Monday, July 23, 2007

Fr. Z "I don’t think you will go to hell if you read Harry Potter."

Hard to figure why everyone gets so in a tither about Harry Potter. Nancy Brown has written an excelent Catholic Family Guide(notice it is a Catholic family guide...very nuanced in what she says--it would be wrong to characterize it as pro or con)...in which she deals with all the issue. Now the very orthodox Catholic priest, Father Z gives his take on it:

I will say, however, that this book is all about finding one’s way through loss, trying to find identity and peace when life has been so truncated at its very start. The loss of Harry’s parents while so young deals a profound wound which does not heal in him. He always looking for his father in father figures in the whole series and everyone of them is stripped away from him with violence. He finds surrogates and redemptive figures all along the way. He has close friends and even an adoptive family who shares his pains but only in part. He is always very much alone. The bildungsroman is always going to be popular, but with the fracturing of families today, the confusion and wounds and the never-healing loneliness many young people have grown up with over the last decades, I understand how these books have met with such success.

Rowlings has tapped a dark and bloody vein in our post-Christian psyche.

St. Bridget of Sweden

Today's feast, from her Revelations:

Now, however, I am totally forgotten, neglected and scorned, like a king cast out of his own kingdom in whose place a wicked thief has been elected and honored. 5 I wanted my kingdom to be within the human person, and by right I should be king and lord over him, since I made him and redeemed him. Now, however, he has broken and profaned the faith he promised me at baptism. He has violated and rejected the laws I set up for him. He loves his self-will and scornfully refuses to listen to me. Besides, he exalts that most wicked thief, the devil, above me and pledges him his faith. 6 The devil really is a thief, since, by evil temptations and false promises, he steals for himself the human soul that I redeemed with my own blood. It is not because he is more powerful, as it were, than I am that he is able to steal it, since I am so powerful that I can do all things by a single word, and I am so just that I would not commit the least injustice, not even if all the saints asked me to. However, since man, who has been given free will, voluntarily scorns my commandments and consents to the devil, then it is only just that he should also experience the devil's tyranny. 7 The devil was created good by me but fell through his own wicked will and has, as it were, become my servant for inflicting retribution on the wicked.[2] Although I am now so despised, nevertheless I am still so merciful that I will forgive the sins of any who ask for my mercy and who humble themselves, and I shall free them from the evil thief. 8 But I shall visit my justice upon those who persist in holding me in contempt, and hearing it they will tremble and those who experience it will say: 'Alas, that we were ever born or conceived, alas, that we ever provoked the Lord of majesty to wrath!'

Archbishop Bars Deacon from Preaching

Archbishop Bars Deacon from Preaching

The Deacon's Bench has the story.

Latin Professor, Fr. Reginal Foster, A Nudist?

From Matt Abbott: Nudist priest: Latin Mass 'useless'

Sunday, July 22, 2007

Pope Calls for an End to All Wars (compare the two versions)

Perhaps a hint of the encyclical he is working on?

First from Asia News Italy:

“Never again war!”: from the mountains of Cadore, a place of great natural beauty that was transformed into a theatre of slaughter during the First World War, Benedict XVI launched an appeal that the path of peace and dialogue be chosen above conflict. The mountains around Lorenzago where the Pope is spending his vacation this year, still bear the scares of trenches and dig outs, built by the soldiers of the war. Recalling that “Great War” and the appeal launched by Benedict XVI, who in 1917 asked the world to stop the “senseless slaughter”, the Pope dedicated the words pronounced before the Angelus prayer in Piazza Calvi, of Lorenzago di Cadore, to the value of peace.

There to hear his words, among the festive crowds of faithful and tourists, was also the Patriarch of Venice, Cardinal Angelo Scola, the bishop of Hong Kong, Cardinal Joseph Zen Ze-kiun, who had travelled to Cadore with a group of deacons and their families, the president of the Italian bishops conference, Msgr. Angelo Bagnasco, the bishop of Belluno-Feltre, Msgr. Giuseppe Andrich, the bishop of Treviso, Msgr. Andrea Bruno Mazzocato, Edoardo Luciani, brother of John Paul I – whom the Pope described as “my great friend” - and representatives of the lay associations from the diocese of Belluno-Feltre, whom he greeted after the Marian prayer.

“In these days of rest, - said the Pope - I feel even more intensely the painful impact of the news I receive about bloody conflicts and violent events happening in so many parts of the world. This leads me to reflect once again on the dramatic situation of human freedom in the world. The beauty of nature reminds us that we were instructed by God to cultivate and keep this garden that is the earth (Gen 2, 8-17). If men lived in peace with God and with each other, the earth really would look like a 'heaven'”.

