Friday, May 31, 2002

Another Catholic Book on the Scandals will be out this August. Author/Editor Paul Thigpen writes:

I also got a call from the Times today to discuss a new book I'm editing, coming out with Servant Publications, entitled Shaken by Scandals: Catholics Speak Out About Priests' Sexual Abuse. It will appear in August. In it, fourteen contributors from various walks of life (priest, parent, journalist, moral theologian, church historian, and so on) address various aspects of the crisis. They are all faithful Catholics, loyal to the Church and the Tradition, but outraged by the abuse and the cover-ups and insistent that it's time to cleanse the Temple.

I think it's critical that Fr. Groeschel's book and ours give a voice to loyal Catholics, because there's a spate of new books coming out in the next few months written by people who are hostile to the Church and who want to undermine the Tradition. So keep up the good work in providing thoughtful, faithful commentary. The worst revelations, I fear, are yet to come, but--as St. Augustine never tired of saying--our God is so great that He can bring great good even out of great evil.
Rare Blasts?

One of our staff just returned from New York, where he stayed next to the Empire State Building. While there he reported that manhole covers were blowing up in the street. Evidently this nerved up quite a few people. "Not to worry," city officials counseled.

Seems that the same thing has happened in Indianapolis now.
scandaltohope.jpg I did an interview with the New York Times today about From Scandal to Hope by Father Benedict J. Groeschel C.F.R. The story will focus on what publishing house's are doing in response the the current crisis within the Catholic Church. Our Sunday Visitor will be the first publisher to do anything that directly addresses this situation.
Amy has pictures of our Chicago trip posted. Sorry, though, there are not pictures of her!
Troubles in Palm Beach continue.

Now it's money embezzled that has gone unreported. The bishop (Symons--who was the head of the "treasury committee" when I taught at the seminary) worked out a very neat deal where the embezzeler could pay back over $400,000 at $200 a month. Now there is a loan that any of us would'nt mind paying off. Check it out in the Palm Beach Post.
The Diocese Report Has Posted the 1961 Vatican Document that spells out who cannot be admitted to the novitate. Now that I read through the document, I recall having read it before in Jerusalem in 1979 in a religious bookstore there. It was never used as a guide in the seminary that I taught at, in fact if it had we would have had to close down for lack of suitable candidates (which probably is a testimony of how bad things are). It forbids allowing:

1. Those who are weak willed or obsessed with sex. Think here the guy who preaches about it all the time or the guy who looks like he can's say "no" to a good meal even when the doctor tells him that its killing him.

A candidate who shows himself certainly unable to observe religious and priestly chastity, either because of frequent sins against chastity or because of a sexual bent of mind or excessive weakness of will, is not to be admitted to the minor seminary and, much less, to the novitiate or to profession. If he has already been accepted but is not yet perpetually professed, then he should be sent away immediately or advised to withdraw, according to individual cases, no matter what point in his formation he has already reached.


2. Those who have problems with solitary acts (masturbation). It is amazing how vague they are when they write these things (maybe they lose something in the translation.

Consequently, any candidate who has a habit of solitary sins and who has not given well-founded hope that he can break this habit within a period of time to be determined prudently, is not to be admitted to the novitiate. Nor can a candidate be admitted to first profession or to renewal of vows unless he has really amended his ways.

3.Those who sin with someone of the same-sex (homosexual acts). Unless they are seduced and penitent.

If a student in a minor seminary has sinned gravely against the sixth commandment with a person of the same or the other sex, or has been the occasion of grave scandal in the matter of chastity, he is to be dismissed immediately as stipulated in canon 1371, except if prudent consideration of the act and of the situation of the student by the superiors or confessors should counsel a different policy in an individual case, sc., in the case of a boy who has been seduced and who is gifted with excellent qualities and is truly penitent, or when the sin was an objectively imperfect act.

and:

Advancement to religious vows and ordination should be barred to those who are afflicted with evil tenencies to homosexuality or pederasty, since for them the common life and the priestly ministry would constitute serious dangers.

4. Those of a "sensitive" nature.

Very special investigation is needed for those students who, although they have hitherto been free of formal sins against chastity, nevertheless suffer from morbid or abnormal sexuality, especially sexual hyperesthesia or an erotic bent of nature, to whom religious celibacy would be a continual act of heroism and a tryring martyrdom. For chastity, in so far as it implies abstinence from sexual pleasure, not only becomes very difficult for many people but the very state of celibaby and the consequent loneliness and separation from one’s family becomes so difficulty for certain individuals gifted with excessive sensitivity and tenderness, that they are not fit subjects for the religious life.

5. Then for the rest:

In addition, special attention must be paid to those who give evidence of neuropsychosis and who are described by psychiatrists as neurotics or psychopaths, especially those who are scrupulous, abulic, hysterical, or who suffer from some form of mental disease (schizophrenia, paranoia, etc.). The same is true of those who have a delicate constitiution or, particularly, those who suffer from weakness fo the nervouse syastem or from protracted psychic melancholia, anxiety or epilepsy (can. 984, 3) or who are afflicted whith obsessions. Similarly, precautions are needed in examinining the children of alcoholics or those tainted with some hereditary weakness, especially in the mental order (cf. Stat. Gen., art 33; 34, :1). Finally, those young men are in need of special attention who manifest exaggerated attachment to the comforts of life and worldly pleasures. Superiors should carefully examine all these types and subject them to thorough examination by a prudent and expert Catholic psychiatrist who, after repeated examination, will be in a position to determine whether or not they will be able to shoulder, with honor to that state, the burden of religious and priestly life, especially celibacy.

Lest this be seen as an attack on "just" homosexual candidates, I think a careful reading would exclude just about every candidate I've ever known which is probably why it never was enforced. Even for some very "celibate" priests, the last one which deals with the "comforts of life" and "worldly pleasures" would have gotten them--think of the priest with the big expensive car and the fine art collection.
Contemporary Art Still Sucks!

I was hoping that I could link to some examples of what I witnessed in Chicago. But evidently they don't take any of this stuff seriously either. So use your imagination (not much required here though):

1. "Red Blank"--a board painted red leaning against the wall.

2. A large Kleenix box with a pipe through it.

3. A string of lights plugged into a wall socket lying on the floor.

4. A pile of hard candy lying on the floor in the corner of the gallery with a spotlight overhead.
We saw Katie pawing through this "work of art"-to our horror. Amy told her to get away and Katie took her to the description of the piece with lo and behold encouraged the viewer to take a piece (the candy is replaced from time to time.


That's all I can remember right now and in another day I won't even remember these--which is the genius of this type of art--it is totally unrememberable.
Some notes of interest from our Chicago wanderings:

Soldier Field is in ruins.

John Allen of NCR thinks the Nicaraguan Cardinal will be the next Pope. (My vote--but I don't have one of course--goes to Cardinal Arinze or my #1 pick, Francis Xavier Cardinal Nguyen Van Thuan) Click on Cardinal Van Thuan's name for info on his books detailing his 12 years of imprisonment, click on Cardinal Arinze's name for a book that I worked with him on.

Turns out that:
"the largest, most complete, and best preserved Tyrannosaurus rex fossil yet discovered" is smaller than an elephant.

Father Bernard Bro is writing a new book in French and there are plans to translate it in English.

John Foppe
is just as neat a guy in person as he seemed when I read about him and talked with him a few years ago on the phone.

There are people who read this blog outside of Indiana. One of them is associated with this site.

One diocese supposedly is doing exorcisms around the clock because of the problems you and I are reading about.

Campus Ministry is dominated by aged 60 plus nuns who don't wear habits and pray to the four winds--which in a round bout way fits because it harkens back to the Tridentine Mass (if they know that perhaps they'll stop).

Residence Inn is the place to stay if you are traveling with the family.

You can get a good meal at Harry Carry's in Chicago.

Contemporary art still sucks-(I'll give a separate entry to this above in a few minutes). But everything that came before it can help you to see life in a completely different light.

The Art Institute of Chicago is a great art museum.

The Daughters of St. Paul have nice Catholic Bookstores. The one in Chicago, typical of their stores has a Chapel inside.

Mary Louise Kurey has a new boyfriend who shares her views on chastity and religion. If you want her to come and speak at your school, visit her site for contact info--or visit it to buy her book detailing a former Miss Wisconsin who is a virgin.
Where Your Stewardship Monies are Going In LA

Nice to know that they have all the "right" concerns out there in Los Angeles. From the AP:

The Archdiocese of Los Angeles tapped Sitrick & Co., a Century City-based company that has dealt with high-profile cases.
The company's clients have included troubled energy company Dynegy Inc., Global Crossing during its bankruptcy, actress
Halle Berry following a traffic accident and comedian Paula Poundstone after her child-endangerment case.
Sexual Harassment at Peyton Place
or
Manning Sexual Harassment Suit Revealed (and I don't mean Cardinal Manning)

A Lakeland, Florida woman who used to work for the University of Tennessee is suing Peyton and Archie Manning for defamation, but the real clincher in this story is that she has already been paid $300,000 for a sexual harassment suit against the University that involved Saint Peyton. From the AP:

Jamie Ann Naughright filed suit in Polk County Circuit Court on Wednesday, seeking more than $15,000 in damages because Peyton Manning said she had a ''vulgar mouth.'' She said the comment in ''Manning'' hurt her career.

