Monday, May 01, 2017

May is Rosary Month

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

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The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Sunday, April 30, 2017

Sunday Gospel - the Road to Emmaus



When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass by Michael Dubruiel here. 



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Saturday, April 29, 2017

Michael Dubruiel Interview

You can listen to an interview program with Michael Dubruiel about his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio. This is the last episode.





Episode 7 – Taking Up Our Cross…
– Michael discusses:
 Day 35 – In Abondenment
Day 36 – In Reverance
 Day 37 – To Follow the Lord Day
38 – Be Prepared Day
39 – In Imitation of Christ
Day 40 – To Stay with Jesus Day
41 – Be Not Afraid

You can find out more about The Power of the Cross here, including a free download of the book. 

Friday, April 28, 2017

Michael Dubruiel Interview

You can listen to an interview program with Michael Dubruiel about his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio. This is the sixth episode





Episode 6 – The Cross of Christ restores…
 – Michael discusses:
 Day 22 – Life
 Day 29 – Forgiveness
Day 30 – The Image of God
Day 31 – Our Freedom
 Day 32 – Obedience
Day 33 – The Dignity of Work
Day 34 – Justice

You can find out more about The Power of the Cross here, including a free download of the book. 

Thursday, April 27, 2017

Michael Dubruiel Interview

You can listen to an interview program with Michael Dubruiel about his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio.


Episode 4 –
The Cross of Christ unites…
– Michael discusses:
 Day 15 – How We Worship Day
16 – How We See Jesus Day
17 – How We Forgive Day
 18 – Law and Love Day
 19 – Our Lives Day
20 – Our Priorities
Day 21 – How We See Ourselves







Wednesday, April 26, 2017

Michael Dubruiel Interview

You can listen to an interview program with Michael Dubruiel about his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio.


Episode 3
 – The Cross of Christ unites…

 – Michael discusses:

 Day 8 – The Temporal and Eternal
Day 9 – Those Divided by Sin
 Day 10 – In Humility
Day 11 – In Sin
Day 12 – Those Who Suffer For Justice
Day 13 – Us in the Work We Have to Do
 Day 14 – God’s Mercy and Love





You can find out more about The Power of the Cross here, including a free download of the book. 

Tuesday, April 25, 2017

Michael Dubruiel Interview

The Power of the Cross. The interview with Michael Dubruiel is with Kris McGregor of KVSS radio.


Episode 1 – The Preliminary Lenten Days –
Michael discusses:
 Ash Wednesday – Eternal Life or Death?
Thursday – Jesus’ Invitation
Friday – How Much We Need Jesus
Saturday – A Matter of Life and Death


michael dubruiel



You can find out more about The Power of the Cross by Michael Dubruiel here, including a free download of the book. 

Sunday, April 23, 2017

Divine Mercy Sunday

Pope Benedict at  a Regina Caeli address, from Asia News Italy:
A few days shy of the anniversary of John Paul II’s death, Benedict XVI announced during the Regina Caeli today that he would preside over a Mass in memory of the great Polish pope. The Mass will open the First World Congress on Apostolic Divine Mercy in Rome. Card Christoph Schönborn, Archbishop of Vienna, is among the organisers.

“Mercy,’ said Benedict XVI, ‘is in reality the core of the Evangelical message; it is the name of God itself, the face with which He revealed Himself in the Ancient Covenant and fully in Jesus Christ, incarnation of Creative and Redemptive Love. This love of mercy illuminates the face of the Church as well, and manifests itself via the Sacraments, in particular that of the Reconciliation, and charity, community and individual works. All that the Church says and does is a manifestation of God’s mercy for man. When the Church has to reiterate an unrecognised truth or a good thing that was betrayed, it does so driven by a merciful love that men may have life and have it more abundantly (cf Jn, 10:10). From Divine Mercy, which pacifies the hearts, comes true peace in the world, peace among different peoples, cultures and religions.”

It was thanks to John Paul II that the second Sunday of Easter (Dominica in Albis) became the ‘Sunday of Divine Mercy’. “This occurred at the same time as the canonisation of Faustina Kowalska, a humble Polish nun born in 1905 who died in 1938, a zealous messenger of the Merciful Jesus.”

