff comments on the words used by one of the disciples ("We were hoping . . ."), the manifestation of a faith in disappointment and crisis: "This verb in the past tense says everything: we believed, we followed, we hoped . . . but now it's all over. Even Jesus of Nazareth, who had shown himself to be a prophet mighty in deed and word, even he failed, and we were left disappointed. Who has not experienced a moment like this in his life? Sometimes faith itself enters into crisis, because of negative experiences that make us feel abandoned and betrayed even by the Lord".

But the story of Emmaus suggests instead that it is possible to encounter the risen Jesus "still today". "Still today", the pope added, departing from his prepared remarks, "Jesus speaks to us in the Scripture; still today Jesus gives us his Body and his Blood". "The encounter with the Risen Christ", he continues, "gives us a more profound and authentic faith, one tempered, so to speak, in the fire of the paschal event, a faith that is robust because it is nourished not with human ideas, but with the Word of God and the Eucharist".

"This stupendous text of the Gospel", Benedict XVI concludes, "already contains the structure of the Holy Mass: in the first part, the listening to the Word of God through the sacred Scriptures; in the second the Eucharistic liturgy and communion with Christ, present in the Sacrament of his Body and Blood. By nourishing ourselves at this twofold meal, the Church constantly builds itself up and renews itself day by day in faith, hope, and charity. Through the intercession of Mary Most Holy, let us pray that every Christian and every community, reliving the experience of the disciples in Emmaus, may rediscover the grace of the transforming encounter with the risen Lord".

Feast of Divine Mercy

Pope Benedict at today's Regina Caeli address, from Asia News Italy:

A few days shy of the anniversary of John Paul II’s death, Benedict XVI announced during the Regina Caeli today that he would preside over a Mass in memory of the great Polish pope. The Mass will open the First World Congress on Apostolic Divine Mercy in Rome. Card Christoph Schönborn, Archbishop of Vienna, is among the organisers.

“Mercy,’ said Benedict XVI, ‘is in reality the core of the Evangelical message; it is the name of God itself, the face with which He revealed Himself in the Ancient Covenant and fully in Jesus Christ, incarnation of Creative and Redemptive Love. This love of mercy illuminates the face of the Church as well, and manifests itself via the Sacraments, in particular that of the Reconciliation, and charity, community and individual works. All that the Church says and does is a manifestation of God’s mercy for man. When the Church has to reiterate an unrecognised truth or a good thing that was betrayed, it does so driven by a merciful love that men may have life and have it more abundantly (cf Jn, 10:10). From Divine Mercy, which pacifies the hearts, comes true peace in the world, peace among different peoples, cultures and religions.”

It was thanks to John Paul II that the second Sunday of Easter (Dominica in Albis) became the ‘Sunday of Divine Mercy’. “This occurred at the same time as the canonisation of Faustina Kowalska, a humble Polish nun born in 1905 who died in 1938, a zealous messenger of the Merciful Jesus.”

“Like Sister Faustina,” the Pope added, “John Paul II was several times the Apostle of Divine Mercy. That unforgettable Saturday, 2 April 2005, when he closed his eyes to this world, was the eve of the Second Sunday of Easter, and many noted the singular coincidence with its Marian dimension, that of being the first Saturday of the month and that of Divine Mercy. In effect the heart of his long and multifaceted pontificate lies in that; his entire mission in the service of the truth about God and man and peace in the world is summarised in this announcement, which he made himself in Krakow-Łagiewniki in 2002, when he inaugurated the Shrine of Divine Mercy: ‘[A]part from the mercy of God there is no other source of hope for mankind.’ His message, like that of St Faustina’s, leads back to the face of Christ, the supreme revelation of God’s mercy. Constantly contemplating that face, that is the heritage he left us, and which we welcome and make our own with joy.”

At the end of his reflection, Benedict urged the faithful to place the congress that opens tomorrow in Rome “under the celestial protection of Mary, Holiest Mater Misericordiae. To her we trust the great cause of peace in the world so that God’s mercy may accomplish what is impossible to human forces alone, and inspire courage for dialogue and reconciliation.”

