Tuesday, November 22, 2022

73 Steps to Spiritual Communion with God by Michael Dubruiel - 67 Part 1

 This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel The previous steps are found in the archives to the right. This is step 67 Part 1:




(67) Not to love strife.



Another way of translating this counsel of St. Benedict's is "not to love confrontation." There is not a counsel here to avoid it, but simply not to "love" it. There are some who literally love to pick a fight; who are entertained by creating an environment of unease.



The model must be Christ who was no stranger to confrontation or as our Lord say, "bringing the sword." His attitude is one of repairing the damage that has been inflicted or is in the process of being created by others. We should love the imitation of Christ at all times and seeking to do what Christ would do in any situation, mindful that we are in Christ.



This necessarily means confronting evil wherever we encounter it. But it does not mean loving that confrontation. There comes a point and it is a fine point where good people can become evil. Critics of Christianity often point out the damage done by "good" Christians. What they are highlighting is not the work of good Christians but rather the work of evil people who have allowed their love of strife to overtake their love of Christ.


Monday, November 21, 2022

Michael Dubruiel: 73 Steps to Spiritual Communion with God 66 Part 2

 This is a continuation of the 73 Steps to Spiritual Communion with God by Michael DubruielThe previous postings are available in the archives to the right. This the 66th step Part 2:




(66) Not to be jealous; not to entertain envy.

....This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous postings are available in the archives to the right. This the 66th step Part 1:



(66) Not to be jealous; not to entertain envy.



Perhaps the saddest of sins both of these arise from a failure to acknowledge and give thanks for tall the ways in which God has blessed us. Our focus is not on our own giftedness but rather on someone else. God has blessed us, and we are blessed right now. Looking at someone else as more blessed or focusing on their gifts as something that we want for ourselves is a waste of time.



This is especially true in the quest for sanctity. We do not become holy by becoming someone else. We become holy by being fully who God created us to be. Saints are as varied in their gifts as are people.



Knowing ourselves is not always self-evident. Many times everyone around us seems to know who we are better than we know ourselves. And often we know others better too and are able to admire the gifts that others possess more than the ones that we do ourselves. This is the crux of the problem.


73 Steps to Spiritual Communion with God 66 Part 1




Jealousy and envy should be treated in the same way we would treat a rash on our body--as an indication of a problem. The answer to jealousy and envy is to thank God also for the gifts that He has given to others. We need to look upon others not as a threat but as a blessing.





We need to thank God for the gifts that he has given us. Like the steward who took the gifts left with him by the master and multiplied them a hundredfold we need to focus on what God has given us and how it might benefit others. Our one goal should be that we use our gifts in accordance with His will.

Sunday, November 20, 2022

Michael Dubruiel: 73 Steps to Spiritual Communion with God 66 Part 1

 This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous postings are available in the archives to the right. This the 66th step Part 1:




(66) Not to be jealous; not to entertain envy.



Perhaps the saddest of sins both of these arise from a failure to acknowledge and give thanks for tall the ways in which God has blessed us. Our focus is not on our own giftedness but rather on someone else. God has blessed us, and we are blessed right now. Looking at someone else as more blessed or focusing on their gifts as something that we want for ourselves is a waste of time.



This is especially true in the quest for sanctity. We do not become holy by becoming someone else. We become holy by being fully who God created us to be. Saints are as varied in their gifts as are people.



Knowing ourselves is not always self-evident. Many times everyone around us seems to know who we are better than we know ourselves. And often we know others better too and are able to admire the gifts that others possess more than the ones that we do ourselves. This is the crux of the problem.


