Archaeologist's work may make case for 'Georgia martyrs'

From the Atlanta Journal Constitution:

Are these the relics of a prospective saint, or just the bones of another
sinner? Time — along with some forensic investigation, a little DNA analysis and some luck — may tell.

A half-century after the skull was unearthed at the site of a former Spanish mission near Darien, and 20 years after the Diocese of Savannah proposed beatification for the "Georgia martyrs," science and religion have found a common bond in their curiosity about the weathered remains.

"Without any living relatives, there is little chance of being very definitive about the identity," says Stojanowski. "But there are some tests that can narrow the possibilities."

That prospect has persuaded Harkins, historian at the Franciscan University of Steubenville, Ohio, and the official "vice postulator" for the Cause of the Georgia Martyrs, to spend a little of the faithful's money on a scientific long shot.

"The case for beatification of the Georgia martyrs is a historical one, and it will be accepted or rejected by the Vatican on the basis of the historical record," Harkins says.

The Transfiguration

From Pope Benedict's Angelus:

“On the transfigured face of Jesus shone a ray of the divine light that He guarded within. This very light radiates on the face of Christ on the day of the Resurrection. Thus, the Transfiguration is like an anticipation of the Paschal mystery... The... Resurrection overcame once and for all the power of the shadow of evil. With the risen Christ, truth and love triumph over deceit and sin. In Him, the light of God now illuminates the life of men and the path of history permanently. ‘I am the light of the world,’ He says in the Gospel. ‘Whoever follows me will never walk in darkness but will have the light of life.’ (Jn 8:12).”

Talladega Nights Makes Fun of NASCAR but Blasphemes Jesus

I'm a big NASCAR fan--will be at the Brickyard tomorrow and have already been to Daytona and Michigan races earlier this year. So I went to see Talladega Nights like a lot of other people last night in a sold out showing.
On the face of it the movie is mildly funny with long stretches in between laughs. The plot is very similar to Anchorman where the hot shot dumb guy is replaced with someone who is marginalized but more talented and the former star ends up in the gutter until he has a miraculous comeback. Much of the humor is based on Ricky Bobby's stupidity and no doubt based on Hollywood's stereotype of the Southern U.S. But the character of Ricky Bobby is inconsistent and perhaps the longest stick in the movie centers on him saying grace to "baby Jesus" with a great discourse that as I said in the headline borders on blasphemy.
Now first of all southern Baptist don't pray to the baby Jesus, in fact Catholics are the only organized group that has this devotion. Mother Angelica's Monastery in Alabama is dedicated to the baby Jesus (and I wondered if that wasn't the source of this bit) and is not too far from Talladega where some parts of the movie were filmed on location.
I'm sick of something sacred to those who believe, like I do, that Jesus is the Son of God, being used as a vehicle of ridicule. You won't see Hollywood ridicule Arabs and their faith in Allah or see Mohammad being mocked. Why? Because radical Moslem fundamentalist would blow up the theaters and the studios.
Christians have been taught to turn the other cheek, by Jesus. That has to make the movie makers happy. But Christian's who believe that Jesus is their savior shouldn't waste a dime on Talladega Nights.

Theologian Found Dead

From All Africa.com:

A Catholic theologian was found dead in unclear circumstances at the Catholic University of Central Africa last Saturday.

Father Patrick Adeso was professor at the university and a consultant of the Pontifical Council for Migrants and Itinerant People. He was also the national chaplain of the Charismatic Renewal Movement in Cameroon.

His body was found in his room at the campus of the university in the eastern suburbs of the Cameroonian capital, according to media reports. MISNA reported that the door of his office was locked from inside and there was no sign that there had been violence.

The 55-year-old priest of Kumo Diocese was buried on Tuesday.

Catholic Relief Rejects Openly Gay Priest Volunteer

I know the priest. When a good friend of mine was a seminarian for Syracuse, Fr. Daley was the vocation director.

From Syracuse.Com:

A priest of the Syracuse Diocese says Catholic Relief Services has dismissed him from its volunteer program in Africa because he is gay.

"They said I was an openly gay priest with a high profile. They said a controversial figure would not be in their best interests," said the Rev. Fred Daley, 58.

Auxiliary Bishop Thomas J. Costello said he was disappointed by the decision.

Infanticide at Abortion Clinic in Florida

From LifeSite:

“We were able to locate the mother of this child, who is an 18-year-old female. We located her. She, in fact, reiterated that she did come to this clinic to have an abortion, and she gave birth to the baby while waiting for the doctor to arrive. The doctor was not here,” Lt. Ralph Garcia of the Hialeah Police Department told NBC6 News.

According to the anonymous caller who reported the incident, after the woman gave birth to her child in the waiting room, "Employees cut the umbilical cord, put the baby in a bag and walked away with it," Garcia said.

Pope's Student Circle Studies Evolution This Year

From Magister:

This year’s Ratzinger-Schülerkreis seminar will focus on "Schöpfung und
Evolution", creation and evolution. The private meeting is set for Saturday,
September 2, and Sunday, September 3, at the Pontifical Villa in the pope's
summer residence of Castel Gandolfo. The Ratzinger-Schülerkreis, that is the
‘Ratzinger Students’ Circle’, brings together once a year the old theology
professor, now pope Benedict XVI, and his former students to discuss a new topic
every year.

The first such meeting was held when Joseph Ratzinger was still a professor
in Regensburg. Once he became archbishop of Munich, his students asked him to
continue and he accepted.

When he moved to Rome to take up the post of prefect of the Congregation
for the Doctrine of the Faith the annual event continued. Typically, meetings
were held at a monastery over a weekend. When the 2004 meeting ended,
participants left already knowing the following year’s subject: the concept of
God in Islam.

Pope Renews Pleas for Peace

During the weekly audience, from Asia News Italy:

With “a heart full of sorrow” and the “chilling images of mangled bodies of so many people, especially children,” before his eyes, Benedict XVI appealed once again for prayers “for the dear, martyred region of the Middle East”, for more effective commitment from the international community for an “immediate cessation of all hostilities” and for “conditions for a definitive political solution to the crisis”.

Recalling in particular the massacre in Qana in Lebanon, the pope said: “I wish to repeat that nothing can justify the spilling of innocent blood, no matter from which part it comes!”

Benedict XVI emphasized that only a “definitive political solution to the crisis” will be capable of “delivering a more serene and safe future for generations to come”.

Feast of St. Alphonsus Liguori

From the Office of Readings:

All holiness and perfection of soul lies in our love for Jesus Christ our
God, who is our Redeemer and our supreme good. It is part of the love of God to
acquire and to nurture all the virtues which make a man perfect.Has not God in
fact won for himself a claim on all our love?

From all eternity he has loved us. And it is in this vein that he speaks to
us: “O man, consider carefully that I first loved you. You had not yet appeared
in the light of day, nor did the world yet exist, but already I loved you. From
all eternity I have loved you”.

Women "ordained" on the Three Rivers

What are there names?

(Found) Here are the names:

Eileen McCafferty DiFranco
Olivia Doko
Joan Clark Houk
Bridget Mary Meehan (Sister for Christian Community) (author)
Rebecca McGuyver
Dana Reynolds
Kathleen Strack
Kathy Sullivan Vandenberg

Cheryl Bristol (who identifies herself as a lesbian by birth, Catholic by choice)
Juanita Cordero
Mary Ellen Robertson (author of two books)
Janice Sevre-Duszynska

Where do they work?

Can anyone find this info, it seems absent from every news story I've read. Time for them to come out of the closet.

Tropical Storm Chris Forms in the Atlantic

From the Sun Sentinel:

Tropical Storm Chris, the third named storm of the 2006 Atlantic hurricane
season, developed early Tuesday near the Leeward Islands, forecasters said.

Chris
had sustained winds near 40 miles per hour, just above the threshold for a
tropical storm, according to the National Hurricane Center.

Why "When 'Ratzinger' was a Swear Word"?

A few commentor's have asked me why I would want to write a book about the divisiveness of the Church so I figured I'd answer here for others who may not have written.

This is one of those issues that there are endless examples of because "Ratzinger" became the lightning rod for both the left and the right (he's considered a liberal and heretic by the tridentine crowd) and there is great irony in him being chosen as pope.

I had hardly read anything he wrote before his election, but had to read as much as I could when he was elected because the publishing company I work for was doing a "quick book" on the election. It was during this time, reading his works that I came to see why he was such a threat to both sides--he has to be the most brilliant person I've read about the place of the faith in the world today! Benedict has answers for all sides.

Reflecting on this I grew rather angry that he had not been featured in my theological training. Studying him would have been invaluable for engaging the world that we live in and bringing the Gospel message to our time.

