Saturday, September 30, 2006

The Last of the LaSallettes

In New Hampshire. I made a youth retreat at the now closed school in the early 1970's, even then it was in decline--in some way I was surprised to hear that they still exist at all.

From The Concord Monitor:

The order was started after the Virgin Mary is said to have appeared before two young shepherds, a teenage boy and girl, in the tiny alpine village of La Salette, France, on Sept. 19, 1846. Mary, according to believers, came to the children weeping and lamenting that Christians had strayed from the word of God. She implored them to spread the message that believers had to return to the basic tenets and practices of Christianity, including daily prayer and worshipping on Sundays. After speaking to them, she walked up a narrow path and ascended to heaven.

After several years of investigation, the Catholic Church deemed the shepherds' claims to be true and in 1852 a bishop founded the order based on the message delivered to them. La Salette missionaries first arrived in the United States in 1892, settling in Hartford, Conn. In 1898, the order established a college seminary and, within a decade, had to build two additions to the Connecticut school.

In 1924, a center was opened in Altamont, N.Y., and three years later the order purchased Shaker land and buildings in Enfield. The shrine, a replica of the meeting between the shepherds and Mary, was built in 1951.

There are several centers and shrines across the country and many more around the world, including in Africa, India and Latin America, where the order continues to grow.

Father Leo Maxfield, who is 77 and came to the seminary high school in Enfield from Leominster, Mass., said that at one time there were about 100 boys enrolled in the high school and living in its dorm. There were about 15 priests who served as teachers and an additional 12 to 15 brothers - who take similar vows as priests but do not perform church rites and rituals - who worked on the order's farm and ran the household.

He said that shortly after he arrived in 1944, there were only two priests buried in the Enfield order's cemetery. There are now more than 80 La Salettes, as the members are known, buried at the site. He says he loves the Enfield shrine, which is bordered by Mascoma Lake on one side and thick forests on the other and is saddened by thoughts of its future.

Clintonesque Response of Bridgeport Diocese

Strange story as told by Joe Pisani:

Thinking our story was going to appear last Sunday, another pastor responded prematurely and put a column in the parish bulletin and on the Web site that said: "The recent article in the Stamford Advocate requires some response. While I can't answer every point in this brief piece, I would like to address some." But the points he chose to address were not even part of our story.

He wrote: "The paper's proposed solution to the present church crisis is that clerical celibacy be made optional or abolished." Where did he get that idea? Since the very beginning of our reporting, the issue of abolishing celibacy had never even been discussed.

The essay continued: "The Advocate article used this scandal as the springboard for marshaling every unhappy group or individual, whether ideologically Left or Right, Catholic or otherwise, to give vent to their vitriol against the Catholic Church and against the priesthood in general, and Bishop Lori in particular." Wrong again. This story was a result of the many calls, e-mail and letters we received from devout practicing Catholics who love the church. Clearly, it would have been wiser if he had waited to read the story before writing his impassioned response.

Contrary to the diocese's campaign of disinformation and demagoguery, the misrepresented and maligned story, which appears on Page One of today's paper, is not filled with "innuendo and gossip." It is not a "witch hunt." And it does not "name names." It is rather a story about concerned parishioners who are looking for answers and ecclesiastical accountability and who sincerely want every one of their priests to honor his vows. This is a fair story.

And just as it would be a tragic injustice for us, as a newspaper, to impugn the reputation of many priests because of the transgressions of a few, it would be an equally tragic injustice for the diocese to imperil the reputation of the many by ignoring the transgressions of a few.

Friday, September 29, 2006

Al-Qaida Weights in on Pope

From MSNBC:

“If Benedict attacked us, we will respond to his insults with good things. We will call upon him, and all of the Christians to become Muslims who do not recognize the Trinity or the crucifixion,” al-Zawahri said.

Feast of the Holy Archangels

Saint Michael being one of them, and the my patron as well as my son's.