Manning, who wrote the book with his father, was speaking about a 1996 incident in which he exposed his bare backside as Naughright bent over to examine his foot.

Peyton Manning, who now plays for the Indianapolis Colts, was Tennessee's quarterback at the time. Naughright was director of health and wellness and associate football trainer at the school.

Although Manning said he intended to play the prank on another athlete, Naughright later received a $300,000 settlement after including the incident among 33 sexual harassment allegations she made against the university.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 43rd step:

(43) But as to any evil in himself, let him be convinced that it is his own and charge it to himself.

This counsel follows from the previous one. If God has created us as "good" then any evil is from our free choice to do other than what God wills for us. We should understand that what is "evil" is bad for us, to the point that if we persist in evil it leads to our self-destruction.

If God has created us as good, then anything that is not good can not be from God, it must have another source, St. Benedict concludes rightly that it must come from ourselves.

There are many maladies in life that may seem evil but really are not. Someones genetic makeup may make the prone to an early death and on the surface that may seem like an "evil" but in fact it is only our perception again of what our idea of "good" is. A person whose life is limited by their genetic or physical condition still has been put on this earth by God and still has a mission. They can do much good with the talents that God has given them. To bury the talents because of their perceived bad condition is to squander the good.

A woman born in a physical condition that gave her little chance to live beyond her twenties, described an incident that she says happened to her on the day of her birth. "God," she says, "asked me if I wanted to do something special for Him." She says that she responded, "Yes."

Virginia Cyr spent her short twenty-something years praising God in a body racked with pain, in and out of orphanages after her mother abandoned her, sexually abused by a drunken priest who took advantage of her physical condition which prevented her from running away--through it all she thanked God for the mission, He had blessed her with on her day of her birth.

Now this Indiana woman lies waiting the resurrection in a grave in Lafayette. The orphanage where she lived in Fort Wayne, no longer is there. Perhaps an answer to some prayer that God answered because she had so faithfully carried out His mission.

No matter what, evil is our choice and the good is God's blessing.

Thursday, May 30, 2002

More of Chicago today....
Exorcisms?

Met up with a friend attending a campus ministry seminar at O'Hare who told me tales of exorcisms that are being performed in one diocese that has been hard hit by the recent scandals. No doubt there is a demonic element at work not only in the abuse cases but in the general state of confusion on the part of many in the Church.
Met up with John Foppe yesterday. John has a book out with Thomas Nelson that I originally wanted OSV to publish but he wanted it out sooner than we felt we could do it. I highly recommend the book---check out his site for more info. Below is a synopsis from his site:

What's Your Excuse?
Making the Most of What You Have

John Foppe shares his story of conquering the physical and emotional struggles of being born with no arms and teaches how attitude, self-respect, and faith in God can help anyone overcome obstacles.

John Foppe, born without arms, has faced obstacles - both physical and emotional - his entire life. While some see his condition as a debilitating handicap, John disagrees. "Our only handicaps are those mental and emotional ones that prevent us from participating fully in life." John is a creative problem solver, and his inspiring story will enable you to see that the only things preventing you from accomplishing your goals are self-imposed limitations. His education in clinical social work and his experience as a professional speaker give him unique insight on overcoming adversity. Here he reveals how to break through negative thinking and allow God to empower you to do great things.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 42nd step:

(42) To refer what good one sees in himself, not to self, but to God.

If we have lived long enough, and are in touch with what motivates us, I think we will come to see the truth that there is a great good that is essential to who we are at our deepest core. God created us and as God says in the Book of Genesis when he looked upon his creation-He saw that it was "good."

God is responsible for the goodness that is at the core of every human being. It is there and we can both see it in others and in ourselves.

When God became Man, He had no problem recognizing the "good" that was in all of creation. Where some saw prostitutes or tax collectors, the Son of God saw precious creatures that had the same basic goodness as all who have been created by God.

When the rich young man called Jesus, "Good teacher," Jesus corrected him, "Why call me good? Only God is good." Here we have an application of this counsel by Jesus Himself.

Yes, only God is good, but He has shared that goodness in His creation. We are part of God's creation. Therefore when we worship Him, we come to know ourselves as we truly are and we come to see the goodness that is at the heart of who He has created us to be.

This original goodness has been marred by Original Sin, sadly people do not realize the great value that they possess. Often they are confused about their purpose in life and unfortunately many waste the talents that they have been blessed with because they take the definition of who they are from other people or from some other ideal of who they should be.

Jesus' death and resurrection make it possible for us to understand that God loves us. By being baptized the original goodness that is in us can come to the fore.

We are "good" because God created us. Our actions are good as much as we act out of the self that God created us to be. All is from God and God deserves all the praise both for who we are and the good that we do.

Wednesday, May 29, 2002

Off to the Windy City today.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 41th step:

(41) To put one's trust in God.

As if to remind us what all this is about, in the middle of these counsels, Saint Benedict gives this counsel that refocuses on the real issue here. Going through the counsels we can lose sight again that almost everything that is negative, not to do this or not to be this is all about a positive to "do this," to put our trust in God.

Most of us probably would say that we put our trust in God. But our reaction to all of these counsels of Saint Benedict is like a giant mirror that reveals whether we really do or not.

There is a story that I have heard so many times that it has lost it's punch for me, but perhaps not for you-so here it is. A man is walking along a mountainside when suddenly he hits some lose soil and goes tumbling over a steep precipice. Luckily he grabs on to a tree branch as he falls down.

Looking down, he sees that if he hadn't grabbed the branch he would have fallen to a certain death. But looking up he can see no way to reach the safety of the path again, and he realizes that he can't hold on forever. He yells for help, "Is anyone up there?"

A voice booms, "I'm here, it's God."

The man says, "Thank God! Can you save me?"

"Of course," God says, "but you have to do exactly what I tell you."

"Okay," the man says, "what do I need to do?"

"Let go," says God.

"Is anyone else up there?" The man screams.

Putting our trust in God means more than just giving lip service to Him. It means, "letting go," and whether we do or not ultimately decides whether we live or die-forever.

Tuesday, May 28, 2002

Someone who works for Budweiser was here (reading the blog) a few minutes ago. Hey, this Bud's for you!
One thing you can say about President Bush is that he pretty much says whatever is on his mind. Apparently he was shocked by the Pope's condition:

As Bush was leaving the Vatican after 20 minutes of private talks, the Pope, whose physical frailty has led to speculation he may retire early rather than rule for life, said "God Bless America" and told Bush:

"I hope to be able to meet you again."


Of course it would be ironic if the Pope outlives him.

After the two sat down, the Pope smiled and brought his hands to his head, shielding his head from photographers' flashguns in a joking gesture.

"They'll make you look good, your holy father," Bush responded, combining the two phrases that are normally used to address the Pope -- "your holiness" and "holy father."


Sometimes you wonder what is on his mind.

For more on the visit, go here.



Following Amy's lead, I too have added a "Comment" link, so that you can post for all to see!
Pope says, "I feel GREAT!" He plans on visiting all the places he originally planned to this summer.
Papal Program OK'd for Trip to Canada, Guatemala and Mexico
From the Office of Readings today, available online at Universalis.com, from the great Saint Augustine and his Confessions:

Let me know you, O you who know me; then shall I know even as I am known. You are the strength of my soul; make your way in and shape it to yourself, that it may be yours to have and to hold, free from stain or wrinkle. I speak because this is my hope, and whenever my joy springs from that hope it is joy well founded. As for the rest of this life’s experiences, the more tears are shed over them the less they are worth weeping over, and the more truly worth lamenting the less do we bewail them while mired in them. You love the truth because anyone who “does truth” comes to the light. Truth it is that I want to do, in my heart by confession in your presence, and with my pen before many witnesses.

But the abyss of the human conscience lies naked to your eyes, O Lord, so would anything be secret even if I were unwilling to confess to you? I would be hiding you from myself, but not myself from you. But now that my groans bear witness that I find no pleasure in myself, you shed light upon me and give me joy, you offer yourself, lovable and longed for, that I may thrust myself away in disgust and choose you, and be pleasing no more either to you or to myself except in what I have from you.

To you, then, Lord, I lie exposed, exactly as I am. I have spoken of what I hope to gain by confessing to you. My confession to you is made not with words of tongue and voice, but with the words of my soul and the clamour of my thought, to which your ear is attuned; for when I am bad, confession to you is simply disgust with myself, but when I am good, confession to you consists in not attributing my goodness to myself, because though you, Lord, bless the person who is just, it is only because you have first made him just when he was sinful. This is why, O Lord, my confession in your presence is silent, yet not altogether silent: there is no noise to it, but it shouts by love.

