Wednesday, October 18, 2017

Fr. Solanus Casey Beatification November 18

From 2004

Taming the Wild



Solanus had also been cultivating a patch of wild strawberries which he told the friars he was "taming."

Father Solanus: The Story of Solnus Casey O.F.M. Cap. p.174






I had been making my lunch time pilgrimage for several months when I read a chapter from Cathy Odell's book on Solanus' time in Huntington. I had literally walked the fields and woods throughout but had never come across any wild strawberries. They must have perished when some of the land was plowed, I figured.


It was a beautiful sunlit day, not a cloud in the sky and very low humidity. I started out walking the perimeter of the property, as was my usual route, and began to pray the rosary. Normally this meant finishing the joyful mysteries by the time I reached the far forest where an Eagle Scout had cleared a trail through the woods. There I would begin the sorrowful mysteries reaching the Capuchin graveyard about the time I reached the third sorrowful mystery (the Crowing with Thorns) where I would prostrate in the direction of the simple wooden cross at the head of the graveyard and pray the prayer of St. Francis, "We adore thee O Christ and we praise Thee because by thy holy cross Thou hast redeemed the world." Then I would pray the third sorrowful mystery on my knees for the Friars and others buried there, at the same time asking for their intercession for my many needs.


Then I would retrace my steps backward in a slightly different path along the woods rather than through them. At about the same spot where I had discovered an apple tree left over from the orchard that Solanus had blessed, I looked down and spotted something red blooming. At first I thought they were small red flowers that had some how resisted the mowing the lawn had received recently. But on closer inspection I found wild strawberries almost ready to be harvested.


I thought of the irony of my discovery on the very day that I had first read about Solanus' "taming" of wild strawberries, then I thought of the whole aspect of "taming" the wild.


Looking over the property of what had once been a flourishing center of Catholic spirituality, I could not help but be struck by the apparent failure. What had been tamed here and once again become wild.


It struck me as an apt symbol for the state of Catholicism in the United States at the beginning of the Twenty-first century. The in-roads that the Church had made in converting and bringing Catholic Christianity to this country seemed to have reverted back to its wild state. Those who call themselves Catholic pick and choose what they believe and how they practice their faith. In many ways they mirror the environment they live in with very little to distinguish them from their non-Catholic neighbors.


Of course it also struck me that I suffered from this as much as anyone.


Picking up the wild strawberry, I saw how immature it was. No doubt Solanus' taming of the "wild" strawberries had resulted in them growing into substantial fruit that was enjoyed by the Huntington Capuchins. Now without that taming, the wild strawberry had once again returned to a small pitiful caricature of what it might have been.


Sadly this is what we also have become. Our influence in our culture is weak and we risk giving scandal to those who look to us as representatives of all that is Catholic. We are "wild" Cathlolics, in great need of being tamed by Our Lord Jesus Christ.

Saturday, October 14, 2017

Life is not an accident

St. Peter Chrysologus (the “golden-worded”) was known for
his clear and simple style of preaching. About the angel’s appearance
at the tomb, he preached, “Pray that the angel would
descend now and roll away all the hardness of our hearts and
open up our closed senses and declare to our minds that Christ
has risen, for just as the heart in which Christ lives and reigns is
heaven, so also in the heart in which Christ remains dead and
buried is a grave.”

For those who do not believe, life unfolds as a series of accidents.
When a follower of Christ sees his life in exactly the same
way, Jesus calls that person foolish, slow to believe. Someone like
that needs to redirect his attention to the cross.
"michael dubruiel"

Friday, October 13, 2017

October 13- Miracle of the Sun

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Wednesday, October 11, 2017

St. Teresa of Avila Novena

 
 
 
 
When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 
 
"michael Dubruiel"

Tuesday, October 10, 2017

How to Pray by Michael Dubruiel

Since the time of early Christianity, there have been forms
of prayer that use breathing as a cadence for prayer. The Jesus
Prayer and the Rosary, along with various forms of contemplative
prayer, are all variations of this type of prayer. The real prayer
behind all of these methods is the prayer of surrender: “Into
your hands I commend my spirit.” This was the prayer that Jesus
prayed to the Father from the cross.