“Like Sister Faustina,” the Pope added, “John Paul II was several times the Apostle of Divine Mercy. That unforgettable Saturday, 2 April 2005, when he closed his eyes to this world, was the eve of the Second Sunday of Easter, and many noted the singular coincidence with its Marian dimension, that of being the first Saturday of the month and that of Divine Mercy. In effect the heart of his long and multifaceted pontificate lies in that; his entire mission in the service of the truth about God and man and peace in the world is summarised in this announcement, which he made himself in Krakow-Łagiewniki in 2002, when he inaugurated the Shrine of Divine Mercy: ‘[A]part from the mercy of God there is no other source of hope for mankind.’ His message, like that of St Faustina’s, leads back to the face of Christ, the supreme revelation of God’s mercy. Constantly contemplating that face, that is the heritage he left us, and which we welcome and make our own with joy.”

At the end of his reflection, Benedict urged the faithful to place the congress that opens tomorrow in Rome “under the celestial protection of Mary, Holiest Mater Misericordiae. To her we trust the great cause of peace in the world so that God’s mercy may accomplish what is impossible to human forces alone, and inspire courage for dialogue and reconciliation.”

Saturday, April 22, 2017

Divine Mercy Novena

Eighth Day

"Today bring to Me The Souls Who Are Detained in Purgatory and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only know the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

Go here for instructions.

Friday, April 21, 2017

Easter Season Meditation by Michael Dubruiel

Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.
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Thursday, April 20, 2017

Easter Season Meditation by Michael Dubruiel

St. Peter Chrysologus (the “golden-worded”) was known for
his clear and simple style of preaching. About the angel’s appearance
at the tomb, he preached, “Pray that the angel would
descend now and roll away all the hardness of our hearts and
open up our closed senses and declare to our minds that Christ
has risen, for just as the heart in which Christ lives and reigns is
heaven, so also in the heart in which Christ remains dead and
buried is a grave.”
For those who do not believe, life unfolds as a series of accidents.
When a follower of Christ sees his life in exactly the same
way, Jesus calls that person foolish, slow to believe. Someone like
that needs to redirect his attention to the cross.



Michael Dubruiel

Wednesday, April 19, 2017

Divine Mercy Novena

The Divine Mercy Novena continues:




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

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Divine Mercy Novena

Friday, April 14, 2017

Good Friday Stations of the Cross


In 1991, Pope John Paul II introduced a new Bible-based interpretation of the Stations of the Cross. This devotional guide invites readers to prayerfully walk in solidarity with Jesus on his agonizing way of the cross—from his last torturous moments in the Garden of Gethsemane to his death and burial.

Now with full-color station images from previously unpublished paintings by Michael O'Brien, this booklet creates an ideal resource for individual or group devotional use, particularly during the Lenten season.

Thursday, April 13, 2017

Holy Thursday



From Pope Benedict's homily of 2007:

It was on the eve of his Passion that Jesus together with his disciples celebrated this meal with its multiple meanings. This is the context in which we must understand the new Passover which he has given to us in the Blessed Eucharist.

There is an apparent discrepancy in the Evangelists' accounts, between John's Gospel on the one hand, and what on the other Mathew, Mark and Luke tell us.


According to John, Jesus died on the Cross at the very moment when the Passover lambs were being sacrificed in the temple. The death of Jesus and the sacrifice of the lambs coincided.
However, this means that he must have died the day before Easter and could not, therefore, have celebrated the Passover meal in person - this, at any rate, is how it appears.
According to the three Synoptic Gospels, the Last Supper of Jesus was instead a Passover meal into whose traditional form he integrated the innovation of the gift of his Body and Blood.

This contradiction seemed unsolvable until a few years ago. The majority of exegetes were of the opinion that John was reluctant to tell us the true historical date of Jesus' death, but rather chose a symbolic date to highlight the deeper truth: Jesus is the new, true Lamb who poured out his Blood for us all.

In the meantime, the discovery of the [Dead Sea] Scrolls at Qumran has led us to a possible and convincing solution which, although it is not yet accepted by everyone, is a highly plausible hypothesis. We can now say that John's account is historically precise.