That the environment of the church is so incredibly hostile to him is a sure sign of demonic activity, I'd say. Yet the "gates of Hell" shall not prevail and the Holy Spirit has won the day!

I've written about the Vision of St. John Bosco on this blog before and I think my first chapter would lay out some of what I wrote there.

In an ironic twist I read just this morning that Pope Benedict is highlighting his papacy as one focused on unity. The Holy Spirit seems to have a great sense of humor.

Feast of St. Ignatius of Loyola

He says it all right here...

Man is created to praise, reverence, and serve God our Lord, and by this
means to save his soul.
And the other things on the face of the earth are
created for man and that they may help him in prosecuting the end for which he
is created.
From this it follows that man is to use them as much as they help
him on to his end, and ought to rid himself of them so far as they hinder him as
to it.
For this it is necessary to make ourselves indifferent to all created
things in all that is allowed to the choice of our free will and is not
prohibited to it; so that, on our part, we want not health rather than sickness,
riches rather than poverty, honor rather than dishonor, long rather than short
life, and so in all the rest; desiring and choosing only what is most conducive
for us to the end for which we are created.

Cardinal George on the Mend

Faithful come to the hospital to offer prayers, from Chicago Sun Times:

George sat up for two hours in a chair Sunday. "He's getting a little tired doing it, but it was good for him,'' Dolan said.

Even though he was in bed, George celebrated Sunday mass in his room with Bishop Thomas Paprocki, Dolan said. His vital signs were stable and he had no fever.

The next step will be for George to start walking, she said. He walks with a limp and leg brace because of complications from childhood polio, so "he may have to use a walker or crutches."

Where 'Ratzinger" Was a Swear Word

Those educated in Catholic institutions know of what I speak and not a few converts have been surprised to encounter someone in a parish who was less than enthusiastic about the faith...all of this contempt seemed to reach its zenith with the mention of one name "Ratzinger."

As I tell people I'm planning to write a book "Where Ratzinger Was a Swear Word" they share with me their own experiences, and I'd like to start sharing them here. I'd also invite readers to email me their own experiences with the caveat that in doing so they are giving me permission to use them in the book insuring of course their anonymity.

When the rector of a major U.S. seminary invited then Cardinal Ratzinger to be the ordaining prelate for that year's class of deacons, he told me that three diocesan vocational directors promptly notified him that they would be pulling out all of their seminarians from the seminary the following semester. I asked him if they followed through on their threat and he replied, "They did."

"In the Name of God Lay Down Your Arms!"

Pope Benedict, today from Asia News Italy:

“In the name of God, I appeal to all those responsible for this spiral of violence to immediately lay down their weapons on all sides! I ask rulers and institutional institutions not to spare any effort to attain this necessary cessation of hostilities so as to be able to build, through dialogue, a lasting and stable coexistence of all the peoples of the Middle East. I ask men of goodwill to intensify the delivery of humanitarian aid to those peoples who are so sorely tried and in so much need. But above all, let the confident prayer to God, who is good and merciful, continue to come forth from every heart so that he may concede his peace to that region and to the whole world.” He added: “I entrust this heartfelt appeal to the intercession of Mary, Mother of the Prince of Peace and Queen of Peace, so venerated in mid-eastern countries, where soon we hope to see reigning that reconciliation for which the Lord Jesus offered his precious Blood.”

Women "ordained" by Bishop in "Good Standing"

Interesting tidbit hidden in this story, who is this bishop and how could he not be known? From the Washington Post:

The group she belongs to began in 2002, when a renegade bishop ordained seven women in Germany. The Vatican quickly excommunicated the women. The next year, another bishop in good standing but who was never identified secretly ordained two women as bishops, saying he disagreed with the church teaching on women. More ordinations have taken place since, and the number of women in training for the priesthood has climbed to 120 today, Fresen said.

Mel Gibson Apologizes

For what he said when arrested the other night for DUI, from the Irish Examiner:

Hollywood star Mel Gibson has apologised for saying ”despicable” things to police officers when he was arrested on suspicion of driving under the influence of alcohol.

“I acted like a person completely out of control when I was arrested and said things that I do not believe to be true and which are despicable,” the actor-director said in a statement without elaborating.

What did he say, you wonder?

According to the report, in addition to threatening the arresting deputy and trying to escape, Gibson allegedly said, “The Jews are responsible for all the wars in the world,” and asked the officer James Mee, “Are you a Jew?”

"Daddy, where's my zebra?"

Happy Birthday to Aunt Kathy!

Where "Ratzinger" was a Swear Word

Those educated in Catholic institutions know of what I speak and not a few converts have been surprised to encounter someone in a parish who was less than enthusiastic about the faith...all of this contempt seemed to reach its zenith with the mention of one name "Ratzinger."

As I tell people I'm planning to write a book "Where Ratzinger Was a Swear Word" they share with me their own experiences, and I'd like to start sharing them here. I'd also invite readers to email me their own experiences with the caveat that in doing so they are giving me permission to use them in the book insuring of course their anonymity.

From a Campus Minister who is faithful, charismatic and was shocked the first time he attended a national conference of campus ministers and at Mass witnessed a priest shadowed by a woman who repeated everything he said as he said Mass. He wasn't terribly thrilled when Sister Minus Mary got up and invoked the four winds in imitation of the Native Americans she was sent as a missionary to and they evidently succeeded in converting her. But the relevant point to my story came when the campus ministers: clerical, religious and lay gathered for a small group session and brainstormed what they would do if they could be pope for one day.

My friend said that in his group there was a nun, two priests and himself. The nun spoke up first and she had only three words to say as to what she would do if she were the Supreme Pontiff and she said them loud enough for the adjacent groups to hear, "I'd fire Ratzinger." The two priests nodded approvingly. One of the priests spoke up next, "I'd make the church more gay-friendly, more inclusive." My friend wondered what he had gotten himself into.

Pope Still Learning How to be Pope

From All Headline News:

After being voted in last year by the Conclave of Cardinals, Pope Benedict the 16th says leading the world's 1.1 billion Catholics is not a small task and he has just started to "learn" his new job.

The German-born Pope was speaking while addressing journalists on Friday. He had just completed a private holiday in the northern Italian mountains. Reuters quotes him telling reporters, "During this period I have also been working, because holidays are good only if you do some work. Without doing anything, they are not holidays."

He is slated to travel to the papal summer retreat at Castel Gandolfo, south of Rome. The Pope will spend his time recollecting at the retreat that is scheduled to end by late September.

Spanish Bishops "The Church is sick"

And in need of a cure...fascinating document that was done in conjunction with the Congregation for the Doctrine of the Faith when the Pope was still a cardinal and the head of it. It lays out what the problem is, its origin and the cure...

From Magister:

The sickness is “the secularization within the Church”: a widespread loss
of faith caused in part by “theological propositions that have in common a
deformed presentation of the mystery of Christ.”

The cure is precisely that of
restoring life to the profession of faith: “You are the Christ, the Son of the
living God” (Matthew 16:16), in the four areas where it is most seriously
undermined today:

• the interpretation of Scripture,
• Jesus Christ as the only savior of all men,
• the Church as the Body of Christ,
• moral life.

The instruction is organized under these four main headings. In each section, the
document first presents the features of correct Christological doctrine, and
then denounces the theologies that deform it. It denounces the theologies, not
the theologians. The instruction does not target particular authors, but limits
itself to denouncing erroneous tendencies. The names found in the notes that
accompany the text are simply those of theologians already marked out in the
past by doctrinal condemnations and disciplinary sanctions by the Vatican
Congregation for the Doctrine of the Faith or by the Spanish bishops’
conference.

And from the actual document:

2. They are not few who, in the shadow of a nonexistent Council, in terms of both letter and spirit, have sown agitation and disquiet in the hearts of many of the faithful.

13. From the denial of one aspect of the profession of faith, one passes to the total loss of the faith itself, in that by selecting some aspects and refuting others one does not respect the testimony of God, but rather human reasoning. When one alters the profession of faith, the entire Christian life is compromised by this.

19. In some instances the biblical texts are studied and interpreted as if these were nothing more than ancient texts. There is also the application of methods that systematically exclude the possibility of revelation, miracles, and intervention of God. Instead of integrating the contributions of history, philology, and other scholarly disciplines with the faith and the Church’s tradition, frequently the ecclesial interpretation itself is presented as the problem and considered as extraneous, if not opposed, to “scientific exegesis.”

25. The historical-critical method has been abused without a recognition of its limits, and this has gone so far as the assertion that the pre-existence of the divine person of Christ is a mere philosophical deformation of the biblical evidence. [...] The mission of Christ has been understood as a merely earthly event, if not political-revolutionary, thus denying his voluntary death on the cross for mankind.