73 Steps to Spiritual Communion with God 66 Part 1

Saturday, November 19, 2022

Feast of the North American Martyrs- November 19

  From Michael Dubruiel, 2001



Today is the Feast of St. Isaac Jogues and North American Jesuit Martyrs. I spent one month of my life living at the Shrine of the North American Martyrs in Auriesville, NY making a 30 day retreat in 1992. A month of silence and vivid dreams on the very land where Rene Groupil, John LaLande and Isaac Jogues were martyred. The dream I remember most was being chased by someone who had a hatchet in their hand. Read about St. Isaac Jogues and you can probably figure out where that came from. - Michael Dubruiel, originally published 10/19/01




Prayer of Petition

O God, who inflamed the hearts of your blessed Martyrs with an admirable zeal for the salvation of souls, grant me, I beseech you, my petions and all the requests recommended here today, (here name your request) so that the favours obtained through their intercession may make manifest before all the power and the glory of your name. Amen.


St. Jean de Brébeuf, pray for us.
St. Isaac Jogues, pray for us.

St. Gabriel Lalemant, pray for us.

St. Antoine Daniel, pray for us.

St. Charles Garnier, pray for us.
St. Noël Chabanel, pray for us.
St. René Goupil, pray for us.

St. Jean de Lalande, pray for us.

Holy Mary, Queen of Martyrs, pray for us.

Friday, November 18, 2022

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 65

 This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous entries are found in the archive to the right.




(65) To hate no one.



Christianity introduced a radical concept into the world that has seldom been lived out--to love everyone as God loves him or her. Our Lord counseled his disciples to "love their enemies" and to "love one's neighbor." When asked by one of His hearers who their neighbor was, Jesus used the example of what undoubtedly would have been the questioners idea of an enemy--a Samaritan as the good who was "neighbor" to the unfortunate fallen soul along the roadside.



Benedict's maxim almost takes this a step further in counseling us in the first place to "hate no one." This may seem impossible to do but only if we are convinced that we ourselves have been set up as the supreme judge over all people. Every person that we might "hate" is an invitation for us to turn to God again and to acknowledge that God alone knows what His designs have for both the person and us in question.



We should pray for those who abuse and mistreat us. We are to try to understand those who "hate" us. Hatred by its very nature is evil.



The example that usually drives the point home is to imagine that the person in question is your child. Could you hate your own flesh? Would you not wish for their salvation? If they are doing wrong would you not do everything in your power to help them to do right so that they might be saved?



In the Kingdom of God we are all brothers and sisters, God's children.





The genius of St. Benedict's counsel is that it does not play the game of saying that you can love someone but not like them--which I have always found rather ridiculous. We are to hate no one and to see "hate" as an obstacle to love.

Thursday, November 17, 2022

73 Steps to Communion with God by Michael Dubruiel - 63

 



This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the right. This is the 63rd step:



(63) To fulfil daily the commandments of God by works.



Most of us think of the commandments as "something" not to do, but this is not Benedict's take. He sees them as something that requires action on our part daily. The type of action required is either to "fight" against the urges that keep us from fulfilling God's commands or to "flee" the devil as we run toward God.



Fighting or fleeing are the actions demanded of the disciple of Christ. Most of us may find that we are moved to do neither. It could be that in our complacent lifestyle that following God's commandments doesn't seem to ask much of us. We peer out of the windows of our house or car and see the world outside of our selves and are quite unmoved by the plight of those who live down the street or in another neighborhood. We somehow listen to the Gospels and confuse Jesus with someone who "didn't care" and wouldn't have lifted a finger to help anyone.



If this definition hits close to home, then you know what you must "fight" in order to fulfill God's commands daily--indifference. If on the other hand this definition makes you angry and you don't like the mean guy saying that perhaps you aren't a "good" Christian after all, then you need to flee the devil who has taken hold of your life (coming no doubt as an angel of light) and run to God who will empower you to fulfill His commands.



This counsel is against complacency. It is against thinking that we have ever arrived and now all we need to do is sit back and relax. It is a warning against the riches that can blind us to the truth of the Gospel which can neither be lost by the gnawing of a moth or the rot of rust. Works are demanded of us daily in order that God's will might be done on earth as it is in Heaven.