Thursday, September 28, 2006

End of an Era 2

I used to work for Fr. Skehan, liked him a lot and I think he was well loved by his parishioners. Having said that this latest news is not a shock, and I think if similar accounting and audits were done others would find themselves in the same kind of hot water he finds himself in...I also think if he gets a good lawyer he will be able to beat this charge...because quite frankly people often say..."this money is for you Father, do with it what you want"...now they may mean one thing when they say that, but you could certianly take it at face value--an old time pastors did run their parishes like a little kingdom.

Police: Former Delray priests stole $8.6M from church

End of an Era

Saint Meinrad alum will remember the Shady Inn, for many it was something to be passed by in a hurry, but for others it was a frequent haunt--I was one of the "others." From its shoot the duck game on the wall, to the local workers at the book plant that hung out there after work it provided a dose of "reality" to some. The night Lenny, the owner pulled out his shot gun and shot a round for the roof to run off someone barred from the joint is ingrained in my memory forever.
Now it is gone--tore down for the television show Extreme Makeover--so a lot of people will get to see its demise, where only a few ever enjoyed its respite.

From the Saint Meinrad Alumni Newsletter:

One of the first projects Monday night was to tear down The Shady Inn,
which has sat unused for several years, to provide a larger building site. Many
alumni will remember this "hangout," which was located across the street from
the post office.


Once when taking a friend there on our way to Chicago, the owner's wife was heard to say to a patron (about ten times while we were there) "They don't call it 'shady' for nothing."

Wednesday, September 27, 2006

Catholic Author and Soon to be Married Catholic Priest

Dwight Longenecker's blog I worked with Dwight on several of his early books (all excellent spiritual reading by the way) while he was still living in England. Then I put him in touch with a bishop friend of mine who will likely ordain him in the coming year(as soon as they receive final approval from the Vatican). Here are the books:

Pope on Saint Thomas the Apostle

From the Vatican:

The Pope explained that Thomas's personality is characterized by "his determination in following the Master" and gave as an example the Apostle's exhortation to his companions to accompany Jesus to Jerusalem, even knowing the dangers involved. This determination "reveals total availability in adhering to Jesus, to the point of identifying one's fate with His (...) Christian life is defined as a life with Jesus Christ, a life to be lived with Him".
Thomas also intervenes in the Last Supper when he asks Christ which is the way, because they do not know it, and Jesus responds "I am the Way, the Truth and the Life". The Holy Father said, "Every time we hear or read these words, we feel that our thoughts side with Thomas and imagine that the Lord speaks to us as He did to him. At the same time, the question also confers us the right, so to speak, to ask Jesus for explanations. This way we express the shallowness of our ability to understand, at the same time we set ourselves in an attitude of trust, like those who await the light and strength from the one able to give this to us".
The most well-known scene is the one when Thomas is doubtful, when the Apostle says to the Risen Jesus that he cannot recognize Him until he places his hand in the wound in His side. "In the end, these words demonstrate the conviction that by now Christ is recognized not as much by His face but by His wounds. Thomas believes that the qualifying signs of Jesus are above all, now, the wounds, which reveal to what point He loved us. As to this, the Apostle is correct".
Benedict XVI said: "The case of the Apostle Thomas is important for us for at least three reasons: first, because it comforts our insecurities; second, because it shows us that each doubt can achieve an enlightened result beyond any incertitude; and, finally, because the words said to him by Jesus remind us of the true meaning of mature faith and encourage us to follow, despite the difficulties, our path in adhering to Him".

Tuesday, September 26, 2006

Review of Hunting for God...Fishing for the Lord

From the St. Louis Review:

The priest’s talent for storytelling comes through when he describes an
overnight fishing and camping expedition in March on a Mississippi island with a
friend and the friend’s father when the boys were high school freshmen. They
were awakened by an unexpected storm that turned from rain to sleet to snow. The
storm forced them to make their way off the island, paddling their boat with
two-by-fours after the engine wouldn’t start and they had lost an oar.