Where I was Today

Sitting next to Tim Drake who wrote this in his excellent Pope 2008 blog (the picture also was taken by Tim):

Father Benedict Groeschel, co-founder of New York's Franciscan Friars of Renewal spoke to a group of approximately 150 priests, brothers, and nuns this morning at the Institute on Religious Life National Meeting being held in Chicago. The photo is from the talk. While the two-part talk focused on the damage that modern psychology has done to religious life, and the importance of virtue, Father Benedict did offer some interesting asides related to the Pope's upcoming visit.

First, according to Father Benedict, Cardinal Edward Egan asked that representatives from the religious community be on-hand at the airport when the Pope arrives in New York. I didn't obtain the exact numbers, but it sounded as if at least 20 priests and brothers and many sisters from the community will be there to greet the Pope. Imagine all that gray along with the Pope's white.

Secondly, while Father Benedict didn't delve into what he thought the Pope might say while he's here, he did have one thing to say about the Pope's address to Catholic educators and Catholic college and university presidents at Catholic University of America.

"He's not going to give them roses," said Father Groeschel.

Great Quote

“To look at everything only in a human way, and not in the light of faith, is like looking through the opposite end of binoculars - instead of making everything look larger and closer, everything looks smaller and farther away.”S. C. Biela

Regina Caeli Message of Pope Benedict XVI

Given today at Castel Gandolfo, from Asia News Italy:

In the light of the Resurrection of Christ, "special value is accorded to commemoration and prayer for the missionary martyrs who died in 2007, while they were carrying out their missionary service. This is a duty of gratitude for the entire Church, and an encouragement for each of us". These were some of Benedict XVI's words following the recitation of the Regina Caeli, on the occasion of the annual day of prayer and fasting for missionary martyrs. This commemoration is observed today, on the occasion of the anniversary of the martyrdom of Oscar Arnulfo Romero, archbishop of San Salvador.

This day, which is usually dedicated to prayer and fasting, falls on the first day after Easter. The pope cheerfully suggested, given the festive atmosphere, not to fast, but to pray: "To remember and pray, but perhaps not to fast, for these our brothers and sisters - bishops, priests, religious men and women, laity - who died in 2007, while carrying out their missionary service, is a duty of gratitude for the entire Church, and an encouragement for each of us to bear witness in an increasingly courageous way to our faith and hope in Him who on the Cross conquered forever the power of hatred and violence with the omnipotence of his love".

Before the prayer, which replaces the Angelus during the Easter season, the pope recalled that "at the solemn Easter vigil, after the days of Lent, there returned the singing of the Alleluia, a universally familiar word that means 'praise the Lord'. During the Easter season, this invitation to praise leaps from mouth to mouth, from heart to heart. It resonates beginning from an absolutely new event: the death and resurrection of Christ. The Alleluia sprang from the hearts of the first disciples of Jesus that Easter morning, in Jerusalem".

From that same experience, Benedict XVI continues, "is derived also the prayer that we recite today and every day during the Easter season in the place of the Angelus: the Marian antiphon Regina Caeli. The text is short, and has the direct form of a proclamation: it is like a new 'annunciation' to Mary, not made by an angel this time, but by Christians who invite the Mother to rejoice because her Son, whom she bore her womb, has risen as He had promised".

It is to be hoped, the pope continues, "that the Easter Alleluia may be profoundly impressed upon us as well, so that it becomes not only a word, but the expression of our life itself: the existence of persons who invite all to praise the Lord, and do this through their behaviour as 'risen' persons. 'Pray to the Lord for us', we say to Mary, so that He who, in the resurrection of his Son, has restored joy to the entire world, may grant us to taste this joy now, and in the life without end". In conclusion, Benedict XVI recalled the world day for the fight against tuberculosis, and said that he is "particularly close to the sick and to their families. I hope that the effort to overcome this scourge may increase on a worldwide level. My appeal is addressed above all to the Catholic institutions, so that those who suffer may recognise, through their work, the Risen Lord who gives them healing, comfort, and peace".

To the City and to the World

Pope Benedict's Easter Message, from Asia News Italy:

Resurrexi, et adhuc tecum sum. Alleluia! - I have risen, I am still with you. Alleluia! Dear brothers and sisters, Jesus, crucified and risen, repeats this joyful proclamation to us today: the Easter proclamation. Let us welcome it with deep wonder and gratitude!