Wednesday, November 16, 2022

Michael Dubruiel: 73 Steps to Spiritual Communion with God - 64

 This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous entries are found in the archive to the right.




(64) To love chastity.



St. Benedict's counsel to "love" chastity applies to every Christian regardless of their state of life. The monk will be chaste in a way that is different than a married person but both are required to be chaste in their dealings with all people. Chastity is an attitude toward the other that sees the beauty of the person but does not wish to take or consume the other.



Being chaste means never making an object of anyone. While we think of this in sexual terms, sex is really just the tip of the iceberg. Seeing a person as a person and not making an object of them helps us to truly be reverent toward the person. Being chaste means being open to seeing others as God sees them. We desire to be in a good relationship with all people but we do not seek to enslave the other.



Some were shocked some years ago when Pope John Paul II stated that even a married man could commit a sin of lust with his own wife. What the Pope was pointing out was that even marriage does not give a man or woman the license to treat the their spouse like their property. In the same way we are called to treat all with respect.



In Latin this counsel is made up of two words, "love" and "chastity." In reality the two are equal. We are called to love all people chastely, in imitation of God who loves all of His creation.

Tuesday, November 15, 2022

Michael Dubruiel: 73 Steps to Communion with God - 62

 This is a continuation of the 73 Steps to Communion with God by Michael DubruielThe previous steps appear throughout the Archives, available to the right. This is the 62nd step:




(62) Not to desire to be called holy before one is; but to be holy first, that one may be truly so called.



Holiness comes from God's grace. One's desire should be to be in a good relationship with God and not to be well thought of by others. In fact Our Lord declared that "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account," Matthew 5:11. It would matter little then, if people thought of us as vile and pagan if that were not the truth.



There was a group of holy men in Russia who sought to live this out quite literally, to no avail. They are know as the "holy fools of Russia" and would do everything humanly possible to be thought of us vile and "unholy" to the point of publicly fornicating with prostitutes, walking naked through the public squares and uttering every kind of vulgarity loudly. But the populace knew that this was all so that they would not be well thought of and so they revered them anyway!



We do not have to go to such lengths to avoid being well thought of by others but we shouldn't lose the point of their witness--that holiness is something to be rather than something that others think we are. Holiness is not an act but rather is the result of a relationship with God. Our motivation should always be to seek the Kingdom of God in our lives first and sometimes that will lead to others thinking poorly of us. But Jesus tells us that we are blessed and that is what matters.



The civil rights leaders of the late 1950's and early 1960's were religious people. They were motivated by their belief in God to reject the way black people were being treated in this country. They sang praise to God as they marched in front of State Capitals, sat at lunch counters or entered school buildings. Other so-called "Christians" reviled them declaring them to be atheists, troublemakers and Communists. But they were blessed and now we look upon them as saints and martyrs.





When we are gone from this earth, then we hope people will think of us as holy.



Monday, November 14, 2022

Michael Dubruiel: 73 Steps to Communion with God 61

 This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 61st step:




(61) To obey the commands of the Abbot in all things, even though he himself (which Heaven forbid) act otherwise, mindful of that precept of the Lord: "What they say, do ye; what they do, do ye not" (Mt 23:3).



The Abbot is the head of the monastery, and even though you and I may not be in a monastery we all have human authorities that we should respect and obey. Like the previous counsel where St. Benedict taught us to hate our own will, here we are taught to obey those whom God has placed over us even if the person in authority isn't the most God-like person.



Benedict quotes Our Lord injunction to obey the Pharisees who He says sat in the seat of Moses. A quick survey of the Gospels will find that Jesus often condemned the behavior of the Pharisees but in this passage says that they should be obeyed anyway because God had put them in their positions of authority.



We also have the example of Our Lord's journey to the cross where He is handed over by the High Priests and then made subject to Pilate. He tells Pilate that Pilate has no authority over Him unless it were given from above from God. So Our Lord accepts Pilate's authority to put Him to death.