Though confession alone does not remove the temporal penalty
of sin, healing still is possible by God’s grace. Prayer, reading the
Scripture, giving alms, doing good works all are acts that have
had indulgences attached to them by the Church. By obtaining
an indulgence, the Christian receives healing from the temporal
penalty of even the gravest sins, reducing or eliminating altogether
the time of purification needed in purgatory (CCC 1471).

Ideally, the Christian is motivated to perform these spiritual
exercises not from fear of punishment but out of love for God.
As we read in the preceding passage, St. Paul tells the Ephesians
to offer themselves as a spiritual sacrifice with Christ, who has
paid the debt of our sins. Seeing Christ on the cross and meditating
on his love for us should help us to understand how much
God loves


"michael dubruiel"

Michael Dubruiel

Monday, October 09, 2017

73 Steps to Communion with God - 73

This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous postings are found in the archives to the right. This is the 73rd Step:
(73) And never to despair of God's mercy.
We fall, time and again after numerous resolutions that we won't ever sin again. In a matter of seconds we are passing judgment on someone or even worst--once again falling into sin.
The tool that we most overlook in this great toolbox that we have been given to grow in communion with God is trust. Most of our acts of conversion are feeble attempts when we turn to God and ask Him to trust in us, but this is not what the spiritual life is about. Rather it is about knowing that we cannot be trusted but that God can be.
Turning to God is what the spiritual life is all about. It begins and ends with an act of trust in God's love and His mercy. There is nothing more tragic than when someone ceases to believe that God could ever love them or when they feel that they have done something that God could never forgive. Despair and closing ourselves off from God's mercy is the only act that can keep us from receiving it.
The devotion to the Divine Mercy that swept the Catholic world in the late 1900's and continues to thrive today is a great way to keep our focus on God's love and mercy by daily at 3:00 P.M. calling to mind God's mercy. The revelation to St. Faustina by Our Lord was that His death on the cross was for our sins, nothing new here, but He lamented that people were not availing themselves to His mercy and that she would become His Apostle of Mercy. "Jesus, I trust in you" is a powerful antidote to the many other voices that seek to destroy our lives. Focusing on the crucifix and meditating on the Passion of Christ as the supreme sign of God's love and mercy is powerful way to remind ourselves of how much God loves us.
Through the many counsels that we have looked at this is the most important--to remember God's mercy. God is our savior. Jesus we trust in you!

Sunday, October 08, 2017

73 Steps to Communion with God - 72

This is a continuation of the 73 Steps to Communion with God by  Michael Dubruiel. The previous postings are found in the archives to the right. This is the 72nd Step:
(72) To make peace with an adversary before the setting of the sun.
We should always strive to remain at peace with everyone. One wonders how different life would be if everyone were to embrace this counsel and practice it in their daily life. Would there ever be another war? Would anyone have reason to live in fear anymore?
But such is not the case and I cannot live with my focus on what others are or are not doing. I can only put this counsel into practice myself. Do I allow the sun to set without making peace with those who I'm either angry with or those who are angry with me.
I have worked with people who practice this counsel and it can be rather tiresome when they come up to you to make peace and you weren't even aware that you were at "war" with them. But in the long run it is much better to have these summits of peace than to have people around you stewing about some slight that you have committed against them.
And what of us?
Are we aware of the control that others have over us by their actions and words?
Really this is a counsel to make sure that any time God is Lord over you. When we make someone an enemy we are in danger of making them an idol that we worship and serve. They and the actions that they commit against us are not all-powerful and do not deserve the time and emotion that we often waste on them. Making peace with our adversaries means making peace with God first, asking God to empower us to forgive and acknowledging that God is the judge over all. We let go and let God be God in our lives.

Saturday, October 07, 2017

Feast of the Holy Rosary - October 7


From True Devotion to Mary by St. Louis De Montfort:

Here is what our Blessed Lady revealed to Blessed Alan de Rupe as recorded in his book, The Dignity of the Rosary, and as told again by Cartagena: "Know, my son, and make it known to all, that lukewarmness or negligence in saying the Hail Mary, or a distaste for it, is a probable and proximate sign of eternal damnation, for by this prayer the whole world was restored."