For it is you, Lord, who judge me. No-one knows what he himself is made of, except his own spirit within him, yet there is still some part of him which remains hidden even from his own spirit; but you, Lord, know everything about a human being because you have made him. And though in your sight I may despise myself and reckon myself dust and ashes, I know something about you which I do not know about myself.

It is true that we now see only a tantalising reflection in a mirror, and so it is that while I am on pilgrimage far from you I am more present to myself than to you; yet I do know that you cannot be defiled in any way whatever, whereas I do not know which temptations I may have the strength to resist, and to which ones I shall succumb. Our hope is that, because you are trustworthy, you do not allow us to be tempted more fiercely than we can bear, but along with the temptation you ordain the outcome of it, so that we can endure.

Let me, then, confess what I know about myself, and confess too what I do not know, because what I know of myself I know only because you shed light on me, and what I do not know I shall remain ignorant about until my darkness becomes like bright noon before your face.
We'll also pay a visit to the Field Museum tomorrow on our way there.
Amy and I will signing copies of our latest books tomorrow at the Religious Book Trade Expo near Chicago.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 40th step:

(40) Not to be a detractor.

The Christian is to be someone who builds people up, not someone who tears others down. Often detraction is a sign of our own insecurity or feelings of inadequacy.

Someone who puts God first in their lives will recognize their own self in an entirely new light as well as all others.
If we see someone who seems less in our eyes, it is we who have the problem not them.

This of course does not mean that we turn our eyes from those who commit grievous sins against others. They should be confronted, and if personal confrontation does not work as Jesus said, the matter should be brought before the whole Church, and if that doesn't work they should be treated like a tax collector. Of course Jesus--welcomed tax collectors, so there is irony in the last part of his counsel.

Christianity is not a religion of castes. In Christ there is neither Greek or Jew, male or female--all are one. In order for that to be a lived reality we must see the importance of each individual and seek to build them up. In doing so we are aiding the Holy Spirit's work of building the Kingdom of God.

Monday, May 27, 2002

Happy Memorial Day!

Remember to pray for all those who have given their lives for our country.
Visit this page only if you have a sense of humor. Written by a priest who wishes ot remain anonymous, he has written a spoof of the Bishop's Pastoral Letter on Economics that was released a few years ago (though largely went unnoticed).
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 39th step:

(39) Not to be a murmurer.

I like how the dictionary defines a murmur, "a confidential complaint." Of course the complaint being offered confidentially is never directed at the person who is responsible for the complaint.

There are murmurers in the Gospel. When Jesus says to the paralytic "your sins are forgiven" the people present begin to murmur amongst themselves about what they perceive to be the presumption of Jesus to do something that is reserved to God alone, (this brings to mind the modern tendency for everyone to forgive sins or at least dismiss them as not really all that serious). Jesus hears the murmurs and addresses them directly.

If you have ever been caught murmuring by the person you are murmuring about--you probably know how they felt.

We should not murmur because we are not addressing the people that should be addressed. We should however speak out "unconfidentially" against injustices, against wrongdoing that harms others. But sometimes the things we complain about in whispered tones hardly rise to that level.

If God is God for us, there is less to murmur about. Many of the events of life that we might normally complain about will be seen to be part of a plan that is much larger than us. What we might perceive as the "wrong way of doing things" might actually lead to "God's way of doing things" being done in the long run.

Again the story of Joseph in the Book of Genesis provides an excellent meditation for us on this issue.

Feel like complaining, go to the chapel instead and complain to the boss. He can do something to remedy the situation while your co-worker will only add to your misery.

Sunday, May 26, 2002

If you live in Kentucky, don't think about politics.
Papal Trips May be Cut

I was just reading in Amy's blog that to disuade rumors (which I belief to be fact) that the pope plans to retire (and resign) when he travels to Poland this summer, the Vatican is talking about a trip to Croatia in September (for the specific purpose of disuading rumors--so it seems in the story anyway). Now today, a new take. It turns out the Vatican may cancel the Pope's trip to Mexico, although he evidently will still travel to Toronto:

The Vatican acknowledged for the first time Sunday that it may have to curtail Pope John Paul II's future travel because of his feeble condition, suggesting that planned stops in Mexico and Guatemala in July could be dropped.

Papal spokesman Joaquin Navarro-Valls told reporters the 82-year-old pope will go to Toronto to mark the Roman Catholic Church's World Youth Day, but suggested the other stops on the proposed 11-day trip could be canceled.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 38th step:

(38) Not to be slothful (cf Rom 12:11).

The scripture passage that St. Benedict quotes from St. Paul's Letter to the Romans. I expected it to be the passage "if a man doesn't work, he shouldn't eat," but its not that. The passage he quotes is "Never flag in zeal, be aglow with the Spirit, serve the Lord."

Again, like in all previous counsels the motivation to not be slothful is to be animated by God's Holy Spirit. How do we receive this Spirit, by serving the Lord (I like to think of this as "working for the Lord").

Just as one might take a job with a certain company and enjoy certain benefits that the company offers, so too for the person who "works" for the Lord. The chief benefit that God provides to those who serve Him is that He gives them the power to fulfill the job. He also fills His workers with the desire and zeal to do the work.

Being lazy, or slothful is a sign that we have turned in on ourselves again; that we are "serving" ourselves and our own desires. So it is easy to see how this would stop us from being in communion with God.

What then of all the lazy Christians? Remember Benedict wrote these counsels for monks, men who had left everything to follow Christ in the life of the Monastery. But as Jesus prophesied the the "love of many will grow cold," so too in religious life, people can lose sight of the great need that they have for God and start slacking off in prayer.

Which brings us to the greatest danger of being slothful--neglecting prayer. Communicating with God is essential if we are to live--we must never give up prayer.

Saturday, May 25, 2002

Criticism, Unfairness, Blank Checks, etc.

When Moses tarried alittle too long with God on Mount Horeb the people down below got a little tired of waiting and built their own god. It was a golden calf made from all the donated golden jewelry of the people.

Jesus warned in a parable that when the Master was away and seemed tarry a bit too long that some of the servants reasoned, "'My master is delayed in coming,' and begins to abuse the menservants and the maidservants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and an hour he does not know, and will punish him and put him with the unfaithful."

NOTHING will change if we allow the bishops to snowball us into thinking that a few policy changes are going to solve the present crisis in the priesthood of the United States. The truth is such policies have been in place since the late 1980's and one can see that nothing changed because of them.

A real to honest conversion to Jesus Christ is needed!

We need a St. Francis to rise up and to "rebuild the church that is falling into ruin" before our very eyes. We do not need accountants, public relations people, attorneys, psychologists and all of the kings men trying to put Humpty Dumpty back together again, because it is not Humpty Dumpty that we are concerned with here, but the Church--the Body of Christ!

REMORSE at what bishops and clergy may have done is what I expect other clergy to be remarking upon revelation of these allegations. SORROW at the horrible effect of their sins and our own on the BODY OF CHRIST is what I feel. But not remorse and sorrow about how these horrible revelations will effect fund raising.

God will not be mocked. The Holy Spirit is giving evidence that He is working through the Church right now, daily. I do not wish to stifle the Spirit. I embrace this call for reform, it is part of my prayer when I pray the Office, when I pray the Rosary, when I attend Mass daily, when I pray to God throughout the day.

Jesus said not to judge and I take that to heart. But Jesus made no bones about pointing out hypocrisy, especially in the religious figures of his day, when it kept others from knowing the compassion and mercy of God. So the way I see it that means that if a bishop or priest has personally caused me some harm, I wouldn't judge him--in fact I would bless him and pray for him.

But if I see that the actions of the same bishop or priest is causing harm to others--then I need to point that out. Silence about such matters is not Christian it is demonic.

I condemn no one here by my comments. I only point out that if we are not outraged at this continuous arrogance of not being concerned about victims and only concerned about money--then we might as well replace tabernacles in our churches with safes and start worshipping what we really think is God! When that happens, I'll find the remnant and join them.
Among the names of who might be the next archbishop of Milwaukee is:

Auxiliary Bishop Timothy Dolan, 52, of St. Louis, who served five years as secretary to two papal delegates to the United States in Washington, D.C., and later was rector of the Pontifical North American College, an elite seminary in Rome for men selected by their bishops.


I have an appointment with Bishop Dolan in two weeks, so hopefully he won't be named before then. For the complete list check out the Milwaukee Journal Sentinel.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 37th step:

(37) Not to be drowsy.

Several years ago, Amy and I attended the Easter Vigil Mass at a monastery. We arrived at the Abbey Church on Holy Saturday night at 9 when it began. The Blessing of the Fire was done, the Easter candle carried in procession, the Exsultet sang, and the readings began. Then they stopped after the fourth one.

There was an announcement. The readings would resume at 4 A.M. We both looked at each other. We were staying at a hotel about a half hour away. It was already 10:30. We rushed out the door and headed back to the hotel and after leaving a wake up call for 3 A.M. at the desk went to sleep.

Like zombies we took are place in the Church again at 3:45 A.M. The monks were all there, psalms were being read. They looked well rested, alert-awake. I was not, I was drowsy.