This way of looking at authority should lead us to pray for those who God has placed over us that they too will seek to do God's will. The person who truly believes in God will trust that even a corrupt authority will unwittingly do the will of God. The Scriptures are filled with examples of evil kings doing the will of God even though they were unaware of it and might have had evil motives at the time.



The example of Joseph in Genesis, sold into slavery by his brothers who later bow before him imploring his mercy stands as the premier example of this trust that we all should have that God works through whoever He wills. Joseph faced with his brothers says, "what you did to me you meant for evil but God meant it for good to bring about the salvation of many."

Michael Dubruiel







Being obedient but without following the example of bad authority allows us to worship God alone.

Sunday, November 13, 2022

St. Francis Cabrini - November 13

   


A novena to Mother Cabrini is included in The Church's Most Powerful Novenas by Michael Dubruiel

The Church's Most Powerful Novenas is a book of novenas connected with particular shrines.  Michael Dubruiel wrote in the introduction to this book he compiled:


A novena to Mother Cabrini is included in the book

When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"







Saturday, November 12, 2022

Michael Dubruiel: 73 Steps to Communion with God 60b

    This is a continuation of the 73 Steps to Communion with God by Michael DubruielThe previous steps appear throughout the Archives, available to the left. This is the 60th step, part 2:


Michael Dubruiel





(60) To hate one's own will:





To fight "our will" does not mean going off into another direction but rather facing reality. Our "will" often pulls us away from what most needs our attention. We often will to be somewhere other than where we are, to be doing something other than what needs to be done and to be with someone other than the one we are with at the present moment. These are exactly the moments when we are to "hate" our own will and seek to do the will of God.





God had placed us where we are right at this very moment. He has also placed us in a situation that demands our attention at this moment. The person who is before us has been placed there by God. Being attentive to all that God has placed in our midst will bring a contentment that we will never find if we are constantly seeking to flee from the cross.

Friday, November 11, 2022

Michael Dubruiel: 73 Steps to Communion with God 60a

   This is a continuation of the 73 Steps to Communion with God by Michael DubruielThe previous steps appear throughout the Archives, available to the left. This is the 60th step, part 1: 


Michael Dubruiel





(60) To hate one's own will:



Someone who seeks to be in communion with God has to learn to subject themselves entirely to God's will. Jesus who was the Son of God still prayed in His humanity that "not his will be done but the Father's." We all have "our way" of looking at life and "our way" of doing things and the Scriptures are quite clear that "our way is not God's way."



We all suffer because we believe that happiness lies in fulfilling our will. But if we have the gift to reflect on our past, we quickly come to the realization that much of what we "will" does not bring us happiness and in fact is quite fleeting and arbitrary--changing with the wind.




Thursday, November 10, 2022

St. Leo the Great - November 10

    -Michael Dubruiel, 2005


I attended an early mass at St. Leo the Great's tomb one morning while in Rome and as I read the office of readings for today by him, I thought how death makes this even more apparent.

St. Leo, pray for us!

-Michael Dubruiel


From the Office of Readings:

Although the universal Church of God is constituted of distinct orders of
members, still, in spite of the many parts of its holy body, the Church subsists
as an integral whole, just as the Apostle says: We are all one in Christ. No
difference in office is so great that anyone can be separated, through
lowliness, from the head. In the unity of faith and baptism, therefore, our
community is undivided. There is a common dignity, as the apostle Peter says in
these words: And you are built up as living stones into spiritual houses, a holy
priesthood, offering spiritual sacrifices which are acceptable to God through
Jesus Christ. And again: But you are a chosen people, a royal priesthood, a holy
nation, a people set apart. For all, regenerated in Christ, are made kings by
the sign of the cross; they are consecrated priests by the oil of the Holy
Spirit, so that beyond the special service of our ministry as priests, all
spiritual and mature Christians know that they are a royal race and are sharers
in the office of the priesthood. For what is more king-like than to find
yourself ruler over your body after having surrendered your soul to God? And
what is more priestly than to promise the Lord a pure conscience and to offer
him in love unblemished victims on the altar of one’s heart? Because, through
the grace of God, it is a deed accomplished universally on behalf of all, it is
altogether praiseworthy and in keeping with a religious attitude for you to
rejoice in this our day of consecration, to consider it a day when we are
especially honoured. For indeed one sacramental priesthood is celebrated
throughout the entire body of the Church. The oil which consecrates us has
richer effects in the higher grades, yet it is not sparingly given in the lower.
Sharing in this office, my dear brethren, we have solid ground for a common
rejoicing; yet there will be more genuine and excellent reason for joy if you do
not dwell on the thought of our unworthiness. It is more helpful and more
suitable to turn your thoughts to study the glory of the blessed apostle Peter.
We should celebrate this day above all in honour of him. He overflowed with
abundant riches from the very source of all graces, yet though he alone received
much, nothing was given over to him without his sharing it. The Word made flesh
lived among us, and in redeeming the whole human race, Christ gave himself
entirely
.-Michael Dubruiel

Wednesday, November 09, 2022

St. John Lateran - November 9

    


A visit to St. John Lateran, from 2006, by Michael Dubruiel:



After a quick lunch (pizza, what else?)we headed toward the Metro station to catch the A Train to St. John Lateran's to meet up with Zadok who had so generously agreed to give us a tour of two of Rome's greatest Churches. We were still pretty green when it comes to the whole Metro system and walked (rather than took a bus) to the station, so by the time we finally arrived we were late and Zadok was nowhere to be seen (at least not at the Metro station where Amy had thought he had said he was going to meet us). So Amy went out the other possible exits and Katie, Joseph, the baby (on my back) and I went a bit further and bought a bottle of water. When Amy came to say that he could not be found, we decided to go on further to the Church and see if he might have gone on there when we had not arrived on time. Sure enought there he was...
I should mention that at this point we had already walked quite a bit (given two treks through St. Peter's, a good half mile to the Metro and another two or three blocks from the Metro to St. John's) while we stood and listened to Zadok's interesting history of the surrounding landmarks, Joseph sat. And even looking at the front of the Church's pavement now, makes me tired to think about even walking that distance. Most people think that St. Peter's is the Cathedral Church of Rome, but it isn't--St. John Lateran's is. While the chair of Peter is in St. Peter's, the Bishop of Rome's chair is at St. John Lateran's and this is the central feature of the apse of the Church, now that I think of it in a similar way to the way that the Chair of Peter is in the apse of St. Peter's. When St. Francis of Assisi came to Rome to see the Pope, he came here to the Lateran and their are large statues of Francis and his crew directly across from St. John's that seem to be in communication with the large statues that are on the facade of St. John's. After his election as pope last April, Pope Benedict XVI came here to the Lateran to be formally installed as the Bishop of Rome (ever wonder why the Bishop of Rome isn't an "archbishop"?).
St John's has it's own Egyptian obelisk (just like St. Peter's) and a very impressive Baptistry which next to the Pope's chair is what I remember most about this part of our tour. The Baptistry was huge (I had seen one at the ruins of St. John's in Ephesus twenty-seven years earlier that was quite small in comparison). There was some type of festival going on outside of the Church that seemed to be a "Mardis Gras" or "Carnivale" type of celebration, remember this was just before the beginning of Lent. So next to the obelisk were booths, screaming kids and some people dressed in costumes giving the "pope's church" the feel of a regular parish back home.
Across the street we visited the Scala Santa--the holy stairs, said to have been brought to Rome by St. Helena the mother of Constantine and to have been the stairs that Jesus would have walked on during his Passion when he came before Pontius Pilate. The faithful climb up them on their knees and as this picture will attest--there were no shortage of takes on the day we were there, in fact there were so many that it was really impossible to get near the steps to see them.
We walked up the side steps to another chapel called the Holy of Holies because it contained many holy relics and an image of Christ reported to have been painted by St. Luke entitled "picture painted without hands"....any student of Catholic piety knows there are many images reported to have been painted by St. Luke (Our Lady of Czestochova being one example). I had never thought about it much before, but I wonder if another meaning might be that Luke's Gospel inspired the works? I doubt the people working their way up on their knees think so..
Around the other side of the Holy Stairs was the remains of the Papal dining hall and an impressive mosaic, as we were viewing this site a woman begging rather aggressively started coming at us, and we moved on toward the Church in the distance...St. Mary Major.
Walking along Zadok shared his knowledge of another area of his expertise the Irish Catholic Church begining with the Irish College, its history and various locations. We talked about the contributions the Irish priests had made to the world at large, Africa in particular and the United States (anyone who lives in the South knows the debt the Catholic Church owes to the Irish priests). What a marvel that where the Church is most vibrant right now is where the Irish planted the Faith. Pray for the Catholics in Ireland.
At this point I became very tired, I think the baby might have fallen asleep on my back and as we learned this made him very heavy. So we stopped and Zadok, Amy, Katie and Joseph had gelato. I sat.
Then up and at it again. A short visit into the Redemptorist Church where the original Our Lady of Perpetual Help is enshrined--a modern enshrinement, simple and I must say not much to my liking. Mass was being said so we weren't able to really get close.
Next to Saint Prassede, a very interesting Church decorated in a more Byzantine style with beautiful mosaics. This church contained the column that Christ was bound to when he was scourged.
Evening was falling as we arrived at Saint Mary Majors, built on the spot where snow fell one August after Pope Liberius had dreamed that this would be a sign for him to build a church dedicated to Our Lady. As we entered the Church, the chanting of Vespers could be heard. My back was aching from the baby on it and I stole away from our tour to go into the side chapel and join in the praying of Evening Prayer. I grabbed a book and went to the first empty seat I could find which was in the front where I sat next to Cardinal Bernard Law. In spite of the comotion that I created, he did not even seem to notice. I fumbled around in the book trying to locate the point the prayer was at, but to little avail and after about five minutes Michael the baby decided to join in speaking loudly his own version of chant--at which point I made my exit. We toured the church and then started making our way back to the Metro station, thanking Zadok for his time and well presented tour.
When we arrived back on Borgo Vitorio we stopped at a restaurant that Amy had spied the evening before. It was in the cellar and proved to be an excellent choice. We had a meal where everyone had what they wanted, for me it was a pasta with cheese and pepper and it was great,Joseph had a cheese pizzza, Katie a giant calzone, Amy another pasta dish, the baby had some of it all.
Evening came, the second day.