These are terrible words but at the same time they are consoling. We should find it hard to believe them, were we not assured of their truth by Blessed Alan and by St. Dominic before him, and by so many great men since his time. The experience of many centuries is there to prove it, for it has always been common knowledge that those who bear the sign of reprobation, as all formal heretics, evil-doers, the proud and the worldly, hate and spurn the Hail Mary and the Rosary. True, heretics learn to say the Our Father but they will not countenance the Hail Mary and the Rosary and they would rather carry a snake around with them than a rosary. And there are even Catholics who, sharing the proud tendencies of their father Lucifer, despise the Hail Mary or look upon it with indifference. The Rosary, they say, is a devotion suitable only for ignorant and illiterate people.

About Michael Dubruiel 

Friday, October 06, 2017

73 Steps to Communion with God by Michael Dubruiel - 71

This is a continuation of the 73 Steps to Communion with God by Michael DubruielThe previous steps are found in the archives. This is step 71:



71) To pray for one's enemies in the love of Christ.



"Father, forgive for they know not what they do," are the words that come to mind when we reflect on this counsel to "pray for one's enemies in the love of Christ." Jesus not only preached this counsel of Benedict's but He also left us an example of how to do it. Yet it is pretty tough to do when we start putting faces to the word enemy.



We could start by those who personally affront us and pray for them. Do we believe that they really didn't know what they were doing when they hurt us? I'll be that if you share the incident with an objective person they would offer you some insight into the ignorance that probably was at work on the other end. Perhaps our enemies are insane, misled or plain stupid and this is the evil that we live with in the world that things are not quite what they could be or should be at any given time.



Even those who are moved by greed and dispense with poisons that injure and kill thousands daily (many of whom are quite respected in our communities) should be prayed for because could anyone really know what they are doing--and still do it if it had such horrible results. One can easily look at the insanity of a Hitler or Stalin but what of those who market items that kill (feel free to fill in the blanks with all known cancer and disease causing products that one can still buy at the local convenience store).



We are to pray for these people--those who hurt us and threaten us personally and the same for those who we fear in a more global way. In doing so we also are made aware of our own ignorance and how we too are responsible for the pain and hurt we cause others.





In praying for our enemies we change them into our brothers and sisters. We recognize their frailty. We bring them back down to earth where we are. We destroy our idols (albeit idols that we fear). In the process God almighty is restored to His rightful place in our lives as the Supreme Being who should be our one concern.

Thursday, October 05, 2017

73 Steps to Spiritual Communion - 70 - by Michael Dubruiel

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are found in the archives. This is step #70:



(70) To love the younger.



Benedict's advice to love the junior monk is a counsel that may not mean as much to us in a culture that prizes youth. There was a real danger in a culture where wisdom and age are seen as equal to see youth as foolish and of little significance.



Of course in the Gospel Jesus had told his disciples that "out of the mouths of babes" comes wisdom. The Christian realizes that there is a wisdom that comes not from years and reflection but directly from God.



The idealism of youth often carries with it a wisdom that can be lost with age. The high ideals that we both strive for and expect from others when we are young can grow into disillusion and cynicism with age. Having youth around whether at home, in the work place or in the church can greatly enhance our lives.



What is lost on modern man is this exclusion of youth from its midst. Modern people do not love "youth" meaning "others" as much as they love the idea of '"youth" for themselves.



There are many applications to this counsel for non monks. We should welcome children into our lives. We should see them as having much to offer in helping us to understand the ways of God in this life.





It should also be added that the abuse of children shows why this counsel is so important. If we see children as precious beings who must be protected and cared for, i.e. truly loved, then we will stand up and defend them whenever they come under attack from those who would use their innocence to use them sexually or damage their young souls in any way.