Florida Housing Heading in Other Direction

After rising steeply, now its heading in the other direction...

Weeping Icon a Fake?

And other horrors at Orthodox monastery in Texas. The ring leader is a former Benedictine monk who left years ago, sold land in Texas and then formed an Orthodox monastery.

Read more about it here:

Besides naming the two boys tracked down by investigators, Elsbury said Greene confirmed suspicions that the picture of the Virgin Mary that was said to weep tears of rose oil was a fake.

"The whole thing is going to be exposed as a sham," the sheriff said. "They just put the tear drops on there themselves and then got all these people making donations trying to get some kind of miracle cure."

US Catechism for Adults

Available on July 31st. 638 pages!

Give us Peace Today!

From Pope Benedict XVI:

Just a quick word of meditation on the reading we have just listened to. What is striking, against the background of the dramatic situation in the Middle East, is the beauty of the vision illustrated by the apostle Paul: Christ is our peace. He has reconciled us with one another, Jews and gentiles, uniting them in his body. He overcame enmity in his body, upon the cross. With his death he has overcome enmity, and has united us all in his peace.

But what strikes us even more than the beauty of this vision is its contrast with the reality we experience and see. And we can do nothing, at first, but say to the Lord: “But Lord, what does your apostle say to us – ‘We are reconciled’?” We see in reality that we are not reconciled... There is still war among Christians, Muslims, and Jews; and there are others who foment war and are still full of enmity and violence. Where is the efficacy of your sacrifice? Where in history is this peace of which your apostle speaks?

We human beings cannot solve the mystery of history, the mystery of human freedom to say “no” to God’s peace. We cannot solve the entire mystery of the revelation of the God-man, of his activity and our response. We must accept the mystery. But there are elements of an answer that the Lord gives to us.

A first element – this reconciliation from the Lord, his sacrifice – has not remained without efficacy. There is the great reality of the communion of the universal Church, found among all the peoples, the fabric of Eucharistic communion that transcends the boundaries of culture, civilization, peoples, and times. There is this communion, there are these “islands of peace” in the Body of Christ. They exist. And they are forces of peace in the world. If we look at history, we can see the great saints of charity who have created “oases” of this divine peace in the world, who have always rekindled his light, and were always able to reconcile and create peace. There are the martyrs who have suffered with Christ, have given this witness of peace, of the love that places a limit on violence.

And seeing that the reality of peace is there – even if the other reality also remains – we can go more deeply into the message of this Letter of Paul to the Ephesians. The Lord has triumphed upon the cross. He did not triumph with a new empire, with a power greater than the others and capable of destroying them; he triumphed, not in a human way, as we would imagine, with an empire more powerful than the other. He triumphed with a love capable of reaching even to death. This is God’s new way of winning: he does not oppose violence with a stronger form of violence. He opposes violence with its exact opposite: love to the very end, his cross. This is God’s humble way of winning: with his love – and this is the only way it is possible – he puts a limit on violence. This is a way of winning that seems very slow to us, but it is the real way to overcome evil, to overcome violence, and we must entrust ourselves to this divine way of winning.

Entrusting ourselves means entering actively within this divine love, participating in this work of peacemaking, in order to conform with what the Lord says: “Blessed are the peacemakers, those who work for peace, because they are the children of God.” We must bring, as much as possible, our love to all those who suffer, knowing that the judge of the last judgment identifies himself with the suffering. So whatever we do to the suffering we do to the ultimate judge of our lives. This is important: that in this moment we can bring this victory of his to the world, participating actively in his charity.

Today, in a multicultural and multireligious world, many are tempted to say: “It is better for peace in the world among religions and cultures that one not speak too much about the specifics of Christianity, about Jesus, the Church, the sacraments. Let us be satisfied with the things that can be held more or less in common...” But it’s not true. At this very moment – at a moment of a great abuse in the name of God – we need the God who triumphed upon the cross, who wins not by violence, but by his love. At this very moment, we need the face of Christ, in in order to know the true face of God and thus to bring reconciliation and light to this world. And so together, with love, with the message of love, with all that we can do for the suffering in this world, we must also bring the witness of this God, of the victory of God precisely through the nonviolence of his cross.

So let’s go back to the starting point. What we can do is give the witness of love, the witness of faith; and above all, raise a cry to God: we can pray! We are certain that our Father hears the cry of his children. At the Mass, preparing for holy communion, to receive the Body of Christ who unites us, we pray with the Church: “Deliver us, O Lord, from all evil, and grant us peace in our day.” Let this be our prayer in this moment: “Deliver us from all evil, and give us peace.” Not tomorrow or the next day: give us peace, Lord, today! Amen.

Way of Penitents for Divorced and Remarried in Italy?

Italian theologian tries to find a way for those living in an invalid marriage and excluded from Holy Communion that includes a life of penitence:

From Magister:

It would, moreover, require a certain span of time that should be determined with prudence, which would include some of the following penitential acts, according to the traditional threefold model of prayer, fasting, and almsgiving, practiced on a daily or weekly basis for a few months, according to a set schedule: the reading of the Scriptures, the prayer of the Psalms or of the Liturgy of the Hours, participation in the celebration of the Eucharist (but without receiving communion) and in adult classes of catechesis, the recitation of the Rosary, pilgrimages, moderate fasting from food and from diversions, especially in preparation for the Sunday liturgy, monetary donations to poor people nearby or far away, the assumption of roles of social service in a professional or volunteer capacity, an effort to establish forgiveness and reconciliation with the spouse, etc. Of course, this journey would need to be modeled in reference to the confession of sins, and thus to the actual condition of the penitent.
At this point it becomes clear that, according to our proposal, admission to the sacraments cannot be decided privately by the individual believer on the basis of the judgment of his own conscience, but rather passes entirely through the ecclesiastical celebration and the priestly ministry.
And again, the individual believer cannot simply make this decision under some extraordinary circumstances, for example at a child’s first communion or at the funeral for a relative. Nor can it simply be left to the prudential judgment of the individual priest. It is appropriate that there should be a common and specific ecclesiastical practice in this matter.

What I find appealing in this is that it is a step in the right direction not only for this issue but countless others that the face individuals in the Church today--that the focus is on conversion, deepening a relationship with Christ and it realizes that most of the sinful behavior committed in our lives is due to our lack of conversion.

Saint Louis--The Arch

First, from below...

Then from above...


The preferred method of viewing...


The New Busch Stadium before the big storm...


How Amy takes all those nice pictures...


On the banks of the Mississippi...

Miracle Attributed to Sheen Sent to Rome

I'm a big fan and promoter of Bishop Sheen's cause. For a free holy card to pray for his intercession click here and follow the instructions.

From the Peoria Journal Star:

Copies of a report on an alleged miracle that took place in 1999 through the intercession of the late Archbishop Fulton J. Sheen were signed and sealed Sunday by Roman Catholic Church officials.

The 500-page report and supporting documents will now be delivered to Rome by canon lawyer Andrea Ambrosi, postulator of the cause to have Sheen recognized as a saint. There, Ambrosi will argue to a Vatican panel that this case and another being prepared in the Diocese of Pittsburgh are evidence of Sheen's sainthood.

Pope's Second Encyclical to Focus on Jesus?

Heard that it would be on social justice but this story which talks about a "book" seems to be talking about the subject of the next encyclical.

Happy Birthday to Amy!

Happy Birthday to my wife Amy...

Pope Entrusts Conflict to Our Lady of Mt. Carmel

Today's feast, origination of the brown scapular devotion...

Dancing the Night Away

From Catholic Online:

The nuns said that when Bush arrived in Milwaukee they would "pause for a
time of silent prayer, join together in a dance of universal peace and pray for
continual conversion of your heart."

Why not join together in prayer? My guess is that no one wants to impose their "style of prayer" upon the other, but "you will dance!"

Look for my upcoming book Where Ratzinger Was a Swear Word

New Office to Oversee Liturgical Music?

From The Church:

Some of these “reforms of the reform” will concern music. On June 30, the
head of the Pontifical Institute of Sacred Music, Msgr. Valentino Miserachs
Grau, announced that the pope will make a personal visit there in November to
inaugurate the new academic year. And he said he expects the creation of a new
Vatican office “that would coordinate with authority the activity of all those
who work in liturgical music, and would watch over the liturgical celebrations.”

New Version of One of My Books

New Papal Spokesman--A Priest

From AGI online:

Father Federico Lombardi is the new spokesman for the Pope. A Jesuit, he was previously the general director of the Vatican Radio and director of the Vatican television centre. With his nomination as new director of the press office of the Holy See, there is a de facto synergy among the three organisms. Joaquin Navarro Valls is now out of the scene, having directed the press office for over 22 years and followed Pope John Paul II on all his trips since 1984.