Tuesday, November 08, 2022

When is the first Sunday of Advent?

  Be Vigilant: Daily Meditations for Advent by [Dubruiel, Michael, Welborn, Amy]


Advent begins November 27, 2022






These brief daily meditations will help you focus on the spiritual side of Christmas. Author Michael Dubruiel died in February 2009. His wife, Amy Welborn, prepared these meditations for publication.

From a reader review:

This is my fourth year to go through this Advent devotional, and it has been truly a blessing to me and contributed to my Advent experience. The devotionals correlate with the USCCB daily readings, so it is best to read the readings and then read the devotional for the day. I myself am not Catholic, but I still get great insight out of these passages, and I can see that the author was a true follower of Christ and loved Christmas. I highly recommend this book to anyone who is looking for an Advent devotional. The book was free when I purchased it three years ago, but 99c is still a great value for this!

Monday, November 07, 2022

Michael Dubruiel: 73 Steps to Communion with God 59b

    This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 59th step part 2:


Michael Dubruiel




(59) Not to fulfil the desires of the flesh (cf Gal 5:16).





Contrast the works of the flesh with the desires of the Spirit: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control," (Galatians 5:22). Notice the first three are all what the "desires'" of the flesh are motivated by, the desire to experience love, joy and peace, but of course they never lead to that, so we should strive to live by the Spirit.