Monks get up at 4 A.M. every morning. Most of us do not but sleep is essential for all of us. St. Benedict's counsel reflects the rigors of monastic life but applies to us as well. We need sleep in order to give our full attention to life's demands.

There also is the memory of the Apostles and their failure to stay awake at the crucial moments of Our Lord's agony, "And he came and found them sleeping," (Mark 14:37). And of course the warning that he is coming again and how will Our Lord find us, "Watch therefore-for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning-lest he come suddenly and find you asleep. And what I say to you I say to all: Watch," (Mark 13:35).

A new Catholic blog to check out:

Mystique et Politique

Friday, May 24, 2002

This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 36th step:

(36) Not to be a great eater.

Food exists to nourish the body, but I think that no one would be surprised to find that St. Benedict includes this in his counsels. Too often food can become an obsession for those who want to "bury" something that makes life unbearable for them.

Saying a blessing over the food that we are about to eat. Eating slowly and allowing our bodies to be nourished is good. Eating as though nothing can satiate our hunger points to a deeper problem.

I remember that once a friend of mine who is a counselor told me that he had noticed that the most difficult people to counsel that he encountered were those who were overweight. He drew no conclusion as to why this was the case but thought it might have something to do with a displaced focus on food as a remedy to all their ills.

Putting aside genetic dispositions for a second, we should ask ourselves how we approach meals. Are we like an animal who will continue to eat anything put before us with no regard to what we really need?

We should examine the true source of our hungers in life and turn to God. We should be great pray-ers, not great eaters.
I have never quite "gotten" Modern Art.

So every visit to any major Art Museum usually carries two experiences for me. One where I marvel at the quality and insight of artist (usually this happens when I encounter a piece done before the 1900's). The second experience is usually where I stand back and marvel at "A Slit in a Canvas" or a rough painted brush stroke on a canvas and wonder, how the hell anyone can consider this art.

Some, like Jackson Pollock are responsible for beautiful designs that show some level of transcendance at times, but in other pieces, like those that I witnessed in the Philadelphia Museum of Art about a month ago, one is faced with something that could easily have been painted by a child at a spin art booth, at some parking lot carnival.

Last night Amy and I watched Pollock-the movie. I had long anticipated seeing the film because the local Cinema Art house showed the trailer for the it over a period of six months B.J. (before Joseph) when we were still able to attend movies in a theater. I was not dissapointed.

Pollock the movie brought out something that I have long suspected about modern art--it is not transcendant. It is indeed a mess. But it is the mess, that is our lives without God or at least the mess that occurs when there is not some sense that there is a purpose to life.

Pollock's life with the peaks and valleys probably is mirrored in his art which at times screams with color that hints at hope in the midst of the chaos but at other times is drawn of "drips" of a dark that speaks of a gloomy void.

There is no doubt that Pollock was a "great" artist whose paintings reflect the age in which he lived--unfortunately the age in which we still live. Art imitates life. Whereas art from previous eras reflects "the something" subtly hidden in all of nature--from a piece of fruit, to the shade of a tree, to the glory of a human face; modern art reflects its absence.

Pollock said, at least in the movie, that his art reflected his inner life. I think that is a brilliant insight into modern art. When I look at an empty canvas with a slit in it (Milwaukee Museum of Art) something of the inner life (or rather the lack of inner life) of the artist is revealed (not to mention the curator of the museum). Pollock's alcoholism and inner rage shine forth in his art--but through it all there is a glimmer of "order" that presents itself as an invitation "that it doesn't have to be this way". Therein lies the beauty and the genius.

For more on Pollock visit this site. It is amazing how closely Ed Harris resembles the "real" Pollock. Also visit Amy's blog for an interesting item on the woman who died because of Pollock's alcoholic and suicidal last drive.
From a Reader of this Blog:

Well THIS is an issue that certainly isn't restricted to homosexuals. The unfortunate archbishop Marino of Atlanta who was having an affair with a choir director got into all kinds of financial trouble. The woman was getting money from him; there were LOTS of rumors of people in the chancery doing exactly what you're saying gay priests do to gay bishops, too. The last time I heard anything he's still living in "retirement" somewhere in the southwest.

I sort of remember the "blackmail" angle on that case. Archbishop Marino died several years ago. He was working in a convent somewhere in the New York area. Fr. Benedict Groeschel references the case in his new Our Sunday Visitor book "From Scandal to Hope" that will be available in June.

A Priest in Michigan Offers the Following Suggestion:

I am currently organizing what I am tentatively calling a "Prayer Vigil for Holiness" to coincide with the Bishops' meeting in
Dallas June 13-15. I'm trying to spread the word to priests and concerned Catholics across the country, to do something similar. The idea is this: two nights of prayer for our bishops and the Church in this country while the bishops are meeting to discuss the clergy abuse scandal and adopt measures to repair the damage. I am adopting several prayer intentions in general for the Vigil:


1. For the bishops themselves, that in their meeting they will be open to the Holy Spirit’s call to zeal and holiness, and that they will address the scandal and issues it has raised with courage, prudence, and fidelity to Catholic teaching.

2. That our bishops would be emboldened to act courageously as shepherds and speak out prophetically in defense of chastity and purity, in the face of a culture that belittles them.

3. For priests, for their encouragement in this time of difficulty, that theylive as counter-cultural signs of God’s salvation given to us in
Christ. That they might live in ever greater fidelity to the teaching of the Church and their own vows.

4. For the victims of abuse, that they know that Christ suffers with them, and that the Church reaches out to them with compassion and love, and that they might be healed of the injury and pain that they have experienced.

5. That God would call many young men to follow Christ in the priesthood, and that those men will be open to hearing the call and respond generously.

6. For Catholics everywhere, that they will support their priests and bishops when they speak in defense of Catholic teaching, and boldly live out that teaching themselves. That all Catholics would rededicate themselves to strive for the virtues of purity and chastity.
More Follow-ups to the Legal Questions (see posts below)

First from an attorney in Ohio who has a great quote in his signature that reads, "Your tour guide to Ohio's finest correctional accomodations! I can design a stay to meet your deeds!":

I'm not a Catholic employment lawyer, but I am a Catholic prosecutor, so I think I can offer a response that is either realistic,
or cynical, depending on how you view it, since similar situations can come up in a criminal context.

Sure, the writer offers an accurate statement. However, that's assuming the relationship ends well. If it does not, how difficult
might it be to imagine the situation turning nasty and alleging precisely the opposite (i.e. sexual harassment)? That is exactly
why that sort of sexual relationship is a risky affair.


Another offering from the Catholic Employment Lawyer:


After I sent my "legal" e-mail to you, I read the full text of Weakland's letter to Marcoux. I was wrong in agreeing with the "stunned" writer -- I felt very sorry for Weakland and came away believing Marcoux is a golddigger or worse.

Since I'd said in my now-posted e-mail that I agreed with everything else the letter writer said, I figured I'd better let you know for the record that I now agree with you. (Also with Catholic Blog for Lovers)


And From the Original Attorney who Disagreed with Me:

I have a law degree and three peer-reviewed publications on federal antitrust law, and spent 15 years doing little else but
civil litigation of all kinds.

The employment law on "hostile work environment" is not as cut and dried as the poster who criticized me suggests it is.

A corporate employee who is a lawyer and who has the power to write employee reviews of paralegals who report to him, and who carries on a clandestine adulterous affair with an employee he reviews, has created a hostile work environment. When his superiors let it go on despite their knowledge, they have ratified a hostile work environment.

Obviously, the case is more clear and easier to win when the lawyer makes advances on an employee who rejects him, and then she has a less than enthusiastic review next time around.

And you know what happens when a claim like that is asserted and investigated (at least in the context of well-run Fortune 500
corporations with lots to lose)? The perp gets fired or reprimanded, and the complainant gets a settlement, at the price of... a non-disclosure agreement. Where have we also seen that?


In regard to this last comment, I suspect the attorney means the church, except the perp in this case neither is "fired or reprimanded" but given a glowing recommendation--there in lies the problem!
No Time Wasted on This One

Yahoo! News - Pope Accepts US Bishop's Resignation

Thursday, May 23, 2002

From a female Catholic employment lawyer:

Misinterpretation of secular law is probably the least of your worries right now, but your "stunned" reader is wrong about "Wrong #1"(see post below). (Although on everything else, I pretty much agree with him/her.)

The law doesn't prohibit consensual sexual relationships in the workplace, even if between bosses and their employees, as the many lawyers who've "pronged" each other, their paralegals, and their secretaries very well know. Sometimes they even end up getting married.

The law does prohibit sexual harassment (non-consensual sexual behavior in the workplace) and does give rights to the co-workers who missed out on legitimate work-related opportunities because they either were not "offered the chance" to be harassed or because they rejected the unwanted sexual behavior.

However, if the co-workers lost out on these opportunities because they were not parties to a consensual workplace sexual relationship, they have no legal claim whatsoever. The courts call that "favoritism." Poor management, yes, but not illegal.

And you thought Canon Law was technical!