Pope Benedict uses Holy Grail at Mass

From Spero News:

Pope Benedict XVI used the Holy Chalice of Valencia at Sunday's Mass for
the World Congress of Families. The chalice is said by its supporters to have
been used by Christ at the Last Supper.

On Saturday when the Pope
entered Valencia's Cathedral the chalice was placed on the altar, where
Benedict said a prayer.

On Vacation

Solemnity of SS Peter and Paul

Pope Benedict's Homily highlights from Asia News Italy:

Benedict XVI dedicated his entire homily to the primacy of Peter and later,
the reflection for the Angelus too, focusing on three Gospel passages that draw
attention to him. At the end of the mass, in his words to the crowd gathered in
St Peter’s Square for the recital of the Angelus prayer, he recalled the
martyrdom of Peter and Paul, and after apologizing for the delay due to the
prolonged rite in the basilica, he said: “This is why the Bishop of Rome,
Successor to the apostle Peter, undertakes a specific ministry in the service of
the doctrinal and pastoral unity of the People of God scattered around the
world.”
During the mass, explaining the logic of the three Gospel passages,
he said they “tackle the same task, but the diversity of situations and imagery
used makes it clear for us what interested and interests the Lord.” The first
was the passage from Matthew in which “his specific task is conferred upon him
through three images: that of the rock that becomes the foundation or
cornerstone; that of the keys and of loosening and binding”. At this time,
continued the pope, “I do not intend to interpret once again these three images,
which the Church, throughout the centuries, has constantly explained anew;
rather, I would like to draw attention to the geographical and chronological
context of these words. The promise was made near the source of the Jordan, at
the border of Jewish land, on edge of the Pagan world. The moment in which the
promise was made marks a decisive turning point in the journey of Jesus: now the
Lord is walking toward Jerusalem, and for the first time, he tells his disciples
that this journey towards the Holy City is a journey to the Cross.” “Both things
go together and determine the inner place of the Primacy, in fact, of the church
in general: the Lord is continually on a journey towards the Cross, towards the
lowliness of the suffering and killed servant of God, but at the same time, he
is also headed for the vastness of the world, in which He goes before us as the
Risen Lord, so that the light of his word and the presence of his love may shine
in the world.”
“The Church – and Christ in it – still suffers today. In the
Church, Christ is relentlessly mocked and stricken over and again; there are
always efforts to push it out of the world. The small boat of the Church is
forever being buffeted by the wind of ideologies that penetrate it with their
waters, seemingly condemning it to sink. And yet, right in the suffering Church,
Christ is victorious. Notwithstanding everything, faith in Him is renewed in
strength again and again. Still today, the Lord commands the waters and reveals
himself as the Lord of the elements. He stays on his boat, the ship of the
Church. Thus even in the ministry of Peter is revealed on the one hand the
weakness of what comes from man, but together with the strength of God.”
The
second passage recalled by Benedict XVI was that from the Gospel of Luke which
is about the Last Supper, when “Jesus, straight after the institution of the
Sacrament, talked about the meaning of being disciples, the ‘ministry’, in the
new community: he said it was a commitment of service, the same as He himself,
who was among them as one who served. And then he turned to Peter. He said Satan
had demanded to sift the disciples like wheat.” Akin to the biblical narrative
of Job, “this is what happens to the disciples of Jesus – in all times.”
However, “Jesus continues: ‘I have prayed for you that your own faith may not
fail’ (Lk 22:32). The prayer of Jesus is the limit posed on the power of evil.
The prayers of Jesus are the protection of the Church. We can seek refuge under
this protection, cling to it and be sure of it. But, as the Gospel tells us,
Jesus prayed especially for Peter: ‘that your faith may not fail’. There it is:
don’t ever allow this faith to become dumb, always reinvigorate it again, even
in the face of the cross and all the contradictions of the world – this is the
task of Peter. This is precisely why the Lord does not only pray for the
personal faith of Peter but for his faith in the service of others. This is what
He means when He says: ‘and you, when once you have turned back, strengthen your
brothers’ (Lk22:32).”
“The Lord entrusts to Peter the responsibility for his
brothers through the promise of his prayer.”
The third reference to the
Primacy that Benedict XVI referred to was from the Gospel of John (21:15-19).
“The Lord rose and as the Risen Lord he entrusted his flock to Peter. Here too,
the Cross and the Resurrection are intertwined. In his words to Peter, Jesus
portends his journey towards the cross. In this Basilica, erected over the tomb
of Peter – a pauper’s grave – we see that the Lord, thus, through the Cross,
always triumphs. His power is not a power according to the rules of this world.
It is a power of goodness, of truth and love, which is stronger than death. Yes,
his promise is true: the power of death, the gates of hell will not prevail
against the Church He built for Peter (cfr Mt 16:18), and that He, precisely in
this way, continues to edify in person.”

U.S. Archbishops Wuerly, Niederauer, and DiNardo Receive Palium from Pope

No Comment

From the Holy See Press Office:

"I have no comments to make on news that has appeared in various organs of the press concerning ongoing contacts between a Holy See delegation and the Chinese authorities."

Traveling Pope--To Germany in September

Holy See Press Office Director Joaquin Navarro-Valls today announced that Benedict XVI will make an apostolic trip to Germany from September 9 to 14, where he will visit Munich, Altotting and Regensburg.

Pope's Angelus

From Asia News Italy:

Recalling the feast celebrated on Friday 23 June, Benedict XVI said: “The consecration of the Sacred Heart was – and still is in some countries – a tradition in some families, which kept an image of the same in their homes. The roots of this devotion are embedded in the mystery of the Incarnation; it is precisely through the Heart of Jesus that the Love of God for mankind is revealed in a sublime way.” Genuine worship of the Sacred Heart, which became widespread in the seventeenth century, “preserves all its validity”, continued the pope. It “attracts above all souls thirsty for God’s mercy, as they find there an infinite font from which to draw the water of Life, capable of irrigating the desert of the soul and of making hope blossom again.”

Benedict XVI also recalled that the solemn feast of the Sacred Heart of Jesus is also the World Day of Prayer for the Sanctification of Priests. He said: “I take the opportunity to invite all of you, dear brothers and sisters, to pray for priests always, that they may be valid witnesses to the love of Christ.

Turning to the feast of the birth of John the Baptist – marked yesterday – the pope highlighted the expression “He must increase, but I must decrease” (Jn 3:30). This expression, he said, “is programmed for each and every Christian”. The pope said: “Our life is always ‘relative’ to Christ and it is realized by welcoming Him, Word, Light and Spouse, of whom we are the voice, lamp and friends (cfr Jn1:1,23; 1:7-8; 3:29)”.

Dwelling on the feast of Saints Peter and Paul, the pontiff said: “Allowing the ‘I’ of Christ to replace our ‘I’ was, in exemplary manner, the ardent desire of the Apostles Peter and Paul, who the Church will venerate in a solemn feast on 29 June. St Paul wrote of himself: “It is no longer I who lives, but Christ who lives in me. (Gal 2:20).”

Before the prayer of the Angelus, the pope also recalled the feast of the Immaculate Heart of Mary, “Heart of a Mother, who continues to keep watch with tender concern over us all. May her intercession grant that we will always remain faithful to our Christian vocation.”

New Secretary of State at Vatican

Effective September 15th...Our Lady of Sorrows... (a Papal sense of humor?)

Via the Vatican itself...

Pope Benedict accepts Sodanno's retirement and replaces him with Card. Tarcisio Bertone as has been widely speculated.

Also accepts retirement of Cardinal Szoka as governor of the Vatican City State and replaces him with Bishop Giovanni Lajolo.

Social Encyclical Coming from the Pope in 2007

From Catholic News:

Pope Benedict will next year release his first social encyclical on globalisation to coincide with the 40th anniversary of Pope Paul VI's encyclical Populorum Progressio, an Italian newspaper predicts.Catholic World News reports
that according to an Italian business daily, Il Sole 24 Ore, "unofficial
information" points to an encyclical on "ethical and spiritual questions posed
by the process of globalisation."The year 2007 will bring the 20th anniversary
of the encyclical Sollicitude Rei Socialis, in which John Paul II commented on
world economic affairs, the Italian daily notes.

What Amy Was Doing Yesterday

Besides waiting at O'Hare late into the night to return home...