How can w do it? St. Paul tells us, "those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit," (Galatians 5: 24-25). We need to subjugate ourselves to Jesus and to trust in the Holy Spirit at every moment of everyday, so that we seek to fulfill the will of God and not of our flesh.

Sunday, November 06, 2022

Michael Dubruiel: 73 Steps to Communion with God 59a

   This is a continuation of the 73 Steps to Communion with God by Michael DubruielThe previous steps appear throughout the Archives, available to the left. This is the 59th step part 1: 


Michael Dubruiel




(59) Not to fulfil the desires of the flesh (cf Gal 5:16).



This counsel of St. Benedict's is a quote from St. Paul's letter to the Galatians, "But I say, walk by the Spirit, and do not gratify the desires of the flesh," (Galatians 5:16). St. Paul saw the flesh and the Spirit at war with one another and one would suspect that so would St. Benedict. The flesh for Paul was an obstacle to being the person God had created us to be.



But less we project all of our own ideas about what the "flesh" means, let us look at what St. Paul means when he speaks about the "flesh": "Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God," (Galatians 5:19-21). If one peruses the list one will find that the "desires" of the flesh are all the ways that our desires can go mad and lead to our own destruction.

Saturday, November 05, 2022

Michael Dubruiel: 73 Steps to Communion with God 58 Part b

 

  Michael Dubruiel

 



This is a continuation of the 73 Steps to Communion with God. by Michael Dubruiel The previous steps appear throughout the Archives, available to the left. This is the 58th step: Part 2




(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.




I remember during a pilgrimage to Medjugordje in what is now Bosnia in the late 1980's standing in a confessional line and watching people emerge from the outside confessional stations (a chair with a priest, while the penitent knelt beside him) wiping tears away. It was touching, because it gave me the sense that these weren't just a listing off of faults but a heart felt conversion from a life without God to a life that the penitent truly wanted to live with the help of God. We should all pray for the gift of tears for our failings.



My great-grandfather would always be wiping tears away when he returned from receiving communion. I found this deeply significant as a child and it is something I've never forgotten. Involving our emotions in our relationship with God is a great grace that we should strive to have in our relationship with Him.





The final part of Benedict's maxim is to amend our lives. Real contrition for our sins involves a firm resolve to involve God in those parts of our lives that we have excluded Him in the past. By being aware of God's presence at all times we likely will amend our lives in the future.

Friday, November 04, 2022

Michael Dubruiel: 73 Steps to Communion with God 58:a

   This is a continuation of the 73 Steps to Communion with God. by Michael Dubruiel The previous steps appear throughout the Archives, available to the left. This is the 58th step: Part 1




(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.



One of the areas of spirituality, which has been under attack for the past forty years, is the "emphasis on sinfulness" that seems to have dominated spirituality of all religions from the beginning of time. Those who have bought into this notion have found that after awhile God seems to slip further and further from the picture.



Sin essentially is anything that breaks my relationship with God. Remove sin from the picture and you are essentially removing God from the picture--because you are admitting that it really doesn't matter if you are offending God or not. It would be like being in a relationship with your spouse and refusing ever to admit any wrongdoing or to even consider that you are ever wrong (I've been accused of this before but I humbly submit that I am almost always wrong when it comes to my faults in my relationship with my wife), one would expect such a relationship to be in grave trouble.



Admitting that we are not living up to our part of the relationship is a healthy practice of constantly trying to stay in communion with God. Doing it with "sighs and tears" means that we are not just doing some per forma but rather are emotionally feeling what we are saying. St. Ignatius of Loyola would have retreatants pray for the gift of tears when they meditated on their sinfulness and this is a practice that should be restored.
Michael Dubruiel

Thursday, November 03, 2022

November Devotional Reflection by Michael Dubruiel

   Standing up for truth.