“Unfortunately sin has ruined this divine project – continued Benedict XVI – generating division and allowing death to enter this world. Thus men by succumbing to the temptations of Evil, make war with each other. The consequence is that in this stupendous garden which is the world, there is now room for hell. War, with its after effects of destruction and death, has always been rightly considered a calamity which contrasts God’s project, who created everything to give life and who wants to make mankind one family”.

The Pope therefore re-evoked the appeal launched by Benedict XV 90 years ago on August 1st 1917, when he asked the nations at war to put an end to that inhuman conflict which he had the courage to define as a “senseless slaughter”. “This expression of his – continued the Pope – is carved into history. It was justified by the concrete situation of the summer of 1917, especially by what was taking place on this North Italian front. But those words ‘senseless slaughter’, contain a greater more prophetic value and can be applied to the many other conflicts which have cruelly broken countless lives. This very land were we find ourselves, which emanates peace and harmony, was a theatre of the First World War, as many testimonies and some moving Alpine songs still recall today. These events must not be forgotten! We must treasure the negative experiences which our fathers unfortunately had to suffer, so they will never happen again. Pope Benedict XV’s Nota did not limit itself to condemning the war; it also indicated, along juridical lines, the ways to build a just and lasting peace: the moral force of law, balanced and controlled disarmament, arbitration in controversy, the freedom of the seas, the reciprocal remission of war costs, the restitution of seized lands and fair negotiations to resolve outstanding issues”.

“The Holy See proposal was directed towards the future of Europe and of the world, according to a project inspired by Christianity, but open to all because founded on the rights of the people. It is the same imposition which the Servants of God Paul Vi and John Paul II followed in their memorable addresses to the United Nations Assembly, repeating in the name of the Church: ‘Never again war!’. From this place of peace, in which the horrors of ‘senseless slaughter’ are amplified’, – ha concluded the Pope – I renew my appeal to tenaciously pursue the rule of law, to refute with determination any recourse to arms and the temptation to apply old systems to new realities”.


Then from the wire services as taken here from Forbes:

Pope Benedict XVI called Sunday for an end to all wars, saying they were "useless slaughters" that bring hell to paradise on Earth.

Benedict made the appeal in this small mountain town in Italy's Veneto region while on vacation. He recalled that 90 years ago - on Aug. 1, 1917 - predecessor Pope Benedict XV urged a similar end to the first World War, then ravaging this part of northern Italy.

"While this inhuman conflict raged, the pope had the courage to affirm that it was a 'useless slaughter,'" Benedict said. "These words - 'useless slaughter' - contained a fuller prophetic value that can be applied to so many other conflicts that have cut off countless human lives."

Benedict didn't cite any conflicts in particular in his comments to several hundred faithful gathered in the main piazza of Lorenzago di Cadore for his traditional Sunday blessing. Rather, he made a general appeal.

"From this place of peace, where one still senses how unacceptable the horrors of 'useless slaughters' are, I renew the appeal to pursue the path of rights, to strongly refuse the recourse to weapons and refuse to confront new situations with old systems," he said.

Notice the avoidance of real reporting in the second, while the search for a sensational headline.

Father Mark's Retreat to the Bridgettines in Darien

Nothing Happens Without Your Permitting It

Tammy Faye Messner Dies at 65

I met her once in July of 2003 in Orlando at the Christian Bookseller's Convention. Mentioned here and here.

Friday, July 20, 2007

Brownback Launches Catholic Coalition

From the Des Moines Register:

U.S. Sen. Sam Brownback today announced he's formed a coalition of Roman Catholics to build support for his presidential campaign and spread what he contends is the most authentic social-conservative message in the GOP race.

Brownback, of Kansas, unveiled the Iowa Catholics for Brownback Leadership Team at a midday news conference, flanked by conservative Catholics and members of his campaign. The 144-member group was created to organize conservatives as Brownback’s campaign braces for the Iowa GOP straw poll Aug. 11.

In an interview, Brownback said the campaign had singled out Catholics for the announcement to tap so-called values voters who are generally religious, opposed to abortion and against non-traditional forms of marriage.

The Pope on Vacation

Video of Pope in the mountains

Hat tip Father Z.

Thursday, July 19, 2007

Pope to US in the Spring--Canada in June?

From Western Catholic Reporter:

A statement issued July 16 by Joseph Zwilling, New York archdiocesan communications director, was apparently the first official indication that such a visit would take place in the spring.

Zwilling told Catholic News Service July 16 that unnamed sources said the pope would visit in the spring instead of late September, when the new session of the UN General Assembly opens, because of next year's presidential elections. It would be Pope Benedict's first visit to the United Nations and his first visit as pope to the United States...

...The pope is also expected to come to Canada for the International Eucharistic Congress next June 15-22 in Quebec City.