Jesus truly shed his blood on the eve of Easter at the time of the immolation of the lambs.
In all likelihood, however, he celebrated the Passover with his disciples in accordance with the Qumran calendar, hence, at least one day earlier; he celebrated it without a lamb, like the Qumran community which did not recognize Herod's temple and was waiting for the new temple.
Consequently, Jesus celebrated the Passover without a lamb - no, not without a lamb: instead of the lamb he gave himself, his Body and his Blood. Thus, he anticipated his death in a manner consistent with his words: "No one takes [my life] from me, but I lay it down of my own accord" (Jn 10: 18).

At the time when he offered his Body and his Blood to the disciples, he was truly fulfilling this affirmation. He himself offered his own life. Only in this way did the ancient Passover acquire its true meaning.


In his Eucharistic catecheses, St John Chrysostom once wrote: Moses, what are you saying? Does the blood of a lamb purify men and women? Does it save them from death? How can the blood of an animal purify people, save people or have power over death? In fact, Chrysostom continues, the immolation of the lamb could be a merely symbolic act, hence, the expression of expectation and hope in One who could accomplish what the sacrifice of an animal was incapable of accomplishing.
The Lamb and Temple
Jesus celebrated the Passover without a lamb and without a temple; yet, not without a lamb and not without a temple. He himself was the awaited Lamb, the true Lamb, just as John the Baptist had foretold at the beginning of Jesus' public ministry: "Behold, the Lamb of God, who takes away the sin of the world!" (Jn 1: 29).

And he himself was the true Temple, the living Temple where God dwells and where we can encounter God and worship him. His Blood, the love of the One who is both Son of God and true man, one of us, is the Blood that can save. His love, that love in which he gave himself freely for us, is what saves us. The nostalgic, in a certain sense, ineffectual gesture which was the sacrifice of an innocent and perfect lamb, found a response in the One who for our sake became at the same time Lamb and Temple.

Thus, the Cross was at the centre of the new Passover of Jesus. From it came the new gift brought by him, and so it lives on for ever in the Blessed Eucharist in which, down the ages, we can celebrate the new Passover with the Apostles.

From Christ's Cross comes the gift. "No one takes [my life] from me, but I lay it down of my own accord". He now offers it to us.

The paschal haggada, the commemoration of God's saving action, has become a memorial of the Cross and Resurrection of Christ - a memorial that does not simply recall the past but attracts us within the presence of Christ's love.


Thus, the berakah, Israel's prayer of blessing and thanksgiving, has become our Eucharistic celebration in which the Lord blesses our gifts - the bread and wine - to give himself in them.
Let us pray to the Lord that he will help us to understand this marvellous mystery ever more profoundly, to love it more and more, and in it, to love the Lord himself ever more.
Let us pray that he will increasingly draw us to himself with Holy Communion. Let us pray that he will help us not to keep our life for ourselves but to give it to him and thus to work with him so that people may find life: the true life which can only come from the One who himself is the Way, the Truth and the Life. Amen.



Wednesday, April 12, 2017

Wednesday of Holy Week

Taking Up Our Cross. . . In Reverence


Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; for our God is a consuming fire. HEBREWS 12:28–29 

Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.” JOHN 12: 7–8

 My three-year-old son has a tendency to be unruly at Mass. He seems to enjoy the power he can exercise over us in a crowded church. On one of his recent outbursts I took him to the back of the enormous cathedral, where, moments later, I felt for the first time that the Holy Spirit might have prompted his behavior. Had he not been acting up and had I not brought him to the back of the church, I would not have encountered two powerful images.

 First I noticed the bishop, clad in red vestments, his hands extended in the orans position. It was the image of Christ on the cross. Now, I have been attending Mass all of my life and I know that the priest represents Christ, but I had never seen this as clearly as I saw it at that moment. There was something about the vestments and the outstretched arms that said to me, “This is Christ!”

A little farther back, I noticed something else: a young woman prostrate in the aisle of the church, her forehead touching the floor in adoration. To be honest, my first reaction was one of protest. I’ve been educated in Church circles, and know all about “correct” posture and behavior during Mass. I am also well acquainted with the “Judas game” some well-educated Catholics play at Mass, in which individual acts of worship are criticized for form rather than praised for intent. Instead of worshipping Jesus like Mary of Bethany, who reverently poured out expensive nard upon the Lord’s feet and dried them with her hair; they resemble Judas, who chastised Mary for not selling the ointment and giving the proceeds to the poor.