Pope Benedict XVI recalls his own youth and a lesson:
My own years as a teenager were marred by a sinister regime that thought it had all the answers; its influence grew – infiltrating schools and civic bodies, as well as politics and even religion – before it was fully recognized for the monster it was. It banished God and thus became impervious to anything true and good. Many of your grandparents and great-grandparents will have recounted the horror of the destruction that ensued. Indeed, some of them came to America precisely to escape such terror.

Let us thank God that today many people of your generation are able to enjoy the liberties which have arisen through the extension of democracy and respect for human rights. Let us thank God for all those who strive to ensure that you can grow up in an environment that nurtures what is beautiful, good, and true: your parents and grandparents, your teachers and priests, those civic leaders who seek what is right and just.

The power to destroy does, however, remain. To pretend otherwise would be to fool ourselves. Yet, it never triumphs; it is defeated. This is the essence of the hope that defines us as Christians; and the Church recalls this most dramatically during the Easter Triduum and celebrates it with great joy in the season of Easter! The One who shows us the way beyond death is the One who shows us how to overcome destruction and fear: thus it is Jesus who is the true teacher of life (cf. Spe Salvi, 6). His death and resurrection mean that we can say to the Father “you have restored us to life!” (Prayer after Communion, Good Friday). And so, just a few weeks ago, during the beautiful Easter Vigil liturgy, it was not from despair or fear that we cried out to God for our world, but with hope-filled confidence: dispel the darkness of our heart! dispel the darkness of our minds! (cf. Prayer at the Lighting of the Easter Candle).

What might that darkness be? What happens when people, especially the most vulnerable, encounter a clenched fist of repression or manipulation rather than a hand of hope? A first group of examples pertains to the heart. Here, the dreams and longings that young people pursue can so easily be shattered or destroyed. I am thinking of those affected by drug and substance abuse, homelessness and poverty, racism, violence, and degradation – especially of girls and women. While the causes of these problems are complex, all have in common a poisoned attitude of mind which results in people being treated as mere objects ─ a callousness of heart takes hold which first ignores, then ridicules, the God-given dignity of every human being. Such tragedies also point to what might have been and what could be, were there other hands – your hands – reaching out. I encourage you to invite others, especially the vulnerable and the innocent, to join you along the way of goodness and hope.

The second area of darkness – that which affects the mind – often goes unnoticed, and for this reason is particularly sinister. The manipulation of truth distorts our perception of reality, and tarnishes our imagination and aspirations. I have already mentioned the many liberties which you are fortunate enough to enjoy. The fundamental importance of freedom must be rigorously safeguarded. It is no surprise then that numerous individuals and groups vociferously claim their freedom in the public forum. Yet freedom is a delicate value. It can be misunderstood or misused so as to lead not to the happiness which we all expect it to yield, but to a dark arena of manipulation in which our understanding of self and the world becomes confused, or even distorted by those who have an ulterior agenda.

Have you noticed how often the call for freedom is made without ever referring to the truth of the human person? Some today argue that respect for freedom of the individual makes it wrong to seek truth, including the truth about what is good. In some circles to speak of truth is seen as controversial or divisive, and consequently best kept in the private sphere. And in truth’s place – or better said its absence – an idea has spread which, in giving value to everything indiscriminately, claims to assure freedom and to liberate conscience. This we call relativism. But what purpose has a “freedom” which, in disregarding truth, pursues what is false or wrong? How many young people have been offered a hand which in the name of freedom or experience has led them to addiction, to moral or intellectual confusion, to hurt, to a loss of self-respect, even to despair and so tragically and sadly to the taking of their own life? Dear friends, truth is not an imposition. Nor is it simply a set of rules. It is a discovery of the One who never fails us; the One whom we can always trust. In seeking truth we come to live by belief because ultimately truth is a person: Jesus Christ. That is why authentic freedom is not an opting out. It is an opting in; nothing less than letting go of self and allowing oneself to be drawn into Christ’s very being for others (cf. Spe Salvi, 28).

-Michael Dubruiel