Pope Benedict to Promote Women to Vatican Top Jobs

So says Cardinal Bertone...from Monsters and Critics:

'Everybody knows we are discussing new appointments at the Vatican,' said Tarcisio Bertone, who as its secretary of state is one of the Vatican's most influential figures after the pope, 'I certainly think some of these will be taken by women.'

Bertone singled out women's charisma, potential and sense of responsibility as qualities that could help them 'render great services' to the pope and the Church.

Sheila Rauch Kennedy on Annulments

Most Catholics don't know that they can appeal a decision rendered by a Diocesan tribunal in this country by going to the Vatican as she did...she muses on the whole annulment process and in the end suggest adopting the Orthodox model:

From the The 'loose canon' in the Catholic Church:

Perhaps an answer is closer than we think. The Catholic Church might look to its sister institution, the Orthodox Church, and to Catholic marriage rules in other situations for a solution to the divorce dilemma. In the Orthodox Church, marriages may be viewed as valid without being "sacramental," a distinction the Catholic Church currently makes when its members marry people who are not baptized Christians. In such cases, after pastoral counseling, the Catholic spouses are still welcomed to Communion and confession.

Such an approach may not be perfect, but it's preferable to the sham of easy annulment.

Wednesday, July 18, 2007

NY Times Book Review of Last Harry Potter Book

Obtained by a retailer who did not observe the embargo:

For Harry Potter, Good Old-Fashioned Closure

The Jewishness of the Roman Rite

From First Things:

In my experience, Catholics who have an affinity for the particularly Judaic character of their Christian faith are more likely to be drawn to the Tridentine Mass than are Catholics for whom Judaism is a category on the other side of a boundary they would consider it bad manners to try to cross. You might think that, while Reform Catholics were on the subject of Catholic liturgy and Judaism, they would ask what happened to the Church’s observance of the event that most vividly marks Jesus as Jewish. The establishment of the 1970 missal as normative was accompanied by a certain curious change in the liturgical calendar: The Feast of the Circumcision of Our Lord, on January 1, eight days after the celebration of his birth, wasn’t just moved. It was eliminated.

Of the criticisms that early Protestants leveled against Catholicism, the one that arguably cut deepest was that the Church presumed to revive the Levitical priesthood, which the spilling of Christ’s blood on Calvary now rendered obsolete. They inveighed passionately against the Mass, which they saw as overtly Judaic in its tone, structure, and purpose. (This Jewishness they objected to was largely a theological construct, not to be confused with the social and cultural construct of Judaism familiar to students of Jewish Studies departments at American universities.)

Protestants were correct that the Mass, in its aspect as a sacrifice, could not be fully understood outside the framework of pre-rabbinic Judaism. By the middle of the twentieth century, when Rome’s wish for some thaw in its cold war with Protestantism was in full bloom, it reformed the Mass such that the visible and audible distinctions between Mass and the worship services of the mainline Protestant churches were now greatly softened. Many Catholics saw it as an appropriate ecumenical gesture. So did many Protestants. Whether that step in the direction of Wittenberg and Geneva was deliberate or unconscious, what it was a step away from was Jerusalem, from the Temple and the daily sacrifice priests used to perform there.

E. Michael Jones

Papal Visit to US Could Come as Early as Spring 08

Strikes me they already know the date...from the New York Times in an otherwise ugly story:

“Practically the first thing Cardinal Egan did after Pope Benedict was elected was to invite him to New York,” Mr. Zwilling said, referring to Cardinal Edward M. Egan. “We had been hoping he would be willing to come. We first got word of this several months ago that the pope had accepted the invitation of Ban Ki-moon to address the United Nations. A few days later the Holy See made it clear it would not be in 2007, so from that point on we anticipated it would be in 2008.” Mr. Zwilling added that the visit to New York could occur as early as the spring, but cautioned that no firm date had been set.

Vatican City Web Site

Web Cams and info...Vatican City

New Bishop Named for Pittsburgh

Bishop David A. Zubik of Green Bay, WI

Tuesday, July 17, 2007

Pope Regularly Uses Older Rite?

Report from Catholic World News:

Informed sources at the Vatican have confirmed reports that the Holy Father regularly celebrates Mass using the 1962 Roman Missal.

In his motu proprio Summorum Pontificum the Pope says that the older form-- the form in universal use before the liturgical changes that followed Vatican II-- was never abrogated.

Since becoming Roman Pontiff, Benedict XVI has always used the new ritual-- which he identifies in Summorum Pontificum as the "ordinary form" of the Roman rite-- for public celebrations of the Eucharistic liturgy. However few people have witnessed the Pope celebrating his private daily Mass.

I'd like to spontaneously ask the Holy Father to be able to attend.