I enjoy your blog.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 35th step:

(35) Not to be given to wine (cf Ti 1:7; 1 Tm 3:3).

Have you ever said and meant, "boy I need a drink"? This is exactly what St. Benedict is counseling us not to be given to…needing a drink. Benedict and of course Jesus both drank wine. It was a part of the daily meals of both. But what Benedict is counseling us against is feeling that we "need" an alcoholic drink to get by. Of course if we follow this counsel than what do we do, when we are having one of "those days"?

Turn to God. The very elements of a day that leaves us stressed out, are the items that we need to let go of in our prayer. Of course we need to turn to God before our day ever gets to the point of "needing a drink" to anesthetize ourselves.

Everything is given for our use in life and has a purpose. Wine has been shown to be a very healthy part of the diet of people who drink in moderation on a regular basis. But like every good, too much is not good.

If God is the Supreme Being, then we will approach the goods of this life with the right attitude. This would apply to all beverages from coffee, colas, and beer.

In regard to wine, which in the Eucharist becomes the Blood of Christ--we should ever desire to quench our thirst from the True Vine.
The stigmatic priest who has been on tour of the US left with a message that has upset some. I notice in the story that he was under the spiritual care of Father Andrew Apostoli while in the States. I'll have to see if Father Andrew can give me any other details that I can pass on to you. From the New York Post:

"I know there are many evil people who want to take a piece of this land away from you. Be very strong," he repeated several times at the outdoor Mass. "Be careful this summer."

"I am offering this Holy Mass for the protection of this land, your buildings, your airports, bridges, tunnels, your air and your sea," Sudac said at the beginning of the three-hour service.

He also added, "God does permit things during certain seasons." He did not elaborate.


Also read Rod Dreher's comments about Sudac in the Corner. A very moving story.

Finally, a day where the temperature will be over 70 degrees--dare we hope that Summer is here.

From the Lighter Side:

A couple goes on vacation to a fishing resort in northern Minnesota.

The husband likes to fish at the crack of dawn. The wife likes to read. One morning the husband returns after several hours of fishing and decides to take a short nap. Although she isn't familiar with the lake, the wife decides to take the boat.

She motors out a short distance, anchors, and continues to read her book. Along comes the game warden in his boat. He pulls up alongside her and says, "Good morning Ma'am. What are you doing?"

"Reading my book," she replies, thinking "isn't that obvious?"

"You're in a restricted fishing area," he informs her.

But officer, I'm not fishing. Can't you see that?"

"Yes, but you have all the equipment. I'll have to take you in and write you up."

"If you do that, I'll have to charge you with rape," says the woman.

"But I haven't even touched you," says the game warden. "That's true, but you do have all the equipment."

MORAL: Never argue with a woman who reads. It's likely she can also think.


Wednesday, May 22, 2002

New Search Engine--Kartoo

Different and rather entertaining. It uses as many search engines as you wish. The results are displayed in a unique way. Give it a try.
From Musings of a Catholic Seminarian:

I am now reading Goodbye Good Men. It is really making waves in the seminary because at last we feel the story is getting out. I can't comment as to whether each individual story is true but I can tell you that the general practices do happen in ways very similar to how they are described. I have either had similar situations happen to me personally or have seen it happen to others.

I don't attend any of the seminaries mentioned in the parts I have read, but I know their reputations amongst seminarians well. My only regret is that I know this will scandalize a lot of lay faithful. Two key points I have found helpful in dealing with scandalous situations in the Church are:

1)Christ promised not to let the gates of hell prevail against the Church. - In short we either believe him or we don't. I do. We will get through scandals and come out stronger and hopefully purified. Matt 16:18 and Sirach 2:1-11

2) Ex Opere Operato

From the lighter side:

While visiting England, Al Gore is invited to tea with the Queen. He asks her what her leadership philosophy is. She says that it is to surround herself with intelligent people.

He asks how she knows if they're intelligent.

"I do so by asking them the right questions," says the Queen. "Allow me to demonstrate." She phones Tony Blair and says, "Mr. Prime Minister. Please answer this question: "Your mother has a child, and your father has a child, and this child is not your brother or sister. Who is it?"

Tony Blair responds, "It's me, ma'am."

"Correct. Thank you and goodbye, sir," says the Queen. She hangs up and says, "Did you get that, Mr. Gore?"

"Yes ma'am. Thanks a lot. I'll definitely be using that!"

Upon returning home, he decides he'd better put some of his old friends to the test. He calls Bill Clinton and says, "Hi, Bill, I wonder if you can answer a question for me."

"Why, of course, Al. What's on your mind?"

"Well, your mother has a child, and your father has a child, and this child is not your brother or your sister. Who is it?" Clinton hems and haws and finally asks, "Can I think about it and get back to you?"

Gore agrees, and Clinton hangs up. Clinton immediately calls members of his old staff, and they puzzle over the question for several hours, but nobody can come up with an answer. Finally, in desperation, Clinton calls Colin Powell at the State Department and explains his problem. "Now look here, your mother has a child, and your father has a child, and this child is not your brother or your sister. Who is it?"

Powell answers immediately, "It's me, of course, you idiot." Much relieved, Clinton rushes back to call Gore and exclaims, "I know the answer! I know who it is! It's Colin Powell!"

And Gore replies in disgust, "Wrong, it's Tony Blair."
A brush with death.

I'm driving to work this morning when all of a sudden a car crosses the yellow line heading straight for me. Then the driver, a woman, lowers her gigantic coffee cup (must have held at least 40 ounces) and swerves back into her lane. Why do people need GIGANTIC drinking cups--are we the biggest gluttons ever in the history of the world?
Father Casey of St. Dominic's -- combines Wings and prayer, from the Detroit Free Press:

Father Pat Casey began seeing signs in the middle of Mass on Saturday. Nobody else saw them. They bore messages he felt a need to share with his parishioners. Urgent messages.

And so, in the middle of Mass, he intoned: "Red Wings 3, Avalanche 2."

And then, "Red Wings 4, Avalanche 2."

And then the Red Wings won Game 1.

And the crowd was pleased.

And Father Casey, wearing a winged wheel on his vestment, was pleased as well.


I'm a big sports fan of a number of teams, but this is inexcusable in my mind. It makes a joke of the liturgy which is for all people, not just fans of the Red Wings.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 34th step:

(34) Not to be proud...


I do not think that it is a mistake that pride is mentioned right after persecution. There are tales that at the times in the early Church, when persecution was waged against the church, that some Christians actively sought to be persecuted and martyred. This was against Our Lord's command: "When they persecute you in one town, flee to the next," (Matthew 10:23), and here St. Benedict cautions us not to be proud.

This is a fundamental principle to the Spiritual Life. You can not be proud. Once you start to gloat over the spiritual gifts that you are blessed with, or how well you are doing in prayer, or how much better you are, or how high you are up on the spiritual ladder---you are right back at the bottom of the pit. Your ego has won again and God is very distant from you.

There is a prayer to pray when you feel "proud " of your spiritual accomplishments. Not surprisingly it comes from God Himself in the person of Jesus. Jesus tells his disciples, "when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty,'" (Matthew 17:10).

We must avoid pride, because it is a great obstacle to be open to our great and unrelenting need for God. Pride at its root seeks to cut God out of the picture. It goes without saying then that pride is the greatest enemy to our communion with God, but it also needs to be said that it is a great temptation when we find our lives becoming so much better because of our communion with Him.

Tuesday, May 21, 2002

A Great Idea Inspired by a Reader of this Blog:

In a prior blog titled something like "How Not to Lose Your Faith", you mentioned the Sheen - Spellman rivalry. I was totally unaware of this, although I had listened (not read) alot of Archbishop Sheen. So I go to the website for keep the faith and see the prayer for the Beatification of Abp. Sheen. I say that prayer, and throw in one asking Abp. Sheen to ask God to help "accelerate" the renewal / clean-up of the Church. Within a week, it looks like a modern-day Spellman is going to get a big opportunity to repent. To be honest with you, As a doubting-Thomas, this freaks me out a little.

Here is the prayer for the Beatification for Archbishop Sheen, I hope that you will recite it and ask the Archbishop to intercede for the Roman Catholic Church in the United States:

Prayer to Obtain a Favor Through the Intercession of Archbishop Sheen
(For Private Use Only)

Eternal Father, You alone grant us every blessing in Heaven and on earth, through the redemptive mission of Your Divine Son, Jesus Christ, by the working of the Holy Spirit. In every age, You raise up men and women outstanding in holiness, whose faithful service has contributed significantly to the mission of the Church. In this very way, You used the life and work of Your servant, Archbishop Fulton John Sheen. He inspired great numbers of Catholics and other people of good will to grow in virtue and lead lives pleasing to You and of service to their brothers and sisters in need. He encouraged them to embrace the 'Gospel of Life' by recognizing that in all its circumstances, 'Life is worth living.'

If it be according to Your Will, Eternal Father, glorify Your servant, Archbishop Fulton John Sheen, by granting the favor I now request through his prayerful intercession (mention your request here). I make this prayer confidently in Jesus' Name, through the merits of His Passion, Death and Resurrection.