Resurrexi et adhuc tecum sum – I have risen, I am still with you, for ever. These words, taken from an ancient version of Psalm 138 (v. 18b), were sung at the beginning of today’s Mass. In them, at the rising of the Easter sun, the Church recognizes the voice of Jesus himself who, on rising from death, turns to the Father filled with gladness and love, and exclaims: My Father, here I am! I have risen, I am still with you, and so I shall be for ever; your Spirit never abandoned me. In this way we can also come to a new understanding of other passages from the psalm: "If I climb the heavens, you are there; if I descend into the underworld, you are there … Even darkness is not dark for you, and the night is as clear as day; for you, darkness is like light" (Ps 138:8,12). It is true: in the solemn Easter vigil, darkness becomes light, night gives way to the day that knows no sunset. The death and resurrection of the Word of God incarnate is an event of invincible love, it is the victory of that Love which has delivered us from the slavery of sin and death. It has changed the course of history, giving to human life an indestructible and renewed meaning and value.

"I have risen and I am still with you, for ever." These words invite us to contemplate the risen Christ, letting his voice resound in our heart. With his redeeming sacrifice, Jesus of Nazareth has made us adopted children of God, so that we too can now take our place in the mysterious dialogue between him and the Father. We are reminded of what he once said to those who were listening: "All things have been delivered to me by my Father; and no one knows the Father except the Son and any one to whom the Son chooses to reveal him" (Mt 11:27). In this perspective, we note that the words addressed by the risen Jesus to the Father on this day – "I am still with you, for ever" – apply indirectly to us as well, "children of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him" (cf. Rom 8:17). Through the death and resurrection of Christ, we too rise to new life today, and uniting our voice with his, we proclaim that we wish to remain for ever with God, our infinitely good and merciful Father.

In this way we enter the depths of the Paschal mystery. The astonishing event of the resurrection of Jesus is essentially an event of love: the Father’s love in handing over his Son for the salvation of the world; the Son’s love in abandoning himself to the Father’s will for us all; the Spirit’s love in raising Jesus from the dead in his transfigured body. And there is more: the Father’s love which "newly embraces" the Son, enfolding him in glory; the Son’s love returning to the Father in the power of the Spirit, robed in our transfigured humanity. From today’s solemnity, in which we relive the absolute, once-and-for-all experience of Jesus’s resurrection, we receive an appeal to be converted to Love; we receive an invitation to live by rejecting hatred and selfishness, and to follow with docility in the footsteps of the Lamb that was slain for our salvation, to imitate the Redeemer who is "gentle and lowly in heart", who is "rest for our souls" (cf. Mt 11:29).

Dear Christian brothers and sisters in every part of the world, dear men and women whose spirit is sincerely open to the truth, let no heart be closed to the omnipotence of this redeeming love! Jesus Christ died and rose for all; he is our hope – true hope for every human being. Today, just as he did with his disciples in Galilee before returning to the Father, the risen Jesus now sends us everywhere as witnesses of his hope, and he reassures us: I am with you always, all days, until the end of the world (cf. Mt 28:20). Fixing the gaze of our spirit on the glorious wounds of his transfigured body, we can understand the meaning and value of suffering, we can tend the many wounds that continue to disfigure humanity in our own day. In his glorious wounds we recognize the indestructible signs of the infinite mercy of the God of whom the prophet says: it is he who heals the wounds of broken hearts, who defends the weak and proclaims the freedom of slaves, who consoles all the afflicted and bestows upon them the oil of gladness instead of a mourning robe, a song of praise instead of a sorrowful heart (cf. Is 61:1,2,3). If with humble trust we draw near to him, we encounter in his gaze the response to the deepest longings of our heart: to know God and to establish with him a living relationship in an authentic communion of love, which can fill our lives, our interpersonal and social relations with that same love. For this reason, humanity needs Christ: in him, our hope, "we have been saved" (cf. Rom 8:24).

How often relations between individuals, between groups and between peoples are marked not by love but by selfishness, injustice, hatred and violence! These are the scourges of humanity, open and festering in every corner of the planet, although they are often ignored and sometimes deliberately concealed; wounds that torture the souls and bodies of countless of our brothers and sisters. They are waiting to be tended and healed by the glorious wounds of our Risen Lord (cf. 1 Pet 2:24-25) and by the solidarity of people who, following in his footsteps, perform deeds of charity in his name, make an active commitment to justice, and spread luminous signs of hope in areas bloodied by conflict and wherever the dignity of the human person continues to be scorned and trampled. It is hoped that these are precisely the places where gestures of moderation and forgiveness will increase!