From The Courrier Post:

Following the remarks by the bishop, author and daily blogger Amy Welborn
echoed Galante's quest to listen to the laity, by asking reporters to do the
same.
The northern Indiana resident admonished the media to do a better job
of reporting what is going on within the Catholic Church.
The author of
De-Coding Da Vinci: The Facts Behind the Fiction of the Da Vinci Code said
reporters should talk more with parishioners, rather than focusing on a handful
of church experts.
Welborn said her 5-year-old blog (www.amywelborn.com) receives
about 10,000 unique visitors a day.
The response to her blog is a raw and
unedited look at what Catholic people around the world are thinking.
She
said her "hyperinformed Catholic" community of readers want journalists "to let
Catholics tell their own story."
If they had the chance, Catholics would
tell the media to "stop trying to label us as either conservative or liberal,"
Welborn said. "Stop trying to put labels to Catholic theological
questions."

From The Great Temptor

Visit his page and you'll find out what Augustine really didn't say too!

From What Does the Prayer Really Say:

His Eminence Dionigi Card. Tettamanzi wrote a book on “The Great Tempter” entitled in the original Italian Il Grande Tentatore (Edizioni Piemme, 2001). In this useful little volume, indeed on the book’s back cover, Card. Tettamanzi gives us ten salutary points by way of a “decalogue against temptation”:
1. Do not forget that the devil exists.
2. Do not forget that the devil is a tempter.
3. Do not forget that the devil is very intelligent and astute.
4. Be vigilant concerning your eyes and heart. Be strong in spirit and virtue.
5. Believe firmly in the victory of Christ over the tempter.
6. Remember that Christ makes you a participant in His victory.
7. Listen carefully to the word of God.
8. Be humble and love mortification.
9. Pray without flagging.
10. Love the Lord your God and offer worship to Him only.

Recommended Books

First for Apologetics:


For a modern Biblical understanding of St. Paul:



The Book that is outselling the Da Vinci Code in Paraguay:



And an excellent primer on Opus Dei by Scott Hahn (I read a galley of it):

Because of Heat, Pope Abbreviates

He's on the road to being a great one too!

He seemed a little hoarse and looked flushed toward the end of the Audience.

From Ansa Italy:

The heat on Wednesday got to Pope Benedict XVI, who cut short his address to a packed St. Peter's Square because of the soaring temperatures .

"Because it's too hot, I would like to abbreviate," the 79-year-old pope said .

His words were applauded by the some 25,000 sun-baked pilgrims gathered in the piazza for the pontiff's midweek audience .

The German-born pope's short homily focused on St. James the apostle .

Benedict urged Christians to "be ready to follow Christ, even when he asks us to leave the boat of our human securities" .

"If we follow Christ as St. James did, then we know that even when we encounter difficulties, we are on the right road," the pope concluded .

1. Et cum Spiritu tuo..."And with your spirit"

From the New Testament texts... Galatians 6:18 "The grace of our Lord Jesus Christ be with your spirit, brethren. Amen" and 2 Timothy 4:22 "The Lord be with your spirit."


Fr. Joseph Jungman S. J. had two footnotes about the origin of this, one in which he called the phrase a Semitism that simply meant "and also with you" (which obviously is what the original ICEL translators focused on to arrive at the translation that we have been using over these past years). Yet another footnote alludes to the fact that this reply in the usage of the Church's liturgy was given only to a priest or bishop and that the implication was that the greeting was to the Holy Spirit that the ordained minister had received upon their ordination. St. John Chrysostom mentioned this in a homily and an early Council of the Church reinforced its meaning.

What saying "And With Your Spirit" can teach us...

The Liturgy is the work of the Holy Spirit, not the individual presider. In fact there is no "individuals" in the liturgy save the Body of Christ. Our response acknowledges the one Holy Spirit poured upon the presider and reminds us that the work we witness in this Eucharist is the Opus Dei...the work of God.

And with your Spirit...

Approved

Catechise your parish now...A New Translation of the Mass Prayers?

And it is about the Bible!!!

A Glimpse Inside the Conclave

From Cardinal Anthony Okogie of Lagos as reported in Catholic News:

Reminiscing on his first Conclave experience, the Cardinal said that if he was elected Pope he would have collapsed, explaining that to be elected Pope one must be able to speak more than four international languages.

"That place they call Conclave is a top secret place and I was going there for the first time, like many of the cardinals. I was filled with big awe. I felt as if I wasn't really in the world especially when they said 'everybody out of the room.'

"You will swear and after that they will read the rules and regulations and thereafter the ballot papers are distributed. There is no nomination," he explained.

Cardinal Okogie said that they were free to interact with anybody until the order is given for all that non-eligible electors to go out as the papers are distributed to the electors.

"I believe really that there is something supernatural about the Conclave," he said, wondering how everybody could be backing one particular individual but after the first ballot, that person's name would suddenly disappear.

Mass Revision not Massive Changes

What the bishops are voting on is a more accurate translation of the Mass. If you've attended Mass in Spanish you already know that the English translation isn't exactly the same.
Aren't people use to the current translation? Absolutely.
So why change? Because the translation we currently use isn't exact and doesn't match the Scripture from which it is taken.
Pray for the bishops.

Now Amazon for Groceries

For all you non perishibles...?

St. Andrew: Pope's Audience on a Hot Roman Day

From Asia News Italy:

Today, Benedict XVI drew a picture of the personality of the brother of Simon, Andrew, who was the “first-called”, and therefore he is known as the “Protoclete”. The Pope said: “It is certain that because of the brotherly relationship between Peter and Andrew, the Church of Rome and the Church of Constantinople feel, in a special way, like sisters.” He continued: “To highlight this relationship, my predecessor Pope Paul VI, in 1964, restored the relics of St Andrew, which until then had been kept in the Vatican Basilica, to the Orthodox Metropolitan Bishop of the city of Patrasso in Greece, where according to tradition, the apostle was crucified.

The Pope did not talk merely about Andrew’s role as evangelizer of the Greek world; he also drew attention to his attitude when faced with the Cross on which he was to die. Tradition has it that Andrew defined the Cross as “blessed” because it was taking him to Jesus: an attitude that invites the faithful “to consider and to welcome” evils that strike us, “our crosses… as part of the cross of Christ”.

After recalling that the Gospels mention Andrew several times, showing him to be an eminent figure among the Twelve, the Pope added: “Very ancient traditions see Andrew not only as the interpreter of some Greeks meeting Jesus, they consider him as the Apostle of the Greeks in the years following Pentecost; they inform us that for the rest of his life, he proclaimed Jesus to the Greek world. Peter from Jerusalem reached Rome through Antioch to exercise his universal mission; Andrew, meanwhile, was the apostle of the Greek world: thus they appear in life and in death as true brothers – a brotherhood that is symbolically expressed in the special ties of the Sees of Rome and Constantinople, truly sister Churches”.

Benedict XVI also recalled the tradition of the death of Andrew at Patrasso, “where he too was submitted to the torment of crucifixion. At that supreme moment, however, like his brother Peter, he asked to be put on a cross different to that of Jesus. In his case, it was a saltire, x-shaped, tilted cross, that would become known as the ‘cross of St Andrew’. This is what the Apostle is said to have uttered on that occasion, according to an ancient narrative (from the early sixth century) entitled the Passion of Andrew: ‘Hail, O Cross that has been sanctified by the body of Christ, and adorned with his limbs as with precious stones! Before the Lord was nailed to you, you inspired fear on earth, but now you inspire heavenly love, and are desired as a blessing. Believers know how much joy you possess, how many gifts you have prepared. Thus I come to you assured and joy-filled, so that you may graciously receive me, the disciple of Him who hung upon you; O most beautiful cross that received majesty and beauty by carrying the body of Christ!... Take me, o cross, release me from my life among men and bring me to the Master so that through you he will receive me, he, who through you has saved me. Hail o Cross, yes hail!’” Evident here, continued Benedict XVI, is a very profound Christian spirituality, which considers the Cross not so much an instrument of torture as an incomparable means of full assimilation with the Redeemer. We must learn a very important lesson from this: our crosses acquire value if they are considered and welcomed as part of the cross of Christ, if they are touched by the reflection of his light. It is only through that Cross that our sufferings too are made noble and acquire their true meaning. The apostle Andrew, then, teaches us to follow Jesus promptly (cfr Mt 4:20; Mk 1:18), to speak to Him enthusiastically when we meet, and especially to cultivate a relationship of genuine familiarity with him, well aware that only in Him, we find the ultimate sense of our life and death.”

Cardinal's Predicted Clarification Arrives (see below)

I regret any confusion my words may have caused because I did not make myself sufficiently clear.”

The Parish of My Baptism, First Communion and Confirmation

To be merged which I thought this had already happened, does this really mean close?

Catholic diocese announces parish changes

From the Manchester Union Leader:

The St. Joseph Parish in Hinsdale will merge with the St. Stanislaus Parish in Winchester. The new parish, which will be known as "Mary, Queen of Peace," will share a pastor with the St. Bernard Parish in Keene.