Amen.



Interesting interview with Cardinal McCarrick in USA TODAY today. Here are a few samples:

Q: Some of your brother bishops and cardinals say they don't think homosexuals can be trusted in the priesthood. Others say you can't treat an entire class of people as if they're incapable of following the church's teachings. What is your view?

A: You want someone who can live a chaste life; that is key for me. If somebody who would like to go into the seminary says, "All my life, I've tried to be chaste, I'm a heterosexual, and I have tried to be celibate, and I have proven that I can be," I think you say "Fine." If someone says to you, "All my life I've tried to be chaste, I have a homosexual orientation, but I've always tried to be chaste," I think you do that one case by case. Probably beginning in this next school year, the question of admission to seminaries will be discussed. It might be that the overwhelming weight of opinion will say that homosexuals should not be ever admitted to seminary. I'm not there yet. But if that's what they tell me to do, then that's what we'll do. Certainly, I'm there if we say anyone who has been active in a gay life should not be admitted.


And:

Q: Has the way you prepare yourself spiritually to do your job changed?

A: I'm praying more. We haven't been focused on the Lord; I'm trying to do that. As I see the bishops losing credibility in many areas, I want to try to be as good a bishop as I can be. I've got a long way to go.






From the Office of Readings today:

It seems to me that the birth referred to here is our salvation, as is suggested by the prophet Isaiah. This reaches its full term and is not stillborn when, having been conceived by the fear of God, the soul’s own birth pangs bring it to the light of day. We are in a sense our own parents, and we give birth to ourselves by our own free choice of what is good. Such a choice becomes possible for us when we have received God into ourselves and have become children of God, children of the Most High. On the other hand, if what the Apostle calls the form of Christ has not been produced in us, we abort ourselves. The man of God must reach maturity.

-St Gregory of Nyssa-
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 33th step:

(33) To bear persecution for justice sake (cf Mt 5:10).

St. Benedict references one of the Beatitudes for this counsel, "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven," (Matthew 5:10). If we are just and right in what people choose to persecute us for, then we should bear it patiently.

Many people suffer persecution for doing what is right and unfortunately often at the hands of religious people. Our Lord told his disciples that, "indeed, the hour is coming when whoever kills you will think he is offering service to God," (John 16:2). One have only to open the papers and to read of crimes against human beings committed by people of every religious belief out of conviction that they are doing the will of God.

Jesus promised his followers, " Remember the word that I said to you, `A servant is not greater than his master.' If they persecuted me, they will persecute you," (John 15:20). Therefore, again in imitation of Our Lord we should bear persecution when we are not at fault with patience.

One of the greatest examples of this patient endurance of persecution in our own day is the nonviolent civil rights movement of the late 1950's and 1960's. There are memorials and historical markers where horrible persecutions took place in various cities through the south. The test of time has proved the righteousness of the cause, but those who stood up suffered horribly at the time. They took their example from the Scriptures.

In more recent times those who have bravely protested nonviolently in front of abortion clinics, silently praying the rosary, are great examples of the just who are persecuted for righteousness sake!

We should do the same. When we stand up for what is right and just we should not expect accolades; in fact we should be weary of the applause. What is right is seldom popular; people seem to slip into a collective hypnosis from time to time that blinds them from recognizing the truth. But God is the truth and living a lie can only distance us from Him.
A reader of this blog sent along this link to a BINGO related story:

Priest, helper cleared in bingo theft


And the following comments:

THE WEBPAGE FOR THE READING, PA EAGLE THIS MORNING STATES THAT "MOST CHARGES DROPPED AGAINST PRIEST IN BINGO-RIGGING CASE"

I WORKED BINGO FOR 10 YEARS AND LET ME TELL YOU, ASIDE FROM THE SITAUATION AND THE MANORED EPISCOPACY, GAMBLING IN OUR PARISHES CRIES TO HEAVEN FOR
JUSTICE. WHY, IF OUR CATHOLIC SCHOOLS ARE SO SUPERIOR TO PUBLIC SCHOOLS, DOES THE CHURCH NEED TO PROSTITUTE ITSELF TO MAKE MONEY FROM NONCATHOLICS?
IF YOU'VE NEVER BEEN TO YOUR CHURCH "SOCIAL", YOU OUGHT TO SEE IT AND ASK YOURSELF "WHY?"

I REMEMBER A NIGHT 18 YEARS AGO WHEN A YOUNG PRIEST CAME TO GET THE MONEY BOX AND WAS MOBBED BY ANGRY PLAYERS BECAUSE THE AIR CONDITIONER DIDN'T WORK. ONE
OF THEM SCREAMED AT HIM "YOU SON OF A BITCH!" I DON'T SEE HIM IN THE ARCHDIOCESAN DIRECTORY, SO I ASSUME HE QUIT........

Monday, May 20, 2002

Tim Drake's Account of His Visit to the White House and President Bush last Friday
From a reader of this blog:

I appreciate your blog and all the other authentic catholic blogs for informing the laity. An informed laity will insist on change, and prayer for the laity to have the courage to speak up would be good too.

My friends and I are making copies of the Open Letter to the Bishops from the Catholic World News site to send to all the Bishops in this country along with a letter saying who we are and why we are concerned.

A list of the Bishops can be found on their site, United States Conference of Catholic Bishops,, then clic on either bishops or dioceses, We hope that if they are flooded with mail before their June meeting it will help.


Here are some points made in the Open Letter;

First, this is crisis is not the creation of the secular media:


The severity of this crisis should not be underestimated. This scandal has not been created by the mass media; secular reporters have merely exposed the unhappy truth, uncovering a frightening pattern of abuse and corruption within the Church.

Secondly, it is a problem of widespread acceptance of active homsexual activity among clergy:

In the vast majority of cases, the priests' victims have been adolescent boys or young men. Emerging evidence makes it impossible to ignore the widespread toleration of homosexual activity among American priests.

This widespread acceptance of homosexual activity is a grave problem in itself because it causes disdain for Catholic doctrine and fosters a climate of hypocrisy among those who are the official representatives of Church teaching.

We believe that the current scandal is a direct consequence of a failure to uphold and promote the teachings of the Catholic Church regarding sexual morality. When bishops do not accept, understand, and boldly proclaim the necessary link between sexual intimacy and procreation, they cannot expect the faithful of their dioceses to uphold that magisterial teaching.


Third, a new "policy" is not the solution:

The problem that you must now confront cannot be solved simply by adopting new procedures and guidelines for the handling of troubled priests. Still less can it be solved by setting "boundaries" for the clerical behavior, as some commentators have suggested. Guidelines and procedures are useless if they are not enforced; "boundaries" will soon be crossed by clerics who lack the habits of chastity and self-discipline.

The resolution of this crisis will begin, we respectfully suggest, when you, our bishops, firmly insist that the teachings of the Church must be upheld, and the discipline of the Church must be enforced, in the seminaries, parishes, and schools under your authority.


Finally, a plan of action is laid out:

1. NO ONE SHOULD ASSUME ANY POSITION OF AUTHORITY IN THE CHURCH (INCLUDING ADMISSION TO HOLY ORDERS OR RELIGIOUS VOWS, APPOINTMENT AS RELIGIOUS SUPERIOR OR DIRECTOR OF FORMATION, OR EMPLOYMENT IN ANY DECISION-MAKING POSITION WITHIN A DIOCESAN CHANCERY) WHO DOES NOT WILLINGLY ACCEPT AND PUBLICLY DEFEND ALL THE TEACHINGS OF THE CATHOLIC CHURCH.

2. EVERYONE WHO UNDERTAKES A POSITION OF AUTHORITY IN THE CHURCH MUST RESOLVE TO ENFORCE THE TEACHING AND DISCIPLINE OF THE CHURCH, AND DEMAND THE SAME RESOLVE FROM THOSE WHO ARE UNDER HIS AUTHORITY.

3. CHURCH LEADERS MUST MAKE A FIRM COMMITMENT TO BE DILIGENT IN INVESTIGATING ANY CREDIBLE EVIDENCE OF DISSENT FROM DEFINED DOCTRINE, OR VIOLATION OF MORAL NORMS, WITHIN THE SCOPE OF THEIR AUTHORITY.


I think the letter is strong and makes very good points, until you get to the conclusion where it seems to state the obvious. Perhaps some stronger sense of "enforcing" such a plan should be part of it, as well as cleaning house.




It is freezing here today--48 degrees but feels way colder.
Terrorist Threats

Against the water supply in Orlando, FL.

Also against the water supply in New York City.

Against apartment buildings.

Stolen truck with 10 tons of cyanide found, with some cyanide missing.
From Snopes.com, someone has way too much time on their hands:

A properly folded U.S. $20 bill reveals images of the September 11 terrorist attacks on the World Trade Center and the Pentagon.
E-Mail the Pope

Remember to write formally. He should be addressed as "Your Holiness." Humbly present yourself to him.