Wednesday, October 04, 2017

St. Francis of Assisi - October 4


St. Francis of Assisi taught his followers to reverence Christ and
his cross wherever they might find themselves. The prayer attributed
to St. Francis that begins, “Lord, make me a channel of your
peace,” was in fact not composed by St. Francis; it was misapplied
to him in a prayer book. The true prayer of St. Francis was one
he taught his friars to pray whenever they would pass a Church
or the sign of the cross made by two branches in a tree. They were
to prostrate themselves toward the church or the cross and pray,
“We adore you Christ and we praise you present here and in all
the Churches throughout the world, because by your holy cross
you have redeemed the world.”
The cross reminds us of the true Christ, the one in the
Gospels who was constantly misjudged by the religious figures
of his day. If we are not careful, he will be misjudged by us as well.
We need to worship him alone.

From The Power of the Cross , by Michael Dubruiel available as a free download by clicking the cover below:



"michael dubruiel"

Tuesday, October 03, 2017

October is Rosary Month

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Sunday, October 01, 2017

73 Steps to Spiritual Communion with God - 69

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are found in the archives. This is step # 69:



(69) To honor the aged.




Life that has been lived long has acquired wisdom that can not be learned in books. The idealism of youth often finds quick solutions to problems that the person with wisdom will merely smile at. They have seen it all and have grown to appreciate what is of the utmost importance and what is trivial in a way that those of us who are still learning have not.



There is nothing more valuable in a culture than those who have been around for a long time and can provide this perspective to life. I was blessed to live near my grandparents and to enjoy their wisdom as I was growing up. There is a perspective to life that they can give that younger parents can not.



Benedict's counsel encourages us to honor the gift of life that has been bestowed upon our elders; to hold them in high esteem, to seek their counsel. To learn from them when we disagree with them.



Our culture unfortunately has not followed this counsel of late. We present youth as the ideal. Older people are made to feel that their time is past. This is a tragedy and the lasting effects are yet to manifest themselves in our culture.





Honoring anyone is a sign that we recognize the value that they possess not only to us but also to all. Honor the older people you encounter today. Take time to say hello, take time to learn from them. Allow yourself to receive their blessing.

Saturday, September 30, 2017

73 Steps - 68 - by Michael Dubruiel

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous steps are in the archives to the right. This is the 68th step:

(68) Not to love pride.

A direct translation of the Latin for this counsel would be to "flee" pride. Yet it would be fair to say that I think few people actually flee pride these days. There is a reason it is a vice and sadly there is nothing worst than a vice that is presented as a virtue.

"Looking out for #1" became something of a slogan starting in the 1970's and with it an explosion of the love of pride. Pride for many is no longer a sin but a sign of psychological maturity. This is sad because pride always mask a secret belief that deep down I really know that I'm not all that good and that is a tragedy!

We all can relate to a person who constantly is blowing their own horn and how tiresome this can be. But imagine for a moment that the person who is doing this is your child. I think if you asked yourself why they were doing it and tried to enter their skin you would see that sadly they really don't believe it and they are proclaiming it hoping that someone will affirm it.

Unfortunately such pride merely leads to people heaping scorn upon the individual in unsuccessful attempts to bring them back down to earth. And the sad individual becomes mired in an ever deepening pool of self-pity.

Contrast this individual with the saints. Although esteemed by others they hold themselves in low esteem. They realized their faults and they realize their gifts. Their gifts they realize are just that, presents from a God and they thank God continuously for them.

The saints are truly those who look out for #1, and they manifest this in their lives. They live in reality and know that God is number one and seek Him in the poor, in others and most of all constantly in prayer.

Friday, September 29, 2017

73 Steps to Spiritual Communion with God by Michael Dubruiel - 67

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous steps are found in the archives to the right. This is step 67:



(67) Not to love strife.



Another way of translating this counsel of St. Benedict's is "not to love confrontation." There is not a counsel here to avoid it, but simply not to "love" it. There are some who literally love to pick a fight; who are entertained by creating an environment of unease.



The model must be Christ who was no stranger to confrontation or as our Lord say, "bringing the sword." His attitude is one of repairing the damage that has been inflicted or is in the process of being created by others. We should love the imitation of Christ at all times and seeking to do what Christ would do in any situation, mindful that we are in Christ.



This necessarily means confronting evil wherever we encounter it. But it does not mean loving that confrontation. There comes a point and it is a fine point where good people can become evil. Critics of Christianity often point out the damage done by "good" Christians. What they are highlighting is not the work of good Christians but rather the work of evil people who have allowed their love of strife to overtake their love of Christ.