Did He Challenge Them The Way Jesus Challenged?

Being with sinners and outcasts definitely is what Jesus did, but he brought them a life giving message that changed them forever--that seems to be what's missing here:

Ousted Newton priest cheered at gay pride service

``I told a friend of mine, about a month ago, that I was going to be here today, speaking at the gay pride interfaith service, and she said to me, `What's a Catholic priest doing at a gay pride service?' Cuenin said. ``My response was, `Why wouldn't a Catholic priest be here?' In the tradition of my own Christian faith, it seems to me, as I read it, that Jesus was always with those who were often the target of hatred and persecution."

Trinity Sunday-Pope's Angelus

From Asia News Italy:

This Sunday, dedicated to the most Holy Trinity, Benedict XVI addressed 40,000 people who came to St Peter’s Square to pray the Angelus. He stressed how “thanks to the Holy Spirit, who leads to understanding of the words of Jesus and guides one into all the truth (cfr Jn 14:26; 16:13), believers may know, so to speak, the intimacy of God himself, discovering that He is not infinite solitude but communion of light and love, life given and received in an eternal dialogue between Father and Son in the Holy Spirit – Lover, Loved One, and Love, to echo St Augustine.”

And although men cannot see him now, “the entire universe, for those who have faith, speaks of the One and Triune God. From the stellar systems to the microscopic particles, all that exists goes back to a Being who communicates through a multiplicity and variety of elements, like an immense symphony”, in which “all beings are arranged according to a harmonic dynamism that we can analogically call ‘love’. But it is only in the human being – free and endowed with reason – that this dynamism becomes spiritual; it becomes responsible love as a response to God and neighbour in a sincere giving of self. In this love, the human being finds his truth and happiness. Among the many analogies of the ineffable mystery of the One and Triune God that believers are capable of discerning, I wish to cite the family. This is called to be a community of love and life, in which diversities must come together to form a ‘parable of communion’.

Tropical Storm Alberto Expected This Weekend

It's a Tropical Depression right now....

For all things tropical....

The Mega Weather Blog

and the

Sun Sentinel of Ft. Lauderdale that I think has the best tropical storm coverage outside of the blog listed above online.

In Florida

Police Officer Dresses In Drag To Catch Red Light Runners

Running the Good Race

Joseph, running the bases...

Next Archbishop of Minneapolis?

Bishop Samuel Aquila according to one newspaper.

Huh?

Catholic Bishop William Skylstad said Thursday that his own investigation found no evidence to support a woman's claim that he sexually abused her 40 years ago.

His own investigation? How could anyone put that out with a straight face?

Fr. Benedict on Venerable Solanus Casey

An Interesting Visitor, in the one sentence where Fr. Benedict references recently visiting St. Felix Friary where he once witnessed Solanus in ecstasy--I was with him, in fact drove him there. It was a blessed event as he would stop and recount his experiences of this future saint(I pray) of the Church.

Expect a Clarification from Cardinal McCarrick

McCarrick: Same-Sex Civil Unions Acceptable, But Not Marriage

I think it is the term "union" that should be unacceptable to a Catholic, not the "rights" issues.

New Bishop of Raleigh, New Auxiliary for Philly

The Holy Father has:

Appointed Bishop Michael Francis Burbidge, auxiliary of Philadelphia, U.S.A., as bishop of Raleigh, (area 82,524, population 4,073,983, Catholics 188,101, priests 138, permanent deacons 37, religious 118), U.S.A. He succeeds Bishop Francis Joseph Gossman, whose resignation from the pastoral care of the same diocese, the Holy Father accepted, upon having reached the age limit.

Appointed Msgr. Daniel E. Thomas of the clergy of the archdiocese of Philadelphia, U.S.A., pastor of the parish of Our Lady of the Assumption, as auxiliary of the same archdiocese (area 5,652, population 3,875,021, Catholics 1,479,895, priests 1,048, permanent deacons 224, religious 3,733). The bishop-elect was born in Philadelphia in 1959 and ordained a priest in 1985.

Jesus Only Changed the Name of One

Simon bar Jonah, from the weekly audience:

Jesus did not usually change the names of his disciples”, in fact, “He never gave a new name to any of his disciples. However he did so with Simon, and that name, translated in Greek as Petros, would crop up several times in the Gospels and would end up by replacing his original name. This fact takes on particular significance when one recalls that in the Old Testament, changing a name was usually a prelude to entrusting one with a mission (cfr Jn 17:5; 32:28ff). In fact, the intention of Christ to attribute special importance to Peter within the Apostolic College emerges in many instances: in Capernaum, the Teacher went to lodge in Peter’s house (Mk 1:29); when the crowd flocked to the banks of the lake of Gennesaret, Jesus chose Peter’s boat from the two moored there (Lk 5:3); when in particular circumstances, Jesus took three disciples to accompany him, only Peter is always recalled as the first of the group: the same happened in the resurrection of the daughter of Jairus (cfr Mk 5:37; Lk 8:51); in the Transfiguration (cfr Mk 9:2; Mt 17:1; Lk 9:28), during the agony in the Garden of Gethsemane (cfr Mk 14:33; Mt 16:37). And again: it was Peter who was approached by the tax collectors at the Temple and the Teacher paid for himself and for Peter alone (cfr Mt 17: 24-27); it was Peter whose feet He washed first at the Last Supper (cfr Jn 13:6) and it was only for him that He prayed so that his faith would not fail and that he may in turn strengthen his brothers (cfr Lk 22: 30-31)”.

“Peter himself is, after all, aware of his unique position: it is he who often, in the name also of the rest, speaks out, asking for an explanation for some difficult parable (Mt 15:15) or the exact meaning of a precept (Mt 18:21) or the formal promise of reward (Mt 19:27).”

Three New Auxilary Bishops for Brooklyn

Monsignor Octavio Cisneros, Monsignor Guy Sansaricq, and Monsignor Frank J. Caggiano.

A Faith in Flux

Series in the Philadelphia Enquirer on Catholicism

Conflict Over Textbook in Czech Republic

Catholic Church, educators clash over school textbook

Why does any religious educator think making fun of our faith is an acceptable way of teaching an eigth grader to embrace it?

Pope: Stay Together and Pray if You Want the Holy Spirit

Actually, it is Jesus Christ who said this and the Pope is reminding us today in his homily:

Staying together was the condition imposed by Jesus to receive the gift of the Holy Spirit; a prerequisite of their harmony was prolonged prayer. In this, we can trace a formidable lesson for any Christian community. At times, it is thought that effective missionary work depends mainly on careful planning and consequent intelligent implementation through concrete commitment. Certainly, the Lord asks for our collaboration, but before any answer we may give, his initiative is necessary: it is his Spirit that is the true protagonist of the Church. The roots of our being and our actions lie in the knowing silence and providence of God.

The images that St Luke uses to indicate the descent of the Holy Spirit – wind and fire – recall Sinai, where God revealed himself to the people of Israel and conceded a covenant with them. (cfr Ex 19:3ff). The feast of Sinai, that Israel used to celebrate 50 days after Easter, was the feast of the Pact. Talking about tongues of fire (cfr Acts 2:3), St Luke wants to represent Pentecost as a new Sinai, as a feast of the new Pact in which the Covenant with Israel is extended to all the peoples of the Earth. The Church has been Catholic and missionary right from the time it was born. The universality of salvation is significantly highlighted by the list of numerous ethnicities of those who heard the first proclamation of the Apostles (cfr Acts 2:9-11).

The People of God, who found their first configuration on Sinai, have now been enlarged to the extent that they are no longer bound by any borders of race or culture, of space or time. As opposed to what happened with the tower of Babel (cfr Gen. 11:1-9), when men who wanted to build a path to heaven with their own hands, ended up by destroying their own capacity for mutual understanding, in Pentecost, the Spirit, with the gift of tongues, reveals how his presence unites and transforms confusion into communion. The pride and egotism of man always create division and build walls of indifference, of hate and of violence. The Holy Spirit, on the contrary, makes hearts capable of understanding the languages of all, because it re-establishes the bridge of authentic communion between Earth and Heaven. The Holy Spirit is love.

But how to enter into the mystery of the Holy Spirit, how to understand the secret of Love? The pages of today’s Gospel take us today to the Cenacle where, once the last Supper was over, a sense of confusion saddened the Apostles. The reason was that the words of Jesus had raised worrying questions: He talked about hatred of the world for him and his followers, he talked about his mysterious departure and there were many other things yet to be said, but for the time being, the Apostles were not capable of carrying the burden (cfr Jn:16:32). To tackle them, he explains the meaning of his distance: he will leave, but he will return; in the meantime, he will not abandon them, he will not leave them orphans. He will send the Consoler, the Spirit of the Father, and it will be the Spirit who will lead them to understand that the work of Christ is a labour of love: the love of He who has sacrificed himself, the love of the Father who gave him up.