As I continued to watch the young woman’s prayerful prostration in the cathedral that day, it struck me that what the young woman was doing—whatever her motivation—was beautiful. In a certain sense, it was even prophetic, for it drew me back to what I was doing. In my heart I thanked her for her witness. Both the bishop and the woman in prayer made it possible for me to participate as fully as possible in the Mass that day, holding my son and offering myself with Christ to the Father in my own poor way.

 Reverence and Worship In Earthen Vessels

 Benedictine Father Gabriel Bunge explains that the early church fathers recommended prostration—kneeling with the forehead to the ground—to overcome dryness in prayer. When the body expresses the humility and submission of true worship, the mind is better able to be in tune with God. I witnessed this again last year, while visiting a community of priests, brothers, and nuns called the Community of St. John. This community is attempting to revive this ancient practice. Attending Mass at their monastery in rural Illinois, members of  the community all prostrate themselves during the consecration of the Eucharist and again after receiving communion. It was without a doubt one of the most moving liturgies I have ever attended: Simple but reverent, in the presence of other people who were caught up in the consuming fire of God. We live in a strange time. Differences are elevated on one hand and tolerance of these differences is seen as virtuous. Yet this toleration does not often extend to those who wish to worship God, especially in the liturgy. I thought of this again while I was dining as a guest of another monastic community. During the meal, several monks knelt out for some community infractions. There was nothing in their non-unified act that made the dinner less communal. If anything, it made it more real—symbolic of the various roles we all play in community at one time. If we cannot let the smallest infraction or deviation pass—the casual attire of the younger crowd, the Cheerios and sippy cups of the toddlers, or those who come in late or leave early—we cannot worship God very well. Reverence for Jesus should be our instinctive response to his presence, whether in the Eucharist or in another human being. Those who claim to follow Christ, yet lose sight of both his message and his person, fall prey to worshipping an ideology rather than a Divine Person. If we are consumed with self, the consuming fire of God cannot touch us

 The Real Prayer of St. Francis 


St. Francis of Assisi taught his followers to reverence Christ and his cross wherever they might find themselves. The prayer attributed to St. Francis that begins, “Lord, make me a channel of your peace,” was in fact not composed by St. Francis; it was misapplied to him in a prayer book. The true prayer of St. Francis was one he taught his friars to pray whenever they would pass a Church or the sign of the cross made by two branches in a tree. They were to prostrate themselves toward the church or the cross and pray, “We adore you Christ and we praise you present here and in all the Churches throughout the world, because by your holy cross you have redeemed the world.” The cross reminds us of the true Christ, the one in the Gospels who was constantly misjudged by the religious figures of his day. If we are not careful, he will be misjudged by us as well. We need to worship him alone.


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Tuesday, April 11, 2017

Tuesday of Holy Week

Taking Up Our Cross. . . In Abandonment


 Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. ROMANS 13:12–14

 “Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one ever sat; untie it and bring it. If any one says to you ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” MARK 11:2–3 

A young Israeli whose family immigrated to Brazil was studying to be a rabbi. The rabbinical school happened to be near a Benedictine monastery, where one day the young man heard the monks chanting the Hebrew psalms. Fascinated, he ventured closer. Wanting to learn more about the men who prayed the psalms so beautifully, one day the Jewish man introduced himself to one of the monks. As their conversation deepened, the monk told the young man of Jesus, the Messiah. Some months later, the student was in Rio de Janeiro when, passing by a large Catholic church, he was drawn to step inside. He walked in and made his way to the front of the sanctuary, where there hung a larger-than-life crucifix. Standing in front of the cross, he said aloud to the crucified Christ, “Tell me if it is true. Are you the Messiah?"

When he told me the story and I asked him what happened, the young Catholic priest replied, “I’m here.”

His family had disowned him, but he remained strong in his belief and trust in Jesus, who had answered him from that cross.

Most of us who were raised in Catholic households may not appreciate the price of believing. We take it for granted. When I read the stories of converts, I am moved at the distance some will travel in order to come to Christ.