While that story was a bit harrowing, other times in the book he simply
tells of the solitude of nature. "I see the outdoors as a catalyst for getting
into the nuts and bolts" of spirituality, he said.


Review of Masonry Unmasked

From Spero News:

And so we are at this time when bishops accept awards from Masons and Catholic facilities are rented to them and Masonic emblems are on cars in church parking lots and few realize what occurs in this organization that some believe is similar to the Elks or Moose Lodge or even the Knights of Columbus when in fact it goes beyond that into the realm of dark mystery.

Such is brought into sharp focus by a powerful new book, Masonry Unmasked, by John Salza, a book worth mentioning not only because it is well-written and extremely informative -- a book that, without histrionics, or overwrought conspiracies, tells you everything you need to know about the Masons, their structures, and their beliefs -- but also because Salza, a lawyer, is a Catholic and also a former Mason himself.

Recommended? Highly. "An insider reveals the secrets of the lodge" says the subtitle, and indeed he is the first Catholic known to write a major book after leaving the secret organization.

Archbishop Milingo Excommunicated (automatically)

From the Guardian:

Archbishop Emmanuel Milingo, the Zambian prelate who already had angered the Vatican by getting married in 2001, has been excommunicated for again defying the Holy See by installing four married men as bishops, the Vatican said Tuesday.

The Vatican said Milingo, 76, was ``automatically excommunicated'' under church law for the ordination of the men a few days earlier. The Archdiocese of Washington said Sunday that the installations were not valid.

Milingo is in ``a condition of irregularity and of progressive, open break with communion with the Church,'' the Vatican said in a statement.

Monday, September 25, 2006

Mel Gibson's Next Movie

Watch the trailer...Apocalypto

Pope to Muslim Envoys

I am pleased to welcome you to this gathering that I wanted to arrange in order to strengthen the bonds of friendship and solidarity between the Holy See and Muslim communities throughout the world. I thank Cardinal Poupard, President of the Pontifical Council for Inter-Religious Dialogue, for the words that he has just addressed to me, and I thank all of you for responding to my invitation.
The circumstances which have given rise to our gathering are well known. I have already had occasion to dwell upon them in the course of the past week. In this particular context, I should like to reiterate today all the esteem and the profound respect that I have for Muslim believers, calling to mind the words of the Second Vatican Council which for the Catholic Church are the Magna Carta of Muslim-Christian dialogue: "The Church looks upon Muslims with respect. They worship the one God living and subsistent, merciful and almighty, Creator of heaven and earth, who has spoken to humanity and to whose decrees, even the hidden ones, they seek to submit themselves whole-heartedly, just as Abraham, to whom the Islamic faith readily relates itself, submitted to God" (Declaration Nostra Aetate, 3). Placing myself firmly within this perspective, I have had occasion, since the very beginning of my pontificate, to express my wish to continue establishing bridges of friendship with the adherents of all religions, showing particular appreciation for the growth of dialogue between Muslims and Christians (cf. Address to the Delegates of Other
Churches and Ecclesial Communities and of Other Religious Traditions, 25 April
2005). As I underlined at Cologne last year, "Inter-religious and inter-cultural
dialogue between Christians and Muslims cannot be reduced to an optional extra.
It is, in fact, a vital necessity, on which in large measure our future depends"
(Meeting with Representatives of Some Muslim Communities, Cologne, 20 August
2005). In a world marked by relativism and too often excluding the transcendence
and universality of reason, we are in great need of an authentic dialogue between religions and between cultures, capable of assisting us, in a spirit of fruitful co-operation, to overcome all the tensions together. Continuing, then, the work undertaken by my predecessor, Pope John Paul II, I sincerely pray that the relations of trust which have developed between Christians and Muslims over several years, will not only continue, but will develop further in a spirit of sincere and respectful dialogue, based on ever more authentic reciprocal knowledge which, with joy, recognizes the religious values that we have in common and, with loyalty, respects the differences.
Inter-religious and inter-cultural dialogue is a necessity for building together this world of peace and fraternity ardently desired by all people of good will. In this area, our contemporaries expect from us an eloquent witness to show all people the value of the religious dimension of life. Likewise, faithful to the teachings of their own religious traditions, Christians and Muslims must learn to work together, as indeed they already do in many common undertakings, in order to guard against all forms of intolerance and to oppose all manifestations of violence; as for us, religious authorities and political leaders, we must guide and encourage them in this direction. Indeed, "although considerable dissensions and enmities between Christians and Muslims may have arisen in the course of the centuries, the Council urges all parties that, forgetting past things, they train themselves towards sincere mutual understanding and together maintain and promote social justice and moral values as well as peace and freedom for all people" (Declaration, Nostra Aetate, 3). The lessons of the past must therefore help us to seek paths of reconciliation, in order to live with respect for the identity and freedom of each individual, with a view to fruitful co-operation in the service of all humanity. As Pope John Paul II said in his memorable speech to young people at Casablanca in Morocco, "Respect and dialogue require reciprocity in all spheres, especially in that which concerns basic freedoms, more particularly religious freedom. They favour peace and agreement between peoples" (no. 5).