Pope Benedict and Me

From the Vatican website...

Pope Benedict's Catechesis "Who Was St. Peter?"

And what we can learn from his example...emphasis is mine in the text below, from The Church:

1. Peter, the fisherman

by Benedict XVI, May 17, 2006


Dear brothers and sisters, in the new series of catecheses, we have tried above all to understand better what the Church is and what idea the Lord has about this new family of his. Then we said that the Church exists in people, and we have seen that the Lord entrusted this new reality, the Church, to the Twelve Apostles. Let us now look at them one by one, to understand through these people what it means to experience the Church and what it means to follow Jesus. We begin with St Peter.

After Jesus, Peter is the figure best known and most frequently cited in the New Testament writings: he is mentioned 154 times with the nickname of Pétros, "rock", which is the Greek translation of the Aramaic name Jesus gave him directly: Cephas, attested to nine times, especially in Paul's Letters; then the frequently occurring name Simon (75 times) must be added; this is a hellenization of his original Hebrew name "Symeon" (twice: Acts 15:14; II Peter 1:1).

Son of John (cf. John 1:42) or, in the Aramaic form, "Bar-Jona, son of Jona" (cf. Matthew 16:17), Simon was from Bethsaida (cf. John 1:44), a little town to the east of the Sea of Galilee, from which Philip also came and of course, Andrew, the brother of Simon.

He spoke with a Galilean accent. Like his brother, he too was a fisherman: with the family of Zebedee, the father of James and John, he ran a small fishing business on the Lake of Gennesaret (cf. Luke 5:10). Thus, he must have been reasonably well-off and was motivated by a sincere interest in religion, by a desire for God - he wanted God to intervene in the world -, a desire that impelled him to go with his brother as far as Judea to hear the preaching of John the Baptist (John 1:35-42).

He was a believing and practising Jew who trusted in the active presence of God in his people's history and grieved not to see God's powerful action in the events he was witnessing at that time. He was married and his mother-in-law, whom Jesus was one day to heal, lived in the city of Capernaum, in the house where Simon also stayed when he was in that town (cf. Matthew 8:14ff.; Mark 1:29ff.; Luke 4:38ff.).

Recent archaeological excavations have brought to light, beneath the octagonal mosaic paving of a small Byzantine church, the remains of a more ancient church built in that house, as the graffiti with invocations to Peter testify.

The Gospels tell us that Peter was one of the first four disciples of the Nazarene (cf. Luke 5:1-11), to whom a fifth was added, complying with the custom of every Rabbi to have five disciples (cf. Luke 5:27: called Levi). When Jesus went from five disciples to 12 (cf. Luke 9:1-6), the newness of his mission became evident: he was not one of the numerous rabbis but had come to gather together the eschatological Israel, symbolized by the number 12, the number of the tribes of Israel.

Simon appears in the Gospels with a determined and impulsive character: he is ready to assert his own opinions even with force (remember him using the sword in the Garden of Olives: cf. John 18:10ff.). At the same time he is also ingenuous and fearful, yet he is honest, to the point of the most sincere repentance (cf. Matthew 26:75).

The Gospels enable us to follow Peter step by step on his spiritual journey. The starting point was Jesus' call. It happened on an ordinary day while Peter was busy with his fisherman's tasks. Jesus was at the Lake of Gennesaret and crowds had gathered around him to listen to him. The size of his audience created a certain discomfort. The Teacher saw two boats moored by the shore; the fishermen had disembarked and were washing their nets. He then asked permission to board the boat, which was Simon's, and requested him to put out a little from the land. Sitting on that improvised seat, he began to teach the crowds from the boat (cf. Luke 5: 1-3). Thus, the boat of Peter becomes the chair of Jesus.

When he had finished speaking he said to Simon: "Put out into the deep and let down your nets for a catch". And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets" (Luke 5:4-5). Jesus, a carpenter, was not a skilled fisherman: yet Simon the fisherman trusted this Rabbi, who did not give him answers but required him to trust him.

His reaction to the miraculous catch showed his amazement and fear: "Depart from me, for I am a sinful man, O Lord" (Luke 5:8). Jesus replied by inviting him to trust and to be open to a project that would surpass all his expectations. "Do not be afraid; henceforth, you will be catching men" (Luke 5:10). Peter could not yet imagine that one day he would arrive in Rome and that here he would be a "fisher of men" for the Lord. He accepted this surprising call, he let himself be involved in this great adventure: he was generous; he recognized his limits but believed in the one who was calling him and followed the dream of his heart. He said "yes", a courageous and generous "yes", and became a disciple of Jesus.

Peter was to live another important moment of his spiritual journey near Caesarea Philippi when Jesus asked the disciples a precise question: "Who do men say that I am?" (Mark 8:27). But for Jesus hearsay did not suffice. He wanted from those who had agreed to be personally involved with him a personal statement of their position. Consequently, he insisted: "But who do you say that I am?" (Mark 8:29).

It was Peter who answered on behalf of the others: "You are the Christ", that is, the Messiah. Peter's answer, which was not revealed to him by "flesh and blood" but was given to him by the Father who is in heaven (cf. Matthew 16:17), contains as in a seed the future confession of faith of the Church. However, Peter had not yet understood the profound content of Jesus' Messianic mission, the new meaning of this word: Messiah.

He demonstrates this a little later, inferring that the Messiah whom he is following in his dreams is very different from God's true plan. He was shocked by the Lord's announcement of the Passion and protested, prompting a lively reaction from Jesus (cf. Mark 8:32-33).

Peter wanted as Messiah a "divine man" who would fulfil the expectations of the people by imposing his power upon them all: we would also like the Lord to impose his power and transform the world instantly. Jesus presented himself as a "human God", the Servant of God, who turned the crowd's expectations upside-down by taking a path of humility and suffering.

This is the great alternative that we must learn over and over again: to give priority to our own expectations, rejecting Jesus, or to accept Jesus in the truth of his mission and set aside all too human expectations.

Peter, impulsive as he was, did not hesitate to take Jesus aside and rebuke him. Jesus' answer demolished all his false expectations, calling him to conversion and to follow him: "Get behind me, Satan! For you are not on the side of God, but of men" (Mark 8:33). It is not for you to show me the way; I take my own way and you should follow me.

Peter thus learned what following Jesus truly means. It was his second call, similar to Abraham's in Genesis 22, after that in Genesis 12: "If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the Gospel's will save it" (Mark 8:34-35). This is the demanding rule of the following of Christ: one must be able, if necessary, to give up the whole world to save the true values, to save the soul, to save the presence of God in the world (cf. Mark 8:36-37). And though with difficulty, Peter accepted the invitation and continued his life in the Master's footsteps.

And it seems to me that these conversions of St Peter on different occasions, and his whole figure, are a great consolation and a great lesson for us. We too have a desire for God, we too want to be generous, but we too expect God to be strong in the world and to transform the world on the spot, according to our ideas and the needs that we perceive.

God chooses a different way. God chooses the way of the transformation of hearts in suffering and in humility. And we, like Peter, must convert, over and over again. We must follow Jesus and not go before him: it is he who shows us the way.

So it is that Peter tells us: You think you have the recipe and that it is up to you to transform Christianity, but it is the Lord who knows the way. It is the Lord who says to me, who says to you: follow me! And we must have the courage and humility to follow Jesus, because he is the Way, the Truth and the Life.


2. Peter, the apostle

by Benedict XVI, May 24, 2006


Dear brothers and sisters, in these catecheses we are meditating on the Church. We have said that the Church lives in people and because of this, in the last catechesis, we began to meditate on the figure of the individual apostles, beginning with St. Peter. We saw two decisive stages of his life: the calling on the Lake of Galilee and then the confession of faith: "You are the Christ, the Messiah." A confession, we said, that is still insufficient, initial though open.

St. Peter undertakes a journey of following. Thus, this initial confession already bears in itself, like a seed, the future faith of the Church. Today we wish to consider two other events in the life of St. Peter: the multiplication of the loaves, and then the passage when the Lord calls Peter to be shepherd of the universal Church.

We begin with the event of the multiplication of loaves. You know that the people had heard the Lord for hours. At the end, Jesus said: They are tired, they are hungry, we must give these people something to eat. The apostles asked him: But how? And Andrew, Peter's brother, calls Jesus' attention to a boy who was carrying five loaves and two fish. But of what use are these for so many people? the apostles wondered.