The goal is never to destroy a person but rather to seek their salvation. Christ alone can save the person, not us. We can merely point out the way, most of the time painfully risking the loss of friendship from those who prefer darkness to light. This should grieve us too and move us to prayer.





Whether we live this counsel or not can be judged by our reaction to the way we deal with confrontation in our lives. Does it give us a feeling of satisfaction or sorrow? Our Lord was moved to tears when He approached Jerusalem because they did not know the time of their visitation. Is our response the same?

Sunday, September 24, 2017

Padre Pio - September 23


Padre Pio...

From the Canonization Homily by Pope John Paul II:

"But may I never boast except in the cross of Our Lord Jesus Christ" (Gal 6,14).

Is it not, precisely, the "glory of the Cross" that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina. Our time needs to rediscover the value of the Cross in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, since he was very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God's plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way clearly offered by the Lord to those who wish to follow him (cf. Mk 16,24). The Holy Franciscan of the Gargano understood this well, when on the Feast of the Assumption in 1914, he wrote: "In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross" (Epistolario II, p. 155).

-Michael Dubruiel 

Saturday, September 23, 2017

Michael Dubruiel: 73 Steps to Spiritual Communion with God 66

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous postings are available in the archives to the right. This the 66th step:



(66) Not to be jealous; not to entertain envy.



Perhaps the saddest of sins both of these arise from a failure to acknowledge and give thanks for tall the ways in which God has blessed us. Our focus is not on our own giftedness but rather on someone else. God has blessed us, and we are blessed right now. Looking at someone else as more blessed or focusing on their gifts as something that we want for ourselves is a waste of time.



This is especially true in the quest for sanctity. We do not become holy by becoming someone else. We become holy by being fully who God created us to be. Saints are as varied in their gifts as are people.



Knowing ourselves is not always self-evident. Many times everyone around us seems to know who we are better than we know ourselves. And often we know others better too and are able to admire the gifts that others possess more than the ones that we do ourselves. This is the crux of the problem.



Jealousy and envy should be treated in the same way we would treat a rash on our body--as an indication of a problem. The answer to jealousy and envy is to thank God also for the gifts that He has given to others. We need to look upon others not as a threat but as a blessing.





We need to thank God for the gifts that he has given us. Like the steward who took the gifts left with him by the master and multiplied them a hundredfold we need to focus on what God has given us and how it might benefit others. Our one goal should be that we use our gifts in accordance with His will.

Friday, September 22, 2017

73 Steps to Spiritual Communion with God 65 by Michael Dubruiel

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous entries are found in the archive to the right.



(65) To hate no one.



Christianity introduced a radical concept into the world that has seldom been lived out--to love everyone as God loves him or her. Our Lord counseled his disciples to "love their enemies" and to "love one's neighbor." When asked by one of His hearers who their neighbor was, Jesus used the example of what undoubtedly would have been the questioners idea of an enemy--a Samaritan as the good who was "neighbor" to the unfortunate fallen soul along the roadside.



Benedict's maxim almost takes this a step further in counseling us in the first place to "hate no one." This may seem impossible to do but only if we are convinced that we ourselves have been set up as the supreme judge over all people. Every person that we might "hate" is an invitation for us to turn to God again and to acknowledge that God alone knows what His designs have for both the person and us in question.



We should pray for those who abuse and mistreat us. We are to try to understand those who "hate" us. Hatred by its very nature is evil.



The example that usually drives the point home is to imagine that the person in question is your child. Could you hate your own flesh? Would you not wish for their salvation? If they are doing wrong would you not do everything in your power to help them to do right so that they might be saved?



In the Kingdom of God we are all brothers and sisters, God's children.





The genius of St. Benedict's counsel is that it does not play the game of saying that you can love someone but not like them--which I have always found rather ridiculous. We are to hate no one and to see "hate" as an obstacle to love.

Thursday, September 21, 2017

How to get more out of the Catholic Mass by Michael Dubruiel

The Gospel readings at Mass during this time are focusing on the Eucharist via John, chapter 6.  Why not follow the Church's lead and learn more about the Mass during this time?

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.