Dear friends, I am profoundly convinced that in the current world situation it is imperative that Christians and Muslims engage with one another in order to address the numerous challenges that present themselves to humanity, especially those concerning the defence and promotion of the dignity of the human person and of the rights ensuing from that dignity. When threats mount up against people and against peace, by recognizing the central character of the human person and by working with perseverance to see that human life is always respected, Christians and Muslims manifest their obedience to the Creator, who wishes all people to live in the dignity that he has bestowed upon
them.
Dear friends, I pray with my whole heart that the merciful God will guide our steps along the paths of an ever more authentic mutual understanding. At this time when for Muslims the spiritual journey of the month of Ramadan is beginning, I address to all of them my cordial good wishes, praying that the Almighty may grant them serene and peaceful lives. May the God of peace fill you with the abundance of his Blessings, together with the communities that you represent!

Sunday, September 24, 2006

Pope Lauds Christian Witness of Sr. Leonella

From Asia News Italy:
The “logic of Christianity”, that is, the giving of self to others, at times to the point of sacrificing one’s life, is testified to around the world by many Christians who “lay down their lives for others because of Jesus Christ, working concretely as servants of love and thus as ‘artisans’ of peace”, just as Sr Leonella Sgorbati did. The example of the missionary killed in Somalia was upheld today by Benedict XVI before 3,000 people in the internal courtyard of the Apostolic Palace of Castel Gandolfo.

Addressing the small festive crowd that applauded him warmly and vigorously called out his name, Benedict XVI made no other reference to a meeting set for tomorrow at Castel Gandolfo, with ambassadors of Muslim majority counties accredited to the Vatican and some Muslim religious leaders. Turning to today’s Gospel, Benedict XVI talked instead about the “logic of Christianity, which responds to the truth of man created in the image of God, but at the same time counters his egotism, a consequence of original sin. Each and every human being is drawn by love – that is ultimately God himself – but often makes mistakes in concrete ways of loving, and thus from a tendency with positive roots but often contaminated by sin, bad intentions and actions can emerge.”

Saturday, September 23, 2006

Osama bin Laden Dead?

From the French...in MyWayNews

Gas: $1.97 Here

Right after I filled up for $2.09 and thought I was getting a deal!

Friday, September 22, 2006

Pope to Meet with Muslim Leaders

From Vatican Information Services:

At midday today, the Holy See Press Office made it known that in Castelgandolfo at 11.45 a.m. on Monday, September 25, the Holy Father will receive Cardinal Paul Poupard, president of the Pontifical Council for Inter-religious Dialogue, and certain representatives of Muslim communities in Italy. Ambassadors to the Holy See from countries with Muslim majorities have also been invited to the meeting.