Then the Lord had the people sit down and had the five loaves and two fish distributed. And all were filled. What is more, the Lord asked the apostles, and among them Peter, to gather the abundant leftovers: 12 baskets of bread (cf. John 12-13). Then the people, seeing this miracle – which seemed to be the much-awaited renewal of the new "manna," the gift of bread from heaven – want to make him their king.

But Jesus did not accept and withdrew to the mountain to pray alone. The following day, on the other side of the lake, in the synagogue of Capernaum, Jesus interpreted the miracle – not in the sense of kingship over Israel with a power of this world in the manner expected by the crowd, but in the sense of gift of self: "The bread which I shall give for the life of the world is my flesh" (John 6:51). Jesus announces the cross and with the cross the true multiplication of loaves, of the Eucharistic bread -- his absolutely new way of being king, a way totally contrary to the people's expectations.

We can understand that these words of the Master – who did not want to carry out a multiplication of loaves every day, who did not want to offer Israel a power of this world – were truly difficult, even unacceptable, for the people. "Gives his flesh" – what does this mean? And even for the disciples, what Jesus said at this moment seemed unacceptable. It was and is for our heart, for our mentality, a "hard" saying that puts faith to the test (cf. John 6:60). Many of the disciples withdrew. They wanted someone who would really renew the state of Israel, its people, and not someone who said: "I give my flesh."

We can imagine that Jesus' words were difficult also for Peter, who at Caesarea Philippi was opposed to the prophecy of the cross. And yet, when Jesus asked the Twelve: "Do you also want to go away?", Peter reacted with the outburst of his generous heart, guided by the Holy Spirit. In the name of all he responds with immortal words, which are also our words: "Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God" (cf. John 6:66-69).

Here, as in Caesarea, Peter initiates with his words the confession of the Church's Christological faith and also becomes the voice of the other apostles and of us believers of all times. This does not mean that he had understood the mystery of Christ in all its profundity. His was still an initial faith, a journeying faith. It would come to true fullness only through the experience of the paschal events.

But, nevertheless, it was already faith, open to a greater reality – open above all because it was not faith in something, but faith in Someone: in him, Christ. Thus our faith is also an initial faith and we must still journey a long way. However, it is essential that it be an open faith that lets itself be guided by Jesus, because not only does he know the way, but he is the way.

Peter's impetuous generosity does not safeguard him, however, from the risks connected to human weakness. It is what we can also recognize based on our lives. Peter followed Jesus with drive; he surmounted the test of faith, abandoning himself to him. But the moment comes when he also gives way to fear and falls: He betrays the Master (cf. Mark 14:66-72). The school of faith is not a triumphal march, but a journey strewn with sufferings and love, trials and faithfulness to be renewed every day.

Peter, who had promised absolute faithfulness, knows the bitterness and humiliation of denial: The arrogant learns humility at his expense. Peter, too, must learn that he is weak and in need of forgiveness. When the mask finally falls and he understands the truth of his weak heart of a believing sinner, he breaks out in liberating tears of repentance. After this weeping, he is now ready for his mission.

On a spring morning, this mission would be entrusted to him by the risen Jesus. The meeting would take place on the shores of the Lake of Tiberias. It is the Evangelist John who refers to the dialogue that took place in that circumstance between Jesus and Peter. One notes a very significant play of words. In Greek the word "filéo" expresses the love of friendship, tender but not total, whereas the word "agapáo" means love without reservations, total and unconditional.

Jesus asks Peter the first time: "Simon … do you love me ('agapâs-me')" with this total and unconditional love (cf. John 21:15)? Before the experience of the betrayal, the apostle would certainly have said: "I love you ('agapô-se') unconditionally." Now that he has known the bitter sadness of infidelity, the tragedy of his own weakness, he says with humility: "Lord, I love you ('filô-se')," that is, "I love you with my poor human love." Christ insists: "Simon, do you love me with this total love that I want?" And Peter repeats the answer of his humble human love: "Kyrie, filô-se," "Lord, I love you as I know how to love."

The third time Jesus only says to Simon: "Fileîs-me?", "Do you love me?" Simon understood that for Jesus his poor love, the only one he is capable of, is enough, and yet he is saddened that the Lord had to say it to him in this way. Therefore, he answered: "Lord, you know everything; you know that I love you ('filô-se')."

It would seem that Jesus adapted himself to Peter, rather than Peter to Jesus! It is precisely this divine adaptation that gives hope to the disciple, who has known the suffering of infidelity. From here trust is born that makes him able to follow to the end: "This he said to show by what death he was to glorify God. And after this he said to him, 'Follow me'" (John 21:19).

From that moment, Peter "followed" the Master with the precise awareness of his own frailty; but this awareness did not discourage him. He knew in fact that he could count on the presence of the Risen One beside him. From the ingenuous enthusiasm of the initial adherence, passing through the painful experience of denial and the tears of conversion, Peter came to entrust himself to that Jesus who adapted himself to his poor capacity to love. And he also shows us the way, despite all our weakness.

We know that Jesus adapts himself to our weakness. We follow him, with our poor capacity to love and we know that Jesus is good and he accepts us. It was a long journey for Peter that made him a trustworthy witness, "rock" of the Church, being constantly open to the action of the Spirit of Jesus. Peter would present himself as "witness of the sufferings of Christ and participant of the glory that must manifest itself" (1 Peter 5:1).

When he wrote these words he was already old, having reached the end of his life, which he would seal with martyrdom. He was now able to describe the true joy and to indicate where the latter can be attained: The source is Christ believed and loved with our weak but sincere faith, notwithstanding our frailty. That is why he would write the Christians of his community, and he says it also to us: "Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls" (1 Peter 1:8-9).

Decatur woman receives communion from pope during visit to Vatican

Decatur, AL...interesting story of the procedure one goes through to receive such an honor...that also involves praying at the tomb of Pope John Paul II. Yet the reason I'm posting it is more because of the picture which is the first incident where I've seen the pope pictured giving someone Holy Communion in the hand:

Get Ready for the Next "Lost" Apostle

This Fall Wiley will release a book entitled The Lost Apostle: Searching for the truth about Junia based on a canonical text (not apochryphal), Romans 16:7. Now if you look up the passage and you are using any Bible other than the NSRV you are likely to ask "What's the big deal?", well here is a Newsweek piece to give you what the purported big deal is:

What started out as scholarship with an openly feminist political agenda
has evolved into serious and respected inquiry. To understand this change,
consider what has happened to the field during the career of Bernadette Brooten.
As a graduate theology student at Harvard in the late 1970s, Brooten was told
that scholars already knew everything there was to know about women in the
Bible. Yet Brooten, now a professor of Christian studies at Brandeis University,
made the remarkable discovery by reading older versions of the Bible that
Junius, one of the many Christian “Apostles” mentioned by Saint Paul, was in
fact a woman, Junia, whose name was masculinized over the centuries by
translators with their own agenda. Brooten’s discovery became “official” when
Junia’s real name was incorporated into the New Standard Revised Version of the
Bible, which came out in 1989.

Now let me be the first to point out even if the "feminist" discovery is real, it really isn't that big of a deal, since Mary Magdalene has been called Apostle to the Apostles meaning that she was "sent" (the meaning of the word apostle) to those who were also commissioned to be sent. But of course as I'm sure we'll here this relative of St. Paul was something more...

Kneeling Controversy Continues in Diocese of Orange

Great coverage at The Cafeteria is Closed who posts letters written by the pastor who seems a little confused (read the letter he wrote to the 74 year old woman he kicked of the parish council for kneeling).

You can "not believe" what the Church teaches and be welcomed (think John Kerry) in the Church, but God forbid if you don't give in to the demands of the liturgical police (who play fast and loose with Vatican directives interpreting them as they like).

Is it a Sin to Kneel in Church?

Of course not, and I might add if the priest were praying at Mass he wouldn't even notice what his parishioners are doing...

From the LA Times:

It's AD 2006, and the peasants are much brighter than they used to be. So this question nags at me: Is it really in keeping with the worshipful spirit in an enlightened age that a priest would chastise some in the flock — grown men and women — for kneeling in church during a point in the Mass?

I mean, if you can't kneel in church….

The word "chastise" is too tame; the priest at St. Mary's by the Sea says it's a mortal sin and has invited 55 offending members to leave the church.

They have declined, although I can't imagine why.

As reported in Sunday's paper by The Times' David Haldane, the to-kneel-or-not-to-kneel issue involves a particular moment in the Mass after the priest holds up the chalice and consecrated bread and invokes Christ. For centuries, Roman Catholics knelt after that part of the liturgy. In recent years, however, the Vatican allowed local dioceses to eschew kneeling, and the Orange County diocese has backed the no-kneeling rule during that part of the Mass. Parishioners still kneel during other parts of the service.