The early church fathers, always seeking the fuller sense of Scripture, thought that the colt “on which no one ever sat” represented the Gentiles who had not had the Word of God preached to them. By mounting the colt that the apostles brought to him, the fathers saw Jesus as symbolically inviting the Gentiles to take on his yoke. Abandoning ourselves to Christ requires something more than throwing off our cloaks and cutting palm branches. It involves “drinking from the chalice that he will drink and undergoing the baptism that he will undergo.” This can lead to a radical redirection in our lives.

Going Wherever He Leads Us


 In the case of my friend, abandoning himself to Christ involved the rejection of his family—as Christ had prophesied would happen to those who followed him (see Mark 13:12–13). For many of us this won’t be the case. However, when we truly open our hearts to the cross of Christ and plead, “Tell me if it is true. Are you the Messiah?” we can be sure he will answer us. I recently worked with fourteen women converts to put together a book, The Catholic Mystique, in which each recounted her entrance into the Catholic Church from other  Christian traditions. Each story entailed Christ pulling them along the path he had chosen for them. What is remarkable about their stories is the abandonment to Christ they share in common. Some of the women were ordained priests or ministers in the churches they had left in order to become Catholic. Many had left behind families and friends, just as my Jewish friend had done.

The person who is truly abandoned to Christ, goes where the Lord calls him or her to go—even if it is “where they would not go.” In a recent interview, British journalist John Bishop asked Father Benedict Groeschel about his future plans for the thriving community of the Franciscan Friars of the Renewal, which Father Benedict had co-founded. Father kept insisting that he had no plans except to be led. When Bishop pressed him, the friar answered all the more insistently, “No plans, just be led.” No one knows what the future holds. Abandoning oneself to the cross of Christ, one does not try to impose “my will” against “God’s will”; rather, one prays daily, “God’s will be done.”

 Lord, Save Us!

 When the Lord entered Jerusalem on Palm Sunday, he was greeted as the Messiah. On Good Friday, the same crowd offered him up as the sacrificial lamb. We tend to interpret this as the crowd turning on Jesus, and indeed from a worldly perspective that is what seems to have taken place. We can relate to this fickle response. But if we look at what happened to Jesus, we’ll see God’s mysterious plan being enacted. “Hosanna!” the people cried as Jesus entered the city. This is one of the few words in Scripture that is not translated into English (like Alleluia; Amen; and talitha, koum). How does “Hosanna” translate into English? In most English translations of Psalm 118:25, this word is translated “Save us!” It seems that it may have been this psalm that the people of Jerusalem were proclaiming as Jesus entered the city: “Save us, we beseech thee, O LORD! O LORD, we beseech thee, give us success! Blessed be he who enters in the name of the LORD! We bless you from the house of the LORD. The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar!” (Psalm 118:25–27). They were crying out to be saved by God and his Christ. Ironically, a few days later they cried out, “Crucify him,” bringing about that very act of salvation. At times we lose sight of how this mirrors the actions of their ancestors, the patriarchs of the original twelve tribes, who sold one of their brothers into slavery—and God used that act of treachery for his own end. Thus at the end of Genesis we hear Joseph proclaim, “As for you, you meant evil against me; but God meant if for good, to bring it about that many people should be kept alive, as they are today”(Genesis 50:20). St. Paul tells us that we are to “cast off the works of darkness and put on the armor of light”—we are to conduct ourselves as people of light. Too often people try to escape or reject their cross; they flee to the darkness, escape in alcohol or sex, or immerse themselves in anger, all because things have not gone their way. Without the grace of God, this is our fate as well. Yet when we are handed a cross, if we abandon ourselves and trust in God as Christ did, what seems like defeat is in fact a victory! The evil that is done to us, God can mold into good. Then we can sing Hosanna to God in the highest, because the light of God will live in us and we will see everything in his light.