Wednesday, September 20, 2006

Benedict the Brave #2



From Asia News Italy:

“A particularly beautiful experience for me on that day was to give a speech before a large audience of professors and students of the University of Regensburg, where I taught as a professor for many years. With joy, I was able to meet once again the university world which, for a long period of my life, was my spiritual homeland. As a topic, I chose the relationship between faith and reason. To introduce the audience to the drama and actuality of the topic, I cited some words of a Christian-Islamic dialogue from the XIV century, with which the Christian interlocutor, the Byzantine Emperor, Manuel II Paleologos – in a way that is incomprehensible and brusque for us – presented to the Islamic interlocutor the problem of the relationship between religion and violence. This quotation, unfortunately, lent itself to possible misunderstanding. For the careful reader, however, it emerges clearly that I did not want to make my own in any way the negative words pronounced by the medieval emperor in this dialogue and their controversial content did not express my personal conviction. My intention was rather different: starting out from that Manuel II said later in a positive way, using a very beautiful word, about how reason should guide in the transmission of faith, I wished to explain that not religion and violence, but religion and reason, go together. The theme of my conference – in response to the University mission – was the relationship between faith and reason: I wanted to invite the Christian faith to dialogue with the modern world and all religions. I hope that on several occasions of my visit – for example, in Munich, when I underlined how important it is to respect what is sacred to others – my profound respect for world religions and for Muslims, who ‘worship the one God’ and with whom we ‘promote peace, liberty, social justice and moral values for the benefit of all humanity’ (Nostra Aetate, 3), is clear.”

Tuesday, September 19, 2006

Benedict the Brave

From the Wall Street Journal:

This is not an invitation to the usual feel-good interfaith round-tables. It is a request for dialogue with one condition--that everyone at the table reject the irrationality of religiously motivated violence. The pope isn't condemning Islam; he is inviting it to join rather than reject the modern world.
By their reaction to the pope's speech, some Muslim leaders showed again that Islam has a problem with modernity that is going to have to be solved by a debate within Islam. The day Muslims condemn Islamic terror with the same vehemence they condemn those who criticize Islam, an attempt at dialogue--and at improving relations between the Western and Islamic worlds--can begin.

Monday, September 18, 2006

Turkey--A Tale of Two Novels

One Condemned..

From the Times online:

TURKEY’S faltering hopes of European Union membership look set to be dealt a blow this week when Elif Shafak, one of the leading members of a new generation of Turkish female novelists, faces charges under the country’s draconian restrictions on freedom of speech.
Shafak, 34, is being tried under article 301 of the Turkish penal code, which makes it an offence to insult “Turkishness”. Her alleged crime is that a character in her latest bestselling novel, The Bastard of Istanbul, describes the massacres of Armenians in the late Ottoman Empire as a genocide — an interpretation which, although widely accepted internationally, is still vigorously denied by the Turkish state.
Although other Turks have faced charges for referring to the events of 1915-16 as a genocide, Shafak is the first writer to be prosecuted for words spoken by a character in a work of fiction.


The other a bestseller (even before the current controversy)...

From Hot Air:

Benedict XVI is set to visit Turkey in November, for those looking to descry omens, here’s one that’s not terribly encouraging: A potboiler novel currently on bestseller lists in Turkey titled Papa’ya suikast (”Attack on the Pope”) predicts that Benedict will be assassinated.
Written by novelist YĆ¼cel Kaya, the book is subtitled, “Who will kill Benedict XVI in Istanbul?”
In a little more than 300 pages, Kaya manages to weave the Turkish Secret Service, the infamous Masonic lodge P2, and (of course) Opus Dei into his plot line. Inevitably, Mehmet Ali Agca, the Turk who shot Pope John Paul II in 1981, also makes an appearance.
All this might seem comical were it not for the fact that in the last seven months, three Catholic priests have been attacked in Turkey, beginning with the murder of Italian missionary Fr. Andrea Santoro on February 5.