Here is is: Pope John Paul II's Email
Mallon's Media Watch has an interesting run down of who will be speaking at various "Catholic" colleges and universities for commencements. One wonders what the Bishops are doing on any front these days (I say this mindful that there are good bishops who are doing plenty--and deserve our support).
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 32th step:

(32) Not to curse them that curse us, but rather to bless them.

There is an image that comes to mind when I read this counsel. It is the image of a bishop (no one in particular) walking up the aisle in procession at the beginning of Mass or at the conclusion of Mass, turning from side to side and blessing all those in attendance. What he is doing at that moment (no doubt every bishop has more than their share of people who are cursing them), is what we are all to do--at every moment of everyday.

I'm not real good at this, as anyone who knows me well will tell you, I'm more apt to criticize those who curse me, not bless them. So I certainly need God's help in this regard.

One might wonder what benefit blessing those who curse us could possibly have. Here is a hint from Scripture. In the Second Book of Samuel, when David had been overthrown by his son Absalom and is fleeing the city of Jerusalem, a man comes out and curses him. Shimei, throwing stones and "saying as he cursed: 'Away, away, you murderous and wicked man! (2 Sam. 16:7). In response to this outrage one of David's guards says to the king, "Why should this dead dog curse my lord the king? Let me go over, please, and lop of his head," (2 Sam. 16:9)

David's response to this is interesting and not at all what one would expect (if you are an avid reader of the Old Testament that is). Here is David's response, "Suppose the LORD has told him to curse David; who then dare to say 'Why are you doing this?' (2 Sam. 16:10). So they went on and Shimei "kept abreast of them on the hillside, all the while cursing and throwing stones and dirt as he went," (2 Sam.16:13).

"Perhaps the LORD is telling him to curse me." An interesting thought, and again one that can only lead to a deeper relationship with God. To at least admit to seeing God's hand in all things.

Most of the curses that I receive are from those who don't like the way I drive (and they are usually right to offer a gesture of displeasure) or those who don't like what I write (again they are often right--things are seldom one way or another but grayer). May I bless them all.

A blessing is only possible when we see ourselves as blessed by God, then we share the abundance of what God has given us with those who wish us evil. We acknowledge God as the final judge and we are selves are not to quick to judge (as David wasn't in the above). Interestingly, when David is restored to the throne in Israel, Shimei (the cursing stone thrower) is brought before the king and does have his head lopped off.

Sunday, May 19, 2002

Check out Steve Mattson's blog at In Formation. Steve is a currently a seminarian and can tell you what it's like being there right now (well not right now, since they are out for the summer).
Feast of Pentecost

May the Holy Spirit flood your hearts with the Love of God!
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 31th step:

(31) To love one's enemies (cf Mt 5:44; Lk 6:27).

Of course, St. Benedict is merely giving us the teaching of the Gospel here, but it helps to have it isolated for our reflection and to internalize the meaning of loving the very ones who seek to harm us or those who we feel are out to get us.

I have heard this same injunction given by people advocating the practice of Eastern religions or self-help gurus to adoring listeners who would scowl if they were hearing it from a Christian pulpit. They say our "enemies" are our best teachers.

Either way whether we should just love our enemies because they are our brothers and sisters or if we should love them because they can aid us on our endless egotistic search to really "know" ourselves--there seems to be universal wisdom (as everything that Christ taught proves in the end to be) to the maxim.

When we view people as enemies we drink in their hatred, their warped vision and sometimes we merely inflate our own warped vision on people that would be shocked to find out that they were even considered enemies by us.

St. Therese of the Child Jesus has something to teach us here. There was a particular sister in her community who got on her nerves. She went out of her way to be even nicer to this sister, so that the sister after Therese death was convinced that she was one of Therese's most loved companions. In the end she really was--after all what is love if it isn't putting to death our false self that is threatened and insecure?

Saturday, May 18, 2002

Happy Birthday to Pope John Paul II --82 today!

I sent the pope a birthday card almost 20 years ago, and included in it a passage from Scripture in Polish that I copied out of a Polish New Testament that was my Great-Grandfathers. The pope's secretary responded to my letter by including a crucifix blessed by the pope. Here in English was the Scripture that I sent the pope in the Card:

Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go. (John 21:18)

Of late, I am in almost daily contact with a Jewish woman, a close friend of the pope's. In a private audience with him this past January she had him write in a book that I had written the Preface to--there is a picture of what he wrote here.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 30th step:

(30) To do no injury, yea, even patiently to bear the injury done us.

Injury literally means "injustice." Giving that as a backdrop to this counsel, I think we see that it has a wider application than simply commanding us not to physically hurt someone. To do no 'injustice" and to even to bear the injustice done to us is nothing more than perfectly imitating Our Lord.

The Christian has the life of Christ within them by the grace of their baptism, but for many of us that life is dormant, asleep. We do not call on Christ at every moment of the day to aid us and to help us in our dealings with others and the way that we view our own treatment from the hands of others.

Like every counsel before it and to come--this one calls us to conversion. We are to treat everyone with the utmost respect, not injuring them physically or emotionally, nor showing treating them with any injustice. At the same time when someone treats us harshly, whether physically or emotionally, even unjustly--we are to "grin and bear it."

Our guide is Christ. Who stood before Pilate and did not say a word to defend himself even though he was being accused of crimes he had not committed. He pointed out the Pilate that Pilate himself had no power at all except that God was allowing this to happen.

Ultimately this counsel is about faith. The first part of it deals with our faith that God has created everyone on the face of the earth and they each have the image of God within them. To harm them is to harm God Himself.

The second part is faith in God's providence that whatever mortal princes can do to us--God ultimately will reign victoriously. Jesus told his disciples not to fear those who could harm our bodies, but rather to fear He who could throw us into Gehenna. By bearing injustices committed against us patiently we show our faith in God's power to overcome all evil.

The First part of the counsel also commands us to speak out and to stop the injury that may be suffered by someone else. If we are to bear wrongs done to us patiently, we are not to bear the wrongs done to others patiently--in such a case our lack of action would make us part of the problem.
Day # 9 of 9 to pray Cardinal Law's Novena during this period between Ascension Thursday and Pentecost, I will post the prayer for the next nine days, to make it easier for you to join in:

''Almighty and merciful God, by the power of the Holy Spirit you raised Jesus Christ, your Son, from death and filled him with new and abundant life.

''Then, in accordance with your loving plan, you sent the Holy Spirit upon the disciples at Pentecost, that by his mighty gifts they might be joined to the Risen Lord in his Body, the Church.

''By a fresh outpouring of the Spirit's gifts give new life to the Church in the United States this Pentecost.

''We beg that the Spirit will bring healing to the victims of clergy sexual abuse and their families.

''We pray that the Spirit will warm the hearts of those whose faith has been weakened by this scandal.

''We ask that the Spirit will bestow mercy and repentance on the abusers.

''We earnestly desire that the Spirit will renew and reform the whole Church in the likeness of Christ.

''Fill every member of the Church with holiness so that, working together as the Body of Christ, we might be built up in faith, hope and love in order to proclaim the Gospel with joy.

''We ask this through Christ our Lord. Amen.''


Friday, May 17, 2002

Now Cardinal Ratizinger is Also Saying the Pope Would Resign if his Health Becomes to Much for Him:

Makes one wonder if something is in the works? From CNS:

Just before the pope's May 18 birthday, Cardinal Joseph Ratzinger, prefect of the Congregation for the Doctrine of the Faith and subdean of the College of the Cardinals, became the highest-ranking Vatican official to break the taboo and answer a German reporter's question about papal retirement.

The reporter from the Munich archdiocesan newspaper asked if the cardinal knew what the pope thought about resigning.

"I have not yet asked him about that, but if he were to see that he absolutely could not (continue), then he certainly would resign," Cardinal Ratzinger responded.

"As long as the cost is only suffering (for himself), he will continue," the cardinal said. "We are always impressed by his iron will."




A Passage that Won't be Much Quoted by Fundamentalists:

From this morning's Office of Readings comes this verse from the Second Letter of John,

Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete.

My original thought, which I still think as valid, is that you wouldn't hear anyone knocking on your door quoting this passage.

Strangely though later this morning, I remembered the passage and it spoke to me, not as something written by John but something that God is saying to us--that God longs to talk to us--"that our joy may be complete."
From a truly great book on spirituality, Sensing Your Hidden Presence:

As long as the battle of life continues, it is impossible to look upon the Lord face to face. It is only possible to get a glimpse of Him fro the fleeting traces, moving from the effects to the Cause, walking along the path of deductions and analogies, in shadows, indirectly; in short, "from behind."

"Then I wll take my hand away and you will see my back; by my face will not be seen," (Ex. 22:23).
Now for the rest of the story...

Emily Stimpson, the author of Fool's Folly, one of my favorite blogs has devoted a fair amount of attention to the subject of celibacy over the past few weeks. Unfortunately, some of what she has bought into this discussion is a new and completely ahistorical view of celibacy, that no one has ever held or taught until very, very recently.