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Sunday, April 09, 2017

Palm Sunday 2017

The Cross of Christ Restores. . . Obedience 



And by this we may be sure that we know him, if we keep his commandments. He who says, “I know him,” but disobeys his commandments is a liar, and the truth is not in him; but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him: he who says he abides in him ought to walk in the same way in which he walked. 1 JOHN 2:3–6 

Truly, truly, I say to you, if any one keeps my word, he will never see death. JOHN 8:51 

Some years ago I attended a religion class at a Catholic college that included several “spiritual talks.” On one particular night the talk was on obedience. I must have heard this particular talk more than once; I remember it too well to have sat through it only once. It was as though everyone had received the same set of lecture notes on how to deliver this new teaching on obedience. First the presenter would go up to the board and write “obedience.” Then he would break the word apart: ob meaning “toward” and oedire meaning “to listen to.” The presenter, who would always seem to have found in this exercise some moment of personal liberation, would then smile and say, “So you see, to  obey is not some slavish exercise, but rather an exercise in listening to someone.” If one were to take a survey of all those educated in Catholic schools over the past forty years, I’ll bet there would be any number of experiences similar to mine. Suddenly a vow of obedience to a religious superior meant only the obligation to listen to him or her before deciding whether to carry out a particular instruction. Lay people adopted similar attitudes toward the teaching of Christ and his Church.

Through such disobedience, the sin of Adam and Eve is committed all over again. I suppose it is no coincidence that I have had to attend more than a few seminars on improving one’s listening skills. Here again, I know I’m not alone. A whole generation of us learned to parrot back phrases to show how well we listened, with unfortunate results. When you repeat the gist of the conversation back to the speaker, the vast majority reacts as though you are being condescending. Those in a slightly more charitable frame of mind assume that the subject of discussion is so boring that the only way you can stay awake is to repeat everything that is being said.

“Not See Death”?

 When Jesus says, “If any one keeps my word,” he is talking about obedience. When Jesus says about the Father, “I do know him and I keep his word” (John 8:55), we understand him to mean that he is doing what the Father sent him to do. Similarly, John equates obeying the commandments with keeping his word (see 1 John 2:5). It is pretty clear that the more traditional understanding of “listening” implies doing exactly what God tells us.  It is this kind of obedience that is Jesus’ condition to not “seeing” death. Disobedience was at the heart of the original sin. Have you ever watched a toddler assert his independence by resisting with every fiber of his little being the grown-up who wants him to do something he really, really doesn’t want to do?

 Some have suggested that we are born princes but turn to frogs. It seems far more likely that we are born princes who would rather be frogs than members of a royal family. So, our fallen nature works overtime to redefine what it does not want to do in the first place.

“Keep His Word” 

Jesus teaches us that we have to keep his word. Of course, this is the cross for many of us. We’d rather go our own way than follow the way of Jesus, if it didn’t mean having to face the horror of death without hope. When Jesus says that those who keep his word will never “see death,” what does he mean? I studied this passage for several hours. I found that this passage was translated differently in the Vulgate to include the word “forever,” so that the intended meaning would be that the person would still die but not forever. Many commentators simply ignore it. Death is referred to in only one other place in the New Testament, in the Gospel of Luke, where Simeon had been told that he would not “see death” until he had seen the “Lord’s Christ,” or God’s Messiah. Holding the infant Jesus in his arms, Simeon prayed, “Lord, now let thy servant depart in peace, according to they word; for mine eyes have seen salvation, which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for the glory of thy people Israel” (Luke 2:29–32).

 In the Scriptures, death was portrayed as an angel—and not necessarily a good angel. Remember, death entered the world because of sin, and resulted in separation from God. The angel of death passed over the Israelites to take the Egyptian firstborn when Pharaoh rejected God. So, what was Jesus saying? The most satisfying commentaries interpret the words of Jesus to mean that those who are obedient to the will of God, as revealed through Jesus’ teaching, will never see this angel of death; rather, when their earthly life ends, they will be greeted by the Lord and brought into eternal life. Obedience leads to acceptance into the kingdom; disobedience leads to expulsion from paradise. The secret to obedience is given to us in John’s Gospel, when Jesus teaches that he is the vine and we are the branches. Our life depends upon remaining part of him—which we do by being obedient to his commands and partaking in his Body and Blood offered in the Eucharist. John in his letter says that we can tell if we are “abiding” in Christ by our actions: Are they Christ-like? The power to be like Christ, of course, comes from dying to ourselves and allowing Christ to live within us. This requires more than simply listening to or parroting the words of Christ; this requires a complete abandonment to him. Every day the official prayer of the Church begins the same way, by praying Psalm 95: “Come, let us worship the Lord,” echoes the refrain, inviting us to see our Savior, our Creator, the God to whom we belong. With the invitation comes a warning: “If today you hear his voice, harden not your hearts.”


The Power of the Cross    by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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