Dear brothers and sisters! Let us allow the light that streams forth from this solemn day to enlighten us; let us open ourselves in sincere trust to the risen Christ, so that his victory over evil and death may also triumph in each one of us, in our families, in our cities and in our nations. Let it shine forth in every part of the world. In particular, how can we fail to remember certain African regions, such as Dafur and Somalia, the tormented Middle East, especially the Holy Land, Iraq, Lebanon, and finally Tibet, all of whom I encourage to seek solutions that will safeguard peace and the common good! Let us invoke the fullness of his Paschal gifts, through the intercession of Mary who, after sharing the sufferings of the passion and crucifixion of her innocent Son, also experienced the inexpressible joy of his resurrection. Sharing in the glory of Christ, may she be the one to protect us and guide us along the path of fraternal solidarity and peace. These are my Easter greetings, which I address to all who are present here, and to men and women of every nation and continent united with us through radio and television. Happy Easter!

Holy Week (Ordinary Form and Extraordinary Form)

My Holy Week was spent in two different parishes--one in the usual ordinary form of the liturgy for Holy Thursday and the other in a parish using the extraordinary form for Good Friday and the Easter Vigil.

Holy Thursday: (Ordinary Form) A simple liturgy, somewhat subdued (no washing of feet or stripping of the altars--in fact it seemed that the altars had been stripped beforehand)--still a beautiful simple liturgy with chant and incense. A modest crowd.

Good Friday: (Extraordinary Form) Celebrated by a priest of the Fraternity of Saint Peter (in my experience--these priests do it well and speak Latin with great ease). Amazing how little this liturgy (which I believe was modified greatly by Pius XII) has changed. Everything in Latin, including the Passion, which the priest read changing his voice for each character. One part of John's Passion that jumped out at me, (and all you authors out there who have worked with an editor will relate) , was the exchange between the chief priests and Pilate. It struck me that Pilate's response is the motto of all authors--while the chief priests represent the editorial motto "Write not: The King of the Jews, but that He said: I am the King of the Jews" to which Pilate responds: "Quod scripsi, scripsi" literally "what I have written, I have written." The priest used the modified prayer of Pope Benedict in the Intercession when praying for the Jewish people--I'm surprised the "Heretics and Schismatics" as well as the "pagans" haven't been complaining about being prayed for as well. About 100 or so present, all seemed conversant with the Latin and to follow the liturgy with no problem--mostly young (read under 40 crowd).

Holy Saturday (Extraordinary Form): At 11 p.m. This was a first for me--I had been to the Good Friday liturgy once before it was reformed as a young child, but never to the Easter Vigil before the reform. I found it very interesting. Most of the same elements, blessing of the fire, candle, Exultet, vigil readings (four), blessing of the Baptismal water, font (before the "Mass"), then High Mass followed by Solemn Lauds--all in about three hours. The readings were all chanted by the priest. The service began outside and it was cold (in the 20's with wind). The thing that struck me most was how long the blessing over the water was and the various exorcisms by tracing the cross, flinging water to the four directions, breathing the cross, breathing the Greek letter psi while the Easter Candle was submerged, pouring the Oil of the Sick as well as Sacred Chrism into the water. Without any baptisms or confirmations the Mass was three full hours. Most of the liturgy involved the active participation of the faithful (a fairly small crowd of maybe 60 people) up until Mass began. Then as Mass began, we gathered became essentially spectators, the priest reading to himself, saying all the prayers to God and only every now and then were were a part of an "Amen" or "Et cum spiritu tuo." And its at that point that whenever I experience the extraordinary form that I always see why reform of the liturgy was needed--and this is one of the gifts that Pope Benedict is giving to the church by making the extraordinary form more available--reeducating us as to what the reform of the liturgy hoped to accomplish. I only wish that the baby hadn't been thrown out with the bath water and that is the problem--how beautiful it would be to have the Liturgy of the Word chanted in English, while at the same time chanting common Latin prayers as it seems the Council envisioned. There is much to experience in the Extraordinary Form and I hope many who have never experienced it will venture out to do so. I also hope pastors of the ordinary form will do so too--in order to recapture much of what is missing from their parish liturgies today.