Celibacy has become a "issue" sort of like female altar servers were a few years ago--when the Vatican finally said female servers were okay, a lot of well meaning people felt betrayed. But for those who know Church History there was no shock and subsequently no crisis of faith. Celibacy, like it or not is akin to "no meat on Fridays" and other such church disciplines.

It is not at all on the level of real doctrines like Jesus' Divinity, the virgin birth and the resurrection.

Now, what makes Ms. Stimpson's fixation with defending celibacy truly strange, is her flaunting what a great priest, she is blessed to have over there in Steubenville. To quote her from her blog today under the heading "Dispatches From A Healthy Part of the Body":

Father Ryland rocked again last night. He delivered a fifteen-minute homily on the power of papal infallibility and the beauty of true Christian unity in the Roman Catholic Church. How many priests do you know who stand in the pulpit, holding the Documents of Vatican II in their hand, and, almost jumping up and down with excitement, exclaim, “Oh I just wish we had hours together so we could keep reading this”?

Lord I’m a lucky girl.


This isn't the first time she's mention Father Ryland. He is a great priest. He wrote the original version of a pamphlet that we publish called "Top Ten Reasons to Come Back to the Catholic Church."

But guess what....

He's married, that's right. He is not celibate.


Now I'm not saying that is what makes him such a "great" priest. I just wonder how Emily can hold him up as the model and wish we all had someone like him and at the same time argue that celibacy is the greatest thing since "sliced bread."

Fr. Ryland is an Anglican convert who was allowed, like many others, to be join the Catholic Church be ordained again (since the Vatican doesn't recognize Anglican orders) and remain married.

Fr. Ryland probably thinks celibacy is great too, in fact that is probably where Emily receives her drive to defend it, but he's married and if he really believes in it, he'd dismiss his wife or live as brother and sister.
Meanwhile, the aged don't want to age. In Florida they are now having "Botox Parties." The thought of a bunch of old people gathering on a Friday afternoon to have poison injected into their face so that they have a few less wrinkles is sickening to me--not to mention that people who have face lifts etc. generally look like freaks. Read about it in the Tampa Tribune today:

``Botox Party! May 20'' reads the marquee of Guggino Family Eye Center on south Tampa's Swann Avenue.

The group Botox experience - in which friends gather for company, refreshment and little Botox shots around the eyes to erase brow furrows - has swept from California to Florida.
A New Blog on the Block,Oremus: Adventures in Orthodoxy, check out the May 15th entry--a poem by Joyce Kilmer.
The Non-Story of the Year

Within over 15,000 pages of security briefings, CBS's David Martin located one reference to a "possible hijacking," that as one FBI agent said was more of a CYA statement than any real intelligence lead. Now we have to listen to the Tom Daschle express outrage as though he thinks this is significant and not a good time to attack the Republican President who is enjoying tons of popularity in a Congressional election year.

"Yawn"

How stupid are Americans? Plenty or maybe its just that most of us find it unbelievable that 9/11 could have happened to us. If that's the case than we are in for some rough days ahead--not just in dealing with tragedies that are sure to occur but also in dealing with our wounded pride--that we don't know it all and we're not all powerful.
This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 29th step:

(29) Not to return evil for evil (cf 1 Thes 5:15; 1 Pt 3:9).

St. Benedict references two Scripture passages with this counsel. The first is from Paul's First Letter to the Thessalonians, "See that none of you repays evil for evil, but always seek to do good to one another and to all," (1 Thess. 5:15). The next is from the First Letter of Peter, "Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing," (1 Pet. 3:9).

The motivation for this is clearly stated in Peter's letter when he says that the Lord is against those who do evil. Get it?

If we return evil for evil, then we are evildoers.

If we are in God, then we will only have love and peace to give. Like Christ we will forgive our enemies, we will return their hatred with God's love.

Doesn't it sound humanly impossible to do this? It is, but for God all things are possible.

These steps continually make us aware, like a mega examination of conscience that we need to pray continuously. Prayer is essential because in order to live out the Gospel message, God must be in our every breath.

Our prayer should always be for the other's good.

Is there anyone that could make heaven hell for you? Then you'd better pray for that person. Pray that good will happen to them, that their heart will be touched, and that in the process your heart may also be changed to accept them.

Often love and hate are flip sides of the same coin.

Our Lord's cross is for a sign of victory, for the world it is a sign of defeat. Jesus told his disciples that he has overcome the world, how we respond to evil in our lives shows who we belong to---Jesus or the world.
Day # 8 of 9 to pray Cardinal Law's Novena during this period between Ascension Thursday and Pentecost, I will post the prayer for the next nine days, to make it easier for you to join in:

''Almighty and merciful God, by the power of the Holy Spirit you raised Jesus Christ, your Son, from death and filled him with new and abundant life.

''Then, in accordance with your loving plan, you sent the Holy Spirit upon the disciples at Pentecost, that by his mighty gifts they might be joined to the Risen Lord in his Body, the Church.

''By a fresh outpouring of the Spirit's gifts give new life to the Church in the United States this Pentecost.

''We beg that the Spirit will bring healing to the victims of clergy sexual abuse and their families.

''We pray that the Spirit will warm the hearts of those whose faith has been weakened by this scandal.

''We ask that the Spirit will bestow mercy and repentance on the abusers.

''We earnestly desire that the Spirit will renew and reform the whole Church in the likeness of Christ.

''Fill every member of the Church with holiness so that, working together as the Body of Christ, we might be built up in faith, hope and love in order to proclaim the Gospel with joy.

''We ask this through Christ our Lord. Amen.''


Thursday, May 16, 2002

How's this for a translation of Scripture?

Jedus say, `Ain't nobody gwine light a lamp and den hide um someweh weh day cain't shum. Needa e ain't gwine pit de lamp ondaneet a bushel baskut. E gwine pit de lamp on top ob a table so dem wa come een de house kin see de light.'"

No, this is not "The Gospel According to Br'er Rabbit", nor a quote from an old Amos and Andy radio show. It is the official rendering of Luke 11:33 according to the recent "Gullah" translation of Luke's Gospel, titled, De Good Nyews Bout Jedus Christ Wa Luke Write, published in 1995 by the American Bible Society, the Protestant organization which has for decades produced translations of the Bible in hundreds of the world's languages. De Good Nyews Bout Jedus Christ Wa Luke Write is the first book of the Bible to appear in this tongue.


From De Good Nyews Bout Translayshun? by Helen Hull Hitchcock at Adoremus.org

scandaltohope.jpg Here is the cover of the new book
by Father Benedict Groeschel that will be available from Our Sunday Visitor in June.




Breaking News

Trappist Abbot M. Basil Pennington, the monk known worldwide for his books and ministry on centering prayer, has resigned as head of Our Lady of Holy Spirit Abbey in Conyers.
Twelve Ways to Know God by Peter Kreeft

Jesus defines eternal life as knowing God (Jn 17:3). What are the ways? In how many different ways can we know God, and thus know eternal life? When I take an inventory, I find twelve.

1. The final, complete, definitive way, of course, is Christ, God himself in human flesh.

2. His church is his body, so we know God also through the church.

3. The Scriptures are the church's book. This book, like Christ himself, is called "The Word of God."

4. Scripture also says we can know God in nature see Romans 1. This is an innate, spontaneous, natural knowledge. I think no one who lives by the sea, or by a little river, can be an atheist.

5. Art also reveals God. I know three ex-atheists who say, "There is the music of Bach, therefore there must be a God." This too is immediate.

6.Conscience is the voice of God. It speaks absolutely, with no ifs, ands, or buts. This too is immediate. [The last three ways of knowing God (4-6) are natural, while the first three are supernatural. The last three reveal three attributes of God, the three things the human spirit wants most: truth, beauty, and goodness. God has filled his creation with these three things. Here are six more ways in which we can and do know God.]

7. Reason, reflecting on nature, art, or conscience, can know God by good philosophical arguments.

8. Experience, life, your story, can also reveal God. You can see the hand of Providence there.

9. The collective experience of the race, embodied in history and tradition, expressed in literature, also reveals God.You can know God through others' stories, through great literature.

10. The saints reveal God. They are advertisements, mirrors, little Christs. They are perhaps the most effective of all means of convincing and converting people.

11. Our ordinary daily experience of doing God's will will reveal God. God becomes clearer to see when the eye of the heart is purified: "Blessed are the pure of heart, for they shall see God."

12. Prayer meets God—ordinary prayer. You learn more of God from a few minutes of prayerful repentance than through a lifetime in a library.

Unfortunately, Christians sometimes have family fights about these ways, and treat them as either/or instead of both/and. They all support each other, and nothing could be more foolish than treating them as rivals—for example, finding God in the church versus finding God in nature, or reason versus experience, or Christ versus art.

If you have neglected any of these ways, it would be an excellent idea to explore them. For instance, pray using great music. Or take an hour to review your life some time to see God's role in your past. Read a great book to better meet and know and glorify God. Pray about it first.

Add to this list, if you can. There are more ways of finding and knowing God than any one essay can contain. Or any one world.

Read more of Peter Kreeft's takes at his web site.